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form of stone grave markers is unattested in the rest of the
Scandinavian world. An argument for hybridity has also been constructed from the varying range of burial practices evident within the Danelaw, rather than the more standardised diagnostic patterns of burial we see in Scandinavia: Richards
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There are a number of artefact types that appear only within
Scandinavian-occupied England, and thus appear to be exclusively 'Anglo-Scandinavian'. Norse bells, like the examples found at Cottam B, are found nowhere in Scandinavia and only within Norse colonies. The
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Sandred, KI (2005). "Language
Contacts Outside Scandinavia III: With England and Scotland". In Bandle, O; BraunmĂĽller, K; Jahr, EH; Karker, A; Naumann, HP; Elmevik, L; Widmark, G (eds.).
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has suggested that 'rather than searching for burial-types that can be matched in
Scandinavia we should therefore be looking for the creation of new cultural identities'
227:
Lewis-Simpson, Shannon (2011). "Assimilation or
Hybridization? A Study of Personal Names from the Danelaw". In Hoofnagle, Wendy Marie; Keller, Wolfram R. (eds.).
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and
England is present throughout the entire early medieval period, two major concentrations of Scandinavian settlement are evident: the creation of the
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Richards, Julian D. (2002). "The Case of the
Missing Vikings: Scandinavian Burials in the Danelaw". In Lucy, Sam; Reynolds, Andrew (eds.).
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Richards, Julian D. (2000). "Identifying Anglo-Scandinavian
Settlements". In Hadley, Dawn M.; Richards, Julian D. (eds.).
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Lewis-Simpson has advanced the argument that
Danelaw personal names are a direct reflection of this process of hybridity.
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period. It remains a term and concept often used by historians and archaeologists, and in linguistic spheres.
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The Nordic
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The Viking Great Army and its Legacy: plotting settlement shift using metal-detected finds
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Other Nations: The Hybridization of Medieval Insular Mythology and Identity
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