349:. The de Lisle family of Leicestershire were originally the Phillippses from London. The Garendon estate, near Loughborough, was inherited by Thomas March, who adopted the name Phillipps, and married Susan de Lisle. Their son, Charles, adopted the de Lisle crest and arms. Steady accumulation of landed property made him one of the "wealthiest commoners" in England. When Charles March-Phillipps died in 1862, Ambrose took the additional name of Lisle, becoming Ambrose Charles Lisle March Phillipps de Lisle.
686:, I, 415) saying, "We soon counted among our ranks many Catholic Bishops and Archbishops and Dignitaries of all descriptions from Cardinals downwards; the Patriarch of Constantinople and other great Eastern prelates, the Primate of the Russlart Church. ...I do not think any Anglican Bishops joined us, but a large number of clergy of the second order". He gave the number of members as nine thousand. The formation of this association was, however, regarded with distrust by Dr. (later Cardinal)
484:
505:, but it was he himself who conceived the idea, believing it necessary that the ascetic aspect of Catholic life should be presented to the English people. Mount St Bernard Abbey was the first monastery built in England since the Reformation. He gave both land and money, severely depleting his own resources in providing the necessary buildings. This work was begun in 1835 and completed in 1844, while during the same period, he founded missions at
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77:
710:, I, 388). His own pamphlet was not censured, but the condemnation of the A.P.U.C. was regarded by him as the death blow of his hopes for the reunion of Christendom during his own lifetime. However, his own belief in it persevered and influenced his views in other Catholic affairs. Thus, he supported the attendance of Catholics at the English universities, and he even approved of the abortive project of a Uniate English Church.
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392:. De Lisle converted to Catholicism, and immediately left Hodson's school and returned home with his father, who arranged for him to continue his preparation for the university under the private tuition of the Rev. William Wilkinson. He was obliged every Sunday to attend the Anglican church, but did not join in the service.
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do in the foundation of the
Trappist monastery of Mount St Bernard. The second was the restoration of the primitive ecclesiastical chant, my edition of which is now recommended by the Archbishop of Westminster for the use of churches and chapels. The third was the restoration of the Anglican Church to Catholic Unity.
432:— "I passed many hours daily in conversation with Phillipps and was satisfied beyond all expectations with the answers he gave me to the different questions I proposed about the principal tenets and practices of Catholics". The following winter (1830–1831), de Lisle again spent in Italy, on which occasion he met
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In 1838, he joined his friend Rev. George
Spencer in establishing and propagating the Association of Universal Prayer for the Conversion of England. In a continental tour he and Spencer made together, accompanied by Mrs Phillipps and two of her children, in 1844, they passed through Belgium, Germany,
473:
There were three great objects to which I felt after my own conversion as a boy of fifteen specially drawn by internal feeling for the whole space of forty-five years which have since elapsed. The first was to restore to
England the primitive monastic contemplative observance, which God enabled me to
542:
National
Conversion by means of Corporate Reunion he likened unto the Apostolic practice of fishing with a net "gathering in multitudes of all kinds of fishes". And this he considered to be his own special call from on High, to prepare the way and hasten the time when the Divine Word should again be
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and
Communion. It was on one of these visits to St Edmund's, in April 1828, that de Lisle was seized with a serious illness, having broken a blood vessel in his lung. The doctors recommended his father to take him to Italy for the winter, and this necessarily cut short his Cambridge career, so that
701:
This was a great blow to de Lisle, who considered that "the authorities had been deceived by a false relation of facts". He however withdrew his name from the A.P.U.C. "under protest, as an act of submission to the Holy See". The grounds on which the association was condemned was that it subverted
517:
were prevented by their rule from undertaking active missionary work, because he attached the greatest importance to a supply of zealous missionary priests who would labour in
English villages; he said, "I would have them go about and preach everywhere on the foreign plan, in the fields or in the
387:
At school, he met for the first time a Roman
Catholic, the Abbé Giraud, a French émigré priest. A visit to Paris in 1823 gave him his first acquaintance with Catholic liturgy. The effect on his mind was shown on his return home when he persuaded the Anglican rector to place a crucifix on the
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The rest of de Lisle's life passed without special incident, though he continued to take an interest in public affairs as affecting the fortunes of the Church, and in the same connection, he carried on intimate and cordial correspondence with men as different as Newman,
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The only obligation incumbent on members, who might be
Catholics, Anglicans, or Greeks, was to pray to God for the unity of the baptised body. At first, the association progressed rapidly. de Lisle wrote to
530:
was co-operating in Rome, and soon the movement spread widely through the
Catholic world. de Lisle was for some time the only Catholic who was in confidential correspondence with the leaders of the
443:, at St James' Roman Catholic Church, Spanish Place, London. Charles March Phillipps gave his son possession of the second family estate, the manor of Grace-Dieu in Leicestershire, which before the
674:(A.P.U.C.) was founded on 8 September 1857 by fourteen people, including Father Lockhart, Fr. Collins, O. Cist., and de Lisle; the rest were Anglicans, with one exception, a Russo-Greek priest.
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the Divine constitution of the Church, inasmuch as its aim rested on the supposition that the true Church consists partly of the
Catholic Church in communion with Rome, "partly also of the
255:
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in 1850, and tried to reconcile to it some of the Catholic laymen who thought it inexpedient. During the debates that ensued throughout the country, he wrote two pamphlets:
752:
Mahometanism in its relation to Prophecy; or an Inquiry into the prophecies concerning Anti-Christ, with some reference to their bearing on the events of the present day
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and a recent convert. There was no Roman Catholic chapel then at Cambridge, and every Sunday for two years, the two young Catholics used to ride, fasting, over to
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538:, receiving them at Grace-Dieu. He saw the Movement as a step towards his desire of reconciling the Anglican Church with Rome. As his son stated:
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According to Purcell, "In that early day no one did more for the Catholic revival in England, almost single-handed, than Phillipps de Lisle".
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as imminent, and to hasten its fulfilment, entered on a new crusade of prayer, in which the co-operation of non-Catholics was desired. The
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and the Anglican heresy, to which equally with the Roman Church belong the one Lord, the one faith and one baptism" (Rescript, in
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in November 1825, although he did not go into residence there until 16 October 1826. At the university, he found a friend in
946:(1801–1877), a man of modest reputation soon to be appointed architect to the Ecclesiastical Commissioners, and designer of
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he had to leave the university without taking his degree. Upon his return to England in 1829, he became acquainted with the
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On 25 July 1833, Phillipps de Lisle married Laura Mary, eldest daughter of the Hon. Thomas Clifford, son of Hugh, fourth
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848:"MARCH PHILLIPPS, Charles (1779-1862), of Garendon Park, nr. Loughborough, Leics. | History of Parliament Online"
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A Letter to Lord Shrewsbury on the Re-establishment of the Hierarchy and the Present Position of Catholic Affairs
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may contain an excessive amount of intricate detail that may interest only a particular audience
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communion table, but this first effort to restore the cross to English churches was stopped by
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469:. Writing a few years before his death, he thus summed up the chief aims of his own life:
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Besides the pamphlets that have been mentioned, de Lisle's other published works include
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694:. The matter was referred to Rome and was finally settled by a papal rescript addressed
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and north Italy, meeting many distinguished Catholics and enlisting the sympathy of
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He spent his earliest years at his birthplace and was brought up as a member of the
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317:(17 March 1809 – 5 March 1878) was a British Roman Catholic convert. He founded
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in Leicestershire, de Lisle received generous support from his friend John,
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any relevant information, and removing excessive detail that may be against
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901:"De Lisle (formerly Phillipps), Ambrose Lisle March Phillipps (D825AL)"
582: in this section. Unsourced material may be challenged and removed.
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and other Catholics, who also took exception to de Lisle's treatise
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A Few Words on Lord John Russell's Letter to the Bishop of Durham
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1002:. Cornell University Library. London, New York : Macmillan.
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Pawley, Margaret. "Lisle, Ambrose Lisle March Phillipps de".
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Manual of Devotion for the Confraternity of the Living Rosary
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clergyman. In 1818, de Lisle was sent to a private school in
742:, survived by his wife and eleven of his sixteen children.
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A Biographical Dictionary of British Architects, 1600–1840
954:; the Roman Catholic chapel at Grace-Dieu was enriched by
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Association for the Promotion of the Unity of Christendom
738:, he remained on friendly terms with both. He died at
513:. His disappointment was great when he found that the
979:
Letter to the Rev. W. R. Brownlow, 10 December 1869,
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Letter to Editor of Union Review, 20 December 1864;
101:. Unsourced material may be challenged and removed.
996:Purcell, Edmund Sheridan; De Lisle, Edwin (1900).
672:Association for Promoting the Unity of Christendom
889:. Vol. 4. New York: Robert Appleton Company.
454:. Here Ambrose Phillipps built a new manor-house
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543:spoken to Peter, 'Cast your nets into the deep".
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1103:Converts to Roman Catholicism from Anglicanism
1056:Life and Letters of Ambrose Phillipps de Lisle
999:Life and letters of Ambrose Phillipps de Lisle
880:"Ambrose Lisle March Phillipps De Lisle"
656:restoration of the English Catholic hierarchy
820:(online ed.). Oxford University Press.
461:In the meantime, he and his wife resided at
64:Learn how and when to remove these messages
876:
991:
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642:Learn how and when to remove this message
300:Learn how and when to remove this message
282:Learn how and when to remove this message
223:Learn how and when to remove this message
161:Learn how and when to remove this message
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1058:, Macmillan and Co., Ltd., London, 1900
817:Oxford Dictionary of National Biography
730:, who provided designs for Grace-Dieu,
419:, a distance of twenty-five miles, for
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315:Ambrose Lisle March Phillipps de Lisle
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784:Catholic Christian's Complete Manual
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1012:Letter to Lord Shrewsbury, 1839;
877:Herbermann, Charles, ed. (1908).
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776:Maxims and Examples of the Saints
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754:(1855). He also translated
441:Baron Clifford of Chudleigh
203:the claims made and adding
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792:Thesaurus animæ Christianæ
397:Trinity College, Cambridge
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494:In the foundation of the
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724:John, Earl of Shrewsbury
430:Account of my Conversion
409:The Broadstone of Honour
1108:People from Thringstone
1093:English Roman Catholics
768:St Elizabeth of Hungary
766:(1836); Montalembert's
760:Lamentations of England
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716:William Ewart Gladstone
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378:Bishop of Gloucester
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1098:Liberal Catholicism
970:"Railton, William")
426:Hon. George Spencer
372:, kept by the Rev.
368:Court School, near
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762:(1831); Manzoni's
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1016:, I, p. 105
983:, I, p. 349
449:Augustinian
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358:High Church
1067:Categories
923:Grace Dieu
836:required.)
632:March 2024
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325:abbey in
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1041:, I, 400
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857:18 April
798:(1862).
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668:Holy See
524:prelates
511:Whitwick
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323:Trappist
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859:2020
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