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Aisha Qandicha

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174:, Aicha Kandicha is only one of several female jinn with the given name Aicha, each of whom have different personalities. The Buffis believe her to wear black garments, have camel-like feet, cause pregnant women who see her to miscarry, and cause people she possesses to bray or bark like animals. Names that may be synonymous with Aicha Kandicha elsewhere—including "Spicy Aicha" ( 163:. There is also general agreement that she preys upon young men, whom she entices with her beauty or by posing as their wives. More localized beliefs about Aicha Kandicha, such as those of the Beni Ahsen, include that she is afraid of steel knives and needles and has a husband (or male associate) known as Hammu Qayyu. In more southern regions of Morocco, including 111:
name and associated mostly with foreign deities. A direct connection between Qetesh and Astarte - associated, depending on the time period and area, with war, hunting, royal power, healing etc., but not with fertility as Westermarck claimed - cannot be established.
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such as a goat or camel. Although descriptions of Aicha Kandicha vary from region to region within Morocco, she is generally thought to live near water sources, and is said to use her beauty to seduce local men and then madden or kill them.
182:) -- are seen by the Buffis as unique entities. However, Lalla Aisha has neither a tomb nor a grave, her soul roams the place according to the prevailing beliefs, and her blessing is able to fulfill the wishes of everyone who visits her. 697: 107:" are regarded as obsolete in modern scholarship due to lack of evidence, and she's generally regarded as a goddess developed in Egypt possibly without a clear forerunner among Canaanite or Syrian goddesses, though given a 94:
in North Africa first introduced Kandicha, who was later folded into Islamic traditions while maintaining her licentious nature and association with aquatic environments. He also proposes that her associate
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after her husband was killed. Aïcha would have so many men that the soldiers began to fear her. Locals believed she had supernatural powers.
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Aicha Kandicha has been referenced in a number of Moroccan cultural works, including books, films, and songs. One example is the
103:. Westermarck's theory relied on an antiquated understanding of ancient Near Eastern deities. Theories presenting Qetesh as a " 340: 604: 448: 303: 671: 757: 127:
by seducing soldiers, who were then killed by Moroccan fighters lying in wait. It is believed that she began resisting
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Jinn Eviction as a Discourse of Power: A Multidisciplinary Approach to Modern Moroccan Magical Beliefs and Practices
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A more recent proposal is that Kandicha was derived from a real historical figure, namely a Moroccan "countess" (
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but have distinct personalities, she is typically depicted as a beautiful young woman who has the legs of a
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claimed that Aicha Kandicha's name is "distinctly of Eastern origin," co-identifying her with
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figure in Moroccan folklore. One of a number of folkloric characters who are similar to
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Nearly all accounts of Aicha Kandicha identify her home as a nearby body of water. In
600: 466: 299: 233: 108: 104: 86:, who he identified as "the temple harlot" and tying her to the cult of the goddess 772: 474: 456: 461: 727: 594: 289: 243: 258: 90:, incorrectly characterised as a "fertility" goddess. Westermarck suggests that 427:
Astarte, Mistress of Horses, Lady of the Chariot: The Warrior Aspect of Astarte
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Festividades, costumbres, creencias y tradiciones de la región de Chauen
156: 144: 295: 218: 120: 55: 520:"[Halloween Special🎃] Aicha Kandicha: A Myth or a Reality?" 449:"Deux mythes féminins du Maghreb : la Kahina et Aïcha Kandicha" 263: 223: 213: 164: 357:"Kandisha's Tense Creature Feature Brings Moroccan Djinn to Life" 140: 87: 228: 171: 79: 248: 45: 238: 63: 59: 622:"للا عيشة.. حيثُ تحوم أساطير الشعوذة وتسكن "أرواح البركة"" 393:
Iconography of Deities and Demons in the Ancient Near East
328:. Vol. 1. London: Macmillan and Co. pp. 392–396. 570:"6 Mysterious Mythical Creatures From The Middle East" 291:
Dictionary of Gods and Goddesses, Devils and Demons
319: 317: 315: 719: 345:. Instituto Cervantes de Tánger. pp. 1–8. 312: 442: 440: 338: 323: 437: 586: 460: 332: 281: 626:Hespress - هسبريس جريدة إلكترونية مغربية 496:"Aicha Kandicha, la légende et le démon" 99:may be inspired by the Carthaginian god 695: 446: 14: 720: 592: 567: 287: 155:it is a drainage canal, and among the 488: 185: 143:, this is thought to be the sea, in 38: 167:, she is instead called "Kharaja." 27:Moroccan female mythological figure 24: 25: 789: 763:North African legendary creatures 411:J. Dieleman, W. Wendrich (eds.), 696:Shawhan, Jason (22 July 2021). 689: 664: 639: 614: 561: 536: 512: 413:UCLA Encyclopedia of Egyptology 170:In the traditions of the Buffi 50:, referred to in some works as 447:Douider, Samira (2012-12-30). 418: 399: 378: 349: 13: 1: 462:10.4000/recherchestravaux.547 274: 363:. 2021-07-21. Archived from 339:Pereda Roig, Carlos (2016). 326:Ritual and belief in Morocco 324:Westermarck, Edward (1926). 198:and the French horror movie 46: 7: 599:. Brill. pp. 106–107. 568:Yousry, Omar (2022-06-13). 207: 134: 10: 794: 758:Female legendary creatures 178:) and "Aicha of the Sea" ( 84:ancient Canaanite religion 70: 593:Maʻrūf, Muḥammad (2007). 453:Recherches & Travaux 408:Foreign Deities in Egypt 288:Lurker, Manfred (1987). 743:Love and lust goddesses 653:(in French). 2021-07-08 628:(in Arabic). 2014-11-04 550:(in French). 2020-03-07 434:s 43, 2013, p. 213-225 123:who helped resist the 254:Pontianak (folklore) 432:Die Welt des Orient 92:Phoenician colonies 748:Culture of Morocco 405:Ch. 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Index

Aicha Kandicha
Moroccan Arabic
mythological
jinn
hoofed animal
Edvard Westermarck
Qetesh
ancient Canaanite religion
Astarte
Phoenician colonies
Hammu Qayyu
Hammon
sacred harlot
Semitic
el Jadida
Portuguese
Colonialism
Tangier
Tétouan
Martil
Fez
Beni Ahsen
Sebou
Doukkala
Sufi order
Gnawa
Kandisha
Succubus
Sihuanaba
Patasola

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