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Memorial service in the Eastern Orthodox Church

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51: 1546: 1656: 1601:, all either extinguish their candles, or place them in a candle holder by the memorial table. Each candle symbolizes the individual soul, which, as it were, each person holds in his own hand. The extinguishing (or giving up) of the candle, at the end of the service, symbolizes the fact that each person will have to surrender his soul, at the end of his life. 1647:, or as a separate service by itself. If the service is held separately, there are readings from the Pauline epistles and the Gospels, which are assigned by the day of the week; no readings, however, are assigned to Sunday because Sunday should emphasize the resurrection of Christ rather than the departed. 1581:
If the service is for an individual, it is often held at the deceased's graveside. If it is a general commemoration of all the departed, or if the individual's grave is not close by, the service is held in a church, in front of a special small, free-standing "memorial table", to which is attached an
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in a Bucharest apartment with documentary precision. While the priest arrives, the family argues about several issues. The priest and his aides finally arrive, they sing and bless the home and the food that will be distributed as alms. A Wallachian ritual involving a suit is also a plot element.
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Christian dies there are special "Prayers for the Departure of the Soul" that are said by the priest. Then the family or friends of the departed will wash and dress the body and it is placed in the
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Traditionally, in addition to the service on the day of death, the memorial service is performed at the request of the relatives of an individual departed person on the following occasions:
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have as their purpose praying for the repose of the departed, comforting the living, and reminding the living of their own mortality and the brevity of this earthly life. For this reason,
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Kontakion of the Departed: "With the saints give rest, O Christ, to the soul(s) of Thy servant(s), where there is neither sickness, nor sorrow, nor sighing, but life everlasting."
843: 548: 50: 618: 1457: 533: 1823:—in some traditions families and friends will offer Panikhidas for their loved ones during the preceding week, culminating in the general commemoration on Saturday 895: 538: 2244: 856: 543: 355: 742: 473: 2240: 1558:. The lity tray (memorial stand) is at lower right, where the memorial services are celebrated. The stand has holders for the faithful to place candles. 2052:. For this reason, the fortieth day is considered to be the most important. In some traditions, the semi-anniversary (six months) is also commemorated. 1677:) is often prepared and is placed in front of the memorial table or an icon of Christ. Afterwards, it is blessed by the priest, who sprinkles it with 659: 523: 503: 1028: 518: 513: 394: 350: 1033: 2196:"Parastas — Orthodox Terminology — Church of the Mother of God Joy of all the Sorrowful - Mays Landing, NJ", Retrieved 2013-06-29 1450: 1116: 446: 2036:, the reason for these days is as follows: from the third day to the ninth day after death, the departed is soul is shown the mansions of 1242: 649: 456: 191: 76: 17: 1890:, i.e. a plain mnemosynon; it consists only of the concluding portion of the regular memorial service. This is often celebrated in the 2178: 2285: 478: 290: 285: 1443: 634: 300: 249: 224: 1146: 254: 838: 795: 295: 214: 96: 2040:(the funeral is normally performed on the third day); from the ninth to the fortieth days, the soul is shown the torments of 1597:
throughout almost the entire service, while all stand holding lighted candles. Near the end of the service, during the final
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A dish of Koliva made from wheat and raisins, which is traditionally used during Orthodox memorial services.
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In calculating the number of days, the actual day of death is counted as the first day. According to St.
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throughout the year. On these days, not only is the memorial service served, but there are also special
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which refers to standing all night in vigil, which in the early days was what literally took place.
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Saturday is generally a day dedicated to prayer for the departed, because Christ lay dead in the
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Because of the sacredness of the days, The celebration of memorial services is forbidden during
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Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches:
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For instance, the Panikhida does not have the chanting of "God is the Lord..." as the
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does; but instead uses, as at matins on Saturdays when the dead are remembered, the "
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and large churches, it is customary to serve a Panikhida on every Saturday, unless a
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about them. They tend to be served more frequently during the four fasting seasons.
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it is also customary for the priest to pour wine on the koliva and on the grave
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of the church on ordinary weekdays (i.e., when there is no higher-ranking
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service. Some of the most notable portions of the service are the
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The memorial service is most frequently served at the end of the
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Spiritual independence recognized by Georgian Orthodox Church:
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Autocephalous Churches who are officially part of the communion:
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A very abbreviated form of the memorial service is called the
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The deacon (or, if there is no deacon, the priest) swings the
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after which a special expanded memorial service called the
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commences and continues uninterrupted until the funeral.
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The celebration of memorial services is forbidden from
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Service for the deceased in the Eastern Orthodox Church
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Autocephaly recognized by some autocephalous Churches
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Sieranevada. Flecăreala apoteotică a poporului nostru
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Available (limitedly) online at the Oxford Reference.
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Cross, F. L. Cross; Livingstone, E. A., eds. (2005).
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and is served to all those who attended the service.
2048:and is assigned the place where it will await the 1705:is celebrated, following which the reading of the 2277: 2271:Photo: Blessing Kolyva at the end of a Panikhida 2176: 1886:, i.e. a plain ceremony, or λιτὸν μνημόσυνον, 2180:The Oxford Dictionary of the Christian Church 1451: 2213:" of the Dead in place of "God is the Lord". 2227: 2023:or the Gospels if the departed be a priest 1624:of the Departed and the final singing of " 1554:(Crucifixion icon), Orthodox cathedral in 1458: 1444: 1590:for the faithful to put lighted candles. 1862:and on all Sundays throughout the year. 1654: 1544: 1775:. These days of general memorials are: 1639:; however, it may also be served after 14: 2278: 1830:(the Saturday closest to the feast of 1522:solemn service for the repose of the 1931:Christian funeral rites in Byzantium 1838:(1380), under the leadership of St. 1414:Encyclical of the Eastern Patriarchs 1024:Differences from the Catholic Church 890:History of Eastern Orthodox theology 1681:. The koliva is then taken to the 736:Other possible ecumenical councils: 499:Australia, New Zealand, and Oceania 24: 1755:It is also served on the numerous 25: 2312: 2254: 1810:; i.e., the second Tuesday after 1796:The fourth Saturday of Great Lent 1786:The second Saturday of Great Lent 606:American Orthodox Catholic Church 2286:Eastern Orthodox liturgical days 1791:The third Saturday of Great Lent 509:Belgium, Holland, and Luxembourg 49: 2266:Photo: Ektenia during Panikhida 2216: 2076: 2055: 2026: 2017: 1988:From this comes the Greek name 1882:), from the Greek λιτὴ τελετή, 1616:and is, in effect, a truncated 829:Christianization of Kievan Rus' 690:First Seven Ecumenical Councils 2199: 2188: 2170: 2137: 2104: 2004: 1995: 1982: 1959: 13: 1: 2097: 1259:Intercession of the Theotokos 1034:Opposition to papal supremacy 853:Moscow–Constantinople schism 554:Switzerland and Liechtenstein 1688: 824:Christianization of Bulgaria 7: 1924: 1604:The service is composed of 1379:Photios I of Constantinople 896:20th century (Neo-Palamism) 819:Christianization of Georgia 18:Memorial service (Orthodox) 10: 2317: 2183:. Oxford University Press. 2145: 2112: 1905: 1826:In the Russian tradition, 1800:In the Russian tradition, 1669:For the memorial service, 1662: 1540: 1029:Opposition to the Filioque 572:Noncanonical jurisdictions 1806:—Tuesday following 1673:(a ritual food of boiled 1650: 1514:, from Greek παράστασις, 1266:The four fasting periods: 1147:Eastern Orthodox marriage 755:Other important councils: 611:American World Patriarchs 529:Great Britain and Ireland 1952: 1568:prayers for the departed 1309:Athanasius of Alexandria 559:United States of America 351:Czech Lands and Slovakia 173:Four Marks of the Church 2161:A Greek–English Lexicon 2128:A Greek–English Lexicon 2065:on a Saturday. In some 1910:The Romanian 2016 film 1865: 1490:, from Greek παννυχίς, 1142:Eastern Orthodox bowing 43:Eastern Orthodox Church 2296:Christianity and death 1938:(Eastern Christianity) 1660: 1559: 1419:Eastern Orthodox cross 584:Spiritual Christianity 2261:Photo: Memorial Table 2243:, 11 September 2016, 2152:Liddell, Henry George 2119:Liddell, Henry George 1898:), especially during 1658: 1548: 1429:Statistics by country 1354:Maximus the Confessor 782:Constantinople (1872) 2046:Particular Judgement 1840:Demetrius of the Don 1818:The Saturday before 1364:Theodore the Studite 1329:Gregory of Nazianzus 1187:Russian bell ringing 1112:Liturgical entrances 922:Essence vs. Energies 917:Contemplative prayer 670:Evangelical Orthodox 492:Episcopal assemblies 215:Ecumenical Patriarch 168:Apostolic succession 2073:occurs on that day. 1936:Prayer for the dead 1374:Cyril and Methodius 1344:Cyril of Alexandria 1231:Liturgical calendar 1047:Liturgy and worship 683:Ecumenical councils 86:History of theology 2034:Macarius the Great 1836:Battle of Kulikovo 1828:Demetrius Saturday 1661: 1560: 1324:Cyril of Jerusalem 1254:Feast of Orthodoxy 549:Spain and Portugal 57:Christ Pantocrator 1780:Meatfare Saturday 1749:Third anniversary 1743:First anniversary 1572:memorial services 1468: 1467: 1319:Basil of Caesarea 1314:Ephrem the Syrian 1197:Sign of the cross 1172:Paschal troparion 952:Mystical theology 762:Quinisext Council 463:Semi-Autonomous: 108:View of salvation 16:(Redirected from 2308: 2248: 2235: 2231: 2225: 2220: 2214: 2203: 2197: 2192: 2186: 2184: 2174: 2168: 2148: 2147: 2141: 2135: 2115: 2114: 2108: 2091: 2080: 2074: 2059: 2053: 2030: 2024: 2021: 2015: 2012:Bulgarian Church 2008: 2002: 1999: 1993: 1986: 1980: 1963: 1888:liton mnēmosynon 1630:Vyechnaya Pamyat 1528:Eastern Orthodox 1472:memorial service 1460: 1453: 1446: 1359:John of Damascus 1334:Gregory of Nyssa 1162:Paschal greeting 1127:Memorial service 937:Hypostatic union 814:Byzantine Empire 599:Old Calendarists 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193: 188: 187: 179: 176: 174: 171: 169: 166: 164: 161: 159: 156: 155: 150: 144: 140: 136: 135: 129: 128: 122: 121:View of icons 119: 117: 116: 112: 110: 109: 105: 103: 100: 98: 95: 93: 90: 87: 83: 80: 78: 75: 74: 72: 71: 67: 66: 62: 58: 52: 48: 47: 44: 41: 40: 36: 32: 31: 19: 2229: 2218: 2201: 2190: 2179: 2172: 2159: 2139: 2126: 2106: 2078: 2057: 2028: 2019: 2006: 1997: 1989: 1984: 1961: 1917: 1911: 1909: 1887: 1883: 1879: 1875: 1871: 1869: 1853: 1846:of northern 1827: 1817: 1801: 1795: 1790: 1785: 1779: 1754: 1748: 1742: 1737: 1733:Three months 1732: 1728:Fortieth day 1727: 1722: 1716: 1711: 1702: 1692: 1668: 1634: 1629: 1603: 1592: 1580: 1561: 1549: 1515: 1511: 1503: 1491: 1487: 1486:: панихида, 1479: 1471: 1469: 1424:Saint titles 1404:Architecture 1397:Other topics 1126: 1102:Jesus Prayer 1013: 1006: 989: 972: 966: 957:Nicene Creed 932:Holy Trinity 907:Apophaticism 857:15th–16th c. 834:Great Schism 474:Estonia (MP) 462: 457:Moldova (MP) 432:Estonia (EP) 400: 388: 377: 363: 361: 210:Patriarchate 192:Organization 158:Christianity 145: / 143:Resurrection 141: / 115:View of Mary 113: 106: 61:Hagia Sophia 2088:Bright Week 2071:major feast 2067:monasteries 1916:features a 1913:Sieranevada 1884:litē teletē 1860:Bright Week 1719:after death 1586:and with a 1177:Prayer rope 1097:Iconostasis 1087:Euchologion 1072:Apolytikion 947:Metousiosis 912:Chrismation 544:Scandinavia 250:Monasticism 205:Autocephaly 139:Crucifixion 2280:Categories 2245:Metropolis 2113:μνημόσυνον 2098:References 1966:Great Lent 1900:Great Lent 1771:, and the 1738:Six months 1679:holy water 1588:candelabra 1537:churches. 1520:liturgical 1516:parástasis 1510:парастос, 1480:mnemósynon 1278:Great Lent 1157:Paraklesis 1137:Omophorion 1092:Holy Water 991:Philokalia 650:Montenegro 479:ROCOR (MP) 469:Crete (EP) 442:China (MP) 437:Japan (MP) 413:Autonomous 291:Alexandria 132:Background 55:Mosaic of 2084:Holy Week 1896:feast day 1820:Pentecost 1803:Radonitsa 1723:Ninth day 1717:Third day 1693:After an 1689:Occasions 1683:refectory 1622:Kontakion 1576:penitence 1532:Byzantine 1492:pannychis 1488:panikhída 1288:Dormition 1212:Vestments 1207:Troparion 1202:Sticheron 1192:Semantron 1182:Prosphora 1107:Kontakion 1015:Theotokos 968:Oikonomia 927:Hesychasm 809:Pentarchy 777:Jerusalem 621:churches: 301:Jerusalem 225:Canon law 178:Orthodoxy 147:Ascension 77:Structure 2301:Funerals 2211:Alleluia 2146:παννυχίς 2038:Paradise 1990:parastas 1925:See also 1918:parastas 1858:through 1814:(Easter) 1745:of death 1695:Orthodox 1610:ektenias 1599:troparia 1584:crucifix 1582:upright 1551:Golgotha 1535:Catholic 1524:departed 1512:parastos 1504:parastas 1500:Romanian 1484:Slavonic 1369:Kassiani 1067:Akathist 997:Phronema 985:Palamism 974:Akribeia 883:Theology 630:Abkhazia 619:National 321:Bulgaria 262:Bratstvo 200:Autonomy 149:of Jesus 82:Theology 68:Overview 35:a series 33:Part of 2207:Moleben 2164:at the 2131:at the 2010:in the 1906:In film 1892:narthex 1765:Vespers 1761:propers 1707:Psalter 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Index

Memorial service (Orthodox)
a series
Eastern Orthodox Church
Christ Pantocrator (Deesis mosaic detail)
Christ Pantocrator
Hagia Sophia
Structure
Theology
History of theology
Liturgy
Church history
Holy Mysteries
View of salvation
View of Mary
View of icons
Crucifixion
Resurrection
Ascension
of Jesus

Christianity
Christian Church
Apostolic succession
Four Marks of the Church
Orthodoxy
Organization
Autonomy
Autocephaly
Patriarchate
Ecumenical Patriarch
Episcopal polity
Canon law

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