295:
letters of the text in large, decorative letters. It is still possible to see places where the original text was taken out, for example folio 19 recto, at the beginning of the ] in the Liber
Generationis. A space above the first line 'XPI FILII DAVID FILII ABRAHAM' is clearly visible, where the text has been removed and brought to the preceding pages. The page likely originally began: ‘INC EVANG SCDM MATTHEUM / LIBER GENERATIONIS / IHU XPI FILII DAVID FILII ABRAHAM'. The removed text was rewritten in decorative letters on the added folios 17v, 18r, and 19v. At this time the manuscript's current ] were also added. These seven folios precede the ] and may have replaced the original canon tables, or have been the first ones themselves.
287:
letters of the text in large, decorative letters. It is still possible to see places where the original text was taken out, for example folio 19 recto, at the beginning of the ] in the Liber
Generationis. A space above the first line 'XPI FILII DAVID FILII ABRAHAM' is clearly visible, where the text has been removed and brought to the preceding pages. The page likely originally began: ‘INC EVANG SCDM MATTHEUM / LIBER GENERATIONIS / IHU XPI FILII DAVID FILII ABRAHAM'. The removed text was rewritten in decorative letters on the added folios 17v, 18r, and 19v. At this time the manuscript's current ] were also added. These seven folios precede the ] and may have replaced the original canon tables, or have been the first ones themselves.
312:
494:
411:
71:
638:
In 1802, the
Utrecht council member and archivist Petrus van Musschenbroek rediscovered the manuscript in the possession of Timot de Jongh, the pastor of the Old Roman church in Utrecht's Hoek. Van Musschenbroek's colleague, Hendrik van Wijn, had described the manuscript in his 1805 book "Huiszittend
484:
describes a biding of wooden boards covered in brown leather, unmarked except for the date 1574. This is likely the year when the valuable binding was removed. The binding was replaced again in 1830 when it was acquired by the
National Library of the Netherlands, and once more in 1949 with a calfskin
634:
The manuscript returned to the
Netherlands between 1656 and 1688, namely to Utrecht. In 1688, it was in the possession of the Geertekerk according to a note written by Joannes Lindeborne. Lindeborn was the pastor at St. Nicolaas and had been a student and rector at Vosmeer's seminary in Cologne. It
528:
in the Liber
Generationis. A space above the first line 'XPI FILII DAVID FILII ABRAHAM' is clearly visible, where the text has been removed and brought to the preceding pages. The page likely originally began: ‘INC EVANG SCDM MATTHEUM / LIBER GENERATIONIS / IHU XPI FILII DAVID FILII ABRAHAM'. The
294:
Around 900, eight folios were added to the manuscript, two at the beginning of each ]. On the ] side of the first folio is the ], and on the recto side on the second is his portrait. The second folio's verso side displays the ]. The text on the following page was adjusted to reproduce the first
286:
Around 900, eight folios were added to the manuscript, two at the beginning of each ]. On the ] side of the first folio is the ], and on the recto side on the second is his portrait. The second folio's verso side displays the ]. The text on the following page was adjusted to reproduce the first
551:
The left miniature on folio 214 verso shows Dirk and
Hildegard underneath an arched structure with the open gospel book lying on an altar. The exterior of the abbey (certainly a fictional representation) is depicted as an architectural frame for the event. The text in the upper lefthand corner
479:
of 20 lines measuring 156 by 126 mm. Its original binding was made of oak boards covered in gold and set with gemstones, which is described in the "Rijmkroniek van
Holland" (Rhyming Chronicle of Holland) that was written around 1300. In another description from 1805,
612:, the abbot of Egmond and bishop of Haarlem. The manuscript was handed over in 1578 to Pieter van Driel, the tax collector of Haarlem, along with a number of other valuable items. In 1583, Van Mierlo transferred its possession to Hendrik Bercheyk, from the
156:
63:
524:. The text on the following page was adjusted to reproduce the first letters of the text in large, decorative letters. It is still possible to see places where the original text was taken out, for example folio 19 recto, at the beginning of the
356:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge.
448:, and where it remained for six centuries. It is most famous for being the earliest surviving manuscript showing scenes with Dutch people and buildings, and represents one of the oldest surviving
15:
342:
540:
The manuscript later came into the hands of the
Frisian count Dirk II, who had its binding richly gilded and decorated with gemstones. He also added two miniatures paintings, in a
544:, in the back of the manuscript. These depict him and his consort, Hildegard of Flanders, giving the manuscript to the Egmond Abbey. The miniature paintings were likely added in
254:
The manuscript was written in the third quarter of the 9th century in northwestern France, likely in ].<ref name=meer></ref> It is not known who commissioned it.
485:
parchment after it appeared that the previous hard-glued spine caused damage. Its current binding is made of white goat's skin and dates to a restoration in 1995.
604:. It was recorded in the abbey's inventory in 1571. In 1573, the abbey was looted and destroyed, but the Egmond Gospels had already been transported to safety in
738:
J.H. Hofman, Iets Nieuws met wat Ouds, over
Egmonds Graaflijk Evangelieboek in: Dietsche Warande. Nieuwe reeks. Deel 2. C.L. van Langenhuysen, Amsterdam 1879
203:
139:
481:
359:
Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
691:
791:
786:
639:
Leven" ("Domestic Life"). The manuscript had also been identified in 1720 by a previous pastor of the Old Roman church, Willibrord Kemp.
781:
771:
263:{{webarchive|url=https://archive.is/20130703130712/http://collecties.meermanno.nl/handschriften/showmanu?id=1173 |date=2013-07-03 }}
174:
151:
93:
676:
31:
28:
72:
529:
removed text was rewritten in decorative letters on the added folios 17v, 18r, and 19v. At this time the manuscript's current
568:
This book was given by Dirk and his wife Hildegard to the merciful father Adalbert, so that he will think of them in eternity
261:
The manuscript was written in the third quarter of the 9th century in northwestern France, likely in ].<ref name=meer>
163:
651:
457:
185:
367:
380:
Content in this edit is translated from the existing Dutch Knowledge article at ]; see its history for attribution.
147:
89:
414:
Illumination on fol. 214v of the Egmond Gospels with Dirk II and Hildegard presenting the codex to Egmond Abbey
111:
623:
The Egmond Gospels remained in Cologne with the Dominicans until 1604. In that year Van Mierlo's successor,
776:
643:
170:
324:
100:
631:
of the diocese of Haarlem. The manuscript was likely kept at the seminary Vosmeer founded in Cologne.
501:
The manuscript was written in the third quarter of the 9th century in northwestern France, likely in
445:
375:
118:
635:
is likely that Lindeborn brought the manuscript to Utrecht after the seminary was closed in 1683.
520:, and on the recto side on the second is his portrait. The second folio's verso side displays the
673:
594:
766:
476:
396:
66:
589:
Summe Deus rogito miserans conserva benigne, hos tibi quo iugitur formulari digne laborent
8:
628:
609:
537:
and may have replaced the original canon tables, or have been the first ones themselves.
389:
751:
578:
107:
707:
Meesterlijke middeleeuwen: Miniaturen van Karel de Grote tot Karel de Stoute, 800-1475
582:
534:
525:
371:
508:
Around 900, eight folios were added to the manuscript, two at the beginning of each
16:
624:
613:
530:
513:
475:
folios measuring 232 by 207 mm. Its Latin text is written in a single column of
423:
181:
760:
680:
647:
47:
601:
493:
441:
410:
574:
453:
433:
517:
497:
Dirk and his wife implore St Adalbert to intercede for them with Christ
464:
378:
to the source of your translation. A model attribution edit summary is
449:
718:
Hendrik van Wijn, Huiszittend leven, Vol II, Amsterdam, 1817, p.340.
581:, the partron saint of the abbey, who pleads on their behalf to a
617:
605:
541:
521:
353:
509:
472:
545:
502:
437:
705:, 'Evangeliarium van Egmond', in: Patrick de Rynck (red.),
573:
The recto side shows Dirk kneeling and Hildegard lying in
548:
between 975-988, while the gift itself took place in 975.
199:
Rescuing 1 sources and tagging 0 as dead. #IABot (v1.5.2)
440:
and accompanied by illustrations. It is named after the
600:
The manuscript was kept at the Egmond Abbey until the
54:
349:
593:The circular space around Christ likely suggests a
345:a machine-translated version of the Dutch article.
265:</ref> It is not known who commissioned it.
758:
533:were also added. These seven folios precede the
627:took it into his possession after he was made
556:Hoc textum dedit almo patri Teodricus habendum
374:accompanying your translation by providing an
336:Click for important translation instructions.
323:expand this article with text translated from
752:The Egmond Gospels in the Dutch Royal library
745:
463:
131:
559:Necne sibi coniuncta simul Hildgardis amore
562:Altberto quorum memor ut sit iure per evum
386:{{Translated|nl|Evangeliarium van Egmond}}
734:
732:
730:
728:
726:
724:
492:
409:
505:. It is not known who commissioned it.
456:. The manuscript has been owned by the
302:Revision as of 08:32, 18 September 2017
148:Revision as of 08:32, 18 September 2017
759:
669:
667:
721:
646:purchased the Egmond Gospels for 800
305:
80:
46:
792:Carolingian illuminated manuscripts
787:9th-century illuminated manuscripts
664:
458:National Library of the Netherlands
202:
197:
162:
145:
138:
130:
99:
87:
13:
304:
90:Revision as of 01:21, 5 April 2017
35:
803:
782:Ottonian illuminated manuscripts
772:9th-century biblical manuscripts
310:
709:, Zwolle en Leuven 2002, p.123.
516:side of the first folio is the
471:The manuscript consists of 218
712:
696:
685:
552:inidicates what is happening:
384:You may also add the template
1:
657:
585:. The accompany text reads:
300:
257:
250:
18:Browse history interactively
7:
444:, to which it was given by
10:
808:
746:Sources and external links
488:
348:Machine translation, like
325:the corresponding article
213:
210:
186:Pending changes reviewers
144:
86:
429:Evangeliarium van Egmond
692:Koninklijke Bibliotheek
452:art treasures from the
395:For more guidance, see
85:
674:Beschrijving Meermanno
650:and donated it to the
498:
427:
415:
496:
477:Carolingian minuscule
413:
397:Knowledge:Translation
368:copyright attribution
777:Vulgate manuscripts
629:apostolic vicariate
610:Godfried van Mierlo
518:evangelist's symbol
432:) is a 9th-century
499:
416:
376:interlanguage link
165:InternetArchiveBot
160:
97:
583:Christ in Majesty
535:Gospel of Matthew
526:Gospel of Matthew
408:
407:
337:
333:
299:
146:
88:
68:
799:
739:
736:
719:
716:
710:
704:
700:
694:
689:
683:
671:
482:Hendrik van Wijn
387:
381:
354:Google Translate
335:
331:
314:
313:
306:
200:
192:
178:
159:
154:
136:
133:
125:
115:
96:
69:
60:
59:
57:
52:
50:
42:
39:
21:
19:
807:
806:
802:
801:
800:
798:
797:
796:
757:
756:
748:
743:
742:
737:
722:
717:
713:
703:Elisabeth Moore
702:
701:
697:
690:
686:
672:
665:
660:
625:Sasbout Vosmeer
491:
469:
404:
403:
402:
385:
379:
338:
332:(December 2013)
315:
311:
296:
288:
278:
273:
266:
264:
255:
246:
239:
230:
223:
206:
201:
198:
196:
195:
194:
190:
188:
168:
166:
161:
155:
150:
142:
140:← Previous edit
137:
134:
129:
128:
127:
123:
121:
105:
103:
98:
92:
84:
83:
82:
81:
79:
78:
77:
76:
75:
74:
65:
61:
55:
53:
48:
45:
43:
40:
38:Content deleted
37:
34:
29:← Previous edit
26:
25:
24:
17:
12:
11:
5:
805:
795:
794:
789:
784:
779:
774:
769:
755:
754:
747:
744:
741:
740:
720:
711:
695:
684:
679:2013-07-03 at
662:
661:
659:
656:
642:In 1830, King
591:
590:
564:
563:
560:
557:
490:
487:
468:
462:
420:Egmond Gospels
406:
405:
401:
400:
393:
382:
360:
357:
346:
339:
320:
319:
318:
316:
309:
303:
298:
297:
293:
291:
289:
285:
283:
280:
279:
276:
274:
271:
268:
267:
262:
260:
258:
256:
253:
251:
248:
247:
244:
242:
240:
237:
235:
232:
231:
228:
226:
224:
221:
219:
216:
215:
212:
208:
207:
189:
180:
179:
164:
143:
122:
119:Administrators
117:
116:
101:
70:
64:
62:
44:
36:
27:
23:
22:
14:
9:
6:
4:
3:
2:
804:
793:
790:
788:
785:
783:
780:
778:
775:
773:
770:
768:
765:
764:
762:
753:
750:
749:
735:
733:
731:
729:
727:
725:
715:
708:
699:
693:
688:
682:
681:archive.today
678:
675:
670:
668:
663:
655:
653:
652:Royal Library
649:
645:
640:
636:
632:
630:
626:
621:
619:
616:monastery in
615:
611:
607:
603:
598:
596:
588:
587:
586:
584:
580:
576:
571:
569:
561:
558:
555:
554:
553:
549:
547:
543:
538:
536:
532:
527:
523:
519:
515:
511:
506:
504:
495:
486:
483:
478:
474:
466:
465:Codicological
461:
459:
455:
451:
447:
443:
439:
435:
431:
430:
425:
421:
412:
398:
394:
391:
383:
377:
373:
369:
365:
361:
358:
355:
351:
347:
344:
341:
340:
334:
328:
326:
321:You can help
317:
308:
307:
301:
292:
290:
284:
282:
281:
277:
275:
272:
270:
269:
259:
252:
249:
243:
241:
236:
234:
233:
227:
225:
220:
218:
217:
209:
205:
187:
183:
176:
172:
167:
158:
153:
149:
141:
120:
113:
109:
104:
95:
91:
73:
58:
51:
41:Content added
33:
30:
20:
767:Gospel Books
714:
706:
698:
687:
641:
637:
633:
622:
602:Dutch Revolt
599:
592:
572:
567:
565:
550:
539:
531:canon tables
507:
500:
470:
460:since 1830.
442:Egmond Abbey
428:
419:
417:
372:edit summary
363:
330:
322:
575:proskynesis
467:information
454:Netherlands
436:written in
434:Gospel Book
229:==History==
222:==History==
204:Next edit →
32:Next edit →
761:Categories
658:References
644:William I
614:Dominican
595:Byzantian
512:. On the
450:Christian
390:talk page
191:5,325,816
677:Archived
648:guilders
579:Adalbert
366:provide
327:in Dutch
175:contribs
135:fix refs
112:contribs
102:Mikeblas
56:Wikitext
618:Cologne
606:Haarlem
577:before
542:diptych
522:incipit
489:History
446:Dirk II
388:to the
370:in the
329:.
214:Line 9:
211:Line 9:
597:dome.
510:gospel
473:vellum
124:78,758
67:Inline
49:Visual
546:Ghent
514:verso
503:Reims
438:Latin
424:Dutch
350:DeepL
193:edits
126:edits
418:The
364:must
362:You
343:View
182:Bots
171:talk
157:undo
152:edit
108:talk
94:edit
608:by
570:.)
352:or
763::
723:^
666:^
654:.
620:.
426::
184:,
173:|
110:|
566:(
422:(
399:.
392:.
245:]
238:]
177:)
169:(
132:m
114:)
106:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.