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Zane C. Hodges

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might differ from one another. ... dditionally, many of the uncial (capital letter) manuscripts contain a predominantly Majority form of text. The Majority form, however, is much less well represented in the Egyptian papyri ... Is it possible that the N/A and UBS editions of the New Testament represent only an approximation to an early form of text that once circulated in Egypt? Where is the evidence that this kind of text really existed elsewhere in the ancient world? ... Perhaps the great numerical superiority of the Majority Text (80% in the minuscule manuscripts) is its own argument for the high antiquity of that text. All other explanations of its majority status lack real plausibility. Indeed, the predominance of this majority can actually be understood as the expected outcome of a normal and natural transmission of the New Testament manuscripts.
25: 351:, claiming that salvation is by faith alone, and it would lead to repentance and results in good works, and that a true Christian would not continue sinning without remorse but would instead obey God's commands to do good works. MacArthur viewed biblical faith as always leading to surrender and obedience, while Hodges taught that biblical faith was the conviction that something is true. 394:
Hodges took the position that the process of repentance may be a preparatory step in coming to salvation and should be evident in the life of a believer, but eternal life is received by believing in Jesus, not by turning from sin. Hodges points out that the gospel of John, which he claims is the only
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The amount of variation between the manuscripts containing the Majority Text appears to be significantly less than the variations found in the papyrus texts of Egypt. This is to say that any two manuscripts containing the Majority Text are likely to differ with each other less than any two papyri
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position, which teaches that the free gift of eternal life is without cost to the believer, that it comes through simply believing in Jesus Christ and there is no need of any repentance or obedience to be followed. A distinction is recognized between believing (which results in receiving eternal
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Hodges says there is only one answer to the question, "What must I do to be saved?" Hodges emphatically states, " answer said absolutely nothing about repentance. Instead they gave the famous and simple reply 'Believe on the Lord Jesus Christ, and you will be saved' (Acts 16:31)."
275:," a view that holds that eternal life is received as a free gift only through belief in Jesus Christ for eternal life and it need not necessarily result in repentance or good works. Therefore, one need not preach repentance when preaching the message of salvation. 347:
life) and submission to the Lordship of Christ (which is part of the sanctification process). Free grace Theology also teaches that once a person believes in Jesus Christ, he cannot lose his salvation. MacArthur argued instead for
278:"Eternal rewards," a view that various passages in the New Testament are not dealing with eternal salvation but addressing Christians and the opportunity to earn eternal rewards or to caution against their loss. 363:
as a "change of mind", holding instead the view that it is a God-fearing decision to turn from sin: "Repentance is the decision to turn from sin to avoid, or bring to an end, God's temporal judgment" (
1457: 367:, p. 57). Hodges stresses that repentance facilitates faith in Christ, but is not a condition for eternal salvation, nor is it part of faith itself. "It is one thing to say that repentance 317:
Hodges also served as pastor at Victor Street Bible Chapel, formerly The Old Mission in Dallas, for almost 50 years. Recently he was active in the Oak Cliff Bible Fellowship and the
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in 1958. He then taught New Testament Greek and Exegesis (1959–1986) at Dallas Seminary and was chairman of the New Testament Department for some time.
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The NKJV Greek-English Interlinear New Testament: features word studies & New King James parallel text
1518: 1368: 311: 222: 1210:——— (April–June 1962). "The critical text and the Alexandrian family of Revelation". 307: 299: 210: 153: 1352: 1344: 1336: 318: 286: 1574: 264:(June 15, 1932 – November 23, 2008) was an American pastor, seminary professor, and Bible scholar. 1195:——— (April–June 1961). "The ecclesiastical text of Revelation: does it exist?". 1262:——— (June 1978). "Modern textual criticism and the majority text: a response". 35: 1679: 395:
book of the Bible written to lead the unsaved to Christ, never uses the term "repentance." In
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faith in Christ—the Bible teaches that. It is quite another thing to say that repentance is a
425: 1320: 1249:——— (October–December 1963). "Light on James Two from Textual Criticism". 82: 1819: 1814: 190: 8: 1669: 1628: 1532: 413: 343: 338:
presented differing views over the gospel through various books, generally known as the "
272: 1727: 1288: 1236:——— (October–December 1962). "The first horseman of the Apocalypse". 1360: 1304: 1296: 1276: 1157:(2012). "The Implications of Statistical Probability for the History of the Text". In 1761: 1740: 1648: 1620: 1601: 1596: 1328: 1197: 1176: 1166: 1141: 1116: 1028: 1009: 992: 982: 965: 955: 938: 928: 911: 887: 877: 860: 850: 833: 823: 816: 802: 792: 775: 765: 748: 738: 721: 711: 689: 679: 662: 652: 631: 621: 604: 594: 577: 567: 546: 536: 519: 509: 492: 482: 458: 335: 1420: 1715: 1653: 1633: 1129: 1104: 1417:"The Implications of Statistical Probability for the History of the Text - online" 1710: 1674: 925:
A Free Grace Primer: The Hungry Inherit, The Gospel under Siege, Grace in Eclipse
171: 432:(N/A) text and the United Bible Societies Greek Testament (UBS). Hodges argues: 1735: 1722: 1643: 1545: 1487: 1312: 1145: 1120: 996: 942: 420:, is considered by its advocates to be a more accurate rendering of the Greek 1778: 1684: 1537: 1180: 969: 915: 891: 421: 303: 282: 864: 837: 806: 779: 752: 725: 693: 666: 635: 608: 462: 1689: 1609: 581: 550: 523: 429: 620:. Dallas, TX & Grand Rapids, MI: RedenciĂłn Viva & Academie Books. 496: 1694: 1133: 1108: 791:. Grace New Testament commentary. Irving, TX: Grace Evangelical Society. 737:. Grace New Testament commentary. Irving, TX: Grace Evangelical Society. 1306:"Making Your Calling and Election Sure: An Exposition of 2 Peter 1:5-11" 360: 217: 410:
The Greek New Testament According to the Majority Text with Apparatus.
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The Greek New Testament According to the Majority Text with Apparatus
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In 1982, Hodges published with Arthur L. Farstad an edition of
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in the fall of 1954 after receiving a bachelor's degree from
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Second Peter: Shunning Error in Light of the Savior's Return
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The NIV Reconsidered: A Fresh Look at a Popular Translation
1140:. Vol. 2. Wheaton, IL: Victor Books. pp. 810–ff. 1138:
Bible Knowledge Commentary: An Exposition of the Scriptures
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Bible Knowledge Commentary: An Exposition of the Scriptures
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The NIV Reconsidered: A Fresh Look at a Popular Translation
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The Hungry Inherit: Winning the Wealth of the World to Come
1393:, Dallas Morning News. (Dallas, Texas). November 29, 2008. 321:. He was the founder and president of Kerugma Ministries. 1103:——— (1985). "The Epistles of John". In 1458:"Zane C. Hodges: New Testament scholar, speaker, author" 789:
The Epistles of John: Walking in the Light of God's Love
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Absolutely Free! A Biblical Reply to Lordship Salvation
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The Epistle of James: Proven Character through Testing
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Audio messages by Zane Hodges, site 2 (More complete)
49:. Unsourced material may be challenged and removed. 1278:"Post-Evangelicalism Confronts the Postmodern Age" 1006:Faith in His Name: Listening to the Gospel of John 815: 676:The Gospel under Siege: Faith and Works in Tension 506:The Gospel under Siege: A Study on Faith and Works 457:(Th.M.). Dallas, TX: Dallas Theological Seminary. 1776: 1373:(2006, Journal of the Grace Evangelical Society) 1365:(2005, Journal of the Grace Evangelical Society) 1333:(2001, Journal of the Grace Evangelical Society) 1325:(2000, Journal of the Grace Evangelical Society) 1309:(1998, Journal of the Grace Evangelical Society) 1301:(1997, Journal of the Grace Evangelical Society) 1293:(1996, Journal of the Grace Evangelical Society) 1071:Tough Texts: Did Jesus Teach Salvation by Works? 1517: 642: 310:. He received a master of theology degree from 1451:Journal of the Evangelical Theological Society 1265:Journal of the Evangelical Theological Society 1503: 701: 557: 267:Some of the views he is known for are these: 1152: 1128:——— (1985). "Hebrews". In 818:Harmony with God: A Fresh Look at Repentance 591:Grace in Eclipse: A Study on Eternal Rewards 1357:(2003, Chafer Theological Seminary Journal) 1349:(2002, Chafer Theological Seminary Journal) 1341:(2002, Chafer Theological Seminary Journal) 1317:(2000, Chafer Theological Seminary Journal) 1298:"Assurance: of the Essence of Saving Faith" 1165:. Nashville, TN: Nelson. pp. 158–164. 1510: 1496: 1163:The Identity of the New Testament Text III 1115:. Vol. 2. Wheaton, IL: Victor Books. 981:. Corinth, TX: Grace Evangelical Society. 954:. Corinth, TX: Grace Evangelical Society. 910:. Dallas, TX: Victor Street Bible Chapel. 876:. Dallas, TX: Victor Street Bible Chapel. 131: 1027:. Denton, TX: Grace Evangelical Society. 1008:. Denton, TX: Grace Evangelical Society. 927:. Denton, TX: Grace Evangelical Society. 109:Learn how and when to remove this message 1370:"Justification: A New Covenant Blessing" 1314:"1 Thessalonians 5:1–11 and the Rapture" 1283:Journal of the Grace Evangelical Society 1089:Spiritual Lessons from the Life of David 1062:The Journey of Faith: Sermons on Hebrews 1362:"Regeneration: A New Covenant Blessing" 1810:People from Chambersburg, Pennsylvania 1777: 1330:"How to Lead People to Christ, Part 2" 1322:"How to Lead People to Christ, Part 1" 1261: 1248: 1235: 1222: 1209: 1194: 1127: 1102: 1086: 1080:First Peter: The Salvation of the Soul 1077: 1068: 1059: 1050: 1041: 1022: 1003: 976: 949: 922: 905: 871: 844: 813: 786: 759: 732: 673: 615: 588: 533:Here Walks My Enemy: The Story of Luis 530: 503: 476: 452: 375:for eternal life. That the Bible does 1491: 1478:Audio messages by Zane Hodges, site 1 1053:Power to Stand: An Exposition of Jude 390:and later in more detail in his book 16:American biblical scholar (1932–2008) 706:; et al. (translators) (1993). 47:adding citations to reliable sources 18: 1800:Dallas Theological Seminary faculty 1188: 899: 455:The text of Aleph in the apocalypse 236:The Text of Aleph in the Apocalypse 13: 1790:Dallas Theological Seminary alumni 1402:Zane Hodges & Earl Radmacher, 14: 1831: 1795:Wheaton College (Illinois) alumni 1439: 874:Luke: The Life of Imitating Jesus 847:Six Secrets of the Christian Life 979:The Atonement and Other Writings 710:. Nashville, TN: Thomas Nelson. 698:- 2nd edition of the 1981 title. 566:. Nashville, TN: Thomas Nelson. 403: 23: 281:His position in support of the 34:needs additional citations for 1409: 1406:, 1990, pp. 136, 137, 143, 144 1396: 1384: 1087:——— (2017). 1078:——— (2017). 1069:——— (2017). 1060:——— (2017). 1051:——— (2016). 1042:——— (2016). 1023:——— (2015). 1004:——— (2015). 977:——— (2014). 952:Romans: Deliverance from Wrath 950:——— (2013). 923:——— (2011). 906:——— (2010). 872:——— (2011). 849:. Dallas, TX: RedenciĂłn Viva. 845:——— (2004). 822:. Dallas, TX: RedenciĂłn Viva. 814:——— (2001). 787:——— (1999). 764:. Dallas, TX: RedenciĂłn Viva. 760:——— (1995). 733:——— (1994). 678:. Dallas, TX: RedenciĂłn Viva. 674:——— (1992). 651:. Dallas, TX: RedenciĂłn Viva. 616:——— (1989). 593:. Dallas, TX: RedenciĂłn Viva. 589:——— (1985). 535:. Dallas, TX: RedenciĂłn Viva. 531:——— (1982). 508:. Dallas, TX: RedenciĂłn Viva. 504:——— (1981). 477:——— (1972). 340:Lordship salvation controversy 334:In the late 1980s, Hodges and 1: 1377: 908:Hebrews: The Journey of Faith 354: 329: 481:. Chicago, IL: Moody Press. 359:Hodges rejected the view of 7: 1519:Dallas Theological Seminary 1096: 1044:What is the Outer Darkness? 324: 312:Dallas Theological Seminary 223:Dallas Theological Seminary 10: 1836: 1785:American biblical scholars 1354:"Harmony with God, Part 3" 1346:"Harmony with God, Part 2" 1338:"Harmony with God, Part 1" 1290:"Legalism: The Real Thing" 300:Chambersburg, Pennsylvania 154:Chambersburg, Pennsylvania 1753: 1703: 1589: 1567: 1560: 1525: 1453:52 (2009), pp. 213f. 446: 342:". Hodges propagated the 319:Grace Evangelical Society 255: 247: 242: 229: 216: 206: 201: 197: 186: 178: 160: 139: 130: 123: 1575:William M. Anderson, Jr. 470: 453:Hodges, Zane C. (1958). 441: 1462:The Dallas Morning News 1153:———; 702:———; 643:———; 558:———; 428:, which is used in the 424:, in contrast with the 293: 1805:New Testament scholars 1680:Charles Caldwell Ryrie 1472:Wheaton History A to Z 1419:. 2012. Archived from 439: 386:Initially in his book 434: 426:Alexandrian text-type 298:Hodges was reared in 1464:, November 29, 2008. 1159:Pickering, Wilbur N. 238: (1958 (Th.M.)) 43:improve this article 1670:J. Dwight Pentecost 1629:Everett F. Harrison 1579:Antonio H. Perpetuo 1533:Lewis Sperry Chafer 414:Byzantine text-type 273:Free grace theology 202:Academic background 193:, writer, professor 1728:W. Hall Harris III 1658:Robert P. Lightner 1542:Donald K. Campbell 1445:James A. Borland: 704:Farstad, Arthur L. 560:Farstad, Arthur L. 349:Lordship Salvation 287:Byzantine priority 1772: 1771: 1762:Bibliotheca Sacra 1749: 1748: 1741:Daniel B. Wallace 1649:Harry A. Ironside 1621:Norman L. Geisler 1617:Kenneth O. Gangel 1614:Arthur L. Farstad 1602:Craig A. Blaising 1597:Kenneth L. Barker 1553:Mark M. Yarbrough 1251:Bibliotheca Sacra 1238:Bibliotheca Sacra 1225:Bibliotheca Sacra 1212:Bibliotheca Sacra 1198:Bibliotheca Sacra 1130:Walvoord, John F. 1105:Walvoord, John F. 762:Power to Make War 336:John F. MacArthur 262:Zane Clark Hodges 259: 258: 164:November 23, 2008 125:Zane Clark Hodges 119: 118: 111: 93: 1827: 1716:Buist M. Fanning 1666:George W. Peters 1654:S. Lewis Johnson 1634:Howard Hendricks 1606:Warren S. Benson 1582:A. B. Winchester 1565: 1564: 1512: 1505: 1498: 1489: 1488: 1433: 1432: 1430: 1428: 1413: 1407: 1400: 1394: 1388: 1273: 1258: 1245: 1232: 1219: 1206: 1189:Journal articles 1184: 1155:Hodges, David M. 1149: 1124: 1092: 1083: 1074: 1065: 1056: 1047: 1038: 1019: 1000: 973: 946: 919: 900:Posthumous Books 895: 868: 841: 821: 810: 783: 756: 729: 697: 670: 639: 612: 585: 554: 527: 500: 466: 397:Harmony with God 392:Harmony with God 388:Absolutely Free! 381:Harmony with God 365:Harmony with God 167: 149: 147: 135: 121: 120: 114: 107: 103: 100: 94: 92: 58:"Zane C. Hodges" 51: 27: 19: 1835: 1834: 1830: 1829: 1828: 1826: 1825: 1824: 1775: 1774: 1773: 1768: 1745: 1711:Darrell L. Bock 1699: 1675:Haddon Robinson 1585: 1556: 1521: 1516: 1442: 1437: 1436: 1426: 1424: 1415: 1414: 1410: 1401: 1397: 1389: 1385: 1380: 1191: 1173: 1099: 1035: 1016: 989: 962: 935: 902: 884: 857: 830: 799: 772: 745: 718: 686: 659: 645:Radmacher, Earl 628: 601: 574: 543: 516: 489: 473: 449: 444: 406: 357: 332: 327: 308:Wheaton College 296: 251:Dallas Seminary 211:Wheaton College 174: 172:Mesquite, Texas 169: 165: 156: 151: 145: 143: 126: 115: 104: 98: 95: 52: 50: 40: 28: 17: 12: 11: 5: 1833: 1823: 1822: 1817: 1812: 1807: 1802: 1797: 1792: 1787: 1770: 1769: 1767: 1766: 1757: 1755: 1751: 1750: 1747: 1746: 1744: 1743: 1738: 1736:David Klingler 1733: 1732:H. Wayne House 1730: 1725: 1723:John D. Hannah 1719: 1718: 1713: 1707: 1705: 1701: 1700: 1698: 1697: 1692: 1687: 1682: 1677: 1672: 1667: 1664: 1662:Eugene Merrill 1659: 1656: 1651: 1646: 1644:Harold Hoehner 1641: 1639:Zane C. Hodges 1636: 1631: 1626: 1623: 1618: 1615: 1612: 1607: 1604: 1599: 1593: 1591: 1587: 1586: 1584: 1583: 1580: 1577: 1571: 1569: 1562: 1558: 1557: 1555: 1554: 1551: 1548: 1546:Chuck Swindoll 1543: 1540: 1535: 1529: 1527: 1523: 1522: 1515: 1514: 1507: 1500: 1492: 1486: 1485: 1480: 1475: 1465: 1456:Eunaka Kirby: 1454: 1441: 1440:External links 1438: 1435: 1434: 1408: 1395: 1382: 1381: 1379: 1376: 1375: 1374: 1366: 1358: 1350: 1342: 1334: 1326: 1318: 1310: 1302: 1294: 1286: 1274: 1259: 1246: 1233: 1220: 1207: 1190: 1187: 1186: 1185: 1171: 1150: 1125: 1098: 1095: 1094: 1093: 1084: 1075: 1066: 1057: 1048: 1039: 1034:978-0988347281 1033: 1020: 1014: 1001: 987: 974: 960: 947: 933: 920: 901: 898: 897: 896: 882: 869: 855: 842: 828: 811: 797: 784: 770: 757: 743: 730: 716: 699: 684: 671: 657: 640: 626: 613: 599: 586: 572: 555: 541: 528: 514: 501: 487: 472: 469: 468: 467: 448: 445: 443: 440: 405: 402: 356: 353: 331: 328: 326: 323: 302:, and came to 295: 292: 291: 290: 279: 276: 257: 256: 253: 252: 249: 245: 244: 240: 239: 233: 227: 226: 220: 214: 213: 208: 204: 203: 199: 198: 195: 194: 188: 184: 183: 180: 176: 175: 170: 168:(aged 76) 162: 158: 157: 152: 141: 137: 136: 128: 127: 124: 117: 116: 31: 29: 22: 15: 9: 6: 4: 3: 2: 1832: 1821: 1818: 1816: 1813: 1811: 1808: 1806: 1803: 1801: 1798: 1796: 1793: 1791: 1788: 1786: 1783: 1782: 1780: 1764: 1763: 1759: 1758: 1756: 1752: 1742: 1739: 1737: 1734: 1731: 1729: 1726: 1724: 1721: 1720: 1717: 1714: 1712: 1709: 1708: 1706: 1702: 1696: 1693: 1691: 1688: 1686: 1685:Merrill Unger 1683: 1681: 1678: 1676: 1673: 1671: 1668: 1665: 1663: 1660: 1657: 1655: 1652: 1650: 1647: 1645: 1642: 1640: 1637: 1635: 1632: 1630: 1627: 1624: 1622: 1619: 1616: 1613: 1611: 1608: 1605: 1603: 1600: 1598: 1595: 1594: 1592: 1588: 1581: 1578: 1576: 1573: 1572: 1570: 1566: 1563: 1559: 1552: 1549: 1547: 1544: 1541: 1539: 1538:John Walvoord 1536: 1534: 1531: 1530: 1528: 1524: 1520: 1513: 1508: 1506: 1501: 1499: 1494: 1493: 1490: 1484: 1481: 1479: 1476: 1473: 1469: 1468:"Zane Hodges" 1466: 1463: 1459: 1455: 1452: 1448: 1444: 1443: 1423:on 2007-09-28 1422: 1418: 1412: 1405: 1399: 1392: 1387: 1383: 1372: 1371: 1367: 1364: 1363: 1359: 1356: 1355: 1351: 1348: 1347: 1343: 1340: 1339: 1335: 1332: 1331: 1327: 1324: 1323: 1319: 1316: 1315: 1311: 1308: 1307: 1303: 1300: 1299: 1295: 1292: 1291: 1287: 1284: 1280: 1279: 1275: 1272:(2): 143–155. 1271: 1267: 1266: 1260: 1256: 1252: 1247: 1243: 1239: 1234: 1230: 1226: 1221: 1217: 1213: 1208: 1204: 1200: 1199: 1193: 1192: 1182: 1178: 1174: 1172:9781620320976 1168: 1164: 1160: 1156: 1151: 1147: 1143: 1139: 1135: 1131: 1126: 1122: 1118: 1114: 1110: 1106: 1101: 1100: 1090: 1085: 1081: 1076: 1072: 1067: 1063: 1058: 1054: 1049: 1045: 1040: 1036: 1030: 1026: 1021: 1017: 1015:9781943399048 1011: 1007: 1002: 998: 994: 990: 988:9780988347236 984: 980: 975: 971: 967: 963: 961:9780978877361 957: 953: 948: 944: 940: 936: 934:9780978877392 930: 926: 921: 917: 913: 909: 904: 903: 893: 889: 885: 883:9780983315414 879: 875: 870: 866: 862: 858: 856:9781879534056 852: 848: 843: 839: 835: 831: 829:9781879534049 825: 820: 819: 812: 808: 804: 800: 798:9780964139244 794: 790: 785: 781: 777: 773: 771:9781879534018 767: 763: 758: 754: 750: 746: 744:9780964139206 740: 736: 731: 727: 723: 719: 717:9780840783578 713: 709: 705: 700: 695: 691: 687: 685:9781879534001 681: 677: 672: 668: 664: 660: 658:9780960757695 654: 650: 646: 641: 637: 633: 629: 627:9780310519607 623: 619: 614: 610: 606: 602: 600:9780960757633 596: 592: 587: 583: 579: 575: 573:9780840749635 569: 565: 561: 556: 552: 548: 544: 542:9780960757619 538: 534: 529: 525: 521: 517: 515:9780960757602 511: 507: 502: 498: 494: 490: 488:9780802438003 484: 480: 475: 474: 464: 460: 456: 451: 450: 438: 433: 431: 427: 423: 422:New Testament 419: 418:Majority Text 415: 411: 404:Majority Text 401: 398: 393: 389: 384: 382: 378: 374: 370: 366: 362: 352: 350: 345: 341: 337: 322: 320: 315: 313: 309: 305: 304:Dallas, Texas 301: 288: 284: 283:Majority Text 280: 277: 274: 270: 269: 268: 265: 263: 254: 250: 246: 243:Academic work 241: 237: 234: 232: 228: 224: 221: 219: 215: 212: 209: 205: 200: 196: 192: 189: 187:Occupation(s) 185: 181: 177: 173: 163: 159: 155: 150:June 15, 1932 142: 138: 134: 129: 122: 113: 110: 102: 99:December 2010 91: 88: 84: 81: 77: 74: 70: 67: 63: 60: â€“  59: 55: 54:Find sources: 48: 44: 38: 37: 32:This article 30: 26: 21: 20: 1760: 1754:Publications 1690:Bruce Waltke 1638: 1625:Gene A. Getz 1610:Paul P. Enns 1471: 1461: 1450: 1425:. Retrieved 1421:the original 1411: 1403: 1398: 1386: 1369: 1361: 1353: 1345: 1337: 1329: 1321: 1313: 1305: 1297: 1289: 1277: 1269: 1263: 1254: 1250: 1241: 1237: 1228: 1224: 1215: 1211: 1202: 1196: 1162: 1137: 1134:Zuck, Roy B. 1112: 1109:Zuck, Roy B. 1088: 1079: 1070: 1061: 1052: 1043: 1024: 1005: 978: 951: 924: 907: 873: 846: 817: 788: 761: 734: 707: 675: 648: 617: 590: 563: 532: 505: 478: 454: 435: 430:Nestle-Aland 417: 409: 407: 396: 391: 387: 385: 380: 376: 372: 368: 364: 358: 348: 333: 316: 297: 266: 261: 260: 248:Institutions 235: 166:(2008-11-23) 105: 96: 86: 79: 72: 65: 53: 41:Please help 36:verification 33: 1820:2008 deaths 1815:1932 births 1695:Roy B. Zuck 1550:Mark Bailey 1447:"Memorials" 373:requirement 369:facilitates 179:Nationality 1779:Categories 1526:Presidents 1391:Legacy.com 1378:References 1257:: 341–350. 1244:: 324–334. 1231:: 238–243. 1218:: 129–138. 1205:: 113–122. 1146:1100193110 1121:1100193110 997:1031401272 943:1056818270 383:, p. 93). 361:repentance 355:Repentance 344:free grace 330:Free grace 218:Alma mater 146:1932-06-15 69:newspapers 1474:, Alumni. 1181:828785878 970:839304660 916:662722386 892:890138884 207:Education 1765:(BibSac) 1568:Founding 1136:(eds.). 1111:(eds.). 1097:Chapters 865:57735059 838:47806627 807:43290576 780:34296282 753:30951331 726:30043084 694:26382980 667:23257988 647:(1990). 636:20016152 609:12754411 562:(1982). 463:15118258 379:teach" ( 325:Theology 191:Minister 182:American 1704:Present 1561:Faculty 1427:June 5, 1281:(1996, 1161:(ed.). 582:9112450 551:9441874 524:8491445 225:(Th.M.) 83:scholar 1590:Former 1179:  1169:  1144:  1119:  1031:  1012:  995:  985:  968:  958:  941:  931:  914:  890:  880:  863:  853:  836:  826:  805:  795:  778:  768:  751:  741:  724:  714:  692:  682:  665:  655:  634:  624:  607:  597:  580:  570:  549:  539:  522:  512:  497:281415 495:  485:  461:  447:Thesis 231:Thesis 85:  78:  71:  64:  56:  471:Books 442:Works 416:, or 90:JSTOR 76:books 1429:2019 1177:OCLC 1167:ISBN 1142:OCLC 1117:OCLC 1029:ISBN 1010:ISBN 993:OCLC 983:ISBN 966:OCLC 956:ISBN 939:OCLC 929:ISBN 912:OCLC 888:OCLC 878:ISBN 861:OCLC 851:ISBN 834:OCLC 824:ISBN 803:OCLC 793:ISBN 776:OCLC 766:ISBN 749:OCLC 739:ISBN 722:OCLC 712:ISBN 690:OCLC 680:ISBN 663:OCLC 653:ISBN 632:OCLC 622:ISBN 605:OCLC 595:ISBN 578:OCLC 568:ISBN 547:OCLC 537:ISBN 520:OCLC 510:ISBN 493:OCLC 483:ISBN 459:OCLC 412:The 294:Life 161:Died 140:Born 62:news 1255:120 1242:119 1229:119 1216:119 1203:118 377:not 45:by 1781:: 1470:, 1460:, 1449:, 1270:21 1268:. 1253:. 1240:. 1227:. 1214:. 1201:. 1175:. 1132:; 1107:; 991:. 964:. 937:. 886:. 859:. 832:. 801:. 774:. 747:. 720:. 688:. 661:. 630:. 603:. 576:. 545:. 518:. 491:. 289:). 1511:e 1504:t 1497:v 1431:. 1285:) 1183:. 1148:. 1123:. 1091:. 1082:. 1073:. 1064:. 1055:. 1046:. 1037:. 1018:. 999:. 972:. 945:. 918:. 894:. 867:. 840:. 809:. 782:. 755:. 728:. 696:. 669:. 638:. 611:. 584:. 553:. 526:. 499:. 465:. 285:( 271:" 148:) 144:( 112:) 106:( 101:) 97:( 87:· 80:· 73:· 66:· 39:.

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Chambersburg, Pennsylvania
Mesquite, Texas
Minister
Wheaton College
Alma mater
Dallas Theological Seminary
Thesis
Free grace theology
Majority Text
Byzantine priority
Chambersburg, Pennsylvania
Dallas, Texas
Wheaton College
Dallas Theological Seminary
Grace Evangelical Society
John F. MacArthur
Lordship salvation controversy
free grace

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