20:
67:
After entering the United States, Yan Phou Lee started his studies at Yale
College in 1880, but he was forced to leave the United States by the Chinese government a year later. Lee was able to return to the United States in 1885 with the aid of Christian missionaries, and resumed his studies at Yale.
124:
in 1887. The events of the book describe his childhood to an audience mostly unfamiliar with daily life and customs in China. While in many ways the book served to demystify certain perceptions of culture in China, it did not completely dismantle many prejudices against the
Chinese deeply prevalent
141:
Following the passage of the
Chinese Immigration Act, Lee penned the essay "The Chinese Must Stay".Echoing the message of his graduation speech at Yale, Lee appeals to the American ideals of equality in order to address anti-Chinese discrimination within law and society. "How far this Republic has
96:
Lee graduated from Yale in 1887, and was selected to give a commencement speech. In his commencement speech, "The Other Side of the
Chinese Question", Lee heavily criticized anti-Chinese sentiment among the American public. In the speech, Lee breaks down the stereotypes and accusations placed upon
63:
Yan Phou Lee was born in 1861, in
Xiangshan (Fragrant Hills), Guangdong Province. His father, who died when he was twelve, worked for a business that rented chairs for weddings. After learning about the Chinese Education Mission from his cousin, Lee's family sent him to Shanghai in order to learn
83:. He wrote a letter to his family and Yale class in 1938, describing the Japanese siege on Guangdong as a "inhuman, brutal, savage war." He was assumed to have died in 1938 because he did not have further contact with anyone in the United States after sending the letter.
245:
384:
307:
79:
from 1918 to 1927. After resigning from his position as editor in 1927, he moved back to
Guangdong. During his time back in China, he taught English and then edited for the
109:'s article "Why am I a Heathen?". Lee addresses Wong Chin Foo's criticisms of Christianity, primarily the issues of denominations and the abuse of Christian principles.
75:
and married
Elizabeth Maude Jerome. He worked various careers for a couple decades following his graduation, but he eventually received a position as the editor of the
133:, "his book will no doubt interest many English boys who desire to know what manner of existence has fallen to the lot of their pig-tailed comrades in China."
105:
Influenced by the
Christian teachings of preacher D.L. Moody and other Christian thinkers, Yan Phou Lee wrote "Why I am not a Heathen" in response to
293:
218:
142:
departed from its high ideal and reversed its traditionary policy may be seen in the laws passed against the
Chinese," Lee wrote.
555:
430:
565:
47:) was a Chinese-born author who was the first Asian American to publish a book in English. He graduated from
167:
97:
Chinese immigrants, and calls upon fellow
Americans to speak up against racial oppression and violence.
361:
560:
336:
385:"Graduating Address of Yan Phou Lee at Yale College: The Other Side of The Chinese Question"
362:"Graduating Address of Yan Phou Lee at Yale College. The Other Side of the Chinese Question"
550:
280:
Asian Americans : An Encyclopedia of Social, Cultural, Economic, and Political History
194:
19:
8:
507:
463:
287:
499:
120:
Lee became the first Asian American to publish a book in English after publishing
48:
544:
503:
106:
91:
64:
English. Under government sponsorship, he sailed to San Francisco in 1873.
511:
487:
467:
451:
409:
410:"Historical Record of Chinese Americans | Where Could I Mourn â įžåå˛čŽ°"
219:"An "Eventful and Somewhat Romantic" Life: Yan Phou Lee in America"
189:
187:
184:
100:
136:
431:"Antiracist Medievalisms: Lessons from Chinese Exclusion"
527:
Saturday Review of Politics, Literature, Science and Art
452:"Why I Am Not a Heathen. A Rejoinder to Wong Chin Foo"
331:
329:
327:
112:
71:After graduating from Yale in 1887, Lee published
324:
168:"Neither here nor there: Yan Phou Lee in America"
542:
92:"The Other Side of the Chinese Question" (1887)
282:. Santa Barbara, California. pp. 776â777.
86:
533:(1725): 588â589. 1888 – via ProQuest.
481:
479:
477:
278:Zhao, Xiaojian; Park, Edward J. W. (2014).
273:
271:
269:
267:
265:
161:
159:
157:
155:
292:: CS1 maint: location missing publisher (
240:
238:
474:
277:
262:
152:
18:
543:
235:
372:(1): 269â273 – via HathiTrust.
165:
485:
449:
359:
13:
14:
577:
382:
125:at the time. One critic wrote of
16:Chinese-born 19th century author
518:
443:
428:
422:
401:
101:"Why I am not a Heathen" (1887)
407:
376:
353:
300:
211:
137:"The Chinese Must Stay" (1889)
1:
525:"When I was a Boy in China".
389:Recovering Democracy Archives
199:Recovering Democracy Archives
145:
41:
34:
556:19th-century Chinese writers
58:
7:
166:Roth, Olivia (2021-05-18).
23:Image of Yan Phou Lee from
10:
582:
341:www.yalealumnimagazine.com
87:Speeches and written works
73:When I Was a Boy in China,
492:The North American Review
456:The North American Review
127:When I was a Boy in China
122:When I was a Boy in China
114:When I was a Boy in China
53:When I Was a Boy in China
337:"Neither here nor there"
488:"The Chinese Must Stay"
366:The American Missionary
246:"YAN PHOU LEE TO MARRY"
566:Yale University alumni
486:Lee, Yan Phou (1889).
450:Lee, Yan Phou (1887).
383:Felix, Skye de Saint.
360:Lee, Yan Phou (1887).
27:
129:in the 1888 issue of
22:
25:New York's Chinatown
308:"NOT THE CLASS BOY"
131:The Saturday Review
470:– via JSTOR.
312:The New York Times
250:The New York Times
28:
573:
561:American writers
535:
534:
522:
516:
515:
498:(389): 476â483.
483:
472:
471:
447:
441:
440:
438:
437:
426:
420:
419:
417:
416:
405:
399:
398:
396:
395:
380:
374:
373:
357:
351:
350:
348:
347:
333:
322:
321:
319:
318:
304:
298:
297:
291:
283:
275:
260:
259:
257:
256:
242:
233:
232:
230:
229:
215:
209:
208:
206:
205:
191:
182:
181:
179:
178:
163:
46:
43:
39:
36:
581:
580:
576:
575:
574:
572:
571:
570:
541:
540:
539:
538:
524:
523:
519:
484:
475:
462:(370): 306â12.
448:
444:
435:
433:
429:Hsy, Jonathan.
427:
423:
414:
412:
406:
402:
393:
391:
381:
377:
358:
354:
345:
343:
335:
334:
325:
316:
314:
306:
305:
301:
285:
284:
276:
263:
254:
252:
244:
243:
236:
227:
225:
223:China Institute
217:
216:
212:
203:
201:
193:
192:
185:
176:
174:
164:
153:
148:
139:
118:
103:
94:
89:
77:American Banker
61:
44:
37:
17:
12:
11:
5:
579:
569:
568:
563:
558:
553:
537:
536:
517:
473:
442:
421:
400:
375:
352:
323:
299:
261:
234:
210:
183:
172:world.yale.edu
150:
149:
147:
144:
138:
135:
117:
111:
102:
99:
93:
90:
88:
85:
81:Canton Gazette
60:
57:
51:and published
15:
9:
6:
4:
3:
2:
578:
567:
564:
562:
559:
557:
554:
552:
549:
548:
546:
532:
528:
521:
513:
509:
505:
501:
497:
493:
489:
482:
480:
478:
469:
465:
461:
457:
453:
446:
432:
425:
411:
404:
390:
386:
379:
371:
367:
363:
356:
342:
338:
332:
330:
328:
313:
309:
303:
295:
289:
281:
274:
272:
270:
268:
266:
251:
247:
241:
239:
224:
220:
214:
200:
196:
195:"RDA Context"
190:
188:
173:
169:
162:
160:
158:
156:
151:
143:
134:
132:
128:
123:
115:
110:
108:
107:Wong Chin Foo
98:
84:
82:
78:
74:
69:
65:
56:
54:
50:
32:
26:
21:
530:
526:
520:
495:
491:
459:
455:
445:
434:. Retrieved
424:
413:. Retrieved
403:
392:. Retrieved
388:
378:
369:
365:
355:
344:. Retrieved
340:
315:. Retrieved
311:
302:
279:
253:. Retrieved
249:
226:. Retrieved
222:
213:
202:. Retrieved
198:
175:. Retrieved
171:
140:
130:
126:
121:
119:
113:
104:
95:
80:
76:
72:
70:
66:
62:
52:
31:Yan Phou Lee
30:
29:
24:
551:1861 births
45: 1938
38: 1861
545:Categories
436:2023-11-14
415:2023-11-14
394:2023-11-14
346:2023-11-14
317:2023-11-29
255:2023-11-29
228:2023-11-14
204:2023-11-14
177:2023-11-14
146:References
504:0029-2397
408:Su, Xin.
288:cite book
59:Biography
55:in 1887.
512:25101763
468:25101294
510:
502:
466:
116:(1887)
33:(born
508:JSTOR
464:JSTOR
500:ISSN
294:link
49:Yale
496:148
460:145
547::
531:66
529:.
506:.
494:.
490:.
476:^
458:.
454:.
387:.
370:41
368:.
364:.
339:.
326:^
310:.
290:}}
286:{{
264:^
248:.
237:^
221:.
197:.
186:^
170:.
154:^
42:c.
40:â
35:c.
514:.
439:.
418:.
397:.
349:.
320:.
296:)
258:.
231:.
207:.
180:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.