705:"But when law has established order and security, and subsistence ceases to be precarious, the curiosity of mankind is increased, and their fears are diminished. ... Wonder, therefore, and not any expectation of advantage from its discoveries, is the first principle which prompts mankind to the study of Philosophy, of that science which pretends to lay open the concealed connections that unite the various appearance of nature; and they pursue this study for its own sake, as an original pleasure or good in itself, without regarding its tendency to procure them the means of many other pleasures."
741:
1831:
56:
1825:
51:
678:. Hobbes argued that since "... whatsoever therefore happeneth new to a man, giveth him hope and matter of knowing somewhat that he knew not before", which creates "...hope and expectation of future knowledge from anything that happeneth new and strange", a "passion which we commonly call ADMIRATION; and the same considered as appetite, is called CURIOSITY, which is appetite for knowledge."
20:
659:
we admire it, and are astonished at it." But
Descartes, unlike the Greek philosophers before him, held a fundamentally negative view of admiration: "Although it is good to be born with some kind of inclination to this passion because it disposes us to the acquisition of sciences, yet we ought afterwards to endeavor as much as we can to be rid of it."
658:
described admiration as one of the primary emotions because he claimed that emotions, in general, are reactions to unexpected phenomena. He noted that when people first encounter a surprising or new object that is "far different from what we knew before, or from what we supposed it should have been,
765:
claims that wonder is a key emotion in living a worthy life. The attitude a religious person must take is, "This is the Lord's doing, it is marvelous in our eyes" (Psalms 118:23). Heschel insists that ultimate meaning can be sensed beyond a naturalistic understanding of natural phenomena, and that
685:
XII, Hobbes discussed the "joy" of "admiration" again contrasting humans to other animals. Hobbes argues that "...this passion is almost peculiar to men." He pointed out that "even if other animals, whenever they behold something new or unusual, admire it as far as they behold something new or
777:
reviews the biologist's view of this pain and pleasure of learning. He notes that "If the problem is too unfamiliar, it will evoke attention; if it is difficult but doable, it will evoke interest, attention, and arousal and, when solved, it will evoke pleasure, often signalled by a smile"
731:, and insists on "the necessity and high worth of universal Wonder", particularly in the religious sense: "'Wonder,' says he, 'is the basis of Worship: the reign of wonder is perennial, indestructible in Man; only at certain stages (as the present), it is, for some short season, a reign
701:. An uncivilized person, or child, is still clearly different from other animals because "it beats the stone that hurts it". The child is concerned with finding an account of cause and effect, but it is limited in its ability to do so:
737:. ... 'The man who cannot wonder, who does not habitually wonder (and worship), ... is but a Pair of Spectacles behind which there is no Eye. Let those who have Eyes look through him, then he may be useful.'"
896:
876:
686:
unusual" so that they can determine if it dangerous or harmless, men on the other hand, "when they see something new, seek to know whence it came and to what use they can put it."
2312:
882:
727:. Protagonist Diogenes Teufelsdröckh lambasts "Logic-choppers, and treble-pipe Scoffers, and professed Enemies to Wonder", namely proponents of
603:
that people feel when perceiving something rare or unexpected (but not threatening). It has historically been seen as an important aspect of
1038:
Instruments of Wonder - Wondrous
Instruments. Optical Devices in the Poetics of the Marvelous of Fontenelle, Rist, Breitinger, and Hoffmann
583:
1119:
1090:
The Power of Wonder. The
Instrumentalization of Admiration, Astonishment and Surprise in Discourses of Knowledge, Power and Art
1049:
878:
The HISTORY of ASTRONOMY – Adam Smith, Glasgow
Edition of the Works and Correspondence Vol. 3 Essays on Philosophical Subjects
697:
dwells on wonder not to explain the difference between human and animal thinking only, but rather to explain why we study
2156:
2060:
2408:
2270:
2072:
778:(p. 242). He says that "wonder" is "the hallmark of our species and the central feature of the human spirit".
97:
2144:
2030:
2360:
2005:
805:
576:
2337:
1112:
1094:
led by Prof. Dr. Nicola Gess (University of Basel) and Prof. Dr. Mireille
Schnyder (University of Zurich).
2260:
2290:
943:
2370:
2265:
2067:
92:
1073:
1029:
2223:
2188:
1229:
1008:
569:
2365:
2280:
2124:
1847:
1339:
1105:
823:
724:
102:
2208:
2151:
2015:
1945:
1797:
1536:
1132:
762:
733:
611:
and the drive behind intellectual exploration. Wonder is also often compared to the emotion of
544:
81:
71:
2295:
1940:
1745:
1174:
1060:
1037:
1016:
817:
509:
1000:
794:
2307:
2250:
2240:
2228:
2139:
2134:
2119:
2104:
2020:
1970:
1965:
1910:
1770:
1521:
840:
757:
284:
109:
8:
2255:
2218:
2203:
2173:
2114:
2099:
2055:
2040:
1935:
1925:
1571:
539:
274:
66:
2213:
2193:
2178:
2168:
2109:
2089:
2050:
2045:
2010:
1995:
1955:
1915:
1787:
1526:
1516:
1164:
925:
600:
534:
379:
76:
2403:
2198:
2025:
2000:
1977:
1950:
1765:
1755:
1612:
1602:
1469:
1396:
1329:
1299:
917:
720:
519:
434:
424:
364:
269:
234:
86:
34:
655:
2355:
2161:
2129:
1760:
1676:
1671:
1050:"Approaching awe, a moral, spiritual, and aesthetic emotion. Cognition and Emotion"
740:
524:
469:
464:
2413:
2317:
2285:
2183:
1990:
1982:
1920:
1807:
1426:
711:
698:
628:
344:
2342:
2275:
2094:
1775:
1735:
1661:
1309:
745:
716:
454:
249:
2397:
2350:
2035:
1719:
1585:
1437:
1406:
1334:
1239:
921:
774:
663:
612:
494:
324:
279:
244:
194:
2322:
2235:
2079:
1531:
1459:
1346:
1209:
604:
169:
1889:
1862:
1701:
1639:
1511:
1479:
1401:
1381:
1274:
374:
319:
219:
929:
909:
2327:
1686:
1556:
1366:
1259:
1254:
1154:
1149:
694:
675:
648:
479:
404:
294:
204:
134:
129:
1877:
1852:
1839:
1782:
1728:
1622:
1597:
1566:
1474:
1431:
1411:
1361:
1356:
1294:
1289:
1264:
1204:
1184:
1169:
1159:
728:
667:
644:
608:
529:
499:
419:
399:
369:
349:
329:
229:
209:
164:
144:
139:
1872:
1867:
1857:
1792:
1629:
1551:
1541:
1506:
1493:
1376:
1319:
1269:
1249:
444:
394:
384:
304:
259:
214:
1097:
2302:
1882:
1830:
1824:
1750:
1710:
1696:
1691:
1681:
1592:
1452:
1351:
1314:
1284:
1279:
1244:
1224:
1214:
1199:
1141:
1128:
620:
514:
489:
484:
474:
289:
254:
224:
199:
184:
174:
159:
55:
50:
42:
2332:
1666:
1654:
1649:
1644:
1498:
1445:
1304:
1219:
1004:
662:
This sentiment is reflected in other early modern authors like
459:
354:
239:
179:
2313:
Interactions between the emotional and executive brain systems
1814:
1740:
1634:
1607:
1486:
1421:
1416:
1386:
1324:
1194:
1189:
1089:
1001:"Wonder, The Rainbow, and the Aesthetics of Rare Experiences"
640:
639:
The first philosophers to discuss the concept of wonder were
554:
504:
449:
429:
339:
334:
309:
264:
154:
149:
982:
The
Tangled Wing: Biological Constraints on the Human Spirit
1617:
1578:
1561:
1464:
1391:
1371:
1179:
616:
439:
414:
409:
359:
314:
299:
19:
1546:
1234:
671:
654:
French philosopher, mathematician, scientist, and writer
624:
389:
189:
647:, who believed that it was the basis of the birth of
693:, Scottish 18th century economist and philosopher
2395:
1708:
979:
1583:
766:such meaning is mysterious and awe-inspiring.
1113:
998:
577:
1887:
1726:
1717:
1484:
1047:
788:
2386:indicate emotion names in foreign languages
1450:
1120:
1106:
907:
666:in his discussion about the English words
584:
570:
748:, 1898 illustration for Thomas Carlyle's
739:
634:
18:
2396:
984:(2nd ed.). New York: Times Books.
1101:
874:
910:"Carlyle and the Aesthetic Movement"
1127:
944:"Sartor Resartus by Thomas Carlyle"
719:closely associates wonder with his
13:
865:I (Human Nature) IX, paragraph 18.
14:
2425:
1081:
607:, specifically being linked with
1829:
1823:
627:. Science fiction can produce a
54:
49:
1087:SNSF Sinergia research project
1048:Keltner, D.; Haidt, J. (2003).
992:
973:
960:
936:
901:
889:
868:
856:
847:
831:
810:
799:
16:Emotion comparable to surprise
1:
2338:Social emotional development
599:is an emotion comparable to
7:
1584:
10:
2430:
980:Konner, Melvin J (2002) .
966:Heschel, Abraham Joshua.
2381:
1900:
1838:
1821:
1140:
908:ap Roberts, Ruth (1991).
2409:Positive mental attitude
2271:in virtual communication
1009:Harvard University Press
853:Descartes, 2 Article 76.
781:
691:The History of Astronomy
725:Natural Supernaturalism
1888:
1727:
1718:
1709:
1485:
1451:
1068:Cite journal requires
1024:Cite journal requires
999:Philip Fisher (1999).
763:Abraham Joshua Heschel
752:
734:in partibus infidelium
707:
82:Emotional intelligence
27:
1036:Nicola Gess (2017). "
875:Smith, Adam (1982) ,
743:
703:
635:Philosophical musings
22:
2308:Group affective tone
1042:The German Quarterly
968:God in Search of Man
897:History of Astronomy
841:Passions of the Soul
758:God in Search of Man
285:Emotional Detachment
2361:constructed emotion
2031:functional accounts
822:, 155d; Aristotle,
2261:in decision-making
1502:(sense of purpose)
837:Descartes, Rene.
753:
28:
26:..., image. (1978)
2391:
2390:
1978:Appeal to emotion
1756:Social connection
948:www.gutenberg.org
885:on August 5, 2010
721:Transcendentalist
594:
593:
520:Social connection
2421:
2366:discrete emotion
2266:in the workplace
2162:Empathy quotient
1893:
1833:
1827:
1732:
1723:
1714:
1589:
1490:
1456:
1122:
1115:
1108:
1099:
1098:
1077:
1071:
1066:
1064:
1056:
1054:
1044:(90/4): 407–422.
1033:
1027:
1022:
1020:
1012:
986:
985:
977:
971:
964:
958:
957:
955:
954:
940:
934:
933:
905:
899:
893:
887:
886:
881:, archived from
872:
866:
860:
854:
851:
845:
835:
829:
814:
808:
803:
797:
792:
771:The Tangled Wing
744:"Aspiration" by
615:but awe implies
586:
579:
572:
58:
53:
30:
29:
2429:
2428:
2424:
2423:
2422:
2420:
2419:
2418:
2394:
2393:
2392:
2387:
2377:
2318:Jealousy in art
2061:in conversation
1983:Amygdala hijack
1896:
1834:
1828:
1819:
1808:sense of wonder
1136:
1126:
1084:
1069:
1067:
1058:
1057:
1052:
1025:
1023:
1014:
1013:
995:
990:
989:
978:
974:
965:
961:
952:
950:
942:
941:
937:
906:
902:
894:
890:
873:
869:
863:Elements of Law
861:
857:
852:
848:
836:
832:
815:
811:
804:
800:
793:
789:
784:
750:Sartor Resartus
712:Sartor Resartus
699:natural science
637:
629:sense of wonder
590:
561:
560:
559:
124:
123:
114:
93:Self-regulation
91:
17:
12:
11:
5:
2427:
2417:
2416:
2411:
2406:
2389:
2388:
2382:
2379:
2378:
2376:
2375:
2374:
2373:
2371:somatic marker
2368:
2363:
2358:
2353:
2345:
2343:Stoic passions
2340:
2335:
2330:
2325:
2320:
2315:
2310:
2305:
2300:
2299:
2298:
2293:
2291:social sharing
2288:
2283:
2281:self-conscious
2278:
2273:
2268:
2263:
2258:
2253:
2245:
2244:
2243:
2233:
2232:
2231:
2226:
2224:thought method
2221:
2216:
2211:
2206:
2201:
2196:
2191:
2189:lateralization
2186:
2181:
2176:
2171:
2166:
2165:
2164:
2159:
2149:
2148:
2147:
2137:
2132:
2127:
2122:
2117:
2112:
2107:
2102:
2097:
2092:
2084:
2083:
2082:
2077:
2076:
2075:
2065:
2064:
2063:
2053:
2048:
2043:
2038:
2033:
2028:
2023:
2018:
2016:classification
2013:
2008:
2003:
1998:
1993:
1985:
1980:
1975:
1974:
1973:
1968:
1960:
1959:
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1953:
1948:
1943:
1938:
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1928:
1923:
1918:
1913:
1904:
1902:
1898:
1897:
1895:
1894:
1885:
1880:
1875:
1870:
1865:
1860:
1855:
1850:
1844:
1842:
1836:
1835:
1822:
1820:
1818:
1817:
1812:
1811:
1810:
1800:
1795:
1790:
1785:
1780:
1779:
1778:
1768:
1763:
1758:
1753:
1748:
1743:
1738:
1736:Sentimentality
1733:
1724:
1715:
1706:
1705:
1704:
1694:
1689:
1684:
1679:
1674:
1669:
1664:
1659:
1658:
1657:
1652:
1647:
1642:
1632:
1627:
1626:
1625:
1615:
1610:
1605:
1600:
1595:
1590:
1581:
1576:
1575:
1574:
1572:at first sight
1569:
1559:
1554:
1549:
1544:
1539:
1534:
1529:
1524:
1519:
1514:
1509:
1504:
1496:
1491:
1482:
1477:
1472:
1467:
1462:
1457:
1448:
1443:
1442:
1441:
1429:
1424:
1419:
1414:
1409:
1404:
1399:
1394:
1389:
1384:
1379:
1374:
1369:
1364:
1359:
1354:
1349:
1344:
1343:
1342:
1332:
1327:
1322:
1317:
1312:
1310:Disappointment
1307:
1302:
1297:
1292:
1287:
1282:
1277:
1272:
1267:
1262:
1257:
1252:
1247:
1242:
1237:
1232:
1227:
1222:
1217:
1212:
1207:
1202:
1197:
1192:
1187:
1182:
1177:
1172:
1167:
1162:
1157:
1152:
1146:
1144:
1138:
1137:
1125:
1124:
1117:
1110:
1102:
1096:
1095:
1083:
1082:External links
1080:
1079:
1078:
1070:|journal=
1055:(17): 297–314.
1045:
1034:
1026:|journal=
994:
991:
988:
987:
972:
959:
935:
914:Carlyle Annual
900:
888:
867:
855:
846:
844:. Article 53.
830:
809:
798:
786:
785:
783:
780:
746:E. J. Sullivan
717:Thomas Carlyle
656:René Descartes
636:
633:
592:
591:
589:
588:
581:
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250:Disappointment
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72:Classification
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39:
38:
15:
9:
6:
4:
3:
2:
2426:
2415:
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2402:
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2372:
2369:
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2364:
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2359:
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2349:
2348:
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2341:
2339:
2336:
2334:
2331:
2329:
2326:
2324:
2321:
2319:
2316:
2314:
2311:
2309:
2306:
2304:
2301:
2297:
2294:
2292:
2289:
2287:
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2282:
2279:
2277:
2274:
2272:
2269:
2267:
2264:
2262:
2259:
2257:
2254:
2252:
2249:
2248:
2246:
2242:
2239:
2238:
2237:
2234:
2230:
2227:
2225:
2222:
2220:
2217:
2215:
2212:
2210:
2207:
2205:
2202:
2200:
2197:
2195:
2192:
2190:
2187:
2185:
2182:
2180:
2177:
2175:
2172:
2170:
2167:
2163:
2160:
2158:
2155:
2154:
2153:
2150:
2146:
2143:
2142:
2141:
2138:
2136:
2133:
2131:
2128:
2126:
2125:dysregulation
2123:
2121:
2118:
2116:
2113:
2111:
2108:
2106:
2103:
2101:
2098:
2096:
2093:
2091:
2088:
2087:
2085:
2081:
2078:
2074:
2073:interpersonal
2071:
2070:
2069:
2066:
2062:
2059:
2058:
2057:
2054:
2052:
2049:
2047:
2044:
2042:
2039:
2037:
2034:
2032:
2029:
2027:
2024:
2022:
2019:
2017:
2014:
2012:
2009:
2007:
2004:
2002:
1999:
1997:
1994:
1992:
1989:
1988:
1986:
1984:
1981:
1979:
1976:
1972:
1969:
1967:
1964:
1963:
1961:
1957:
1954:
1952:
1949:
1947:
1944:
1942:
1939:
1937:
1934:
1933:
1931:
1927:
1926:in psychology
1924:
1922:
1919:
1917:
1914:
1912:
1911:consciousness
1909:
1908:
1906:
1905:
1903:
1899:
1892:
1891:
1886:
1884:
1881:
1879:
1876:
1874:
1871:
1869:
1866:
1864:
1861:
1859:
1856:
1854:
1851:
1849:
1846:
1845:
1843:
1841:
1837:
1832:
1826:
1816:
1813:
1809:
1806:
1805:
1804:
1801:
1799:
1796:
1794:
1791:
1789:
1786:
1784:
1781:
1777:
1774:
1773:
1772:
1769:
1767:
1764:
1762:
1759:
1757:
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1407:Gratification
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1335:Embarrassment
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775:Melvin Konner
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245:Determination
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25:
21:
2383:
2323:Meta-emotion
2236:Emotionality
2209:responsivity
2157:and bullying
2152:intelligence
1962:Affectivity
1946:neuroscience
1916:in education
1802:
1499:
1460:Homesickness
1436:
1362:Enthrallment
1347:Emotion work
1210:Anticipation
1088:
1061:cite journal
1041:
1017:cite journal
993:Bibliography
981:
975:
967:
962:
951:. Retrieved
947:
938:
913:
903:
895:Section III
891:
883:the original
877:
870:
862:
858:
849:
838:
833:
828:, I, 2, 982b
824:
818:
812:
801:
790:
770:
768:
756:
754:
749:
732:
710:
708:
704:
690:
688:
682:
680:
661:
653:
638:
623:rather than
605:human nature
596:
595:
549:
170:Anticipation
23:
2251:and culture
2056:recognition
2041:homeostatic
1941:forecasting
1890:Weltschmerz
1863:Misanthropy
1640:grandiosity
1522:Inspiration
1512:Infatuation
1480:Humiliation
1402:Frustration
1275:Contentment
825:Metaphysics
816:See Plato,
723:concept of
375:Humiliation
320:Frustration
220:Contentment
2398:Categories
2328:Pathognomy
2229:well-being
2145:and gender
2140:expression
2135:exhaustion
2120:detachment
2105:competence
2086:Emotional
2068:regulation
2051:perception
2046:in animals
1996:and memory
1932:Affective
1840:Worldviews
1702:melancholy
1687:Resentment
1557:Loneliness
1532:Irritation
1517:Insecurity
1507:Indulgence
1382:Excitement
1367:Enthusiasm
1300:Depression
1260:Confidence
1255:Compassion
1230:Attraction
1155:Admiration
1150:Acceptance
953:2023-02-03
916:(12): 58.
819:Theaetetus
695:Adam Smith
676:Admiration
649:philosophy
480:Resentment
405:Loneliness
295:Enthusiasm
235:Depression
205:Confidence
135:Admiration
130:Acceptance
77:In animals
2356:appraisal
2296:sociology
2247:Emotions
2219:symbiosis
2204:reasoning
2174:isolation
2115:contagion
2100:blackmail
2026:expressed
2021:evolution
2011:and sleep
2001:and music
1936:computing
1883:Reclusion
1878:Pessimism
1853:Defeatism
1783:Suffering
1729:Sehnsucht
1672:Rejection
1623:self-pity
1598:Nostalgia
1567:limerence
1537:Isolation
1475:Hostility
1432:Happiness
1412:Gratitude
1357:Emptiness
1340:vicarious
1290:Curiosity
1265:Confusion
1205:Annoyance
1185:Amusement
1175:Agitation
1170:Affection
1165:Aesthetic
1160:Adoration
922:1050-3099
729:scientism
683:De Homine
668:Curiosity
645:Aristotle
609:curiosity
540:Suspicion
530:Suffering
500:Self-pity
465:Rejection
420:Nostalgia
400:Limerence
370:Hostility
350:Happiness
330:Gratitude
275:Elevation
230:Curiosity
210:Confusion
165:Annoyance
145:Amusement
140:Affection
2404:Emotions
2214:security
2194:literacy
2179:lability
2169:intimacy
2110:conflict
2090:aperture
1987:Emotion
1971:negative
1966:positive
1956:spectrum
1921:measures
1873:Optimism
1868:Nihilism
1858:Fatalism
1848:Cynicism
1793:Sympathy
1788:Surprise
1630:Pleasure
1552:Kindness
1542:Jealousy
1527:Interest
1494:Hysteria
1377:Euphoria
1320:Distrust
1270:Contempt
1250:Calmness
1142:Emotions
1129:Emotions
930:44945538
601:surprise
535:Surprise
445:Pleasure
395:Kindness
385:Jealousy
380:Interest
305:Euphoria
260:Distrust
215:Contempt
122:Emotions
43:Emotions
35:a series
33:Part of
24:I wonder
2384:Italics
2347:Theory
2303:Feeling
2256:history
2241:bounded
2199:prosody
2006:and sex
1991:and art
1951:science
1907:Affect
1901:Related
1776:chronic
1751:Shyness
1711:Saudade
1697:Sadness
1692:Revenge
1682:Remorse
1613:Passion
1603:Outrage
1593:Neglect
1453:Hiraeth
1352:Empathy
1330:Ecstasy
1315:Disgust
1285:Cruelty
1280:Courage
1245:Boredom
1225:Arousal
1215:Anxiety
1200:Anguish
806:Keltner
621:respect
515:Shyness
490:Saudade
485:Sadness
475:Remorse
435:Passion
425:Outrage
290:Empathy
270:Ecstasy
255:Disgust
225:Courage
200:Boredom
185:Arousal
175:Anxiety
160:Anguish
110:Valence
2414:Virtue
2351:affect
2333:Pathos
2286:social
2130:eating
1803:Wonder
1771:Stress
1761:Sorrow
1677:Relief
1667:Regret
1655:vanity
1650:insult
1645:hubris
1500:Ikigai
1470:Horror
1446:Hatred
1305:Desire
1295:Defeat
1220:Apathy
1005:London
928:
920:
795:Fisher
597:Wonder
550:Wonder
525:Sorrow
470:Relief
460:Regret
365:Horror
355:Hatred
240:Desire
180:Apathy
67:Affect
2276:moral
2184:labor
2036:group
1815:Worry
1798:Trust
1766:Spite
1746:Shock
1741:Shame
1635:Pride
1608:Panic
1487:Hygge
1427:Guilt
1422:Grief
1417:Greed
1387:Faith
1325:Doubt
1195:Angst
1190:Anger
1180:Agony
1053:(PDF)
926:JSTOR
782:Notes
641:Plato
555:Worry
545:Trust
510:Shock
505:Shame
450:Pride
430:Panic
345:Guilt
340:Grief
335:Greed
310:Faith
265:Doubt
155:Angst
150:Anger
2095:bias
2080:work
1662:Rage
1618:Pity
1579:Lust
1562:Love
1465:Hope
1397:Flow
1392:Fear
1372:Envy
1133:list
1074:help
1030:help
918:ISSN
839:The
674:and
643:and
617:fear
455:Rage
440:Pity
415:Lust
410:Love
360:Hope
315:Fear
300:Envy
87:Mood
1547:Joy
1235:Awe
1040:".
769:In
755:In
709:In
689:In
681:In
672:Joy
631:.
625:joy
619:or
613:awe
390:Joy
190:Awe
2400::
1065::
1063:}}
1059:{{
1021::
1019:}}
1015:{{
1007::
1003:.
946:.
924:.
912:.
773:,
761:,
715:,
670:,
651:.
37:on
1135:)
1131:(
1121:e
1114:t
1107:v
1092:,
1076:)
1072:(
1032:)
1028:(
1011:.
970:.
956:.
932:.
585:e
578:t
571:v
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