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Vusamazulu Credo Mutwa

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in order to create an African cultural village to preserve cultural heritage and his own teachings. He created traditional dwellings imaginatively representing building patterns from across Africa, while human and mythological figures brought to life African folk-lore, beliefs and traditions as seen
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After falling severely ill, he was taken back to KwaZulu-Natal by his uncle. Where modern medicine had failed, his grandfather, a man whom his father despised as a heathen and demon worshipper, helped him back to health. At this point, Credo began to question many of the things about his people the
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on one hand, and a stubborn old Zulu warrior, Credo Mutwa's maternal grandfather, his parents had no choice but to separate. Credo was born out of wedlock, which caused a great scandal in the village and his mother was thrown out by her father. Later he was taken in by one of his aunts.
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would have them believe. "Were we Africans really a race of primitives who possessed no knowledge at all before the white man came to Africa?" he asked himself. His grandfather instilled in him the belief that his illness was a sacred calling that he was to become a
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to South Africa. This was seen in his fictional sculptures of King Khandakhulu, who had 200 wives. He couldn't satisfy them all sexually, and so they went out and satisfied themselves elsewhere, which led to them all contracting incurable
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Although many of the sculptures at Kwa-Khaya Lendaba were unfamiliar to the Africans they were meant to represent, a number of them have been said to be prophetic in nature. Most notably, were claims of predicting the coming of
495:. He created a trust called the Vulinda Trust in 1999 to preserve traditional knowledge and to promote the use of these traditional medicines. The primary focus of his research had been on a South African plant called 1371: 459:. These sculptures were created in 1979, three years before scientists uncovered the human immunodeficiency virus. Claims of his other predictions include the destruction of World Trade Centres in the 538:" – i.e. that "a reptilian race" evolved on earth and not of alien origin, has controlled the world for thousands of years". He made reference to their earthly origins on video in an Icke interview. 862: 68: 422:
Following the murder of his son by black political "activists" and the second burning of his village, Credo moved away from Soweto and developed a cultural tourist village in Lotlamoreng,
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The Kwa-Khaya Lendaba cultural village in Soweto is currently being restored and is still open to the public free of charge. Tour guides are available from the caretaker of the village.
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radio, as they saw the village promoting tribalism and separate development. Parts of the village was burnt again in the mid-1980s during a strike against the West Rand city council.
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in order to preserve black traditional tribal customs and way of life. In 1976, students partially burnt down the cultural village after he was misquoted on
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Tai, Joseph; Cheung, Susan; Chan, Edwin (8 June 2004). "In vitro culture studies of Sutherlandia frutescens on human tumor cell lines".
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through his artistic vision. At the time, as the locals were steeped in Christianity, they were suspicious of the cultural village.
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in the black struggle drew Africans away from their traditional roots. Unlike most political activists, he actually supported a
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His father was a widower with three surviving children when he met his mother. His father was a builder and a
507:). Unwele is traditionally used as a wellbeing tonic, and has also demonstrated anticancer activity through 431: 400: 388: 745: 480: 1305: 1247: 1321: 520: 372: 315:. He did not attend school until he was 14 years old. In 1935 his father found a building job in the old 1421: 1284: 30: 747:
Healing Traditions: African Medicine, Cultural Exchange, and Competition in South Africa, 1820-1948
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are being conducted at the South African Herbal Science and Medicine Institute (SAHSMI).
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He was subsequently raised by his father's brother and was taken to the South Coast of
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Publisher: United Publishers International (1986) Language: English
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van Wyk, Ben-Erik; van Oudtshoorn, Bosch; Gericke, Nigel (1999).
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encounters and his own personal encounters. His last work was a
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Johnson, Quinton; Syce, James; Nell, Haylene (27 April 2007).
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SABC Documentary - June 1976 Burning the house of Credo Mutwa
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Mutwa is recorded as having made statements in support of
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My People: The Incredible Writings of a Zulu witch-doctor
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and the whole family relocated to where he was building.
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Mutwa was an active and vocal advocate in the use of
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and his mother was a young Zulu girl. Caught between
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Credo Mutwa & David Icke - The Reptilian Agenda
199: 196: 176: 1227:"Sutherlandia plant begins HIV drug safety trials" 364:area of the Kwa-Khaya Lendaba Cultural village in 352:An entrance marked by sculptural portrait of King 1388: 1174: 526: 467:'s assassination, and the ousting of president 371:In 1974, Credo obtained a piece of land on the 250:based on his writings of his most famous book, 924:. Indiana University Press. pp. 186–187. 918:Stier, Oren Baruch; Landres, J. Shawn (2006). 629:My People, the Writings of a Zulu Witch-Doctor 585:Zulu Shaman: Dreams, Prophecies, and Mysteries 1336: 1131: 1111:. Pretoria: Briza Publications. p. 280. 414:Sculpture of King Khandakhulu discussing his 1279: 1277: 966:. South Africa. 20 July 2012. Archived from 917: 256:South African Department of Arts and Culture 51:South African traditional healer (1921–2020) 913: 911: 909: 15: 1270:Credo Mutwa on Alien Abduction an Reptiles 839:. Moja Heritage Collection. Archived from 534:aligned himself with Mutwa's theory of a " 387:in Johannesburg and the popularisation of 72:Credo Mutwa in Soweto, South Africa (1997) 16: 1308:. NLA Design and Visual Arts. 22 May 2013 1274: 1202: 1192: 719:"Who's who Southern Africa - Credo Mutwa" 906: 541: 409: 347: 24:This is an accepted version of this page 1248:David Icke interview – Reptilian Agenda 1036:. South African Tourism. Archived from 440: 14: 1389: 625:and Credo Mutwa - the complete series. 272:Credo lived with his wife Virginia in 1343:. A&C Black. pp. 1139–1148. 1337:Taylor, Bron; Chester, David (2008). 954: 952: 950: 948: 921:Religion, Violence, Memory, and Place 810: 750:. Ohio University Press. p. 55. 743: 511:studies. Research of the efficacy of 258:, for his work in indigenous wisdom. 219:(21 July 1921 – 25 March 2020) was a 737: 474: 1340:Encyclopedia of Religion and Nature 1291:, Vol. 15, No. 2 (2002), pp. 65–85. 581:, 1st American edition (March 1999) 48: 1432:South African conspiracy theorists 1377:Credo Mutwa Global Oneness Project 1298: 960:"The rich heritage of Credo Mutwa" 945: 888:"The rich heritage of Credo Mutwa" 344:Kwa-Khaya Lendaba cultural village 49: 1443: 1365: 1289:Journal for the Study of Religion 311:), near the northern bank of the 1109:Medicinal Plants of South Africa 1012:"Mahikeng - North West Province" 992:. Inspirational Black Literature 172: 152:Sangoma, Story-Telling, Sculptor 66: 1263: 1252: 1241: 1219: 1168: 1125: 1100: 1078: 1052: 1026: 1004: 982: 880: 595:, 2nd edition (10 October 2003) 564: 453:sexually transmitted infections 1322:"Credo Mutwa Cultural Village" 1229:. SciDev Net. 10 February 2011 1034:"Credo Mutwa Cultural Village" 855: 829: 804: 793: 781:. South African History Online 771: 711: 685: 664: 416:sexually transmitted infection 13: 1: 1086:"Medicinal plant fights Aids" 1014:. Tourism North West Province 657: 481:traditional African medicines 283: 1194:10.1371/journal.pctr.0020016 1134:Journal of Ethnopharmacology 1088:. BBC News. 30 November 2001 432:South African tribal peoples 7: 10: 1448: 672:"The Tree of life Trilogy" 226:(traditional healer) from 1407:People from KwaZulu-Natal 1146:10.1016/j.jep.2004.02.028 426:, (known at that time as 332:, a healer. He underwent 156: 148: 138: 130: 120: 102: 77: 65: 58: 1306:"Credo Vusamazulu Mutwa" 779:"Vusamazulu Credo Mutwa" 609:, 1st edition (May 2000) 383:Credo believed that the 31:latest accepted revision 513:Sutherlandia frutescens 505:Sutherlandia frutescens 1427:South African animists 800:Credo Mutwa biography. 644:Let Not My Country Die 419: 368: 169:Vusamazulu Credo Mutwa 161:http://vusamazulu.com/ 60:Vusamazulu Credo Mutwa 1417:South African writers 1382:Credo Mutwa Biography 811:Mutwa, Credo (1996). 744:Flint, Karen (2008). 631:(Penguin Books, 1977) 550:. One of his books - 542:Support for apartheid 483:for the treatment of 413: 356:on the left and King 351: 96:Union of South Africa 1181:PLOS Clinical Trials 619:The Reptilian Agenda 613:Africa Is My Witness 515:in the treatment of 461:September 11 attacks 441:Prophetic Sculptures 248:Tree of Life Trilogy 571:Indaba, My Children 276:, where they ran a 21:Page version status 697:Independent Online 599:Songs of the Stars 527:"Reptilian agenda" 420: 369: 317:Transvaal province 252:Indaba my Children 27: 1422:African shamanism 1324:. Gauteng Tourism 1283:David Chidester, 1118:978-1-875093-37-3 1066:on 15 August 2013 1040:on 14 August 2017 815:. Destiny Books. 475:Views on HIV/AIDS 265:(common spelling 232:African mythology 166: 165: 18: 1439: 1361: 1359: 1357: 1333: 1331: 1329: 1317: 1315: 1313: 1292: 1281: 1272: 1267: 1261: 1256: 1250: 1245: 1239: 1238: 1236: 1234: 1223: 1217: 1216: 1206: 1196: 1172: 1166: 1165: 1129: 1123: 1122: 1104: 1098: 1097: 1095: 1093: 1082: 1076: 1075: 1073: 1071: 1056: 1050: 1049: 1047: 1045: 1030: 1024: 1023: 1021: 1019: 1008: 1002: 1001: 999: 997: 986: 980: 979: 977: 975: 956: 943: 942: 940: 938: 915: 904: 903: 901: 899: 884: 878: 877: 875: 873: 859: 853: 852: 850: 848: 843:on 26 March 2020 833: 827: 826: 808: 802: 797: 791: 790: 788: 786: 775: 769: 768: 766: 764: 741: 735: 734: 732: 730: 725:on 25 March 2020 721:. 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Index

latest accepted revision
reviewed
Credo mutwa
Natal
Union of South Africa
South Africa
South African
Author
http://vusamazulu.com/
/ˈkrdˈmʊtwə/
Zulu
sangoma
South Africa
African mythology
Zulu folklore
extraterrestrial
graphic novel
South African Department of Arts and Culture
Kuruman
hospice
Christian
Catholic
missionaries
Natal
KwaZulu-Natal
Mkomazi River
Transvaal province
missionaries
sangoma
sangoma

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