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in order to create an
African cultural village to preserve cultural heritage and his own teachings. He created traditional dwellings imaginatively representing building patterns from across Africa, while human and mythological figures brought to life African folk-lore, beliefs and traditions as seen
322:
After falling severely ill, he was taken back to KwaZulu-Natal by his uncle. Where modern medicine had failed, his grandfather, a man whom his father despised as a heathen and demon worshipper, helped him back to health. At this point, Credo began to question many of the things about his people the
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on one hand, and a stubborn old Zulu warrior, Credo Mutwa's maternal grandfather, his parents had no choice but to separate. Credo was born out of wedlock, which caused a great scandal in the village and his mother was thrown out by her father. Later he was taken in by one of his aunts.
327:
would have them believe. "Were we
Africans really a race of primitives who possessed no knowledge at all before the white man came to Africa?" he asked himself. His grandfather instilled in him the belief that his illness was a sacred calling that he was to become a
450:
to South Africa. This was seen in his fictional sculptures of King
Khandakhulu, who had 200 wives. He couldn't satisfy them all sexually, and so they went out and satisfied themselves elsewhere, which led to them all contracting incurable
445:
Although many of the sculptures at Kwa-Khaya
Lendaba were unfamiliar to the Africans they were meant to represent, a number of them have been said to be prophetic in nature. Most notably, were claims of predicting the coming of
495:. He created a trust called the Vulinda Trust in 1999 to preserve traditional knowledge and to promote the use of these traditional medicines. The primary focus of his research had been on a South African plant called
1371:
459:. These sculptures were created in 1979, three years before scientists uncovered the human immunodeficiency virus. Claims of his other predictions include the destruction of World Trade Centres in the
538:" – i.e. that "a reptilian race" evolved on earth and not of alien origin, has controlled the world for thousands of years". He made reference to their earthly origins on video in an Icke interview.
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Following the murder of his son by black political "activists" and the second burning of his village, Credo moved away from Soweto and developed a cultural tourist village in
Lotlamoreng,
437:
The Kwa-Khaya
Lendaba cultural village in Soweto is currently being restored and is still open to the public free of charge. Tour guides are available from the caretaker of the village.
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radio, as they saw the village promoting tribalism and separate development. Parts of the village was burnt again in the mid-1980s during a strike against the West Rand city council.
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in order to preserve black traditional tribal customs and way of life. In 1976, students partially burnt down the cultural village after he was misquoted on
269:) which is a type of Zulu diviner or sangoma. The term stems from a more historic time and is not widely used today, even in a traditional setting.
361:
561:- contains such statements, primarily referring to practices amongst the Zulu that, in his eyes, justified the implementation of that system.
840:
255:
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Tai, Joseph; Cheung, Susan; Chan, Edwin (8 June 2004). "In vitro culture studies of
Sutherlandia frutescens on human tumor cell lines".
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through his artistic vision. At the time, as the locals were steeped in
Christianity, they were suspicious of the cultural village.
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in the black struggle drew
Africans away from their traditional roots. Unlike most political activists, he actually supported a
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1285:"Credo Mutwa, Zulu Shaman: The Invention and Appropriation of Indigenous Authenticity in African Folk Religion"
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His father was a widower with three surviving children when he met his mother. His father was a builder and a
507:). Unwele is traditionally used as a wellbeing tonic, and has also demonstrated anticancer activity through
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315:. He did not attend school until he was 14 years old. In 1935 his father found a building job in the old
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Healing
Traditions: African Medicine, Cultural Exchange, and Competition in South Africa, 1820-1948
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1177:"A Randomized, Double-Blind, Placebo-Controlled Trial of Lessertia frutescens in Healthy Adults"
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are being conducted at the South African Herbal Science and Medicine Institute (SAHSMI).
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He was subsequently raised by his father's brother and was taken to the South Coast of
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863:"City saddened by the burning of the Xhosa hut at the Credo Mutwa Village"
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Publisher: United Publishers International (1986) Language: English
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van Wyk, Ben-Erik; van Oudtshoorn, Bosch; Gericke, Nigel (1999).
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encounters and his own personal encounters. His last work was a
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254:. In 2018 he was honoured with an USIBA award presented by the
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Johnson, Quinton; Syce, James; Nell, Haylene (27 April 2007).
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SABC Documentary - June 1976 Burning the house of Credo Mutwa
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1060:"Mbeki's Darkest Hour: sangoma predicted his ouster in 1999"
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Mutwa is recorded as having made statements in support of
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693:"Creatives honoured at inaugural USIBA awards | The Star"
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552:
My People: The Incredible Writings of a Zulu witch-doctor
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and the whole family relocated to where he was building.
160:
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Mutwa was an active and vocal advocate in the use of
455:. The sores on King Khandakhulu's penis resemble the
343:
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and his mother was a young Zulu girl. Caught between
208:
179:
1062:. New Zimbabwe.com. 13 November 2009. Archived from
837:"Credo Mutwa Cultural Village and Oppenheimer Tower"
615:, Johannesburg: Blue Crane Books, 1966. ISBN unknown
230:. He was known as an author of books that draw upon
205:
188:
182:
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Credo Mutwa & David Icke - The Reptilian Agenda
199:
196:
176:
1227:"Sutherlandia plant begins HIV drug safety trials"
364:area of the Kwa-Khaya Lendaba Cultural village in
352:An entrance marked by sculptural portrait of King
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467:'s assassination, and the ousting of president
371:In 1974, Credo obtained a piece of land on the
250:based on his writings of his most famous book,
924:. Indiana University Press. pp. 186–187.
918:Stier, Oren Baruch; Landres, J. Shawn (2006).
629:My People, the Writings of a Zulu Witch-Doctor
585:Zulu Shaman: Dreams, Prophecies, and Mysteries
1336:
1131:
1111:. Pretoria: Briza Publications. p. 280.
414:Sculpture of King Khandakhulu discussing his
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966:. South Africa. 20 July 2012. Archived from
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256:South African Department of Arts and Culture
51:South African traditional healer (1921–2020)
913:
911:
909:
15:
1270:Credo Mutwa on Alien Abduction an Reptiles
839:. Moja Heritage Collection. Archived from
534:aligned himself with Mutwa's theory of a "
387:in Johannesburg and the popularisation of
72:Credo Mutwa in Soweto, South Africa (1997)
16:
1308:. NLA Design and Visual Arts. 22 May 2013
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719:"Who's who Southern Africa - Credo Mutwa"
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24:This is an accepted version of this page
1248:David Icke interview – Reptilian Agenda
1036:. South African Tourism. Archived from
440:
14:
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625:and Credo Mutwa - the complete series.
272:Credo lived with his wife Virginia in
1343:. A&C Black. pp. 1139–1148.
1337:Taylor, Bron; Chester, David (2008).
954:
952:
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921:Religion, Violence, Memory, and Place
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750:. Ohio University Press. p. 55.
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511:studies. Research of the efficacy of
258:, for his work in indigenous wisdom.
219:(21 July 1921 – 25 March 2020) was a
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1340:Encyclopedia of Religion and Nature
1291:, Vol. 15, No. 2 (2002), pp. 65–85.
581:, 1st American edition (March 1999)
48:
1432:South African conspiracy theorists
1377:Credo Mutwa Global Oneness Project
1298:
960:"The rich heritage of Credo Mutwa"
945:
888:"The rich heritage of Credo Mutwa"
344:Kwa-Khaya Lendaba cultural village
49:
1443:
1365:
1289:Journal for the Study of Religion
311:), near the northern bank of the
1109:Medicinal Plants of South Africa
1012:"Mahikeng - North West Province"
992:. Inspirational Black Literature
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152:Sangoma, Story-Telling, Sculptor
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453:sexually transmitted infections
1322:"Credo Mutwa Cultural Village"
1229:. SciDev Net. 10 February 2011
1034:"Credo Mutwa Cultural Village"
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829:
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793:
781:. South African History Online
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416:sexually transmitted infection
13:
1:
1086:"Medicinal plant fights Aids"
1014:. Tourism North West Province
657:
481:traditional African medicines
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1194:10.1371/journal.pctr.0020016
1134:Journal of Ethnopharmacology
1088:. BBC News. 30 November 2001
432:South African tribal peoples
7:
10:
1448:
672:"The Tree of life Trilogy"
226:(traditional healer) from
1407:People from KwaZulu-Natal
1146:10.1016/j.jep.2004.02.028
426:, (known at that time as
332:, a healer. He underwent
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1306:"Credo Vusamazulu Mutwa"
779:"Vusamazulu Credo Mutwa"
609:, 1st edition (May 2000)
383:Credo believed that the
31:latest accepted revision
513:Sutherlandia frutescens
505:Sutherlandia frutescens
1427:South African animists
800:Credo Mutwa biography.
644:Let Not My Country Die
419:
368:
169:Vusamazulu Credo Mutwa
161:http://vusamazulu.com/
60:Vusamazulu Credo Mutwa
1417:South African writers
1382:Credo Mutwa Biography
811:Mutwa, Credo (1996).
744:Flint, Karen (2008).
631:(Penguin Books, 1977)
550:. One of his books -
542:Support for apartheid
483:for the treatment of
413:
356:on the left and King
351:
96:Union of South Africa
1181:PLOS Clinical Trials
619:The Reptilian Agenda
613:Africa Is My Witness
515:in the treatment of
461:September 11 attacks
441:Prophetic Sculptures
248:Tree of Life Trilogy
571:Indaba, My Children
276:, where they ran a
21:Page version status
697:Independent Online
599:Songs of the Stars
527:"Reptilian agenda"
420:
369:
317:Transvaal province
252:Indaba my Children
27:
1422:African shamanism
1324:. Gauteng Tourism
1283:David Chidester,
1118:978-1-875093-37-3
1066:on 15 August 2013
1040:on 14 August 2017
815:. Destiny Books.
475:Views on HIV/AIDS
265:(common spelling
232:African mythology
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536:reptilian agenda
521:phase IIb trials
471:, among others.
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1038:the original
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1016:. Retrieved
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584:
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565:Bibliography
551:
545:
530:
496:
493:tuberculosis
478:
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385:great unrest
382:
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333:
325:missionaries
321:
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297:missionaries
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261:Credo was a
260:
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228:South Africa
168:
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114:South Africa
108:(2020-03-25)
88:21 July 1921
53:
39:16 June 2024
38:
29:This is the
23:
1412:Zulu people
1402:2020 deaths
1397:1921 births
1233:3 September
1140:(1): 9–19.
1092:3 September
1070:6 September
974:5 September
937:6 September
847:5 September
813:Zulu Shaman
785:5 September
763:6 September
729:5 September
677:5 September
469:Thabo Mbeki
457:AIDS ribbon
375:gardens in
373:Oppenheimer
354:Ngungunyane
246:called the
134:Credo Mutwa
121:Nationality
1391:Categories
964:City Press
931:0253347998
658:References
623:David Icke
559:014003210X
532:David Icke
465:Chris Hani
393:separation
362:Initiation
284:Early life
139:Occupation
84:1921-07-21
1187:(4): 16.
1154:0378-8741
548:apartheid
405:Afrikaans
389:communism
290:Christian
1213:17476314
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