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and that he 'had access to the archives of the See of
Carthage'. The 'text originated in the Church of Carthage' and was published circa 488; however, scholars contend that Victor wrote much of his work in 484 but subsequently added perspectives from after Huneric's death. Danuta Shanzer has argued
138:(List of the Provinces and Cities of Africa), formerly appended to all the manuscripts and now incorporated in the printed editions, are probably not Victor's. The former may be the work of one of his contemporaries. The latter is a list of the
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that the use of medical terminology in Victor's descriptions of torture indicate that he may have had a medical background. It is contested in academic discourse whether or not Victor was actually the bishop of Vita or simply born there.
108:, portraying 'the Vandals as being implacably and violently opposed to the true Catholic Faith'. His history contains many documents not otherwise accessible, e.g. the Confession of Faith drawn up for the orthodox bishops by
97:'s reign (477–484) – of which Victor was an eyewitness. Andy Merrills and Richard Miles have argued that with the work Victor 'created a coherent narrative of a Vandal persecution where previously there had been none'.
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Little is known of the author or his circumstances and so historians have put forward deductions based on the internal evidence of his work. It has been argued by John
Moorhead that Victor wrote the
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210:: Auct. Antiq., III, 1; and Petchenig (Vienna, 1881); Corpus Scrip. Eccles. Lat., VII; Ferrere, De Victoris Vitensis libro qui inscribitur historia persecutionis Africanae Provinciae (Paris, 1898).
234:
A. H. Merrills, "totum subuertere uoluerunt: ‘social martyrdom’ in the
Historia persecutionis of Victor of Vita", in Christopher Kelly, Richard Flower, Michael Stuart Williams (eds),
82:). Divided into three books, the work is a predominantly contemporary narrative of the cruelties practiced against the orthodox Nicene Christians of Northern Africa by the
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Shanzer, Danuta (2004). "'Intentions and
Audiences: History, Hagiography, Martyrdom, and Confession in Victor of Vita's Historia Persecutionis'". In Merrills, A.H. (ed.).
327:
Shanzer, Danuta (2004). "Intentions and
Audiences: History, Hagiography, Martyrdom, and Confession in Victor of Vita's Historia Persecutionis". In Merrills, A.H. (ed.).
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Danuta
Shanzer, 'Intentions and Audiences: History, Hagiography, Martyrdom, and Confession in Victor of Vita's
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Passio beatissimorum martyrum qui apud
Carthaginem passi sunt sub impio rege Hunerico (die VI. Non. Julias 484)
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238:(Cambridge, Cambridge University Press, 2011) (Cambridge Classical Journal; Supplemental Volume 35), 102–115.
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A History of the
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A History of the
African Province Persecution, in the Times of Genseric and Huneric, the Kings of the Vandals
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Historia persecutionis
Africanae Provinciae, temporibus Genserici et Hunirici regum Wandalorum
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224:. Translated by John Moorhead, (Translated Texts for Historians; 10). Liverpool, 1992.
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Victor throws much light on social and religious conditions in Carthage and on the
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Unclassical Traditions. Vol. II: Perspectives from East and West in Late Antiquity
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Vandals, Romans and Berbers: New Perspectives on Late Antique North Africa
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Vandals, Romans and Berbers: New Perspectives on Late Antique North Africa
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Vandals, Romans and Berbers: New Perspectives on Late Antique North Africa
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441:"Migne Patrologia Latina - Rerum Conspectus Secundum Volumina Collectus"
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of North Africa, arranged according to provinces in this order:
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Opera Omnia by Migne Patrologia Latina with analytical indexes
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The Inheritance of Rome: A History of Europe from 400 to 1000
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356:. Aldershot: Ashgate Publishing Limited. p. 278.
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