1311:
riding
Chuvash. They planted it right in the garden. This is due to the fact that the tree was created by Tura himself. So it is sacred. Can consecrate the area in which it is located. It can block the path of all evil creatures and people with evil thoughts. at the first pasture of cattle, animals are driven with rowan branches. Previously, animals were chased out with rowan rods and forced to cross over the poker. Rowan berries were placed in the foundation of the house. A wedding structure āShilÄkā was created from young mountain ash, etc. Rowan was actively used in folk medicine. The Chuvash appreciated its flowers, berries and bark. Rowan branches were also obligatorily used at weddings, decorating the yard with them. In the past, rowan groves grew on sacred shrine sites, as the rowan provided magical protection. Clusters of mountain ash are hung at the entrance to the cattle pen and at the door lintel, or planted at the gate to protect themselves from the evil eye and damage. Rowan beads are considered the strongest remedy for any alien witchcraft. Rowan was also used to protect small children and babies from the evil eye and damage. Chuvash for this purpose put on a child a necklace of mountain ash. Protective runes were usually cut on rowan wood. A shaky (sÄpka) was hung to a pole from a flexible and durable young trunk of Rowan. A tincture was made from its bark, frozen berries were eaten after burning, it increases resistance to oxygen starvation. There was a belief that the supreme god TÄncheri TurÄ found refuge from his enemies on Rowan. According to some beliefs, she is a distant ancestor of the first sacred tree of goodness on Earth, which withered with the advent of evil forces on our planet. At the end of the rite of public sacrifice Uchuk, boys and teenagers cut rowan rods with which they beat the walls of buildings in order to expel evil spirits from there. In the rite "SÄren" for the same purpose, they went around the huts with freshly cut rods of Rowan, whipped households, clothes, buildings, inventory, cattle. Rowan leaves and branches were also used as elements protecting against spoilage, the leaves were stabbed into the hair and attached to the bride's headdress. A rowan amulet in the form of a hammer or a trident (Symbols of TÄncheri TurÄ) was worn as a talisman against evil spirits (goblin, vulture, etc.) and corruption (evil eye). For the "liberation" of the Moon (lunar eclipse), a split forked branch of Rowan was thrown from the mouth of the spirit of Vubyr to the sky. It was believed that a plentiful harvest of Rowan fruits precedes a difficult year for children. If you stand under a mountain ash, then lightning will not strike you. You canāt cut down a mountain ash, otherwise your family will disappear.
1344:
hollow pillar. It was placed under the mat in the front corner of the stove in the middle of the hut, from it under the ceiling at a level higher than human height, to the front and side walls, there were crossbeams (bast kashta) and a bench cut into the stoves. Under the ear of the jubilee is the cellar "TÄpsakai" - a symbol of the earth, harvest and fertility, responsible for the growth and maturation of cereals, seeds (vÄrlÄkh) were buried there. From Ush yupi, the hut was conditionally divided into parts: front (tÄpel-kitchen) and back (alÄk kukri), left (male) and right (female) halves. Usha Yubi is the messenger of God, the connection with God, the conductor of the souls of the dead. Through it, the
Chuvash connect with their spirits of dead ancestors and with the gods, through it passes the connection between all the worlds - the upper, middle, lower. According to the Chuvash mythological legends, the dwelling was a miniature model of the universe. Usha yubi symbolized the axis of the world (tÄnche tÄnÄlÄ), according to legend, TÄncheri TurÄ (Creator of the universe) stuck 5 pillars between heaven and earth to separate the upper and middle worlds. The first 4 pillars were installed along the edges of the earth and the Ulypy giants held it with their backs, and the main fifth central golden pillar Usha yubi (in. Ulchebi, TÄp yuba) was the main one, connecting all three worlds and holding "kÄvak huppi" - "blue cover" in the form of a tukhya (dome), its top can be seen every morning, ear vÄÅÄ - Venus. Near him, prayers were uttered for well-being in the house. During prayers, as well as during night vigils, a lit candle was attached to Usha near the body of the deceased, which symbolized the star of the morning dawn of Usha, the fire of the candle was maintained until dawn. A clean towel was hung on the Usha yubi (sometimes tied in the middle) during the funeral (it was believed that the soul of the deceased was wiped off when leaving the house), the newlywed during the wedding ceremony hung a towel in honor of PirÄshti.
1535:
Yuba was an anthropomorphic pillar, on the grave of a man it was made of oak, on the grave of a woman it was made of linden. Men's tombstones were dressed in a hat and cap. Women's tombstones differed depending on the age of the buried (a surpan, tutor, masmak headdress was tied on Yuba of older women). Symbolizing the image of an ancestor-intermediary between TurÄ and man, Yuba personified a model of the world (as the sun - a lit candle or a coin or a piece of metal on top). Dimples for candles (from one to five) in the upper part of the Jup, being transformed, later began to be understood as a place for "heavenly water", "water for birds", etc. After a certain time, next to the wooden tombstones, a permanent epitaph was placed on the grave of a man - made of stone with a flat top, a woman - made of stone with a rounded top. Usually this was done in a special month called Yuba (October) dedicated to the ancestors. The anthropomorphic pillar Yuba, which was laid on the bed in the clothes of the deceased, after a home commemoration with a plentiful meal, was taken to the cemetery with dancing, singing and playing musical instruments, while observing all the elements of the funeral rite. Participants in the ritual at the gates of the deceased arranged the bridge of
Shinavi (Shinavat), after a small fire was kindled from straw, chips and sawdust left over from the cleaning and processing of the Yuba wooden pillar, a cult of worship of fire and a dance ceremony were performed, they led a round dance around the fire, played the harmonica and sang ritual songs. After that, the Yuba pillar on long white towels was carried exclusively by men in the cemetery (Masar). Having installed a tombstone, they lit a candle on it and, accompanied by music, arranged a feast, using one-legged tables and benches. The ritual of Yuba is characterized by sitting in the night before sunrise with lit candles.
1369:
south, west, east), the world ocean surrounded it from all sides, the earth was covered with an eggshell dome in the form of Tukhya (Chuvash headdress), another group of
Chuvashs had the Earth covered with a tent (yurt) and it had 8 corners. In the center of the earth was the axis of the world - God's staff, the golden central pillar which was thrust by the god "MÄn TurÄ (AslÄ AÅa)" himself, he did this in order to separate heaven and earth when he created the world in his forge. On the four sides, along the edges of the earthly square, the firmament was supported by four pillars: silver, bronze, copper and iron. In every corner stood guard over the earth and human life, wonderful heroes who held the pillars with their powerful armor. On the tops of these pillars there were nests, in them there were three eggs, on the eggs - ducks. After that, the central pillar blossomed into a tree, took root in the ground and the branches rested in the sky. In the center of the earth was the world mountain Aramazi, on its top the age-old Yuman oak grows with roots connecting the lower world and branches of the upper worlds, this is a symbol of the Chuvash family - the tree of ancestors, connecting dead and living descendants. The Chuvashs believed that they lived in the center of the world on Mount Aramazi, but because of the great flood they were forced to descend along the rainbow to the earth, here they created their temples in this image and called it Yrsamai - Miracle, Holy Good, Paradise. Now every Chuvash plant a tree of his ancestors and pray to him.
1325:
hymns-recitatives. Their text often contained the formula for calling Ash, which was repeated 3, 5, 7, 9 times, which was associated with ideas about the magical power of odd numbers. The number of repetitions of the formula depended on the strength of the desire to achieve the goals. In the practice of priests, during sacrificial ceremonies, they played with the creations of the world, and for healing people they used a dualistic system, a system of counting and four elements (earth and air, fire and water). If the goal of the healer is to cure a person, return him to our world, make sure that he can function calmly and without obstacles and fulfill his duties in the Light-Middle World. The healer must return him, dying, to the kingdom of the living, to create life again. Return the world of a specific, individual person to the number of seventy-seven worlds. Therefore, he starts from the very beginning: he pronounces the sequence of the creation of the world. But words alone are not enough. This whole process still needs to be beaten. He begins to create fire (stone against stone, ignites herbs and mushrooms), begins to spray the patient with the purest spring water, blows on him (creates wind) and pours all the dirt into the ground (she gave birth, she will take away). All these phenomena are the primary elementals, the foundations of our universe.
1448:
the wind, will scatter around the world and sprout where they fall. They will give many good plants and fruits. The seeds ripened and scattered around the world. They sprouted with the most beautiful flowers and herbs, the most beautiful shrubs and trees, amazing and delicious fruits ripened on them, they were fragrant with the most delicious aromas. Since then, the
Chuvash have called all Turks the word "tÄrÄk - poplar" (that is, those praying, worshiping the poplar). According to the etymology of the words tÄrÄk (tĆærÄk) means straight (tree). YÄrÄh also wanted to follow his brother's example and contribute to the universe. Tura at that time created Rowan. YÄrÄh began to spy on his father. He looks, and the flowers are white, and the leaves are beautiful, and the berries are red. He wanted to do the same! He turns and turns, but the trees don't turn out as beautiful as his father's. It looks like it, but the flowers do not smell so delicious, the trunk is not so powerful and tall, the leaves stick together, and the berries are bitter-bitter... Since then, the herbs and trees created by YÄrÄh, unfortunately, have only thorns and bad properties. They do not have fruits, and if they do, they are poisonous. So, according to the ideas of the Chuvash, good trees and bad trees appeared.
1179:
beautiful shrubs and trees, amazing and delicious fruits ripened on them, they were fragrant with delicious aromas. YÄrÄhu also wanted to follow the example of his father and make his contribution to the universe. Tura at that time was creating Rowan. YÄrÄh began to spy on his older brother. He looks, and the flowers are white, and the leaves are beautiful, and the berries are red. He wanted to do the same! He twists and turns, but the trees do not turn out beautiful like his brother's. It looks like it, but the flowers do not smell so delicious, the trunk is not so powerful and tall, the leaves stick together, and the berries are bitter-bitter ... Since then, the herbs and trees created by YÄreh, unfortunately, have only thorns and bad properties. They have no fruits, and if they do, they are poisonous. So, according to the ideas of the
Chuvash, good trees and bad trees appeared.
1496:
was chosen as the head, others as the treasurer to collect money. The feast was held in a hut kept for a fee or on other terms. Girls brought flour, malt, grain, hops, oil and other products, brought beer, prepared ritual food. If the beer was prepared in advance by each girl separately, the participants poured their shares into a common keg (just a couple of buckets). The holiday began with a prayer. The girls led the festival and showed their skills in running and brewing beer. The girls' parents, fellow villagers, and boys were visiting. The girls entertained them, singing and dancing to the playing of musical instruments. They were accompanied by several married men so as not to be offended. It was practically a demonstration by the girls that they were ready to get married and attract a future husband.
1425:
remained there. In the hierarchy of the gods and their subordination, it occupies the first place. In the power of AÅa are ƧiƧÄm (lightning) and tankÄra (thunder). The first makes it shine and illuminate the earth, the second makes it rattle (knock). In his intentions, he acts as the patron and protector of Ama (Goddess of the Earth), all noble creatures and a person who lives with kind and pure thoughts. At the same time, he also has a militancy. In an effort to destroy the demon, AÅa can also strike a sinless person, because. the first in a thunderstorm always tries to be close to the Good. Everything that exists on earth is divided into two parts: one half belongs to Ama, the other to AÅa (AÅa vut - fire A., AÅa shyv - water A., etc.).
1378:
through the narrow bridge (shinavat), the human soul fell into a ravine into the lower world (tamÄk). They believed that the shores of the earth were washed by the oceans, raging waves constantly destroy the shores. Therefore, the
Chuvash were convinced that "When the edge of the earth reaches the center of the earth where the Chuvash live, the end of the world will come, after which God will forge a new world." Also, by the end of the world, people will decrease in height, they used to say the Chuvash were giants. As a talisman against the end of the world, they embroidered amulets on clothes, carved them on utensils. They transmitted their legends and myths orally, through songs.
1352:
1429:
was on the ground, next to her was AÅa. Ama is renounced from any actions, AÅa, on the contrary, rises up with noise and roar during the creation of the world . After the separation of AÅa from Ama, the axis of the world (AÅa yupi) is built - the reproductive organ of AÅa and support pillars at 4 corners of a square and flat earth. Mothers of all creatures (females) were formed from Ama, even in nature (Shyv amÄshÄ - the mother of Water, Vut amÄshÄ - the mother of Fire, Ana amÄshÄ - the mother of Arable land), the supreme gods themselves (TurÄ amÄshÄ - the mother of TurÄ, PĆælÄh amÄshÄ - the mother of PĆælÄh) and evil spirits.
1161:
was believed that the son of TurÄ, whom the
Chuvash called YÄrÄkh, could punish for extra worry. Therefore, in the so-called Yrsamai (Keremet) sanctuaries, it was impossible to make noise, come with dirty thoughts, swear, or disturb for no reason. Instigated by Usal (Evil), people killed him and burned him. In order to hide what they had done from God, the ashes were scattered to the wind, and yrsamay (kiremet) were formed everywhere. Keremet (Arabic word) and Yrsamay (in Chuvash) is only the name of a temple, a prayer place, but in Russian in the source of the monuments that Keremet was a god - which was a mistake.
1433:
Tura created man in the image of the world itself. The material from which the world is created is the earth. Human blood is water, hair is grass, bones are stones, body is earth. YÄrÄh saw his creation and decided to create the same. But no matter how hard he tried, he managed to create only a woman. TÄnƧeri TurÄ created a dog (jytÄ) and ordered it to guard the first man. And YÄrÄh created a cat. A person consists of several elements: Ƨun, tÄn, Ć¼t, yun (soul, consciousness, flesh, blood). God blew the first breath into a person - that's why it is called VÄre (Aura) - a breath in translation.
1157:
hung at a height inaccessible to children in a hut or other buildings, more often in a corner of the hut. The main requirement of the deity is a peaceful life in the family and society, the reproduction of the family and its protection. Typical was the prayer of Yorekh in the ancestral home. It was always given to girls getting married. So the erechs were passed down from generation to generation for centuries, so as not to lose touch with the roots, with the family, so that the ancestors protected the family. He was fed gruel and bread when family members were sick.
1615:
dialect variant "khurakaƧ" uyÄhÄ - December. The month "narÄs" from the Muslim "navruz" also belongs there. There is also a dialectal difference in the months: xÄr uyÄhÄ - June (maiden month), ƧÄvarni uyÄhÄ - March (lit. the month of carnival), ƧÄrtme uyÄhÄ - June-July (literally the month of couple), mÄn kÄrlachÄ - December (1st cold month of the year), kÄƧÄn kÄrlachÄ - January (the 2nd cold month of a 13-month year), yÄtem uÄhÄ - September (threshing floor, current), nurÄs uyÄhÄ - the month of March (navrus), ƧeƧke uyÄhÄ - May (the month of flowers).
1396:) who dived into the oceans and got silt from the bottom, so a floating nest was built by one duck, and the second duck hid the earth in its beak, which it vomited up as a result, mountains and hills appeared from it. The world was created on Monday, the earth was created on Tuesday, man was molded on Wednesday, Thursday is a sacred day. The first giant man was molded by TurÄ from clay, the water became his blood, and the wind became his breath, the fire strengthened his bones and his name was
1437:
He shared his joy with brother YÄrÄh. YÄreh was inspired by this work by TÄnƧeri TurÄ when he saw a cow. He decided that he could do the same! Unfortunately, no matter what he did, he still failed. He already put the cow in front of him: he blinded the head, and the horns, and the body, and the udder ... But instead of āmuuuuukā, she said āmeeekā, and when YÄrÄkh wanted to stroke his ācowā, she began to butt him, so the Goat appeared ā¦ People have nicknamed this animal: āCow YÄrÄhaā.
168:
1564:
enters, then oyÄkh rather runs out of the circle - he is released freely. LÄpÄr is now striving for the circle, but again they are trying not to let him in. The game sometimes drags on for a long time: the lÄpÄrāu fails to catch the oyÄh. As soon as the lÄpÄr catches oyÄh, then āoyÄha ƧiyaƧƧÄā, i.e. oyÄh lies down on the ground and plugs his ears; but he is not allowed to do this: all the players gather to him and shout directly into his ears, at the top of their lungs.
1460:
635:
228:
985:(turÄ) in the form father and mother, with no way to explain natural and physical phenomena, the occurrence of certain chemical processes, they attributed to this the term "turÄ" - "creator". For example, "HÄvel amÄshÄ" and "HÄvel ashshÄ" - the mother and father of the sun, a dualistic term for the emergence of all things was attributed to all things and phenomena. The rest of the characters are borrowed from the folklore of neighboring peoples:
804:, Vattisen Yaly should be reconstructed and reformulated in institutional forms. A variety of groups emerged dedicated to the goal of reviving the Chuvash religion. A lot of publications on religion appeared, and artists and sculptors joined academic scholars in the creation of models for the construction of ritual-ceremonial complexes. Periodic prayers were introduced in public life by one of the groups, and it gave the religion the name of
66:
1441:
this animal very much. He also wanted to do something similar. And the body is small, and the hooves are beautiful, and the tail is curly ... He tried, tried, but his animal turned out bald all the time. He couldn't make it beautiful. It turned out to be a pretty cute animal: a pig. She grunted sweetly when YÄrÄh stroked the pig. But at some point, the pig bit off YÄrÄhu's finger and ate it. She, it turns out, eats meat.
25:
264:
1492:
the houses of all relatives in turn, treated them to beer and tasted the beer of the owners. Similar to the German
Oktoberfest. Some Chuvash people call him Avdan Sori (Avtan sÄri). Autumn commemoration of the dead among the unbaptized Chuvash. After completion of field work and threshing, part of the September harvest was organized on the night of the first Friday after the full moon.
677:
1552:
times to bring rain. While adults are preparing food, young people run around the village with buckets and pour water on each other (shyvpa vylyany), even adult passers-by, no one is offended by this, otherwise they will cause sin on themselves. There are also village-wide and even bush "humor pottas" (several villages) if there are very severe droughts.
1556:
watch from the side and sing , it tests male courage and courage, there are times when people fall into icy water, but they prepare rescue ropes in advance. After that, fires of straw and firewood are made on the ice floes, and they sing a song: "PÄr kayat, pÄr kayat, pÄrpa pÄrle hÄl kayat!" (Ice leaves and with it winter).
968:, he is the creator of the world. He has many names and epithets, he is also called: the Supreme God (ÅĆ¼lti TurÄ), the Great God (MÄn TurÄ), the God of the blue sky (KÄvak TÄneri TurÄ), the One God (PÄr TÄncheri TurÄ), the Elder God (AslÄ TurÄ) and Senior Father (Aslachi) and Father (AÅa). Initially, the word
1563:
OyÄha lÄpÄr Åini - Everyone, except for two, stand in a circle; of the rest, one depicts the moon and remains in the middle of the circle, the other - "LÄpÄr" - remains outside the circle. The purpose of lÄpÄr is to catch oyÄh, so he wants to get into the circle, but they try not to let him in; if he
1538:
KÄbe - It was believed that winter colds begin from this time. People began to dress warmer, just as the earth dressed in snow. On this day, all relatives gathered at one of the relatives, performed rituals related to preparation for winter. KÄbe - placenta (afterbirth) shirt of a newborn baby. After
1495:
Khyor Sori (HÄr sÄri) - girl's beer, girl's holiday, winter youth holiday. This is an echo of the rites of initiation - the transition of girls into the girlish age group - associated with rites associated with the winter solstice; 15-20 girls from the street gathered for the performance, one of them
1491:
Ker Sori (KÄr sÄri) - "Autumn beer" is a rite of worship and autumn thanksgiving for the new harvest to the spirits of ancestors. It was performed in late
October - early November with a waning moon. Be sure to temper a rooster or chicken by brewing beer. The participants of the holiday walked around
1483:
Chukleme is a celebration of the consecration of the offering of a new harvest to the spirits of nature, dead ancestors, accompanied by a treat for all relatives. In late autumn, after the end of threshing, the Chuvash peasants carefully sorted and divided the grain: the best - for seeds, the worst -
1428:
AMA (kuk amai) - in Chuvash mythology, it acts as the mother of all things as the Turkic Umai. The cult of Ama is similar to the ideas of many ancient religions. The image is not singled out in tangible, concrete details. Its location in one version is a huge space; existed forever. In the other, she
1424:
AÅA (kuk aÅey, aslaÅi) aka TÄnƧeri TurÄ (Creator of the Universe, Heaven) - in the pre-Christian beliefs of the Chuvash, the progenitor of all things, the spouse of Ama, the supreme god (God of Heaven). The image has a pronounced archaic character. Once he ascended to heaven with a terrible roar and
1377:
The supreme god TÄncheri TurÄ (AslÄ AÅa) was in the uppermost world. He ruled the universe. Metal lightning and thunder, controlled rain. When a person died, his soul went up a narrow bridge (shinawat), passing to a rainbow, and ascended to the upper world. And if he was sinful, then, without passing
1303:
Migratory birds winter near TÄncheri TurÄ. Most of all, he loves the swallow (constellation), which fearlessly nests under his very staff, while other birds (constellations) stay away from him. In accordance with this, the Milky Way was also called the "road of the birds"; birds (constellations) went
1156:
YÄrÄkh - a clay doll, according to the traditional beliefs of the Chuvash, this is the deity guardian of the hearth and family, in translation it means "ancestral heritage". It was presented mainly in a female form, more often as an invisible one. He was given a place to live - YÄrÄkh pÄrni: a basket
1614:
Instead of "ear uyÄhÄ" (month of Venus) - January (tur.oŅak), the Tatar "kÄrlach" (kyrlach) appeared, and instead of "nartukhan" - December, the Orthodox "rashtav" (Christmas) appeared, but the word "nartÄvan" also did not is primary and was previously borrowed from the Muslim "nardugan", there is a
1551:
Syumor potty (ÅumÄr pÄtti) - Rain porridge, in some unbaptized villages it is still carried out, each street (kassi) has its own designated place, prayer porridge is cooked there, children collect food from each house, who gives cereals, who gives eggs, who milk. The ceremony is performed during dry
1510:
Seren (Seren) is a spring holiday of the lower Chuvash, dedicated to the expulsion of evil spirits from the village. And the very name of the holiday means āexileā. Seren was held on the eve of the great day (mun kun), and in some places before the summer commemoration of dead ancestors - on the eve
1506:
Syul Puze (Åul PuÅÄ) ā New Year, the holiday of the beginning of the year, is celebrated on March 20-21 on the day of the spring equinox. The Chuvash counted the year by summer (Ƨulla). Navruz coincided with the Muslim holiday, so the Chuvash used to call March "narÄs uyÄhÄ", but due to some events,
1436:
TÄnƧeri TurÄ decided to create an amazing animal. He took the best clay in his hands and worked on his creation for three days and three nights. By dawn, he had a kind, beautiful cow. With gentle and good treatment, she gave delicious milk in large quantities. God was very pleased with his creation.
1432:
TÄnƧeri TurÄ made any creation from clay. Therefore, both man and other living beings are based on clay. Sat, they say, somehow, TÄnƧeri TurÄ on the bank of a large river. He saw a heap of sticky clay. He pinched off a piece and began to sculpt some form. He turned out to be a wonderful human (man).
1368:
Chuvash paganism is characterized by a multi-tiered view of the world. The world consisted of three parts and seven layers: a three-layer upper world, one-layer our world and a three-layer lower world. In the ancient beliefs of the Chuvashs, the Earth was square in shape on 4 cardinal points (north,
1339:
The Chuvash went to pray at their temples, which were called Yrsamay (Keremet) - according to the Chuvash, this is a miniature version of the universe. It comes from the word "yrÄ - good, good" suffix -sam (plural) and the Turkic suffix -ay "holy" (approx. Aya Sophia - saint). The word "Keremet" has
1160:
In some ethnographic groups, the Chuvash - YÄrÄha was considered the first son of the god TÄncheri TurÄ, from which he was given the following name: Heir. In honor of him, temples were built under the name "Yrsamay", which was later called "Keremet" during the Golden Horde and the Islamic period. It
1542:
PÄnĆ§Ä - a red dot on the forehead that was drawn to babies from the evil eye. Especially on the holiday of Acha Yashki (Soup for the Baby), which was celebrated when the child had the first tooth. Since all the people who came to the celebration could jinx the child. Also in the future, women sewed
1447:
Vegetation was created in the same way. TÄnƧeri TurÄ created trees with tasty and healthy fruits, and YÄrÄkh with bitter and poisonous ones. TÄnƧeri TurÄ created beautiful trees. He was the first to create the "Golden Poplar" and said: various magical seeds will ripen on it, which, with the help of
931:
Chuvash mythology and their traditional religion englobe the complex views, beliefs and cults of some of the Chuvash people, with many features of mythology and religion among the general Chuvash people being preserved in modern times, including traditional burial rites and a system of holidays and
1559:
Ulah (UlÄh) - Unity, at this time the girls found their future husbands, and the grooms the bride. Guys and girls gather in the evenings in one of the houses, the girls take a spindle or embroidery with them, and some of the guys weave bast shoes, who take a violin, harp with them. They spin, they
1555:
Por Yany (PÄr Yani) - Seeing off the ice, with the advent of spring, the male population begins to help the river open up from the ice, they cut through ice floes with axes, with cuttings and in other ways and push the ice, a very dangerous occupation where women and children are not allowed, they
1347:
TÄp yuba - this pillar was located in the corner of the front part of the garden (sometimes the outermost pillar of the gate) from the side of the street, symbolized one of the pillars of the earth and sky, had the same function as Usha yubi, during Ƨimek all the sacrificial food collected in cast
1343:
Usha yubi (Ulchepi, Ulche yubi) - The Chuvash considered the kitchen to be the main place in the house and called it "tÄpel" (the main place) it served as an atrium, there they put a "pillar of Usha" in front of the stove. The most ancient version, about which information has been preserved, was a
935:
The traditional religion among the Chuvash is called the ācustom of the ancestorsā (vattisen yÄli), as well as ātÓneā (world order), and its adherents are called ātrue Chuvashsā (chÄn chÄvash). Islam is called tutar tÄni (Tatar worldview), Christianity is called vyrÄs tÄni (Russian worldview), and
1534:
Yuba - a grave monument of the Chuvash in the form of a wooden pillar, on the graves of the dead. It was installed with the root part towards the sky, since the Chuvash considered the earth to be a reflection of the sky (kÄske), so dead souls fall back to heaven from where they were lowered down.
1440:
TÄnƧeri TurÄ had a lot of ideas, so next time he decided to create an extremely cute, kind, but very useful animal. For five days and nights he worked on it, and by dawn he had a lamb. She gave wool, milk, brought a large offspring, and was also distinguished by very tasty meat. YÄrÄhu also liked
1359:
Yerekh KÄtesÄ - The corner of the erech, for the Chuvash, the corners are considered holy, since the ocean erodes the shores of the earth, and when the waters reach the center, the end of the world will come, in connection with this, the Chuvash have always strongly protected the corners, even on
1310:
The constellation of mountain ash is also an important element and a cult among the Chuvash. Rowan, in general, is considered one of the most characteristic trees for the Chuvash people. It is very important that it grows within the boundaries of each house. Mountain ash was especially revered by
1521:
Simek (ÅimÄk) - commemoration of all the dead relatives, people take a bath in the morning, dress in clean white clothes and go to the cemetery, where they call the souls of their dead relatives to the family home for a meal, where they put food (cakes, beer) in a vat and they take it out to the
1487:
Sora chyuge (SÄra Ć§Ć¼kÄ) - prayers with beer, beer is sacrificed to the spirits. At this festivities, a ladle of beer is sacrificed to the following personalities: TÄncheri turra, turÄ amÄshÄpe ashshÄne, sÄvere vyrtakan yrra, hÄvel ashshÄpe amÄshne, Ƨil ashshÄpe amÄshne, pylak parana, pikhampara,
1178:
The Almighty TurÄ created beautiful trees and said: they will ripen various seeds, which will be scattered all over the world with the help of the wind and will sprout where they fall. Seeds ripened and scattered around the world. They sprouted into the most beautiful flowers and herbs, the most
1572:
The months of the Chuvash were interconnected with mythological ideas, rituals and the agricultural way of life. The modern form of the sequence of months and some of their names are slightly changed from its original form, due to the influence of neighboring cultures of Muslims and Christians.
1517:
Nime - charity, collective assistance arranged by fellow villagers in laborious and tedious work. Help each other build houses, bridges to the village, a fence to the cemetery, a road to the village. All this for free, everyone brought what he had, women cooked food for the hard workers in huge
984:
turri - the creator of air). In fact, the Chuvashs do not have the concept of God, as such, rather, it is inherent in other peoples, the Chuvashs have the concept of only spirit creators, according to the Chuvash beliefs, everything that exists on earth and in heaven has its own creator spirits
1530:
AMA Kurgi - one of the rituals of the funeral rite, is held in honor of the soul of a woman leaving for the other world, and therefore the woman treats the audience with beer. According to the beliefs of the Chuvash, during the ceremony, the struggle between Good and Evil takes place in the
791:
The national movement, meanwhile embodied in a Chuvash National Congress, carried on its "national religion" idea during the 1990s. Intellectuals started to recover and codify ancient rituals and started practicing them among the population both in cities and countryside villages, declaring
1324:
YrÄmsÄ , YumsÄ, Machavar - - people with mythical power; among the people he was called a miracle creator, sage, prophetic, healer, sorcerer, benefactor, etc. His actions aimed at achieving goodness were presented as the creation of a microcosm and were accompanied by spells, incantations,
956:
In Chuvash mythology, according to V.K. Magnitsky, there were more than 210 gods and spirits of different ranks and functions devoted to them. They inhabited heaven, earth and the underworld. D. Meszaros pointed out about Chuvash monotheism, all the rest were only spirits (small creators).
1499:
Surkhuri - in Chuvash coincided with Christmas, is considered the Chuvash holiday of the winter solstice. Another ethnographic group of the Chuvashs called this holiday "Å uÅi" - "Dawn", since the morning star in their dialect is "Å uÅÄmpuÅ" - the Head of the dawn.
1473:
Avon (AvÄn) is a polysemantic word. This is a threshing. This holiday was accompanied by many obligatory rituals due to the great importance of grinding bread. It was especially pleasant, solemn for the peasants. Threshing is just as exciting as harvesting.
775:
The Chuvash traditional religion boasts an unbroken continuity from pre-Christian times, having been preserved in a few villages of the Chuvash diaspora outside Chuvashia until modern times. In the late 1980s and early 1990s, together with the demise of the
1360:
embroideries, like a talisman. Therefore, in the front corner of the house, a basket of Erekhom (a doll of the spirit of ancestors) was placed, which was supposed to protect the clan, home and family. After baptism, they were replaced with icons.
839:
and the national organisation of the religions. For instance, Iosif Dimitriev (Trer), an artist and enthusiastic follower of the religion and member of the "Chuvash National Religion" group, supports a tritheistic view centered on the god Tura, a
1400:(in the translation of Clay), the second man in his own image was blinded by YÄrÄh himself, since he was sad, but so as he had no experience in the creation of man, he made a mistake and blinded a crooked figure from which the first woman
1531:
microcosm, in order to represent the image in the macrocosm. Ama (Goddess) is the mother earth herself, she was given the body of the dead in her womb of the earth, and the soul went to heaven to AƧa (TÄncheri TurÄ).
1164:
YÄrÄkh was originally an image of the Turkic Erlik, one of the creators of the earth, many years later, with the advent of Christianity and the adoption of Orthodoxy by the Chuvash, he was renamed
734:, a related revivalist movement of Central Asian traditional religion. However, Vattisen Yaly differs significantly from other forms of Tengrism in that the Chuvash have been heavily influenced by
750:, unlike most other Turkic peoples). Their religion shows many similarities with Finnic and Slavic Paganisms; moreover, the revival of "Vattisen Yaly" in recent decades has occurred following
780:, a cultural and national revival blossomed among the Chuvash, and its leaders gradually embraced the idea of a return to indigenous Paganism, as did Chuvash intellectuals. The Chuvash
896:
are also sacred trees and traditional worship sites spread on Chuvash lands. The immediate goals of the Turas group are the creation of spiritual revival complexes on the sites of the
923:) are performed along with ritual sacrifices. Such rituals are connected to community and family life, often involving rites of passage such as weddings, births, and anniversaries.
1470:
Vyrma - Harvest. It was a tense and difficult, but at the same time a very responsible period in the annual labor cycle of a farmer. Bread is the crown of all peasant labor.
1172:). Christian missionaries considered the Chuvash idols to be pagan demons. After that, the Chuvashs began to get rid of the YÄrÄhs and float them down a stream or river.
1507:
the names of the months were changed. Corresponding to the Roman first month of the year, named after Mars, the god of agriculture and cattle breeding, Martius - March.
1604:
Yupa (October) - the month of commemoration, literally the month of the ritual pillar (axis of the world), which connects all three worlds, the dead, the gods and ours
1522:"usha yupi" (sometimes tyop yuba) which stands in the corner of the garden, all other treats (leftover food) cannot be removed from the table until the next morning.
976:
meant mother earth. After that, everything in the world had a father and a mother, like yin and yang. All other small turÄ (creators) only serve him and are spirits (
881:
worldview, asserting that the goal of Chuvash religion is the "unity and harmony of nature, mankind, and Tura". The core of Madurov's position is the concept of the
2872:
2721:
1404:(translated as Nest) appeared. Since then, the Chuvash have called ducks KÄvakal - which means "Blue hand" (heavenly). The symbol of other peoples is an amulet "
1175:
Following the example of TÄncheri TurÄ, his son YÄrÄkh also began to equip the land, to repeat after father, they were the first to create trees and grasses.
3145:
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2983:
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Aka (April) - the month dedicated to the sowing season, during this period, the virgin land is opened with a plow, after hibernation (plowing and sowing)
3182:
3165:
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AÅa and Ama - two elements and the progenitor of everything in the world, translated as father and mother, male and female, masculine and feminine.
3170:
1825:
754:
patterns. Today the followers of the Chuvash Traditional Religion are called "the true Chuvash". Their main god is Tura, a deity comparable to the
2852:
2284:
800:
In the mid-1990s, the proponents of the movement felt that to fulfill the role of a "national religion" and stand against world religions and
1444:
Therefore, Chuvash people do not use goat and pig meat in traditional prayers, in remembrance of the dead and in other important ceremonies.
1878:
3418:
2490:
1042:
Pihampar - the god protector (patron), endows people with good qualities, sends prophetic visions; (fig. white wolf - prince of wolves)
936:
non-believers are called "tÄne kÄmen" (those who did not enter the world). The etymology of he word "TÄne" relates to the Chinese word
1690:
Filatov, Sergei; Shchipkov, Aleksandr (1995). "Religious Developments among the Volga Nations as a Model for the Russian Federation".
1027:
TÄncheri TurÄ (Aslo AÅa) - the Creator of the Universe (world), the highest and most important in the pantheon (he has many epithets).
2409:
1871:
Introduction to the Study of Prehistoric Ethnogenic Processes in Eastern Europe and Asia, The Turkic Tribe Bulgar in Eastern Europe
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Introduction to the Study of Prehistoric Ethnogenic Processes in Eastern Europe and Asia, The Turkic Tribe Bulgar in Eastern Europe
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1975:
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view with god Tura as the main god and other gods as his manifestations, and an organisational model based on a traditional
130:
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102:
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Chuk (November) - the month of sacrifices, gratitude to God, gifts of spirits, ancestors, for a good harvest next year
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214:
149:
109:
52:
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Ulyp was chained to Mount Aramazi (from the Chuvash YrÄmaÅ - Paradise), corresponds to the constellation Orion.
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2020:
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38:
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Sekhmet - is the god of anger, wind, misfortune and misfortune. (Chuvash-Russian Dictionary of Nikolsky p.170)
3498:
3331:
1032:
Ama (Kuk amay) - Goddess mother, mother earth, god of fertility, patroness of women and children (Turk. Umai)
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the birth of the child, they sacrificed a white ram, to the god ŠŠµbŠµ. Kebe - god distributor of fates.
366:
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In Search of the National Idea: Cultural Revival and Traditional Religiosity in the Chuvash Republic
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irons, the heirs of the clan carried out and poured out, poured to this pillar, served as an altar.
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Sinze (ÅinÅe) is a traditional pre-Christian rite dedicated to the time of the summer solstice.
1047:
Pyulekhsche - a savior, a keeper, a seer, gives people an unlucky or happy lot, the god of luck.
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Syu (May) - the month of summer, dedicated to the goddess of the earth and fertility Ama (Umai)
1467:
Aka Tuy - "Sowing wedding" (the wedding of heaven and earth, the plow represents intercourse)
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Vubar - an evil spirit, a ghoul, sent diseases, attacked a sleeping person (from Russian ghoul)
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383:
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1837:. Seton Hall University, 2000. The National Council for Eurasian and East European Research.
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1961:
1879:""Christians! Go home": A Revival of Neo-Paganism between the Baltic Sea and Transcaucasia"
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Uchuk - the common prayer of the Chuvash people (uy-khir chukÄ - sacrifice in the field)
1392:
735:
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350:
1231:
Mount Aramazi - from it the Chuvash descended to earth along the rainbow (Asamat kepere)
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sing, they all play together. Riddles are made, fairy tales are told, boys meet girls.
844:
Ama, and a begotten god who is Tura reborn, and an organisation similar to that of the
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185:
44:
1844:"Religious Developments among the Volga Nations as a Model for the Russian Federation"
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1918:
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762:
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1923:
1117:
Wupkan - is an evil spirit that sends diseases, invisible or in the form of a dog.
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4018:
3938:
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The Chuvash People - An Ethnographic Study & Missiological Strategy Analysis
905:
Another phenomenon is the spontaneous revival of traditional village festivals (
848:. V. Stan'ial, another influential intellectual of the same group, stands for a
428:
4157:
4152:
4114:
3874:
3595:
3555:
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3528:
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2505:
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1092:
Albasta - an evil creature in the form of a woman with four breasts (from Tat.)
841:
739:
712:
708:
613:
597:
459:
454:
1862:
1703:
1057:
Irih - the spirit of the guardian of the clan, family; the legacy of ancestors
449:
4172:
4035:
3560:
3513:
2917:
2862:
2857:
2785:
2691:
2500:
2344:
873:(meaning "believer in the god Tura"), started by F. Madurov, which favours a
785:
3697:
2182:
1543:
in the form of a central coin on their headdresses (Tuhya, Hushpu, Masmak).
1456:
Moon Kun - "Great day" (creation of the world according to Chuvash beliefs)
1147:
Iye - spirit, brownie, living in baths, mills, abandoned houses, barns, etc.
1052:
Surlan - northern lights, childbearing kite, distributes the souls of babies
792:
themselves the guardians of tradition and the descendants of elder priests.
4147:
4087:
4050:
3951:
3904:
3766:
3719:
3590:
2541:
2240:
2232:
2013:
1227:
The name of the constellations may differ for different groups of Chuvash.
777:
747:
444:
273:
1503:
Syovarni (ÅÄvarni, Åu erni) is a holiday of spring awakening, Maslenitsa.
167:
2751:
2636:
2536:
1459:
940:(Tian), and the word TÄncheri TurÄ (Creator of Heaven) to the Turkic God
700:
587:
566:
355:
235:(world tree) and Three stars (polar, sun, moon) on the flag of Chuvashia.
1655:
1072:
Kherle shyr is a kind spirit living in heaven, on the edge of the earth.
4109:
4092:
4030:
3879:
3826:
3789:
3675:
2927:
2907:
2746:
2646:
2556:
2460:
2354:
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And - rowan bush, ducks, swallow, raven, cuckoo, lion bird, and others.
1277:
1269:
345:
340:
2758:
1943:
1938:
1062:
Pireshti - good spirit, angel (translated as: faceless, without image)
4060:
4055:
4023:
4006:
3665:
3229:
2882:
2877:
2641:
2568:
2526:
2419:
2212:
2159:
878:
835:
Arguments emerged among the groups and factions over matters such as
758:
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720:
618:
530:
495:
285:
1386:
According to mythopoetic songs, the world was created by two ducks "
500:
227:
65:
3991:
3981:
3976:
3761:
2795:
2741:
2726:
2711:
2615:
2312:
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2171:
1340:
a similar translation from Arabic. Ś©Ų±Ų§Ł
Ų©ā ākaramatā is a miracle.
1283:
1037:
Kebe - god distributor of fates (sometimes Kawaba - umbilical cord)
836:
731:
634:
253:
1953:
902:, and to turn them into cultural monuments and natural preserves.
3961:
3724:
3585:
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2631:
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2389:
2304:
1242:
1165:
1142:
Khurachun - the owner of the black soul, darkness, cold and gloom
1107:
Woodash - an evil spirit that lives in water (from Russian water)
716:
623:
281:
3956:
1263:(Chuvash poles and keremets are tied with a towel in the middle)
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2912:
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1915:
The European Proceedings of Social & Behavioural Sciences
1292:
1169:
413:
911:). On these occasions, reconstructed prayers and blessings (
263:
4013:
937:
765:
730:
Vattisen Yaly could be categorised as a particular form of
571:
676:
2892:
1908:"Chuvash Religion As A Key Component Of Ethnic Mentality"
1355:
Chuvash ritual round dance around the sacred tree KŠµrŠµmŠµt
829:
1583:
Push (March) - empty month, free time, matchmaking month
1802:
1778:
1592:
SÄrtme (June) - the month of steam, steam arable land.
1315:
The name of the constellations in dialects may differ.
1768:
1766:
1753:
1751:
1749:
3632:
3295:
2668:
1790:
1722:
16:
Revival of the ethnic religion of the Chuvash people
90:. Unsourced material may be challenged and removed.
2614:
1763:
1746:
1734:
1710:
3404:
1642:
1640:
972:in the Chuvash language meant father heaven, and
746:speaking ethnicities (they were also never fully
4170:
1841:
1689:
1067:Khertsurt - Warming house, keeper of the hearth.
810:, which apparently comes from the Chuvash word
1842:Filatov, Sergei; Shchipkov, Aleksandr (1995).
1637:
1328:Kelepuse - head of prayers, assistant priest.
1097:Arzyuri - spirit, master of the forest, goblin
926:
684:, object of worship in a village of Chuvashia.
2600:
1969:
1577:KÄrlach (January) - the month of cold weather
918:
912:
906:
897:
891:
882:
868:
859:
853:
823:
817:
811:
805:
657:
960:The Chuvashs have only one main creator of "
1949:ŠØŃŃŠ° ŠØŃŃŃŠ¼Š±ŃŃ: Š§ŃŠ²Š°ŃŃŠŗŠøŠµ ŠŠ¾Š³Šø ŠŃŃ (ŠŃŃŃŃŃŠø)
1876:
1610:Rashtav (December) - the month of Christmas
1276:Avtan (akÄsh) - Rooster (sometimes Swan) /
719:ancestry mostly settled in the republic of
53:Learn how and when to remove these messages
2607:
2593:
1976:
1962:
1667:
1665:
1087:Uzal - the spirit of all evil in the world
664:
650:
2410:Covenant of Unitarian Universalist Pagans
1922:
1685:
1683:
215:Learn how and when to remove this message
150:Learn how and when to remove this message
1905:
1458:
1350:
1268:PÄshi (lashi) - Elk (sometimes Horse) /
864:or guardian of the faith in every town.
675:
226:
3497:
1939:Š§ÓŠ²Š°Ń ŃÓŠ½Š½Šµ ÓŠ½ŠµŠ½ŠµŠŗŠµŠ½ŃŠµŠ¼ Š²Š°Š»Š»Šø Ņ«ÓŃ ŃŠ¹ŃŠ½Ó
1662:
1567:
1236:Surlan - northern lights (god of birth)
816:, meaning "yellow". In Chuvash culture
4171:
1824:
1808:
1796:
1784:
1772:
1757:
1740:
1728:
1716:
1680:
1598:Surla (August) - sickle month, harvest
1580:NarÄs (February) - the month of Navruz
4138:Christianization of saints and feasts
3895:European Congress of Ethnic Religions
3849:
3640:
3496:
3403:
3294:
2948:
2676:
2588:
2370:European Congress of Ethnic Religions
1957:
1906:Nikitina, Erbina (28 December 2019).
1601:AvÄn (September) - month of threshing
1022:TurÄ - translated Creator (from TurÄ)
858:or national religious leader, and an
2374:Foundation for Traditional Religions
1671:
723:and surrounding federal subjects of
161:
88:adding citations to reliable sources
59:
18:
1983:
1595:UtÄ (July) - the month of haymaking
951:
742:cultures as well as those of other
13:
1363:
14:
4225:
1932:
1381:
1291:Chulpan (ShuÅÄmpuÅ) - the planet
1241:UÅ”a (AÅa, UlƧebi, Š¢Äne TÄnelÄ) -
1077:Vite husi - the owner of the barn
34:This article has multiple issues.
3296:Middle-Eastern and North African
1887:Journal of Contemporary Religion
1484:for fodder, and this for flour.
1137:Tecmele - the name of the spirit
633:
262:
166:
64:
23:
1818:
1546:
1304:to winter in this Milky Lake.
75:needs additional citations for
42:or discuss these issues on the
3910:Polytheistic reconstructionism
1:
3405:Oceanian and Pacific Islander
2430:Ringing Cedars' Anastasianism
1924:10.15405/epsbs.2019.12.04.330
1851:Religion, State & Society
1692:Religion, State & Society
1630:
699:, Ancestral traditions) is a
2949:
2552:Platonism in the Renaissance
1944:Š§ÓŠ²Š°ŃŃŠµŠ¼ Š”ŃŃŃ
ŃŃŠøŠµ ŠæŃŅ«ŃŠ°ŃÓŠ½Š½Ó
1877:Schnirelman, Victor (2002).
1282:KÄvakal yÄvi - Duck's Nest (
7:
1648:"Chuvash faith and beliefs"
1618:
1451:
1418:The division of the world:
1122:Esrel - the spirit of death
927:Religion, Faith and Customs
784:looked to movements in the
179:to comply with Knowledge's
10:
4230:
3641:
2511:Writers on modern paganism
1372:
1319:
4189:Modern paganism in Russia
4133:Christianity and paganism
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1991:
1863:10.1080/09637499508431705
1704:10.1080/09637499508431705
1625:Chuvash National Congress
1334:
1112:Kele - is an evil spirit.
795:
696:
4214:1990s in modern paganism
2241:Daco-Thracian (Romanian)
1245:(staff of TÄncheri TurÄ)
980:- the creator of water,
526:Bain Tsokto inscriptions
424:Vietnamese folk religion
192:may contain suggestions.
177:may need to be rewritten
4184:Modern pagan traditions
4041:Religion and mythology
3967:Dying and rising deity
3947:Veneration of the dead
3681:Native American Church
2083:German-speaking Europe
1652:Chuvash Culture Portal
1477:Chuk - is a sacrifice
1464:
1463:Chuvash Akatui Holiday
1356:
919:
913:
907:
898:
892:
883:
869:
860:
854:
824:
818:
812:
806:
685:
384:Hungarian Native Faith
236:
4194:Religion in Chuvashia
2574:Traditionalist School
2532:Witch-cult hypothesis
2045:Arts and institutions
1462:
1354:
828:is an epithet of the
802:cultural assimilation
679:
409:Chinese folk religion
310:Other deities/spirits
230:
3310:Ancient Near Eastern
3097:Hellenistic religion
2400:Church of All Worlds
2071:By country or region
2052:Festivals and events
1672:Stetsyuk, Valentin.
1568:Traditional calendar
701:contemporary revival
465:Mongush Kenin-Lopsan
84:improve this article
4143:Constantinian shift
3865:Neopagan witchcraft
3499:Sub-Saharan African
2496:LGBTQ+ and paganism
2437:Neopagan witchcraft
2405:Church of Aphrodite
2298:Peterburgian Vedism
2031:Western esotericism
1869:Valentin Stetsyuk.
989:- from the Russian
768:and the pan-Turkic
640:Religion portal
606:Related conceptions
351:Mongolian Tengerism
4179:Eurasian shamanism
4083:Trees in mythology
4078:Supernatural magic
3987:Magic and religion
2547:Nine Noble Virtues
2036:Western philosophy
1465:
1393:Podiceps cristatus
1357:
1331:TuhatmÄsh - witch
1183:Mythical creatures
686:
399:Siberian shamanism
237:
4166:
4165:
3931:
3930:
3927:
3926:
3923:
3922:
3841:
3840:
3837:
3836:
3617:
3616:
3613:
3612:
3609:
3608:
3488:
3487:
3484:
3483:
3395:
3394:
3391:
3390:
3286:
3285:
3282:
3281:
3235:Mysteries of Isis
2940:
2939:
2936:
2935:
2582:
2581:
2469:
2468:
2252:Kemetic Orthodoxy
2213:Ossetian-Scythian
2198:Canarian (Berber)
2021:Reconstructionism
1811:, pp. 12ā13.
1787:, pp. 10ā11.
1411:
867:Another group is
788:for inspiration.
782:identity movement
674:
673:
475:Olzhas Suleimenov
376:Related movements
289:
225:
224:
217:
207:
206:
181:quality standards
160:
159:
152:
134:
57:
4221:
4204:Turkic mythology
4125:Christianization
3915:Secular paganism
3900:Goddess movement
3870:Cochrane's Craft
3858:
3857:
3847:
3846:
3651:
3650:
3638:
3637:
3634:
3633:
3507:
3506:
3494:
3493:
3412:
3411:
3401:
3400:
3303:
3302:
3292:
3291:
3107:Sacred mysteries
2957:
2956:
2946:
2945:
2685:
2684:
2674:
2673:
2670:
2669:
2659:ethnic religions
2609:
2602:
2595:
2586:
2585:
2520:Related articles
2425:Pagan Federation
2415:Goddess movement
2395:Christo-Paganism
2285:Rodnovery (list)
2142:
2141:
1978:
1971:
1964:
1955:
1954:
1928:
1926:
1912:
1902:. Engage Russia.
1898:Marc Ira Hooks.
1895:
1883:
1873:. Lviv, Ukraine.
1866:
1848:
1838:
1836:
1812:
1806:
1800:
1794:
1788:
1782:
1776:
1770:
1761:
1755:
1744:
1738:
1732:
1726:
1720:
1714:
1708:
1707:
1687:
1678:
1677:
1676:. Lviv, Ukraine.
1669:
1660:
1659:
1654:. Archived from
1644:
1409:
1259:Yuman pisÄkhi -
952:Gods and spirits
922:
916:
910:
901:
895:
886:
872:
863:
857:
827:
821:
815:
809:
698:
666:
659:
652:
638:
637:
593:Tangra Mountains
470:Dastan Sarygulov
394:Manchu shamanism
389:Korean shamanism
271:
266:
256:
246:
239:
238:
220:
213:
202:
199:
193:
170:
162:
155:
148:
144:
141:
135:
133:
92:
68:
60:
49:
27:
26:
19:
4229:
4228:
4224:
4223:
4222:
4220:
4219:
4218:
4169:
4168:
4167:
4162:
4119:
4019:Myth and ritual
3939:Myth and ritual
3933:
3932:
3919:
3852:
3833:
3786:Turko-Mongolic
3645:
3626:
3619:
3618:
3605:
3501:
3480:
3406:
3387:
3297:
3278:
2951:
2932:
2801:Hindu mythology
2679:
2663:
2661:
2657:
2651:
2623:
2620:modern paganism
2613:
2583:
2578:
2515:
2486:Crypto-paganism
2465:
2378:
2129:
2066:
2040:
2004:Nature religion
1987:
1985:Modern paganism
1982:
1935:
1910:
1881:
1846:
1834:
1826:Vovina, Olessia
1821:
1816:
1815:
1807:
1803:
1795:
1791:
1783:
1779:
1771:
1764:
1756:
1747:
1739:
1735:
1731:, pp. 3ā5.
1727:
1723:
1715:
1711:
1688:
1681:
1670:
1663:
1646:
1645:
1638:
1633:
1621:
1570:
1549:
1454:
1408:(Arabic: Ų®Ł
Ų³Ų©,
1384:
1375:
1366:
1364:World structure
1337:
1322:
1127:Shuitan - Satan
1005:" (strangler),
954:
929:
877:approach and a
875:nature religion
846:Catholic Church
798:
705:ethnic religion
670:
632:
562:Jengish Chokusu
557:Burkhan Khaldun
480:Galsan Tschinag
278:Eurasian Steppe
254:
244:
221:
210:
209:
208:
203:
197:
194:
184:
171:
156:
145:
139:
136:
99:"Vattisen Yaly"
93:
91:
81:
69:
28:
24:
17:
12:
11:
5:
4227:
4217:
4216:
4211:
4209:Chuvash people
4206:
4201:
4196:
4191:
4186:
4181:
4164:
4163:
4161:
4160:
4158:Virtuous pagan
4155:
4153:Religio licita
4150:
4145:
4140:
4135:
4129:
4127:
4121:
4120:
4118:
4117:
4115:Animal worship
4112:
4107:
4102:
4097:
4096:
4095:
4090:
4080:
4075:
4074:
4073:
4068:
4058:
4053:
4048:
4043:
4038:
4033:
4028:
4027:
4026:
4021:
4011:
4010:
4009:
4004:
3999:
3989:
3984:
3979:
3974:
3969:
3964:
3959:
3954:
3949:
3943:
3941:
3935:
3934:
3929:
3928:
3925:
3924:
3921:
3920:
3918:
3917:
3912:
3907:
3902:
3897:
3892:
3887:
3882:
3877:
3875:Feri Tradition
3872:
3867:
3861:
3854:
3853:
3843:
3842:
3839:
3838:
3835:
3834:
3832:
3831:
3830:
3829:
3824:
3819:
3814:
3809:
3799:
3798:
3797:
3792:
3784:
3779:
3774:
3769:
3764:
3759:
3754:
3749:
3744:
3739:
3734:
3729:
3728:
3727:
3722:
3717:
3707:
3706:
3705:
3700:
3690:
3685:
3684:
3683:
3678:
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3669:
3668:
3663:
3654:
3647:
3646:
3631:
3629:
3621:
3620:
3615:
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3607:
3606:
3604:
3603:
3598:
3593:
3588:
3583:
3578:
3573:
3568:
3563:
3558:
3553:
3548:
3543:
3542:
3541:
3536:
3531:
3526:
3516:
3510:
3503:
3502:
3490:
3489:
3486:
3485:
3482:
3481:
3479:
3478:
3477:
3476:
3471:
3466:
3461:
3456:
3451:
3441:
3436:
3431:
3426:
3421:
3415:
3408:
3407:
3397:
3396:
3393:
3392:
3389:
3388:
3386:
3385:
3380:
3375:
3374:
3373:
3363:
3362:
3361:
3356:
3346:
3345:
3344:
3339:
3329:
3328:
3327:
3317:
3312:
3306:
3299:
3298:
3288:
3287:
3284:
3283:
3280:
3279:
3277:
3276:
3275:
3274:
3269:
3264:
3259:
3249:
3244:
3239:
3238:
3237:
3232:
3227:
3222:
3217:
3207:
3206:
3205:
3200:
3195:
3185:
3180:
3175:
3174:
3173:
3168:
3163:
3155:
3154:
3153:
3148:
3143:
3138:
3128:
3127:
3126:
3125:
3124:
3119:
3114:
3104:
3099:
3089:
3088:
3087:
3082:
3077:
3072:
3062:
3057:
3056:
3055:
3045:
3044:
3043:
3038:
3033:
3028:
3020:
3015:
3014:
3013:
3008:
3003:
2993:
2988:
2987:
2986:
2981:
2976:
2966:
2960:
2953:
2952:
2942:
2941:
2938:
2937:
2934:
2933:
2931:
2930:
2925:
2920:
2915:
2910:
2905:
2900:
2895:
2890:
2885:
2880:
2875:
2873:Tibeto-Burmese
2870:
2865:
2860:
2855:
2850:
2845:
2840:
2835:
2830:
2825:
2820:
2815:
2814:
2813:
2803:
2798:
2793:
2788:
2783:
2778:
2777:
2776:
2766:
2761:
2756:
2755:
2754:
2744:
2739:
2734:
2729:
2724:
2719:
2714:
2709:
2704:
2699:
2694:
2688:
2681:
2680:
2667:
2665:
2662:(existing and
2653:
2652:
2650:
2649:
2644:
2639:
2634:
2628:
2625:
2624:
2612:
2611:
2604:
2597:
2589:
2580:
2579:
2577:
2576:
2571:
2566:
2561:
2560:
2559:
2549:
2544:
2539:
2534:
2529:
2523:
2521:
2517:
2516:
2514:
2513:
2508:
2506:Technopaganism
2503:
2498:
2493:
2491:Discrimination
2488:
2483:
2477:
2475:
2471:
2470:
2467:
2466:
2464:
2463:
2458:
2453:
2448:
2443:
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2427:
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2417:
2412:
2407:
2402:
2397:
2392:
2386:
2384:
2380:
2379:
2377:
2376:
2365:
2364:
2359:
2358:
2357:
2352:
2347:
2342:
2337:
2332:
2322:
2321:
2320:
2313:Turko-Mongolic
2310:
2309:
2308:
2301:
2294:
2287:
2277:
2272:
2267:
2262:
2257:
2256:
2255:
2243:
2238:
2237:
2236:
2229:
2217:
2216:
2215:
2210:
2200:
2195:
2194:
2193:
2186:
2174:
2169:
2164:
2163:
2162:
2157:
2148:
2146:
2139:
2131:
2130:
2128:
2127:
2126:
2125:
2115:
2113:United Kingdom
2110:
2105:
2100:
2095:
2090:
2085:
2080:
2074:
2072:
2068:
2067:
2065:
2064:
2059:
2054:
2048:
2046:
2042:
2041:
2039:
2038:
2033:
2028:
2023:
2018:
2017:
2016:
2006:
2001:
1995:
1993:
1989:
1988:
1981:
1980:
1973:
1966:
1958:
1952:
1951:
1946:
1941:
1934:
1933:External links
1931:
1930:
1929:
1903:
1896:
1874:
1867:
1857:(3): 239ā243.
1839:
1820:
1817:
1814:
1813:
1801:
1789:
1777:
1762:
1745:
1733:
1721:
1709:
1698:(3): 239ā243.
1679:
1661:
1658:on 2009-08-15.
1635:
1634:
1632:
1629:
1628:
1627:
1620:
1617:
1612:
1611:
1608:
1605:
1602:
1599:
1596:
1593:
1590:
1587:
1584:
1581:
1578:
1569:
1566:
1548:
1545:
1488:hÄrlÄ Ć§yra...
1453:
1450:
1388:ChÄmka kÄvakal
1383:
1382:World creation
1380:
1374:
1371:
1365:
1362:
1336:
1333:
1321:
1318:
1301:
1300:
1296:
1295:
1288:
1287:
1280:
1273:
1272:
1265:
1264:
1256:
1255:
1254:(tree of kind)
1247:
1246:
1238:
1237:
1233:
1232:
1223:Constellations
1220:
1219:
1215:
1214:
1210:
1209:
1205:
1204:
1200:
1199:
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1194:
1190:
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1123:
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1049:
1048:
1044:
1043:
1039:
1038:
1034:
1033:
1029:
1028:
1024:
1023:
1013:" and so on.
953:
950:
928:
925:
842:mother goddess
797:
794:
709:Chuvash people
672:
671:
669:
668:
661:
654:
646:
643:
642:
629:
628:
627:
626:
621:
616:
614:Heaven worship
608:
607:
603:
602:
601:
600:
598:Tengger Desert
595:
590:
582:
581:
577:
576:
575:
574:
569:
564:
559:
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546:
545:
541:
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539:
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528:
516:
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511:
510:
509:
508:
503:
498:
490:
489:
485:
484:
483:
482:
477:
472:
467:
462:
460:Grigory Gurkin
457:
455:Shagdaryn Bira
452:
447:
439:
438:
434:
433:
432:
431:
426:
421:
416:
411:
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401:
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172:
165:
158:
157:
140:September 2012
72:
70:
63:
58:
32:
31:
29:
22:
15:
9:
6:
4:
3:
2:
4226:
4215:
4212:
4210:
4207:
4205:
4202:
4200:
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4059:
4057:
4054:
4052:
4049:
4047:
4044:
4042:
4039:
4037:
4036:Reincarnation
4034:
4032:
4029:
4025:
4022:
4020:
4017:
4016:
4015:
4012:
4008:
4005:
4003:
4000:
3998:
3995:
3994:
3993:
3990:
3988:
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3859:
3855:
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3828:
3825:
3823:
3820:
3818:
3815:
3813:
3810:
3808:
3805:
3804:
3803:
3800:
3796:
3795:Vattisen Yaly
3793:
3791:
3788:
3787:
3785:
3783:
3780:
3778:
3775:
3773:
3770:
3768:
3765:
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3258:
3257:Baltic Finnic
3255:
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3250:
3248:
3245:
3243:
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3228:
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3223:
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3208:
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2722:Austroasiatic
2720:
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2509:
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2504:
2502:
2501:Pagan studies
2499:
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2479:
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2476:
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2446:Cochranianism
2444:
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2137:
2132:
2124:
2121:
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2119:
2118:United States
2116:
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2027:
2024:
2022:
2019:
2015:
2012:
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2002:
2000:
1997:
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1990:
1986:
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1965:
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1956:
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1917:: 2466ā2472.
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1799:, p. 11.
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1004:
1000:
996:
992:
988:
983:
979:
975:
971:
967:
966:Universal God
963:
962:TÄncheri TurÄ
958:
949:
947:
944:( āš±
š°š°¼š°ā
943:
939:
933:
924:
921:
915:
909:
903:
900:
894:
888:
885:
880:
876:
871:
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843:
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833:
831:
826:
820:
814:
808:
803:
793:
789:
787:
786:Baltic states
783:
779:
773:
771:
767:
764:
760:
757:
753:
749:
745:
744:Indo-European
741:
737:
733:
728:
726:
722:
718:
715:ethnicity of
714:
710:
706:
702:
697:ŠŠ°ŃŃŠøŃŠµŠ½ Š¹ÓŠ»Šø
694:
690:
689:Vattisen Yaly
683:
678:
667:
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361:Vattisen Yaly
359:
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330:
329:
324:
321:
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316:
315:
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300:
299:
298:
297:
294:Supreme deity
293:
292:
287:
283:
279:
275:
274:Central Asian
270:
269:
265:
261:
260:
257:
252:
251:
247:
241:
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234:
229:
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216:
201:
191:
187:
182:
178:
175:This article
173:
169:
164:
163:
154:
151:
143:
132:
129:
125:
122:
118:
115:
111:
108:
104:
101: ā
100:
96:
95:Find sources:
89:
85:
79:
78:
73:This article
71:
67:
62:
61:
56:
54:
47:
46:
41:
40:
35:
30:
21:
20:
4148:Neoplatonism
4088:Tree of life
4051:Sacred grove
3952:Bear worship
3905:Neoshamanism
3794:
3767:Zalmoxianism
3720:Adyghe Habze
3625:Modern pagan
3332:Mesopotamian
3188:Paleo-Balkan
3122:Samothracian
3001:Old Prussian
2898:Bongthingism
2542:Neotribalism
2368:Interfaith:
2303:
2296:
2289:
2250:
2231:
2224:
2188:
2181:
2108:South Africa
2014:Neoshamanism
1914:
1899:
1891:
1885:
1870:
1854:
1850:
1830:
1819:Bibliography
1804:
1792:
1780:
1775:, p. 9.
1760:, p. 8.
1743:, p. 7.
1736:
1724:
1719:, p. 2.
1712:
1695:
1691:
1673:
1656:the original
1651:
1613:
1571:
1562:
1558:
1554:
1550:
1547:Ritual games
1541:
1537:
1533:
1529:
1525:
1524:
1520:
1516:
1513:
1509:
1505:
1502:
1498:
1494:
1490:
1486:
1482:
1479:
1476:
1472:
1469:
1466:
1455:
1446:
1443:
1439:
1435:
1431:
1427:
1423:
1420:
1417:
1412:
1405:
1401:
1397:
1391:
1387:
1385:
1376:
1367:
1358:
1346:
1342:
1338:
1330:
1327:
1323:
1314:
1313:
1309:
1306:
1302:
1261:Orion's belt
1226:
1222:
1221:
1182:
1181:
1177:
1174:
1163:
1159:
1155:
1151:
1150:
1081:
1080:
1016:
1015:
1010:
1006:
1002:
998:
994:
990:
986:
981:
977:
973:
969:
965:
961:
959:
955:
945:
934:
930:
904:
889:
866:
834:
799:
790:
778:Soviet Union
774:
729:
688:
687:
681:
445:Askar Akayev
365:
360:
232:
211:
195:
186:You can help
176:
146:
137:
127:
120:
113:
106:
94:
82:Please help
77:verification
74:
50:
43:
37:
36:Please help
33:
3757:Italo-Roman
3661:Ausar Auset
3429:Micronesian
3220:Gallo-Roman
3070:Anglo-Saxon
2868:Satsana Phi
2752:Momolianism
2656:Historical
2637:Panentheism
2537:Hermeticism
2155:Ausar Auset
2134:Movements (
2103:Scandinavia
1809:Vovina 2000
1797:Vovina 2000
1785:Vovina 2000
1773:Vovina 2000
1758:Vovina 2000
1741:Vovina 2000
1729:Vovina 2000
1717:Vovina 2000
879:pantheistic
736:Finno-Ugric
588:Khan Tengri
567:Otgontenger
544:Holy places
450:Nihal Atsız
356:Tengir Ordo
280:and partly
4173:Categories
4110:Witchcraft
4093:World tree
4031:Orthopraxy
3880:Stregheria
3827:Udmurt Vos
3790:Burkhanism
3698:Dievturība
3676:Mexicayotl
3444:Polynesian
3424:Melanesian
3419:Australian
3337:Babylonian
3151:Lusitanian
3146:Gallaecian
3136:Cantabrian
3112:Eleusinian
3026:Circassian
3022:Caucasian
3011:Lithuanian
2928:Sanamahism
2908:Donyi-Polo
2769:Philippine
2747:Kaharingan
2732:Vietnamese
2647:Polytheism
2557:Burkhanism
2474:In society
2461:Stregheria
2456:Reclaiming
1992:Approaches
1631:References
1511:of Simek.
1410:romanized:
1278:Ursa Minor
1270:Big Dipper
1243:polar star
1198:Very SÄlen
1193:Ashapatman
978:shiv turri
932:rituals.
514:Scriptures
346:Burkhanism
341:Aiyy Faith
286:East Asian
198:March 2024
110:newspapers
39:improve it
4199:Tengriism
4061:Sacrifice
4056:Holy well
4024:Mythology
4007:Stone row
3817:Hungarian
3747:Hellenism
3742:Heathenry
3710:Caucasian
3672:American
3666:Godianism
3627:movements
3359:Canaanite
3262:Hungarian
3230:Mithraism
3161:Camunnian
3102:Hero cult
2969:Anatolian
2883:Benzhuism
2878:Bathouism
2806:Dravidian
2737:Indonesia
2707:Mongolian
2642:Pantheism
2569:Theosophy
2527:Ariosophy
2481:Criticism
2420:Ivanovism
2383:Syncretic
2340:Hungarian
2167:Heathenry
2160:Godianism
2123:Minnesota
2078:Australia
1518:boilers.
1213:Kuygarash
1001:- Tatar "
748:Islamised
721:Chuvashia
619:Sky deity
531:Irk Bitig
332:Movements
190:talk page
45:talk page
3992:Megalith
3982:Idolatry
3977:Folklore
3807:Estonian
3762:Kemetism
3737:Canarian
3688:Armenian
3657:African
3576:Malagasy
3546:Dahomean
3524:Bushongo
3469:Tahitian
3464:Rapa Nui
3454:Hawaiian
3342:Sumerian
3320:Egyptian
3242:Scythian
3203:Thracian
3198:Illyrian
3166:Ligurian
3075:Frankish
3065:Germanic
3060:Etruscan
3036:Ossetian
3031:Georgian
2991:Armenian
2984:Phrygian
2964:Albanian
2950:European
2918:Kiratism
2838:Ryukyuan
2796:Hinduism
2742:Parmalim
2727:Sarnaism
2712:Tengrism
2664:extinct)
2616:Paganism
2330:Estonian
2265:Hellenic
2260:Germanic
2246:Egyptian
2203:Caucasic
2183:Dievturi
2172:Armenian
2151:African
1999:Eclectic
1828:(2000).
1619:See also
1452:Holidays
1284:Pleiades
1250:Yuman -
1208:Shorgons
1203:Pireshti
1082:Harmful:
1009:- Arab "
964:" - the
899:keremets
893:keremets
850:monistic
837:theology
763:Germanic
756:Estonian
752:Neopagan
732:Tengrism
580:Toponyms
429:Ćng Trį»i
323:Mongolic
288:religion
282:Siberian
255:Tengrism
245:a series
242:Part of
3962:Tumulus
3890:Druidry
3822:Mordvin
3812:Finnish
3777:Semitic
3725:Uatsdin
3586:Odinani
3566:Lugbara
3434:Nauruan
3371:Persian
3366:Iranian
3354:Arabian
3349:Semitic
3315:Hurrian
3183:Nuragic
3171:Umbrian
3157:Italic
3131:Iberian
3041:Vainakh
3006:Latvian
2974:Hittite
2903:Burmese
2888:Bimoism
2823:Punjabi
2791:Chinese
2774:Tagalog
2759:KejawĆØn
2632:Animism
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2350:Mordvin
2335:Finnish
2305:Ynglism
2291:RUNVira
2275:Semitic
2226:Druidry
2098:Ireland
2093:Hungary
2062:Temples
2026:Secular
2009:New Age
1373:Beliefs
1320:Priests
1188:Astakha
1166:Shuitan
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3643:Ethnic
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3193:Dacian
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3053:Irish
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