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1900:, a document of the Second Vatican Council, where it is said: “Let priests remember, therefore, that the care of all churches must be their intimate concern. Hence, priests of such dioceses rich in vocations should show themselves willing and ready, with the permission of their own ordinaries, to volunteer for work in other regions, missions or endeavors which are poor in numbers of clergy... To accomplish this purpose there should be set up international seminaries... by means of which, according to their particular statutes and always saving the right of Bishops, priests may be trained and incardinated for the good of the whole Church...” (cfr. chapter 10 of 1442:"For example, we ask ourselves whether, after five years of experience, it is possible to confirm definitively the Statutes for the Neocatechumenal Way, whether a trial period is necessary or whether, perhaps, certain elements of this structure need perfecting. In any case, I knew the Neocatechumenals from the very outset. It was a long Way, with many complications that still exist today, but we have found an ecclesial form that has already vastly improved the relationship between the Pastor and the Way. We are going ahead like this! The same can be said for other Movements." 3199:("Also mgr. Ranjith 'reprimands' Kiko ArgĂŒello: 'disrespectful' towards the Holy Sacrament and towards the Holy Father, receiving the Holy Communion with arms crossed"). Italian text reads: “...credo anch’io che quelle braccia conserte... abbiano rappresentato una mancanza di rispetto verso il Santissimo Sacramento e la persona del Papa... non Ăš possibile ricevere cosĂŹ il Corpo di Cristo, per giunta, dalle mani del Pontefice... al momento non ho notizie in materia nĂ© tantomeno so se siano in via di approvazione gli Statuti dei Neocatecumenali” ( 3129:
non Ăš proprietĂ  di nessuno, tantomeno di Kiko ArgĂŒello”; “Intanto alla Comunione fatta stando seduti e senza inginocchiarsi. Mi pare un’assoluta mancanza di rispetto verso Cristo. Poi veniano alle omelie. Mi consta che laici - ripeto, laici - facciano dei sermoni che seppure non chiamano esplicitamente omelie, lo sono nella sostanza. Ricordo a me stesso e a loro che secondo la Divina liturgia solo un Ministro consacrato, cioĂš un sacerdote o un diacono, puĂČ fare omelie. Si tratta di abusi pericolosi”
2077:
divino e la disciplina dei sacramenti, veda malissimo queste bizzarrie liturgiche. Ma poi ci sono anche le stranezze dottrinali. Il cardinale Joseph Ratzinger, prefetto della congregazione per la dottrina della fede, ha imposto di riscrivere sotto la sua supervisione i 13 volumi segreti del Cammino, che raccolgono la predicazione di Kiko e Carmen ai loro iniziali discepoli, prima che divengano pubblici. La riscrittura ù in corso e risulta parecchio complicata”).
2809:"As a onetime member and catechist of the Neo-Catechumenal Way, I can only second the late Fr. Zoffoli’s statements. Kiko and Carmen’s “anti-theology” is treacherous, a combination of heretical statements, Vatican II cheerleading, and utter contempt for the pre-conciliar Church. As a reward for such disloyalty, in 2002 the Pontifical Council for the Laity, approved "ad experimentum" for a period of five years the Statutes of the Neocatechumenal Way" (source: 386:"They contribute by forming the first neocatechumenal communities of a parish, and are supposed to maintain regular contact with the Bishops of the diocese in which they work; the itinerant teams preserve a constant link with the responsibles of the Neocatechumenal Way, visiting periodically the communities they catechized and taking care of the development of the Neocatechumenal Way in the territory assigned to them, being fully faithful to the 83: 2098:” (Italian text reads: “il Direttorio, cioù tutti i volumi che lo contengono, sono stati approvati provvisoriamente dalla Congregazione per la Dottrina della Fede”). According to mgr. Delgado Galindo, the alleged informal approvation should have taken place during the time the Congregation was headed by Cardinal Joseph Ratzinger. Today, a formal approvation has not been published yet. 36: 3119:. Italian text reads: “nella celebrazione della Santa Messa da parte dei Neocatecumenali ci sono aspetti che assolutamente non condivido. Ricordo e ribadisco che la liturgia ù unica e deve essere rispettata da tutti alla stessa maniera. Insomma, tolleranza sì verso i Neocatecumenali, ma ù compito della Chiesa richiamarli al rispetto dell’Eucarestia”. 1017:
some doctrinal, liturgical and pastoral considerations from Catholic hierarchy and priests. In some cases, a number of diocesan bishops issued letters or decrees to control this reality at a local level, or regarding the modalities of its liturgies; there were even bishops totally prohibiting the Neocatechumenal Way in their own diocese.
1228:), wrote a letter to all Neocatechumenal communities, and also to all priests of his diocese, to prohibit to Neocatechumenals the “closed-doors liturgies... or anyways "isolated" from other Catholics”; he also wrote that “the Way is not equal to the entire Church... so the Way shall not avoid the Parish liturgies”. 2353:, in an interview in April 2008 about the NC Way, reported that in the Neocatechumenal Masses lay people still give homilies: "...Then the homilies: lay people - I repeat: lay people - do sermons that even if not called "homilies", they indeed are. Only a priest or deacon can. These are dangerous abuses" 602:
ordained as presbyters it continues to sustain them in their permanent formation. The Neocatechumenal Way itself then becomes a means of evangelisation for the ‘far away’, an instrument for the "implantatio ecclesiae", through the presence of families that accompany them and help them in their mission.
2076:
explicitly required to rewrite under his own supervision the “13 secret catechetical books of the Way” before their publication, and the rewriting “is a very hard work” (Italian text reads: “Si puĂČ capire che in curia il cardinale Jorge Arturo Medina EstĂ©vez, prefetto della congregazione per il culto
1016:
Neocatechumenals defend themselves accusing biases, badmouthing and misunderstandings, and asserting compatibility between the Way and the Catholic Church. Anyways, only Roman Catholic Church has the right to judge if and how the claimed compatibility does exist. In the following paragraphs there are
593:
The seminarians in these seminaries have the same educational formation as the other diocesan seminarians, following the directives of the nations where they are erected, and the Neocatechumenal Way guidelines on liturgy and catechesis. The "Redemptoris Mater" Seminaries are seminaries of the diocese
2585:
About Kiko ArgĂŒello, Father Marcello Stanzione writes of a true “cult of personality”; about "Redemptoris Mater" seminaries, “Neocatechumenals do not trust clergy; this is the reason why Kiko created the Redemptoris Mater seminaries, to have priests in his likeness and after his image” (Italian text
677:
in 2008, more than 100,000 Neocatechumenal Way youths exclusively from Europe attended the meeting. The next day, during the meeting organised for the youths of the Neocatechumenal Way, according to the organizers, two thousand young men and one thousand two hundred young women from Europe answered
3128:
Italian text reads: “Negli anni, come Prefetto del Dicastero vaticano competente in materia, ho purtroppo notato nelle loro liturgie autentiche stranezze e preopccupanti stravaganze. Da tempo la Santa Sede li ha invitati a mettersi al passo e ad obbedire; gli consiglio di farlo, perchù la liturgia
1418:
2006, Kiko ArgĂŒello, Carmen HernĂĄndez and fr. Mario Pezzi sent to pope Benedict XVI a letter in which they claim to be "very content with the norms" about liturgy, but claim the need to "speak with the Bishop of each Diocese" to arrange the participation "at least one Sunday per month", and still
601:
The most significant aspect of these Seminaries lies in their relationship to the Neocatechumenal Way, as a Way of maturing towards an adult faith: this Way prepares and awakens vocations in many young people before they enter the seminary. It accompanies them during their time of formation; once
634:
has been periodically organized by the Roman Catholic Church, during which the Pope summoned youths from all over the world to a chosen city. The Neocatechumenal Way has been an active organizer within the World Youth Days and has rallied youths from the Neocatechumenal Communities to attend the
621:
of Way members is divisive and confrontational. It has caused sharp painful division and strife within the Church. We are struggling with all our strength to overcome the problem but feel that if a solution is to be found, the consideration of Your Holiness for the Church in Japan will be of the
756:
In the days following the approval of the Statutes, Pope John Paul II did not mention the event; only on September 21st, 2002, he will mention the Statutes telling to Neocatechumenals that “it is now the task of the competent offices of the Holy See to examine the Catechetical Directory and the
3200: 2026:
The Catechetical Directory is known to contain errors; they were first pointed out by mgr. Landucci and fr. Zoffoli (see Criticism section), and later admitted by a number of NC Way leaders. During an international meeting of NC Way leaders with Kiko ArgĂŒello and Carmen HernĂĄndez at
2144:“Kiko told us that the Pope confirmed the imminent approval of the Statutes” (Spanish text reads: “SegĂșn declarĂł Kiko ArgĂŒello a este diario, el PontĂ­fice les confirmĂł la prĂłxima aprobaciĂłn definitiva de los estatutos”; the original article is available also on Caminayven website: 1489:
And so we ask that the Eucharistic celebrations, in all the Eastern rites as well as in the Latin rite, be presided over always by the pastor, or in the case of the Latin rite, in full agreement with him. “Where the bishop is, there is the Church,” wrote Saint Ignatius of Antioch.
1419:
praise the Neocatechumenal liturgies, while thanking for the "period of two years" about distributing the Communion (period of transition given in Arinze's letter was expressed as "not exceeding two years", while Kiko, Carmen and Pezzi thank for "granting a period of two years").
93: 2637:
The most extensive criticism of the Neocatechumenal Way is contained in fr. Enrico Zoffoli books and articles (listed in the Literature section below), most of them available on internet websites in Italian, English, Spanish and Polish (as listed in the notes and external links
364:, appointed and supervised by the International Responsible Team. Depending on the number of communities in a particular area, a team of Itinerant Catechists may be responsible for the implementation of the NC Way in a country, a group of countries or a region of a country. 2181:
reporters always relied on “explicit declarations about it coming from the most authoritative head of the Neocatechumenal Way”, that is Kiko ArgĂŒello (Italian text reads: “apposite dichiarazioni in merito da parte del piĂč autorevole esponente del Cammino Neocatecumenale
1434:, the Holy Father, Pope Benedict XVI, met the clergy of Rome. In a question-and-answer session with Roman clergy fr. Gerardo Raul Carcar asked the Pope for advice on how he should integrate movements in order to develop a real ministry of unity in the universal Church. 2289:
mentioned in the letter actually allow admonitions but with a rather large number of restrictions; they must be rare, simple, adhering to the readings, short, well-prepared, almost always from the priest or the deacon, and must appear only as an introduction to the
1968:
As above, these possibly inflated figures come from NC Way initiators. See the "Neocatechumenal Youth show readiness" section later on. When calling for vocations, Kiko ArgĂŒello asked: “when will you have Christ entering your life? Are you waiting for your
1466:
Pursuant to the letter that Pope Benedict XVI addressed to you on January 12, 2006, and the one from the Congregation for Divine Worship on December 1, 2005, was ask you to take your place in the heart of the parish in which you proclaim the Word of God,
353:. Under the terms of the 2002 statute, this team will remain in place until the demise of its members, after which an electoral college of senior neocatechumenal catechists will elect a new team, with a mandate to lead the NC Way for a period of 7 years. 2498:
Italian text reads: “avendo preso visione della documentazione da Lei presentata, accogliendo la richiesta rivoltami riconosco il Cammino neocatecumenale come un itinerario di formazione cattolica, valida per la società e i tempi odierni”, published in
1393:, called “disrespectful towards the Holy Sacrament and the Holy Father” the way Kiko ArgĂŒello received the Holy Communion (with arms crossed) by Benedict XVI, and said that “no news about the Statutes”. A similar comment came from mgr. Nicola Bux, a 2552:
Italian text reads: “Non chiudetevi in voi stessi, isolandovi dalla vita della Comunità parrocchiale o diocesana (...) Pertanto le norme giuridiche, come anche quelle liturgiche, vanno osservate senza negligenze e senza omissioni”, published in
1926: 642:
After the meeting with the Pope held for all the youths, the initiators of the Neocatechumenal Way organized a meeting with the Neocatechumenal Way youths, at the end of which a call for vocations was made by Kiko ArgĂŒello, who said that in
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on the celebration of the Holy Eucharist in the Neocatechumenal communities. He explained that the purpose of these norms is to make the apostolate of the Neocatechumenal Way "even more effective" in communion with all the People of God.
1027:
there is not even a single doctrinal statement or practical action which is not deformed; everything is impressively rough and confused, both in theological and biblical aspects, while keeping an evocative attitude of personal
3171:(Italian title reads: “Tempi lunghi per l’approvazione degli Statuti Neocatecumenali. Monsignor Clemens: "Non mi sono mai espresso in proposito". C'ù chi parla di ‘pressioni’ del Cammino ma il Papa non si lascia intimidire”). 2776:
Italian Passionist priest Vittorio Lucchetti released a written witness statement about the leak of a 374 page volume of the NC Way "secret catechetical directory" in 1986: he made two copies, and soon gave one to Fr. Zoffoli
3169:“A long time is needed to approve the Neocatechumenal Statutes. Mgr. Clemens: "I did not say anything in that regard". Anyways, there are people talking about 'pressure' of the Way, but the Pope is not intimidated by them” 911:), where he wrote: “having seen the documentation you sent me, welcoming the request addressed to me, I acknowledge the Neocatechumenal Way as an itinerary of Catholic formation, valid for our society and for our times”. 2586:
reads: “c’ù un culto della personalitĂ  verso l’ArgĂŒello... non si fidano dei preti, Ăš questo il motivo per cui Kiko ha voluto i seminari Redemptoris Mater, per avere un clero plasmato a sua immagine e somiglianza”;
954:: serious differences between the Way and the Catholic Church liturgies (large "admonitions" - "introductions" like homilies -, use of a cloth-covered "dinner style" square table instead of the Altar, receiving the 1352:“In their liturgies I found weird things and strange issues. The Holy See has asked them to correct and obey; I also ask them to do, because the liturgy is not a property of someone, and not even Kiko ArgĂŒello's” 2515:
did not mean to give binding indications to Bishops, but only to encourage them to carefully consider the Neocatechumenal communities; the Bishops will decide if and how they will accept in their dioceses the
1514:(Melkite Archbishop of the Archeparchy of Acri, Haifa, Nazareth, and all Galilee) has proposed the establishment of a new "branch" of the Neocatechumenal Way "to work specifically in the Eastern-rite Church" ( 340:
The Neocatechumenal Way is implemented in the dioceses under the direction of the diocesan Bishop and with the guidance of the Responsible Team of the Way “according to the lines proposed by its initiators”.
970:-like practices (original catechetical texts kept secret as far as possible; the Way shown as the only way to be Catholic; the length of the Way, often way more than 15-20 years; excess of emphasis on the 1870:
concerning the Eucharistic Celebration, after the trial period that the Servant of God John Paul II conceded. I am sure you will attentively observe these norms that reflect what is provided for in the
861:, a period of transition (not exceeding two years) is granted to the Neocatechumenal Way to pass from the widespread manner of receiving Holy Communion in its communities to the normal way in which the 2194:
Altri sette anni di ‘purgatorio’ per i Neocatecumenali: gli Statuti non convincono il Papa. Ribadita la richiesta di adeguare la liturgia e le catechesi del Cammino a quelle ufficiali della Chiesa
450:
bringing the number of “Families in Mission” from the Neocatechumenal Way to over five-hundred in the entire world.. The Pope also spoke about the "certain norms" contained in the letter from the
349:
The Neocatechumenate is led by the International Responsible Team of the Way, which comprises the Initiators, Kiko ArgĂŒello and Carmen HernĂĄndez, together with Father Mario Pezzi, a priest of the
1328:
I absolutely do not approve some aspects of the celebration of the Holy Mass by the Neocatechumenals, and I repeat that the liturgy is unique and must be respected by everyone in the same manner
1025:
The first documented criticism to the Way came in 1983 by mgr. Pier Carlo Landucci. Landucci analyzed the catechism of the NC Way and wrote that, compared to the Catholic Church, in the NC Way “
767:
According to rumors in many Neocatechumenal communities, a definitive approval of the NC Way was expected in June 2007 (news coming from an interview with Kiko ArgĂŒello on the Spanish newspaper
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Pope John Paul II summarized the role of the Itinerant Catechists in a Private Audience for 2000 priests of the Neocatechumenal Communities in December 1985 (reported in the Italian edition of
475: 605:
In April 2008, the Japanese Bishops' Conference sent a delegation “to discuss with Pope Benedict XVI "the serious problem" they are having with the Neocatechumenal Way and its seminary in
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statements or doctrinal errors; currently the Holy See Congregations are still verifying and correcting the documentation of the Way (more than thirteen volumes). As the name states, the
307: 1257:(UK), prohibited the Neocatechumenal Way in his diocese stating that “the catechetical and evangelisation methods of the "Neo-Catechumenate" are neither beneficial nor appropriate”. 2616:
are the most ugly that I've ever heard" (Italian text reads: “...Neocatecumenali. Questi ultimi si distinguono per i loro canti. Sono i canti piĂč monotoni che abbia mai sentito”).
1523:"We know the tree by its fruits, and after several months of diligent work in the different parishes of the Melkite Catholic diocese, your group has given some excellent fruits." 757:
catechetical and liturgical practices of the Way. I am sure that its members willingly and generously support the directives they will receive from these authoritative sources”.
2750:
It is important to note that catechism given is not an actual book, but rather a transcript of the first catechisms, this accounts for the rough aspect and sometimes vague ideas
2031:
in Italy (May 1999), Kiko reported about the need of “corrections” of the Neocatechumenal catechesis because of some “not-so-exact and not-so-orthodox expressions”. Source:
2647:
Other criticism came from books and articles of fr. Gino Conti, fr. Elio Marighetto (in the Literature section), fr. Marcello Stanzione (in the Notes section, later on),
233:, attracted the keen interest of Archbishop Casimiro Morcillo, who encouraged the initiators of the Way to spread it to the parishes who asked for it. This experience of 2132: 647:
around one thousand five hundred (1,500) young men answered the call for the priesthood, together with another nine hundred (900) young women who felt called to enter a
326:
as a form of diocesan implementation of Christian initiation and of ongoing education in faith, in accordance with the indications of the Second Vatican Council and the
1243:) refused to ordain fifteen seminary students coming from Neocatechumenal Way, because of their obedience, expected to be more to their communities than to the Bishop. 635:
World Youth Day. During the last World Youth Day, held in Cologne in August 2005, Neocatechumenals claim that nearly one hundred thousand youth from the NC Way met in
3196:
Anche Monsignor Ranjith 'bacchetta' Kiko Arguello: “Una mancanza di rispetto verso il Santissimo Sacramento e il Papa ricevere la Comunione con le braccia incrociate”
812:
in the celebration of the Holy Mass, the Neocatechumenal Way shall accept and follow the liturgical books approved by the Church, without omitting or adding anything
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to undertake a serious study of the language and culture of the people, as a sign of respect for them and as a means of understanding their soul and their history,
1034:
compared to the Church, in the Neocatechumenal Way “all the fundamental theological truth positions are horribly deformed, and -consequently- also the sacraments”;
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The official Neocatechumenal Way Internet website does not publish the letter, but only an interpretation of it by Giuseppe Gennarini, the chief of the Way in the
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is a well-known Italian on-line newspaper about Benedict XVI, which a few days later published an article by fr. Marcello Stanzione (a Roman Catholic priest and
1859: 1835: 1765: 1740: 1901: 3256: 2450:
Giuseppe Gennarini eventually tried to argument the interpretation of the letter when the English translation came out on the internet. This is documented in
701:(numbers were stated by Kiko; another pro-Neocatechumenal source reports the actual overall number being around but not larger than one thousand, including 1541:
as an answer to proselytism of the sects, and that the Neocatechumenal Way is an answer. Fr. Rino Rossi received the letter with great joy and reported to
3327:(Italian) - criticism and information on the NC Way, mostly by lay people; also contains text of original papers published by a number of Italian Bishops 3133:
Il Cardinale Medina EstevĂ©z critica i Neocatecumenali: “Facciano Messe senza abusi: la liturgia non Ăš proprietĂ  di nessuno, tantomeno di Kiko ArgĂŒello”
2692:("The Neocatechumenal movement: explanations and comments by mgr. Pier Carlo Landucci"), originally published on the Catholic-related monthly magazine 2539:
groups also express concerns about “liturgical, doctrinal, methodological, spiritual, psychological and sociological aspects of the Neocatechumenate” (
2357:
Il Cardinale Medina EstevĂ©z critica i Neocatecumenali: “Facciano Messe senza abusi: la liturgia non Ăš proprietĂ  di nessuno, tantomeno di Kiko ArgĂŒello”
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format; Italian text reads: “le espressioni considerate imprecise o non proprio ortodosse”). About the NC Way, Father Marcello Stanzione also sees “
1977:?” (Italian text reads: “quando meglio di adesso devi far entrare Cristo nella tua vita? Devi forse aspettare che tua madre muoia di cancro? Ora!” 1996:(in Italian). The Italian text reads: “bambini di poco piĂč di sette anni, e facce che danno l’impressione piĂč di scherzare che di fare sul serio” 1655:"The Neocatechumenal Way was banned as a disruptive influence in several overseas dioceses before it got the Pope's official blessing last year" 2569: 155:-based communities of between 20-50 people. There are around 20,000 such communities throughout the World, with an estimated 1 million members. 1382:, stated that he does not expect the approval of Neocatechumenal statues to happen in near future as the liturgy issues were not yet resolved. 178:'s decree officially describes the history of the movement as follows: “The Neocatechumenal Way began in 1964 in the slums of Palomeras Altas, 2827:
is a network of Roman Catholic radio broadcasting, which started in 1983 in Italy. The letter by Zoffoli to father Livio Fanzaga is published
2005:
A first version of the Statutes got no approval in May 1999; a second version also got no approval in late 1999. Cfr. Father Elio Marighetto,
869:. This means that the Neocatechumenal Way must begin to adopt the manner of distributing the Body and Blood of Christ that is provided in the 779:, an Italian news website which always praised the Way, reported those rumors and commented: “Neocatechumenals' Statutes case has become a 1206:
wrote that in the parishes where the Way operated there were "tensions" and problems and asked to the Neocatechumenals to stop contrasts.
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A number of Roman Catholic Bishops and Cardinals expressed explicit written criticisms against the Way; a few examples are reported here.
3232:
Il Maestro Frisina le 'suona' a Kiko e ai Neocatecumenali: “No alle braccia incrociate in stile militaresco e all’omelia tenuta da laici”
2767:) means not only a small group which has broken off a larger group, but also means that the new group shows different ideas and behavior. 3116:
Abusi liturgici, il Cardinale Cipriani Thorne invoca maggior rigore: “E anche i Neocatecumenali si adeguino alle direttive della Chiesa”
2116: 2831:. Fr. Livio Fanzaga was not a member of the Way but praised it on Radio Maria; in the last years his opinion about the Way has changed. 2095: 2120: 2112: 658:
in their own dioceses and NC Way communities (most of the priestly vocations go to a "Redemptoris Mater" seminary), which may lead to
3214:
Monsignor Nicola Bux (Congregazione per la Dottrina della Fede): “Le braccia incrociate di Kiko? Scarsa sensibilità per l’Eucarestia”
2981:- prohibited to their members to adhere to the Neocatechumenal Way. Four years later, Comboni Missionaries dismissed fr. Mario Pezzi. 2090:
about approval of the Catechetical Directory have often spread out, but no formal approval came yet. For example, in October 2006,
733:
words meaning "experimental version") for five years, they thus expired in June 2007. They required the approval of an unpublished
2373:("echoes") means short testimonies given by lay people after the gospel is read, and before the priest or deacon gives the homily. 764:
Statutes expired in June 2007; to date, neither a Catechetical Directory nor a final edition of the Statutes have been approved.
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The Holy Father cited two rules for movements' growth: respect for the charism, and integration with and service of the Church.
854:, permission is granted to the Neocatechumenal Way to continue using the indult already granted, pending further instructions“; 2840:
Other Italian Bishops and Cardinals expressed criticisms against the Neocatechumenal Way; for example Bishop Lorenzo Bellomi (
880:, should follow the approved liturgical books, keeping in mind what is laid out above under the numbers 1, 2, 3, 4, 5, and 6”. 415:. This charisma serves to establish the presence of the Catholic Church in countries where there is none (this is referred as 802:, a few days after Benedict XVI met in a private audience with Kiko ArgĂŒello, Carmen HernĂĄndez and fr. Mario Pezzi, Cardinal 1529:"I would be happy to consider even a branch of the Neocatechumenate to join our Church and adopt the Melkite Catholic rite." 1866:
in communion with all the People of God, the Congregation for Divine Worship and the Discipline of the Sacraments recently
399:
The Itinerant Catechists do not make any formal commitment to their missionary role, and are free to resign at any moment.
1547:"We share the sense of urgency expressed by Archbishop Chacour to evangelize 'the living stones' in the land of the Lord." 1348:) also criticized Neocatechumenal liturgies, reporting that they effectively disobeyed to the letter of 1 December 2005: 614: 411:
of Northern Europe and vast areas in the world, the Initiators of the Neocatechumenal Way, have began the experience of
1013:
These aspects are dealt in Roman Catholic Bishops documents and books about the Way written by Roman Catholic priests.
3235:. Mgr. Marco Frisina is a Roman Catholic priest and music composer (he composed the hymn of the World Youth Day 2000). 525: 516:
Here we have an important proposal, the proposal of the Neocatechumenal Way, which is to renew the life of the family.
3339:(F. John Loughnan, former Society of St Pius X adherent), containing English translation of fr. Enrico Zoffoli book 1596: 1481:
We implore you to have the charity to understand and respect the attachment of our faithful to their own liturgies.
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It is made up of a "post-baptismal catechumenate" (or baptismal catechumenate if the members have not received the
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said that “the Directory, that is to say all of the volumes that contain it, were temporarily approved from the
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in 1984 the Way has had vocational calls in order to “harvest the fruits” which grew in the encounters with the
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Leadership at national and regional level is given by around 700 teams of "Itinerant Catechists", comprising a
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It has now also been announced that a Redemptoris Mater Seminary of the Melkite Rite is due to open in 2008.
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Your first duty, if you want to help the faithful grow in faith, is that of rooting them in the parishes and
1213: 1089:), who wrote in the last ten years of his life a number of books, articles and letters about the Way. In his 3031: 2540: 2146: 595: 536: 158:
The NC Way is known to be one of the most controversial entities within the Catholic church because of its
2072:
accused “those bizarre liturgies, and those weird doctrines” of the Neocatechumenals, while then-Cardinal
1422: 3260: 1195: 3185:(meaning: “Kiko's Neocatechumenals: is it a Sect or an Ecclesial Movement within the Catholic Church?”). 3013:("Neocatechumenal Way, Diocese and Parish"), letter by Cardinal Salvatore Pappalardo, also published on 1505: 578:
missionary, i.e. that upon ordination, the priests are available to go wherever the ordinary sends them.
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in the Way, while keeping some truth aspect, “all statements are intended to impress” people, as in a
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According to its first Statute (expired in 2007), the Neocatechumenal Way “is at the service of the
190:
who, at the request of the poor with whom they were living, began to proclaim to them the Gospel of
3181: 2779: 2588: 2047: 1141: 918:, pope John Paul II already told to Neocatechumenal communities: “do not isolate yourself from the 818:”at least one Sunday per month, the communities of the Neocatechumenal Way must participate in the 152: 933:
There are four kinds of concerns about the Way, coming from Roman Catholic priests and hierarchy:
896:
The Way is praised and encouraged by lots of Bishops and priests; the most known is in the letter
2996: 2625: 2555: 2536: 2211: 803: 693:
some 2,000 man and 1,200 women stood up showing their willingness to become priests or to live a
598:
have been started in the world, which have led to ordain more than 1200 Neocatechumenal priests.
368: 3247:: letter by Kiko ArgĂŒello, Carmen HernĂĄndez, fr. Mario Pezzi to pope Benedict XVI (17-Jan-2006). 2350: 2245: 2215: 2069: 1616:, wrote that he was unable to verify the doctrinal contents of the NC Way (Virgilio Mario Olmi, 1334: 639:(nearly about 10% of the total of all the youths from around the World who attended the event). 3009: 2501: 1864:
Precisely to help the Neocatechumenal Way to render even more effective its evangelizing action
1798: 1269: 998: 790:
release of the Statutes is expected in late May 2008, for 7 years (thus expiring in May 2015).
544: 257: 230: 148: 3231: 3213: 3195: 3156: 3132: 3115: 2991: 2356: 3101: 3076: 2697: 2649: 2332:
regarding Neocatechumenal liturgies stated "the homily is reserved to the priest or deacon" (
1689: 862: 238: 215: 3367: 3069:
67/1996 (Adista is a leftist Italian news website highly polemic against the Catholics) and
2451: 2413: 2219: 1847: 1664: 492:
the last 40 years Europe has said ‘no’ to its future three times: in 1968 when it rejected '
487: 3217:("“Kiko's arms-crossed? Unrespectful for the Eucharist”"). Nicola Bux is reported to be a “ 2970: 2849: 1914: 260: 113: 3318: 2797: 2655: 2467: 2438: 673:
in September 2007 led by Pope Benedict XVI, which was organised as a run-up to the WYD in
419:) or to strengthen the presence of Catholic communities in particularly difficult areas. 8: 3147: 3050:“must not be developed without prior asking to the Bishop” (reported in Elio Marighetto, 3047: 2905: 2869: 2861: 2433: 1409: 987: 501: 479: 412: 292: 44: 3152: 2937: 2664: 2463: 2459: 1702: 187: 2885: 2828: 2798:
The Neocatechumenals. Who they are, what their "creed" is, what we should think of them
2519: 2479: 2262: 1479:
The rite is like an identification card, and not only one way of praying among others.
1116: 1104: 69: 3182:
I Neocatecumenali di Kiko: Movimento Ecclesiale o Setta all'interno del Cattolicesimo?
2893: 1527:
He continues stating that the Communities would have to conform to the Melkite rites,
3321:- excerpts from books and articles published by fr. Zoffoli, fr. Conti, mgr. Landucci 3276: 2718: 2486: 2418: 2065: 2028: 1956: 1542: 1254: 682: 610: 583: 548: 463: 280: 21: 2403:
The letter is dated December 1, 2005; thus this means "not exceeding December 2007".
2780:
La cronaca (falsa) su 'Petrus' e quella (vera) di Padre Zoffoli sui Neocatecumenali
2470:. ArgĂŒello, HernĂ ndez and Pezzi never said a word about Gennarini's interpretation. 2038: 1980:
Loreto, lunedĂŹ a Montorso per 100mila neocat. Kiko: "Gli Statuti saranno approvati"
1609: 1250: 798:
The Holy See is mainly concerned about Neocatechumenal liturgies. On December 1st,
738: 694: 663: 587: 303: 284: 3355: 1592: 914:
In the Roman Catholic Church there are some serious concerns about the NC Way. In
183: 144: 3075:
1/1997 (Jesus is an Italian monthly magazine about Catholic Church, published by
2033: 1872: 1786:
Statute of the Neocatechumenal Way, Title I, Art. 2, citing John Paul II, letter
1386: 648: 631: 467: 350: 105: 2147:
El Papa recibe en audiencia privada a los responsables del Camino Neocatecumenal
1338: 108:
dedicated to the Christian formation of adults. Taking its inspiration from the
2978: 2917: 2559:(official Italian language daily newspaper of the Holy See), February 11, 1983. 2308: 2246:
The statute of the Neocatechumenal Way in the everyday context of a parish life
1952: 1884: 1714: 1636: 1475:
in their own liturgical traditions in which they have grown up for generations.
1300: 955: 866: 858: 408: 361: 234: 203: 56: 3380:, A small voice from St Vincent's Redfern - Australian encounters with the Way 3164: 2193: 1066:
Neocatechumenal people show a “treacherous identification” of the Way and the
793: 783:”, also highlighting that the rumors were mostly originated by Kiko ArgĂŒello. 3324: 2897: 2738: 2734: 2572:(Center for Studies on Psychological Abuses) also classifies the NC Way as a 2416:. Magister has published articles about Neocatechumenal problems since 1996 ( 2383: 2232: 2061: 1534: 1511: 1501:
in the context of the Holy Land: religious, cultural, and national pluralism.
1423:
Pope meets with Roman Clergy: "Many Complications Still Exist Today" (2/2007)
1398: 1375: 1147: 1045: 971: 851: 771:
on May 28, 2007), then in September 2007, then in February 2008, and finally
493: 264: 129: 109: 60: 52: 48: 3257:
Lenten meeting with the clergy of Rome: Address of his Holiness Benedict XVI
3218: 2700:; note: the page incorrectly says "G.C.Landucci" instead of "P.C.Landucci"). 2690:
Il movimento neocatecumenale. Esposizione e giudizio di mons. P. C. Landucci
2605: 2178: 2160: 2091: 1993: 1979: 1282:
there is a deliberate "separation" from the "non-Neocatechumenal Catholics";
3336: 3272: 2391: 2286: 2073: 1506:
Melkite Leader invites NC Way to "adopt the Melkite Catholic rite" (6/2007)
1437:
The Neocatechumenal Way was mentioned briefly by the Pope in the following:
1124: 904: 426:
asking for the missionary mandate before beginning their mission to mainly
423: 3034:, the next Archbishop of Palermo, asked to Neocatechumenal communities of 2315:("echoes") means short testimonies given by lay people after the readings. 2233:
Lettera della Congregazione per il Culto Divino al Cammino Neocatecumenale
2216:
Saturday Night Masses for Everyone! Carmen and Kiko's Church of Many Rooms
1288:
the "serious problems" "emerged in the Parishes where the Way is present";
2730: 2609: 1665:
Neocatechumenate Cult Fiction: the Protestant cuckoo in the Catholic nest
1428: 1133: 1075: 986:; Neocatechumenal catechists considered better than priests and Bishops; 983: 847:
about "echoes", that they “be brief and not take the place of an homily”;
829:”as for any admonitions issued before the readings, these must be brief”; 686: 655: 509: 372: 327: 3292: 3019:
9/1996 (an Italian monthly magazine about Catholic Church, published by
1099:
their doctrine is seriously compromised with errors against fundamental
997:, negative consideration about Catholic history between Constantine and 337:
of baptism), an ongoing education in faith and a service of catechesis.
317: 198:
was embodied in a catechetical synthesis, founded on what is called the
2941: 2726: 2722: 2660: 2455: 2414:
Liturgy: Benedict XVI Brings the Neocatechumenals Back to the Right Way
2220:
Liturgy: Benedict XVI Brings the Neocatechumenals Back to the Right Way
2165: 2042: 1848:
Liturgy: Benedict XVI Brings the Neocatechumenals Back to the Right Way
1415: 1394: 1296: 1232: 1217: 1199: 1078: 1067: 1006: 780: 737:
containing a version of the catechetical statements of the Way without
659: 556: 540: 443: 2796:, edizioni Segno, Udine, Italy, 1990. An English translation is here: 2394:
to study the possibility of moving the sign of peace to another place.
1725:), wrote a presentation letter to Cardinal Angelo Dell'Acqua (source: 1539:"someone or some community to preach the Good News to my parishioners" 1450: 1366:
that even if not called "homilies", they indeed are. Only a priest or
3020: 1791: 1456: 1112: 1108: 975: 927: 877: 819: 606: 552: 459: 334: 271:
for the city and district of Rome, the first catechesis began in the
268: 226: 211: 47:
article, and while this version isn't the exact article, things like
2977:, Foresti says that a number of religious congregations - including 2509:), 82/1990, pages 1513-1515, including a note which explains that: “ 2412:
The letter was first published by Italian reporter Sandro Magister:
2244:
Neocatechumenals "usually ignore every activity within the parish" (
1391:
Congregation for Divine Worship and the Discipline of the Sacraments
1346:
Congregation for Divine Worship and the Discipline of the Sacraments
3364:, Portuguese-speaking website from St. Luis of Montfort association 3297: 3261:
continues to receive many criticisms that are just as authoritative
3043: 3039: 3024: 2602: 2506: 2212:
Bad History, Bad Guide. The Strange Liturgy of the Neocatechumenals
1938:
Not all people "answering Kiko's call" actually become priests and
1356: 1341: 1292: 1203: 1060: 1052: 979: 942:: equivocal and misleading doctrinal statements, sometimes near to 938: 806:
sent to ArgĂŒello, HernĂĄndez and father Pezzi a letter containing “
750: 698: 497: 391: 276: 242: 163: 117: 82: 2992:
Sul cammino neocatecumenale. Ai sacerdoti della diocesi di Firenze
2626:
Messianic Parallels: The Lubavitcher Jews and the Neocatechumenals
2589:
Neocatecumenali: gnosi e uso del denaro per accrescere il consenso
2048:
Neocatecumenali: gnosi e uso del denaro per accrescere il consenso
458:
In March of 2008 the Neocatechumenal Way held a meeting with nine
3035: 2901: 2877: 2865: 2853: 2841: 2794:
I neocatecumenali: chi sono, quale il loro "credo", cosa pensarne
2336:, prot. 156/89 C.V., June 17, 1989; reported in Elio Marighetto, 2325: 2207: 1613: 1463:
Brothers and sisters of the Way: You are welcome in our dioceses.
1265: 1221: 1167: 950: 923: 636: 617:, said that “in the small Catholic Church of Japan, the powerful 575:
international, i.e. with vocations coming from different nations;
564: 555:
coming from the Neocatechumenal Way. The idea to establish these
483: 471: 435: 431: 387: 288: 207: 195: 159: 121: 17: 3345: 2437:(from official Neocatechumenal website); original English text: 96:
Painting of Kiko ArgĂŒello, most used in the Neocatechumenal Way.
3071: 2929: 2925: 2909: 2873: 2613: 2304: 1974: 1970: 1942:. See also the "Neocatechumenal Youth show readiness" later on. 1822:
Homily of Pope John Paul II recorded in the Italian edition of
1640: 1622: 1367: 1363: 994: 962: 943: 919: 870: 841: 837: 833: 823: 772: 690: 674: 670: 427: 357: 323: 272: 199: 179: 2161:
Neocatecumenali: e quella degli Statuti diventa una telenovela
2010: 1127:
concepts... their doctrinal statements are fundamentally wrong
1074:
Another documented criticism came later by the theologian and
876:”in short, the Neocatechumenal Way, in its celebration of the 92: 3358:(is the Neocatechumenal Way a sect?), French-speaking website 3349: 2995:, letter by Cardinal Silvano Piovanelli to the clergy of the 2889: 2823: 2135:
to the priests and catechists of the Way (21 September 2002).
2087: 2014: 1225: 1171: 1100: 1056: 1002: 730: 704: 439: 219: 191: 140: 1410:"Very Content with the Norms": a Letter to the Pope (1/2006) 1187:
a “common disobedience to Bishops” by priests of the NC Way.
543:. These diocesan seminaries are presented as a fruit of the 256:
and settled in the Borghetto Latino. With the permission of
229:
experience, born in the wake of the renewal inspired by the
3377: 3028: 2945: 2933: 2921: 2913: 2881: 2857: 2845: 2764: 2714: 2710: 2573: 2512: 2483: 2329: 1794: 1728:
Kiko, Dossetti e 'le ironie della sorte' (Catechumenium.it)
1722: 1718: 1685: 1681: 1643: 1431: 1362:“Then the homilies: lay people - I repeat: lay people - do 1323: 1319: 1311: 1303: 1261: 1247: 1210: 1192: 1163: 1137: 1094: 1086: 1082: 1038: 967: 915: 908: 901: 799: 644: 594:
and under the full jurisdiction of the ordinary. Today, 73
568: 560: 447: 375: 314:
appreciating the works of the Neocatechumenal communities.
299: 253: 249: 136: 3172: 2422:, literally "in the name of Kiko: Neocatechumenal rush"). 2218:(by Sandro Magister and Pier Giorgio Liverani). See also 1939: 1927:
Japanese Bishops Meet Pope For Second Time In Five Months
1813:
Statute of the Neocatechumenal Way, Title VI, Art. 34-35.
1777:
Statute of the Neocatechumenal Way, Title I, Art. 1, § 3.
1455:
Three days later, on the 25, The Catholic Bishops of the
1120: 885: 3303: 3015: 2452:
Vatican Storylines: Those Who Are Resisting Benedict XVI
2334:
Celebrazioni eucaristiche delle ComunitĂ  Neocatecumenali
2261:
The original Italian text says "eventuali" (as reported
1915:
http://www.camminoneocatecumenale.it/all/papa.asp?id=159
1276:
the priest is reduced to a simple "liturgical executor";
958:
while sitting, lengthy and closed-doors liturgies, etc);
344: 3065: 2066:
L'exploit dei neocatecumenali. Kiko, Carmen e i faraoni
1703:
Carmen HernĂĄndez speech says Morcillo visited the slums
1521:
He also mentions the fruits born of The Way in Israel,
1492:
Teach the faithful to love their liturgical traditions,
1485:
The Eucharist is the sacrament of unity in the parish,
1279:
the "pessimism" is substituted to the "Christian hope";
1240: 1020: 891: 252:, the initiators of the Neocatechumenal Way arrived in 1862:
to members of the Neocatechumenal Way (12-Jan-2006): "
1268:(Italy), wrote a letter to the Neocatechumenal Way of 926:(...) Follow without negligence and without omissions 571:, to establish a seminary with these characteristics: 35: 2963:
Comunicazione al consiglio presbiterale, IX assemblea
1285:
the "alleged" "insuperable" Neocatechumenal "method";
1154: 1070:“as if the Vatican II line was (and only was) their”. 318:
Nature and Mission of the Neocatechumenal Communities
169: 2948:). These documents are also in Don Elio Marighetto, 2390:
pope Benedict XVI says to have “asked the competent
1459:
sent a letter to Kiko saying, amongst other things:
1140:, Zoffoli reported that already in the late Sixties 310:
publicized on their official magazine, a brief note
287:. Since then, the NC Way has continued to spread to 2164:("Neocatechumenals: the Statutes case has become a 1451:
A letter from the Bishops of the Holy Land (2/2007)
1326:), in an interview about liturgical abuses, said: “ 1144:
defined Kiko ArgĂŒello and the Neocatechumenals as “
810:“ about Neocatechumenal liturgies, requiring that “ 712: 520: 3163:(April 9, 2008), and was later substituted with a 2952:, edizioni Segno, Udine, Italy, 2001, pp. 179-212. 2520:English translation on Neocatechumenal Way website 2324:In June 1989 an official decree of the Diocese of 1554: 1181:”bad ideas about other Catholic religious styles”; 496:'; then, 20 years later, with the legalization of 390:given to the initiators and obedient to the local 3102:Lettera al Cammino Neocatecumenale (Avvento 2001) 2386:is before offertory instead of before Communion. 2034:Cammino Neocatecumenale: storia, struttura, tappe 794:Liturgical Concerns and "Holy Father's Decisions" 524: 132:to adults who are already members of the Church. 547:as well as a fruit of the prophetical vision of 151:. The Neocatechumenate is implemented in small, 2419:Nel nome di Kiko. La carica dei Neocatecumenali 1537:states in his message that he has searched for 990:; "fabricated" Redemptoris Mater priests; etc); 3333:(Ronald Hayes website, a former NC Way member) 3054:, ed. Segno, Udine, Italy, 2001, pp. 211-212). 2454:by Italian journalist Sandro Magister, and in 1044:Neocatechumenal doctrine is “in line with the 745:described what the Way "has to do", while the 654:These young men and women, began a process of 3348:, criticisms to Neocatechumenals coming from 3010:Cammino Neocatecumenale, diocesi e parrocchia 1494:and put your charism at the service of unity. 1059:, but showing an appearance of sharpness and 1051:in the Way there is a “great confusion about 3356:Le chemin nĂ©ocatĂ©chumĂ©nal est-il une secte? 3331:PASCH: Parishioners Against a Secret Church 3319:Alterinfo (Italian website, English pages) 3273:Melkite Leader Invites Neocatechumenal Way 2696:, January 31, 1983 (Italian text is shown 2096:Congregation for the Doctrine of the Faith 1885:Neocatechumenal Way Saying "Yes" to Europe 514:A joint declaration from the bishops said 506:He also called the Neocatechumenal Way an 166:differences, as well as obedience issues. 2924:), and the Italian Bishop Conferences of 2733:books and articles, there is currently a 2524:having seen the documentation you sent me 1896:The inspiration is said to come from the 1850:. See the Liturgy Problems section above. 1469:avoiding making yourselves a group apart. 422:About two-hundred families met with Pope 1868:imparted to you in my name certain norms 1756:n. 95-96, June-August 1974, pp. 229-230. 1355:“The Holy Communion, seating instead of 1097:) he wrote about the Neocatechumenals: “ 907:to mgr. Paul Josef Cordes (dated August 91: 2659:independent studies (both in Italian), 2340:, edizioni Segno, Udine, 2001, p. 197). 1953:Neocatechumenal Meeting Attracts 90,000 1657:A fortified church, at too high a price 1618:Rapporto sulle ComunitĂ  Neocatecumenali 1184:problems about “sacraments discipline”; 625: 14: 3368:Las herejĂ­as del Camino Neocatecumenal 2792:A short summary is in Enrico Zoffoli, 2045:” and “using money to buy consensus” ( 1917:Historical note on Neocatechumenal Way 1404: 1374:During that same period German Bishop 1178:a “pessimistic idea about human life”; 622:utmost importance and direly needed”. 402: 135:The Neocatechumenate was initiated in 3052:I segreti del Cammino Neocatecumenale 2950:I segreti del Cammino Neocatecumenale 2678:Decree by mgr. Mervyn Alban Alexander 2338:I segreti del Cammino Neocatecumenale 2007:I segreti del Cammino Neocatecumenale 1637:Kiko ArgĂŒello meets with Benedict XVI 974:; reduction of the importance of the 590:, Vicar of the Holy Father in Rome. 345:Leadership of the Neocatechumenal Way 3293:Official Neocatechumenal Way website 3157:transcript of the original interview 2505:(official documents magazine of the 2363: 2279:Institutio Generalis Missalis Romani 2252:, n. 10, October 2002, pages 68-75). 1021:Criticism by Priests and Theologians 892:Criticisms from Roman Catholic World 476:Domus Galilaeae International Center 29: 2876:, 2002), Bishop Giulio Sanguineti ( 2680:, Bishop of Clifton (January 1997). 1741:Statutes of the Neocatechumenal Way 1359:(an absolute disrespect to Christ)” 1174:), wrote that in the Way there is: 719:Statutes of the Neocatechumenal Way 27: 3372:Eresie del Cammino Neocatecumenale 3370:, Spanish translation of the book 3341:Eresie del Cammino Neocatecumenale 3219:personal friend of the Holy Father 2060:In 2002, Sandro Magister wrote on 1838:to Neocatechumenals (12-Jan-2006). 1766:Statute of the Neocatechumenal Way 1397:of the same Congregation and mgr. 1155:Criticism by Bishops and Cardinals 535:Kiko and Carmen also started the " 237:thus spread gradually through the 170:History of the Neocatechumenal Way 28: 3390: 3298:The Neocatechumenal Way in the US 3286: 3089:Decree by Bishop Mervyn Alexander 2439:Interview with Giuseppe Gennarini 1595:, related to the teaching of the 1591:is also used in the §1231 of the 1370:can. These are dangerous abuses”. 1111:, the sacrifice character of the 1103:of the Church, the Popes and the 1048:negation of the true sacraments”; 749:will describe the method and the 707:and people doing it only for fun” 3337:A Neocatechumenal Way experience 3245:From the bottom of our hearts... 2967:Rivista della diocesi di Brescia 2468:Neocatechumenal, it's still spin 2068:, 15 August 2002) that Cardinal 1597:Catechism of the Catholic Church 1593:Catechism of the Catholic Church 1380:Pontifical Council for the Laity 1119:, etc... they misunderstand the 723:Pontifical Council for the Laity 713:The Statutes: a Partial Approval 526: 521:The Redemptoris Mater Seminaries 474:who gathered March 24-29 at the 214:", that seeks to lead people to 176:Pontifical Council for the Laity 81: 34: 3314:Statutes of Neocatechumenal Way 3266: 3250: 3238: 3224: 3206: 3188: 3159:(in Italian) first appeared on 3139: 3122: 3108: 3094: 3082: 3057: 3002: 2984: 2955: 2892:, 17-May-1995; Italian text is 2868:, 18-Dec-1996; Italian text is 2834: 2816: 2803: 2786: 2770: 2753: 2744: 2737:proceeding, started in 2002 by 2703: 2683: 2670: 2641: 2631: 2619: 2595: 2579: 2562: 2546: 2529: 2492: 2473: 2444: 2434:Intervista a Giuseppe Gennarini 2425: 2406: 2397: 2376: 2343: 2318: 2293: 2255: 2238: 2225: 2200: 2185: 2171: 2153: 2138: 2126: 2101: 2080: 2054: 2020: 1999: 1986: 1962: 1945: 1932: 1920: 1907: 1890: 1878: 1853: 1841: 1829: 1816: 1807: 1780: 1771: 1759: 1746: 1555:Notes, Documents and References 1264:Luigi Bommarito, Archbishop of 1001:, excessive emphasis about the 678:the call for consecrated life. 531:Redemptoris Mater Seminary Logo 452:Congregation for Divine Worship 308:Congregation for Divine Worship 3105:by Archbishop Luigi Bommarito. 2612:: "...Neocatechumenals. Their 2568:The Italian anti-cult network 2303:("admonitions") means a short 1734: 1708: 1695: 1674: 1649: 1629: 1602: 1581: 1561: 112:of the Early Church, by which 13: 1: 2117:General Audience (3-Jul-2002) 1669:Catholic Unattached Directory 1333:Also on April 2008, Cardinal 1214:Salvatore Cardinal Pappalardo 1166:Bruno Foresti, Archbishop of 840:is reserved to the priest or 291:around the world and even to 3032:Salvatore Cardinal De Giorgi 2906:Carlo Maria Cardinal Martini 2852:), Bishop Arduino Bertoldo ( 1705:(in Italian) June 28, 2002). 1680:Casimiro Morcillo GonzĂĄlez ( 1589:post-baptismal catechumenate 1132:In a letter to the chief of 857:”on the manner of receiving 689:. When the call was made in 596:Redemptoris Mater Seminaries 7: 3201:photos of arms-crossed Kiko 2886:Giovanni Cardinal Saldarini 2092:mgr. Miguel Delgado Galindo 1929:(UCANews - April 29, 2008). 1804:, nr. 82 (1990), page 1515. 1272:stressing that in the Way: 1196:Silvano Cardinal Piovanelli 1030:“. Landucci stresses that: 10: 3395: 3325:VeritĂ  sui neocatecumenali 3091:about Neocatechumenal Way. 2969:, 1/1987; Italian text is 2961:Archbishop Bruno Foresti, 1091:Dictionary of Christianity 182:, through the work of Mr. 2872:), Bishop Benito Cocchi ( 2709:For Pier Carlo Landucci ( 2464:Gennarini's reply to Akin 2265:), which actually means " 2214:(by Sandro Magister) and 1875:approved by the Church". 1626:, August 1987, pp. 16-19) 1487:and not of fragmentation. 1316:Juan Luis Cipriani Thorne 1237:Archbishop of Westminster 721:approved in June 2002 by 551:and accept only priestly 184:Francisco (Kiko) ArgĂŒello 145:Francisco (Kiko) ArgĂŒello 2864:), Bishop Pietro Nonis ( 2482:by pope John Paul II to 2177:Regarding the approval, 2107:Cfr. pope John Paul II, 1142:saint Pio of Pietrelcina 586:Seminary was erected by 104:is an entity within the 76:04:32, 3 June 2008 (UTC) 3145:Originally reported on 2997:Archdiocese of Florence 2918:Ersilio Cardinal Tonini 2650:Charismatic Franciscans 2537:Catholic Traditionalism 2133:Address of John Paul II 1768:, Title I, Art. 1, § 2. 1378:, the secretary of the 1081:priest Enrico Zoffoli ( 808:Holy Father's decisions 804:Francis Cardinal Arinze 681:Since the meeting with 527:File:Seminario R M .png 302:, thanks to Archbishop 194:. As time passed, this 2898:Giacomo Cardinal Biffi 2739:Camillo Cardinal Ruini 2729:and wrote a number of 2601:Among others, Italian 2541:The Last Trojan Horse? 2502:Acta Apostolicae Sedis 2480:Letter "Ogniqualvolta" 2250:Orientamenti Pastorali 1826:, 31st December, 1988) 1799:Acta Apostolicae Sedis 1445: 1251:Mervyn Alban Alexander 999:Second Vatican Council 930:and Liturgical laws”. 747:Catechetical Directory 735:Catechetical Directory 545:Second Vatican Council 532: 396: 231:Second Vatican Council 149:Second Vatican Council 97: 43:This is a copy of the 3374:by fr. Enrico Zoffoli 3077:Society of Saint Paul 2535:Comments coming from 2283:Ordo Lectionum Missae 2263:in the Zenit.org page 2113:Angelus (30-Jun-2002) 1902:Presbyterorum Ordinis 1898:Presbyterorum Ordinis 1661:Sidney Morning Herald 1608:Virgilio Mario Olmi, 1439: 530: 462:, including Cardinal 417:Implantatio Ecclesiae 384: 241:and to other Spanish 239:Archdiocese of Madrid 147:as a response to the 95: 3306:(unofficial website) 3300:(unofficial website) 3173:Petrus (papanews.it) 2979:Comboni Missionaries 2665:Neocatechumenal Spin 2606:Luca Doninelli wrote 2556:L'Osservatore Romano 2460:Neocatechumenal Spin 2351:Jorge Medina EstĂ©vez 2121:Angelus (7-Jul-2002) 2109:Homily (29-Jun-2002) 2086:Since the Nineties, 1824:L'Osservatore Romano 1690:Archbishop of Madrid 1335:Jorge Medina EstĂ©vez 993:other aspects: ugly 814:“ and stating that: 626:The World Youth Days 502:homosexual marriages 3153:Catholic World News 2663:'s articles about " 1860:Benedict XVI speech 1836:Benedict XVI speech 1512:Abuna Elias Chacour 1405:Recent Developments 1389:, secretary of the 1297:confessions of sins 1295:", seen as "public 988:cult of personality 978:; reduction of the 615:Archbishop of Tokyo 582:In 1988, the first 480:Mount of Beatitudes 470:, and 160 European 413:families in mission 403:Missionary Activity 312:Praeclarum exemplar 216:fraternal communion 102:Neocatechumenal Way 45:Neocatechumenal Way 2936:; Italian text is 2860:; Italian text is 2848:; Italian text is 2759:The Italian term " 2489:, August 30, 1990. 2285:paragraphs of the 1992:Original story on 1717:Dino Torreggiani ( 1299:", like the worst 1117:transubstantiation 1107:. They negate the 619:sect-like activity 533: 512:to this situation. 488:Cardinal Schönborn 369:Osservatore Romano 120:were prepared for 98: 3277:Zenit News Agency 3151:(in German), and 3063:News coming from 2999:, March 25, 1995. 2928:(2-Mar-1986) and 2829:here (in Italian) 2811:Remnant Newspaper 2487:Paul Josef Cordes 2029:Porto San Giorgio 1957:Zenit News Agency 1567:Also kown as the 1255:Bishop of Clifton 852:exchange of peace 836:to the priest or 683:Pope John Paul II 611:Peter Takeo Okada 584:Redemptoris Mater 549:Pope John Paul II 537:Redemptoris Mater 500:; and today with 490:said that during 464:Paul Josef Cordes 281:Blessed Sacrament 261:Angelo Dell'Acqua 90: 89: 3386: 3362:Neo Catecumenato 3280: 3270: 3264: 3254: 3248: 3242: 3236: 3228: 3222: 3210: 3204: 3192: 3186: 3143: 3137: 3126: 3120: 3112: 3106: 3098: 3092: 3086: 3080: 3061: 3055: 3006: 3000: 2988: 2982: 2959: 2953: 2904:, 31-Mar-1996), 2838: 2832: 2820: 2814: 2807: 2801: 2790: 2784: 2774: 2768: 2757: 2751: 2748: 2742: 2707: 2701: 2687: 2681: 2674: 2668: 2645: 2639: 2635: 2629: 2623: 2617: 2599: 2593: 2583: 2577: 2566: 2560: 2550: 2544: 2533: 2527: 2526:“ initial words. 2496: 2490: 2477: 2471: 2448: 2442: 2429: 2423: 2410: 2404: 2401: 2395: 2380: 2374: 2367: 2361: 2347: 2341: 2322: 2316: 2297: 2291: 2259: 2253: 2242: 2236: 2229: 2223: 2210:reporters is in 2204: 2198: 2189: 2183: 2175: 2169: 2157: 2151: 2142: 2136: 2130: 2124: 2105: 2099: 2084: 2078: 2058: 2052: 2024: 2018: 2003: 1997: 1990: 1984: 1966: 1960: 1949: 1943: 1936: 1930: 1924: 1918: 1911: 1905: 1894: 1888: 1882: 1876: 1873:liturgical books 1857: 1851: 1845: 1839: 1833: 1827: 1820: 1814: 1811: 1805: 1784: 1778: 1775: 1769: 1763: 1757: 1750: 1744: 1738: 1732: 1712: 1706: 1699: 1693: 1688:) was the first 1678: 1672: 1653: 1647: 1633: 1627: 1610:Auxiliary Bishop 1606: 1600: 1585: 1579: 1569:Neocatechumenate 1565: 1497:We also ask you 1318:, Archbishop of 871:liturgical books 695:consecrated life 669:At a meeting in 664:consecrated life 588:Cardinal Poletti 528: 407:In front of the 330:of the Church”. 304:Annibale Bugnini 285:Canadian Martyrs 188:Carmen HernĂĄndez 124:, it provides a 85: 73: 65: 38: 30: 3394: 3393: 3389: 3388: 3387: 3385: 3384: 3383: 3312:ad experimentum 3289: 3284: 3283: 3271: 3267: 3255: 3251: 3243: 3239: 3229: 3225: 3211: 3207: 3193: 3189: 3144: 3140: 3127: 3123: 3113: 3109: 3099: 3095: 3087: 3083: 3062: 3058: 3007: 3003: 2989: 2985: 2965:, published in 2960: 2956: 2839: 2835: 2821: 2817: 2808: 2804: 2791: 2787: 2775: 2771: 2758: 2754: 2749: 2745: 2708: 2704: 2688: 2684: 2675: 2671: 2646: 2642: 2636: 2632: 2624: 2620: 2600: 2596: 2584: 2580: 2567: 2563: 2551: 2547: 2534: 2530: 2497: 2493: 2478: 2474: 2449: 2445: 2430: 2426: 2411: 2407: 2402: 2398: 2388:§ 49 (note 150) 2381: 2377: 2368: 2364: 2348: 2344: 2323: 2319: 2298: 2294: 2269:" (instead of " 2260: 2256: 2248:(originally in 2243: 2239: 2230: 2226: 2206:A summary from 2205: 2201: 2190: 2186: 2176: 2172: 2158: 2154: 2143: 2139: 2131: 2127: 2106: 2102: 2085: 2081: 2059: 2055: 2025: 2021: 2017:(Italy), p.217. 2004: 2000: 1991: 1987: 1967: 1963: 1950: 1946: 1937: 1933: 1925: 1921: 1912: 1908: 1895: 1891: 1883: 1879: 1858: 1854: 1846: 1842: 1834: 1830: 1821: 1817: 1812: 1808: 1785: 1781: 1776: 1772: 1764: 1760: 1751: 1747: 1739: 1735: 1713: 1709: 1700: 1696: 1679: 1675: 1654: 1650: 1634: 1630: 1620:, published on 1607: 1603: 1586: 1582: 1566: 1562: 1557: 1516:Melkite liturgy 1508: 1453: 1425: 1412: 1407: 1387:Malcolm Ranjith 1291:the so-called " 1157: 1023: 894: 796: 788:ad experimentum 762:ad experimentum 727:ad experimentum 725:were marked as 715: 697:and received a 649:religious order 632:World Youth Day 628: 523: 468:Stanislaw Rylko 466:, and Cardinal 405: 351:Diocese of Rome 347: 320: 172: 106:Catholic Church 86: 77: 71: 63: 39: 26: 25: 24: 12: 11: 5: 3392: 3382: 3381: 3375: 3365: 3359: 3353: 3343: 3334: 3328: 3322: 3316: 3307: 3301: 3295: 3288: 3287:External links 3285: 3282: 3281: 3265: 3249: 3237: 3223: 3205: 3187: 3179:contributor): 3138: 3121: 3107: 3093: 3081: 3056: 3001: 2983: 2973:. In the same 2954: 2833: 2815: 2802: 2785: 2769: 2752: 2743: 2702: 2682: 2669: 2640: 2630: 2618: 2594: 2578: 2561: 2545: 2528: 2491: 2472: 2443: 2431:Italian text: 2424: 2405: 2396: 2392:curial offices 2375: 2362: 2342: 2317: 2292: 2254: 2237: 2224: 2199: 2184: 2170: 2152: 2137: 2125: 2100: 2079: 2070:Medina EstĂ©vez 2053: 2019: 2011:edizioni Segno 1998: 1985: 1961: 1944: 1931: 1919: 1906: 1889: 1877: 1852: 1840: 1828: 1815: 1806: 1779: 1770: 1758: 1745: 1733: 1707: 1694: 1673: 1648: 1628: 1601: 1580: 1559: 1558: 1556: 1553: 1510:In June 2007, 1507: 1504: 1503: 1502: 1495: 1483: 1477: 1471: 1464: 1452: 1449: 1424: 1421: 1411: 1408: 1406: 1403: 1372: 1371: 1360: 1353: 1308: 1307: 1301:fundamentalist 1289: 1286: 1283: 1280: 1277: 1189: 1188: 1185: 1182: 1179: 1156: 1153: 1148:false prophets 1072: 1071: 1064: 1049: 1042: 1035: 1022: 1019: 1011: 1010: 991: 959: 956:Holy Communion 947: 893: 890: 882: 881: 874: 867:Holy Communion 859:Holy Communion 855: 848: 845: 830: 827: 795: 792: 714: 711: 627: 624: 580: 579: 576: 522: 519: 508:answer of the 409:secularization 404: 401: 346: 343: 319: 316: 235:evangelization 171: 168: 88: 87: 80: 78: 42: 40: 33: 15: 9: 6: 4: 3: 2: 3391: 3379: 3376: 3373: 3369: 3366: 3363: 3360: 3357: 3354: 3351: 3347: 3344: 3342: 3338: 3335: 3332: 3329: 3326: 3323: 3320: 3317: 3315: 3313: 3308: 3305: 3302: 3299: 3296: 3294: 3291: 3290: 3278: 3274: 3269: 3262: 3258: 3253: 3246: 3241: 3234: 3233: 3227: 3220: 3216: 3215: 3209: 3202: 3198: 3197: 3191: 3184: 3183: 3178: 3174: 3170: 3166: 3162: 3158: 3154: 3150: 3149: 3148:Radio Vatikan 3142: 3136: 3134: 3125: 3118: 3117: 3111: 3104: 3103: 3097: 3090: 3085: 3078: 3074: 3073: 3068: 3067: 3060: 3053: 3049: 3045: 3041: 3037: 3033: 3030: 3026: 3022: 3018: 3017: 3012: 3011: 3005: 2998: 2994: 2993: 2987: 2980: 2976: 2975:Comunicazione 2972: 2968: 2964: 2958: 2951: 2947: 2943: 2939: 2935: 2931: 2927: 2923: 2919: 2915: 2911: 2907: 2903: 2899: 2895: 2891: 2887: 2883: 2879: 2875: 2871: 2867: 2863: 2859: 2855: 2851: 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The 2271:eventual 2191:Source: 1951:Source: 1635:Source: 1357:kneeling 1342:Emeritus 1260:In late 1231:In 1996 1204:Florence 1146:the new 1123:and the 1105:Councils 1061:charisma 1053:theology 980:devotion 963:pastoral 939:doctrine 924:Dioceses 920:Parishes 850:”on the 786:Another 769:La RazĂłn 743:Statutes 705:children 699:blessing 498:abortion 392:Ordinary 289:dioceses 283:and the 277:Our Lady 258:Cardinal 243:dioceses 186:and Ms. 143:painter 118:paganism 114:converts 20:‎ | 3350:maltese 3275:, from 3036:Sicilia 2944:(1-Mar- 2932:(1-Mar- 2920:(5-Jun- 2902:Bologna 2878:Brescia 2866:Vicenza 2854:Foligno 2842:Trieste 2518:“. 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Index

User:X!
Mediation

Neocatechumenal Way
WP:3RR
WP:BLP
WP:NPOV
Soxred
93


Catholic Church
catechumenate
converts
paganism
baptism
catechumenate
1964
Spanish
Francisco (Kiko) ArgĂŒello
Second Vatican Council
parish
liturgical
doctrinal
Pontifical Council for the Laity
Madrid
Francisco (Kiko) ArgĂŒello
Carmen HernĂĄndez
Jesus Christ
kerygma

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