38:. He immerses himself into the surrounding community and public issues. As a priest, Molina is able to interact with the people on a daily basis and connect to them on a spiritual level. He gains their trust as they confess to him their thoughts on the revolution and the Somoza regime. Molina begins teaching and preaching liberation-theology that would benefit his people during the harsh times. He is placed in a predicament because of his beliefs, and finds himself becoming a part of the Sandinista movement. Secretly within catacombs he educates the youth on the truth about revolution, and the future of an independent Nicaragua which it can achieve.
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In Molina's personal memoirs, he analyzes the connection between the impact of the revolution and the integral part that the
Catholic Church and the beliefs of the people played in its successes and failures. As a native of Nicaragua, ordained in Rome as a Franciscan, and an honors student with cum
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laude status in possession of a doctorate in theology, Molina is knowledgeable about the Somoza regime and the escalating conflicts between the country's government and its people. It ignites his passion for pastoral work, and encourages him to leave Rome soon after his ordination.
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23:(born October 6, 1931) is one of the most prominent leaders of the liberation theology-oriented "popular church" in Sandinista-era Nicaragua.
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Murphy, John W. & Manuel J. Caro. Uriel Molina and the
Sandinista Popular Movement in Nicaragua. Jefferson NC. McFarland, 2006.
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