991:¤ 377 The knowledge of Mind is the highest and hardest, just because it is the most 'concrete' of sciences. The significance of that 'absolute' commandment, Know thyself − whether we look at it in itself or under the historical circumstances of its first utterance − is not to promote mere self−knowledge in respect of the particular capacities, character, propensities, and foibles of the single self. The knowledge it commands means that of man's genuine reality − of what is essentially and ultimately true and real − of mind as the true and essential being.”
937:, a term that more appropriately refers to the organic, human aspect of universal consciousness. It addresses inorganic being and becoming and the interactions that occur in that process without specific reference to the physical and chemical laws that try to describe those interactions. Those interactions have occurred, do occur, and continue to occur. Universal consciousness is the source that underlies those interactions and the awareness and knowledge they imply.
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says, “The universal mind, therefore, is something to which nothing can be attributed. Being absolute goes beyond attributes. If, for example, it were to be described as infinite, that would exclude from it whatever is finite, but the whole argument of the book is that the universal mind is the only
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who arrived in Athens some time after 480 BC. He taught that the growth of living things depends on the power of mind within the organisms that enables them to extract nourishment from surrounding substances. For this concept of mind, Anaxagoras was commended by
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is a metaphysical concept suggesting an underlying essence of all beings and becoming in the universe. It includes the being and becoming that occurred in the universe prior to the emergence of the concept of
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reality and that everything we apprehend through our senses is nothing else but this mind. Even to think of it in terms of existence or non-existence is to misapprehend it entirely.” pp. 8–9
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The
Universal Mind has unlimited resources at its command, and when we remember that it is also omnipresent, we cannot escape the conclusion that we must be a manifestation of that Mind.
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and
Aristotle, however, objected that his notion of mind did not include a view that mind acts ethically, i.e., acts for the “best interests” of the universe.
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Anaxagoras. (2013). Encyclopædia
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Beyond
Positive Thinking: A No-Nonsense Formula for Getting the Results You Want
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The
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said of the universal mind and its relationship to humans:
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and explaining the responses to the fringe theories.
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25:collective consciousness
1207:Concepts in metaphysics
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58:appropriate weight
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941:Introduction
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865:Other groups
770:Stuart Wilde
710:Jean Houston
660:Rhonda Byrne
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410:Other groups
342:Seicho-no-Ie
290:Omnipresence
186:
180:January 2017
177:
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122:Please help
117:verification
114:
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78:January 2017
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52:may present
51:
1108:12 November
1047:Panpsychism
1035:omnipresent
1019:New Thought
1010:movement:
845:New Thought
740:Della Reese
715:Byron Katie
675:Matthew Fox
275:Metaphysics
215:New Thought
1201:Categories
1137:29 October
1058:References
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860:Literature
838:Categories
775:Gary Zukav
700:Louise Hay
670:Wayne Dyer
478:Historical
150:newspapers
981:Chu Ch’an
956:Aristotle
574:Emmet Fox
70:talk page
1041:See also
855:Churches
810:Idealism
621:Kybalion
354:Churches
313:Movement
240:Divinity
205:Part of
1150:Sources
1021:author
958:. Both
850:Beliefs
392:Schools
223:Beliefs
164:scholar
64:Please
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649:Modern
465:People
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1131:(PDF)
1093:(PDF)
974:gnósi
960:Plato
347:Unity
171:JSTOR
157:books
1139:2015
1110:2015
1097:ISBN
968:nous
949:, a
935:mind
924:The
260:Huna
143:news
928:or
126:by
23:or
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