807:
46:
671:
371:
1473:
871:
These four angels are also held to be created from different elements: One from light, one from fire, one from water and one from mercy. It is also said they are so large that a journey from their earlobes to their shoulders would take seven hundred years. According to various
Islamic tafsir scholars
788:) as a symbol of God's power and authority and not as a dwelling place for Himself, others describe it as an allegory, and many others said that the heart of the believer is the Throne of Allah (قلب المؤمن عرش الله), a quote criticized by Salafi Muslim scholars.
493:
Surely your Lord is Allah Who created the heavens and the earth in six Days, then subjugated the Throne, conducting every affair. None can intercede except by His permission. That is Allah—your Lord, so worship Him ˹alone˺. Will you not then be
1203:
653:
The distance between the highest heaven and the world is five hundred years, and between the Kursi and the water as well, and the Throne is above the water, and God is the subjugater of the Throne, nothing of your deeds is hidden from
1138:
624:, then he said: O Abu Dharr, what are the seven heavens with the Kursi except like a ring thrown into a desert land, and the preference of the Throne over the Chair is like the preference of the desert over the ring.
1211:
611:
is like a ring in a desert in relation to the Kursi or the footstool of Allah, and likewise the Kursi is like a ring in a desert in relation to "the Throne", On the authority of
1356:আকীদাহ্ সম্পর্কিত কতিপয় গুরুত্বপূর্ণ মাস'আলাহ্ - বাংলা - আব্দুননূর ইবন আব্দুল জাব্বার (Some Important Mas'alahs Regarding Aqidah - Bengali - Abdunur Ibn Abdul Jabbar)
1223:
Begley, Wayne E. The Garden of the Taj Mahal: A Case Study of Mughal
Architectural Planning and Symbolism, in: Wescoat, James L.; Wolschke-Bulmahn, Joachim (1996).
1476:[The rank of hadith: Permit me to narrate on the authority of one of the angels of God from among the bearers of the Throne... Fatwa Number: 205000].
1551:
745:
created the Throne as an indication of His power, not for taking it as a place for
Himself." The vast majority of Islamic scholars, including
1354:
1261:
1179:
941:
Allah, the most exalted, has permitted me to speak of a rooster whose legs have separated the earth, and its neck is bent under the throne
709:, al-Maqam al-Mahmud (the Praiseworthy Station; where the prophet Muhammad will stand to intercede for the faithful), Mizan (the Scale),
462:
130:
1547:
877:
861:
45:
183:
1508:
1471:
1451:
1069:
1337:
1310:
461:
The Throne of God has figured in extensive theological debates across
Islamic history with respect to the question of the
806:
1586:
1581:(Religion / Islam / General) (in Indonesian). Translated by Mishabul Munir. Pustaka al-Kautsar. pp. 29–33, 172.
1409:
1320:
1030:
558:
of the Quran. It references the Kursi (كرسي) which is different from the Throne (عرش), and also God's greatest name,
1399:
864:, and other institutes Yemen and Mauritania also agreed the soundness of this hadith by quoting the commentary from
510:
Exalted is Allah, the True King! There is no god ˹worthy of worship˺ except Him, the Lord of the
Honourable Throne.
1382:
1384:
The Light Of Allah In The
Heavens and The Earth: The Creation Of The Atom (24:35) and The Physics Of Spirituality
1269:
403:
852:
authored by ʻAbd al-ʻAẓīm ibn ʻAbd al-Qawī al-Mundhirī, the bearers of the throne were angels who shaped like a
1234:
1426:
1543:
976:
873:
1501:
Enzyklopädie als
Spiegel des Weltbildes: Qazwīnīs Wunder der Schöpfung: eine Naturkunde des 13. Jahrhunderts
1288:
579:, the highest level of Paradise where God's closest and most beloved servants in the hereafter shall dwell.
1144:
115:
1472:
Abdullaah Al-Faqeeh; Fatwa centers & Islamic educational institutes in Yemen and
Mauritania (2013).
85:
1273:
1531:
620:
I said to the
Prophet: O Messenger of God, whatever has been revealed to you is greater. He said:
1526:
1199:
1163:
725:
Sufi
Muslims believe God created the throne as a sign of his power and not as place of dwelling.
952:
728:
629:
The Throne is the highest of all creatures, and it was primarily on the water. The Quran says:
429:
1339:
The Division By Division English Interpretation of THE NOBLE QUR'AN in The Order of Revelation
1012:
967:
849:
820:
738:
733:
80:
1535:
948:
848:
describes them with six wings and four faces. While according to a hadith transmitted from
612:
289:
983:
It also commented as safe as it is also supported by other Hadith from another chain from
8:
1195:
1022:
984:
957:
881:
441:
396:
60:
951:. The Hadith were judged as authentic and sound by numerous hadith scholars such as by
687:
647:
342:
1582:
1527:
1504:
1447:
1405:
1316:
1230:
1065:
1026:
706:
595:
90:
1627:
1126:
988:
451:
105:
880:, the number of these angels will be added from four into eight angels during the
1622:
1576:
1225:
1183:
1148:
1016:
829:
778:
515:
420:
899:
865:
389:
379:
284:
54:
20:
1616:
1604:; ad Durr al-Manshur, chain narration from Ibnul Mubarak to Ibn SHihab (1/92)
1522:
1520:
1159:
915:
857:
762:
621:
608:
544:
499:
447:
337:
322:
211:
193:
1401:
The Throne Carrier of God: The Life and Thought of 'Ala' ad-dawla as-Simnani
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1141:
944:
920:
774:
742:
591:
455:
375:
294:
279:
216:
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36:
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670:
962:
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518:
486:
1480:(in Arabic). Saudi Arabia: Al-Imaam Muhammad Bin Saud Islamic University
1312:
The Qur'an, Morality and Critical Reason: The Essential Muhammad Shahrur
888:
841:
800:
and the Salafis believe that God has created it as a place of dwelling.
710:
536:
1444:
Angels in Islam: Jalal al-Din al-Suyuti's al-Haba'ik fi Akhbar al-malik
1207:
837:
640:
529:
502:
482:
327:
1575:(2021). Muhammad as Said Basyuni, Abu Hajir; Yasir, Muhammad (eds.).
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332:
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274:
246:
236:
188:
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533:
1474:"رتبة حديث: أذن لي أن أحدث عن ملك من ملائكة الله من حملة العرش..."
903:
853:
702:
173:
168:
163:
1064:. Princeton (N.J.): Princeton university press. pp. 68–69.
575:
Sunni prophetic hadith say that The Throne is above the roof of
1226:
Mughal Gardens: Sources, Places, Representations, and Prospects
1114:
Sunnan Nasai'i al Kubra, (6/30), At-Tabarani; Al-Kabeer (8/114)
845:
746:
718:
683:
583:
526:
251:
241:
153:
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120:
110:
856:, with their feet on the earth and their nape supporting the
833:
758:
698:
548:(often glossed as "Verse of the footstool"), is a verse from
474:
352:
347:
269:
231:
226:
221:
125:
95:
75:
51:
31:
24:
525:
The Quran depicts the angels as carrying the throne of God (
554:
357:
158:
860:
in the highest sky. a number modern Islamic scholars from
1280:
678:
on the Day of Judgment, from an autograph manuscript of
1467:
1465:
1463:
697:, pulpits for the righteous (al-Aminun), seven rows of
598:, and that reciting it is a protection from the devil.
1503:(in German). Otto Harrassowitz Verlag. p. 283.
1460:
1286:
810:
The four supporters (angels) of the celestial throne
434:
884:. This interpretation were based on Qur'an chapter
1614:
737:(The Difference between the Sects) reports that
1552:Ministry of Islamic Affairs, Dawah and Guidance
1498:
477:mentions the throne some 25 times (33 times as
1062:Key terms of the Qur'an: a critical dictionary
454:. It is believed to be the largest of all the
1441:
397:
1296:Afghan Islamic Cultural Centre in London, UK
1431:. Woking Muslim Mission and Literary Trust.
1169:
1536:"Surat An-Nazi'at ayat 5; Tafsir Juz Amma"
1353:Jabbar, Abdunur Ibn Abdul (7 April 2015).
1011:
862:Imam Mohammad Ibn Saud Islamic University
404:
390:
1571:
1548:Ministry of Religious Affairs (Indonesia)
1198:in the Names and Attributes p.: 401, and
1132:
898:who quoted a Hadith which transmitted by
814:
805:
669:
1362:(in Bengali). Islamhouse.com. p. 7
1308:
1262:"Allah's Establishment Over the Throne"
1615:
1565:
1424:
1352:
1335:
607:Its breadth has been described as the
1600:Quoting Ibnul Mubarak from a book of
1397:
1380:
1086:Book 004, Number 1768: (Sahih Muslim)
1059:
803:The throne of God in Islamic theology
906:is one of the bearer of the throne.
237:Ta'til (denial of divine attributes)
947:by Abd al-Qawi al-Mundhiri through
782:
705:(al-Ruh), A'raf (the Barrier), the
632:and His Throne was upon the waters.
424:
184:Inna Lillahi wa inna ilayhi raji'un
13:
601:
14:
1639:
1229:Dumbarton Oaks, Washington D.C.,
463:anthropomorphism and corporealism
131:Anthropomorphism and corporealism
1204:Mukhtasar al-Sawa’iq al-Mursalah
1139:ما هو الفرق بين عرش الربّ وكرسيه
796:Some Islamic sects, such as the
674:Diagram of "Plain of Assembly" (
369:
44:
1534:; Muhammad Sulaiman Al Asyqar.
1492:
1435:
1418:
1391:
1374:
1346:
1329:
1302:
1270:As-Sunnah Foundation of America
1254:
1240:
1217:
1188:
1129:- Volume 3, Book 38, Number 505
1018:Milton in the Arab-Muslim World
933:
1425:al-Din, Khwajah Kamal (1963).
1381:Rifai, Sayyid Rami Al (2016).
1336:Yılmaz, Hakkı (14 June 2020).
1153:
1120:
1106:
1092:
1078:
1053:
1047:Tafseer al-Qurtubi, 8/302, 303
1039:
1005:
943:..." through the narration of
868:who supported this narrative.
1:
1544:Islamic University of Madinah
998:
981:Silsalat al-Hadith as-Sahihah
977:Muhammad Nasiruddin al-Albani
878:Indonesian religious ministry
874:Islamic University of Madinah
836:. The Quran mentions them in
590:said the reward for reciting
562:("The Living, the Eternal").
446:'The Throne') is the
1542:(in Indonesian and Arabic).
1342:. Hakkı Yılmaz. p. 566.
828:(حملة العرش) are a group of
7:
1248:The Creed of Imam Al-Tahawi
1212:Al-Ulwu li’l-Ali al-Ghaffar
909:
435:
116:Schools of Islamic theology
10:
1644:
1446:. Routledge. p. 265.
1309:Shahrur, Muhammad (2009).
1289:"The Creed of Imam Tahawi"
1287:Mohammad Ibrahim Teymori.
1100:Saheeh al-Bukhaari (#2581)
693:, ca. 1238. Shown are the
532:) and praising his glory (
232:Kufr (disobidience/denial)
973:Sahih Al-Ahadith Al-Qudsi
791:
565:
1499:Syrinx von Hees (2002).
1398:Elias, Jamal J. (1995).
1147:17 November 2015 at the
660:
646:and on the authority of
570:
468:
1194:Al-Tawhid p.: 105, and
1060:Sinai, Nicolai (2023).
926:
777:) believe the Throne (
665:
143:Expressions and phrases
91:Phrases and expressions
1442:Stephen Burge (2015).
971:, Mustafa al-Adawi in
953:Nur al-Din al-Haythami
811:
729:Abu Mansur al-Baghdadi
722:
656:
645:
626:
594:after every prayer is
523:
507:
242:Tanzih (transcendance)
1578:Misteri Alam Malaikat
1532:Abdul-Rahman al-Sa'di
939:The hadith were: "...
850:At-Targhib wat-Tarhib
826:ḥamlat al-ʽarsh
821:Bearers of the Throne
815:Bearers of the Throne
809:
734:al-Farq bayn al-Firaq
731:(d. 429/1037) in his
721:(Meadow of Paradise).
673:
651:
630:
618:
508:
491:
154:Takbir (Allahu Akbar)
149:Tasbih (Subhan Allah)
1182:13 July 2017 at the
1023:Taylor & Francis
613:Abu Dharr al-Ghifari
481:), such as in verse
1178:ـ موقع الكلم الطيب
985:Jabir ibn Abd Allah
882:Day of Resurrection
680:Futuhat al-Makkiyya
222:Ihsan (development)
1428:The Islamic Review
968:Al-Mu'jam al-Awsat
872:which compiled by
812:
739:'Ali ibn Abi Talib
723:
688:Muslim philosopher
648:Abdullah ibn Masud
582:Sunni scholars of
577:Al-Firdaus Al-'Ala
560:Al-Hayy Al-Qayyoom
212:Shirk (polytheism)
61:Arabic calligraphy
1528:Wahbah al-Zuhayli
1510:978-3-447-04511-7
1453:978-1-136-50473-0
1387:. Sunnah Muakada.
1298:. pp. 20–24.
1176:خلق العرش والكرسي
1164:Majmoo’ al-Fatawa
1071:978-0-691-24131-9
949:Al-Qadi Abu Ya'la
707:Pond of Abundance
586:have stated that
516:Surah Al-Mu'minun
445:
433:
414:
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290:Al-Mu'awwidhatayn
227:Nifaq (hypocrisy)
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1272:. Archived from
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456:creations of God
452:Islamic theology
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1276:on 31 May 2021.
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1404:. SUNY Press.
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1237:. pp. 229–231.
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1025:. p. 97.
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886:Surah Al-Haqqa
866:Ibn Abi al-Izz
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719:Marj al-Jannat
713:(the Bridge),
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684:Sufi mystic
615:, he said:
500:Surah Yunus
1617:Categories
1594:6 February
1557:30 January
1266:sunnah.org
1235:0884022358
1208:Al-Dhahabi
1196:Al-Bayhaqi
1013:Islam Issa
999:References
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328:Jazakallah
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1573:Al-Suyuti
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638:Surah Hud
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430:romanized
333:Istighfar
318:Mashallah
313:Inshallah
275:Al-Ikhlas
264:Scripture
247:Bila Kayf
189:Allahumma
179:Ta'awwudh
1478:Islamweb
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910:See also
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715:Jahannam
711:As-Sirāt
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588:Muhammad
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465:of God.
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70:Theology
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