640:
535:
20:
164:
179:
565:
462:." When the chief priests decide to buy a field with the returned money, Matthew says that this fulfilled "what was spoken by Jeremiah the prophet." Namely, "They took the thirty silver coins, the price set on him by the people of Israel, and they used them to buy the potter's field, as the Lord commanded me" (Matthew 27:9–10). Although many scholars see Jeremiah's name as included in error, Jeremiah's purchase of a field in
406:. Drachmae were minted on different weight standards at different Greek mints. The standard that came to be most commonly used was the Athenian or Attic one, which weighed a little over 4.3 grams. A drachma was approximately a day's pay for a skilled laborer. So 30 pieces of silver (30 tetradrachm), at four drachmas each, would roughly be comparable to four months' (120 days) wages.
561:" the Thirty Pieces by themselves often feature in groups of the Instruments, especially in the late Middle Ages, although they are one of the less commonly chosen elements of the group. Sometimes a money bag is used in depictions; otherwise a hand holding the coins, or two hands, showing the counting-out.
474:
in his quotation, rather than "any kind of single or double fulfillment of actual predictive prophecy". According to
Blomberg's more charitable interpretation, Matthew is telling his readers that, "like Jeremiah and Zechariah, Jesus attempts to lead his people with a prophetic and pastoral ministry,
584:
in the Middle Ages, and were believed to help in difficult cases of childbirth. As a minor component of the
Instruments, and one whose survival was hard to explain given the Biblical account of the use of the money, the relics and their depiction in art both appear from the 14th century, later than
501:
Argurion, argenteus, denarius. This word occurs in two passages – (A) the account of the betrayal of our Lord for 'thirty pieces of silver' (Matt. xxvi. 15; xxvii. 3, 5, 6, 9). These have usually been considered to be denarii, but on no sufficient ground. The parallel passage in
Zechariah (xi. 12,
508:, xxi. 32). The passage may therefore be explained as 'thirty shekels of silver', not current shekels, but tetradrachms of the Attic standard of the Greek cities of Syria and Phoencia. These tetradrachms were common at the time of our Lord, and of them the stater was a specimen.
526:, when Socrates was on trial for impiety and the corruption of the young, his accusers, Anytus, Meletus, and Lycon, sought the death penalty. However, Socrates's allies, Crito, Critobulus, and Apollodorus, proposed that he merely pay a fine of thirty minae.
502:
13), is translated 'thirty of silver'; but which should doubtless be read, 'thirty shekels of silver', whilst it is observable that 'thirty shekels of silver' was the price of blood to be paid in the case of a servant accidentally killed (
1170:, for example, says that "the passage itself plainly shows that the name of Jeremiah has been put down by mistake, instead of Zechariah, for in Jeremiah we find nothing of this sort, nor any thing that even approaches to it."
737:
Rhetoric alluding to the thirty pieces of silver is widely used in insults relating to betrayal with religious undertones. Various
Christian denominations would reference the phrase against other denominations during the
127:
According to
Chapter 27 of Matthew's gospel, Judas was filled with remorse and returned the money to the chief priests before hanging himself. The chief priests decided that they could not put it into the
749:
The phrase is used to accuse politicians and artists of selling out their principles or ideals, and is also used in literature as a symbol of betrayal. For example, in the aftermath of the
147:
is quoted as saying: "With the payment he received for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out." Although the
729:
relates the rediscovery in modern times of the thirty pieces of silver and how they drive men to kill in varied forms including murder, manslaughter, homicide, euthanasia and suicide.
482:
Blomberg also suggests that
Matthew may also be saying that "Jesus' death is a ransom, the price paid to secure a slave's freedom", and that the use of the blood money to buy a
155:, mentions in 22:3–6 that Judas and the chief priests and temple guard officers agreed on a price, the amount is not specified, nor is the money paid up front as in Matthew.
341:, about 14 grams, more than earlier 11-gram Israeli shekels, but was regarded as the equivalent for religious duties at that time. Because Roman coinage was only 80%
451: 21:32, 30 pieces of silver was the price of a slave, so while Zechariah calls the amount a "handsome price" (Zechariah 11:13), this could be sarcasm.
1005:
1086:
230:
of $ 28/ozt in 2021, 30 "pieces of silver" would be worth approximately $ 91 to $ 441 in present-day value (USD) depending on which coin was used.
746:, the "thirty pieces" phrase accompanied antisemitic fervour against Alfred Dreyfus when he was accused of selling military secrets to Germany.
1348:
769:
by saying, "It looks like we are being offered 30 pieces of silver to betray our people and our future ... Our future is not for sale."
758:
486:(Matthew 27:7) may hint at the idea that "Jesus' death makes salvation possible for all the peoples of the world, including the
725:, the mistress of Falstaff asks "and didst thou not kiss me, and bid me fetch thee thirty shillings?" The story "Treasure Trove" by
1571:
715:, the bishop's answer to the riddle of how much the king is worth is 29 pieces of silver, as no king is worth more than Jesus. In
1490:
1415:
750:
1532:
964:
1405:
757:
had been born sent the governor 30 pieces of silver, as Kerr was widely blamed for the crisis. Another usage was at the
353:
referenced in the New
Testament Gospels (Matt. 21:12 and parallels) exchanged Tyrian shekels for common Roman currency.
1036:
788:
1110:
639:
1065:
932:
1556:
1465:
921:
413:
as specimens of the Thirty Pieces of Silver. The obverses of these coins showed a facing head of the sun god
97:
534:
1009:
754:
417:, with rays projecting around the upper part of it. These rays were interpreted as a representation of the
1576:
152:
458:
Schilder suggests that these 30 pieces of silver then get "bandied back and forth by the Spirit of
1048:
573:
438:
66:
1531:
1561:
194:) simply means "silver coins", and scholars disagree on the type of coins that would have been used.
1352:
711:
365:("four drachmae") coin was perhaps the most widely used coin in the Greek world before the time of
54:, Judas is said to have gone to the chief priests and agreed to hand over Jesus in exchange for 30
1489:
The residents of the street in
Balmain where he had been born posted him thirty pieces of silver.
445:
notes that
Zechariah's payment indicates an assessment of his worth, as well as his dismissal. In
409:
In the medieval period some religious institutions displayed ancient Greek coins of the island of
19:
1566:
1098:
1069:
390:
1435:
1305:
1288:
1586:
1470:(First American Edition . Presumed first printing ed.). New York, N.Y.: Alfred A. Knopf.
1451:
1335:
1302:
The
Military Orders and the Reformation: Choices, state building, and the weight of tradition
598:
39:
1502:
691:
The phrase "30 pieces of silver" is used more generally to describe a price at which people
701:
140:
1491:
http://www.australian-politics-books.com/ccp0-prodshow/the-real-joh-kerr-richard-hall.html
1102:
909:
816:
8:
1374:
1175:
995:, citing David Hendin's Guide to Biblical Coins and Y. Meshorer's Ancient Jewish Coinage.
597:
in particular, which promoted contemplation of the Passion episode by episode, as in the
471:
366:
1480:{Christophe Stener, L'iconographie antisémite de Judas Iscariot. BoD. 2020. pp. 422-474}
1283:
G. F. Hill, "Coins and Medals (Western)," in James Hastings and John A. Selbie, (eds.),
651:
The 30 pieces are used in Christian literature on the betrayal of Jesus, as in the poem
1232:
783:
696:
476:
399:
380:
on the obverse (front) and an owl on the reverse (back). In daily use they were called
1581:
1411:
1106:
793:
766:
726:
674:
483:
434:
223:
178:
89:
73:
43:
580:"Judas-pennies", ancient coins said to be from the original thirty, were treated as
226:
tetradrachms (13.5 ± 1 g of 25% silver). There are 31.1035 grams per troy ounce. At
1267:
778:
721:
609:
550:
463:
403:
109:
24:
968:
1591:
1193:
1091:
896:
854:
586:
521:
418:
398:, 'an owl to Athens', referring to something that was in plentiful supply, like '
338:
113:
881:
1214:
1132:
1082:
946:
743:
602:
503:
467:
459:
446:
442:
227:
195:
163:
148:
93:
35:
990:
1550:
1044:
601:. The stone on which the coins were said to have been counted out was in the
441:
receives for his labour. He takes the coins and throws them "to the potter".
350:
207:
203:
183:
174:
is one possibility for the identity of the coins making up the thirty pieces.
129:
121:
47:
623:
is one such coin claimed to be one of the thirty: inscribed on the mount is
1527:
1334:, (2nd ed., trans. Martin Ryle and Kate Soper; London: Verso Books, 2001),
849:
558:
58:
and to have attempted to return the money afterwards, filled with remorse.
132:
treasury as it was considered blood money, and so with it they bought the
1172:
1167:
739:
716:
692:
644:
643:
This coin is reputed to be one of the so-called thirty pieces of silver (
616:
594:
361:
199:
144:
105:
77:
76:. The phrase is used in literature and common speech to refer to people "
51:
1023:
1150:
1060:
612:
590:
452:
346:
120:, where Judas revealed Jesus' identity to the soldiers by giving him a
117:
709:
which the character Sonia earns for selling herself. In the folk-song
1176:"Commentary on a Harmony of the Evangelists, Matthew, Mark, and Luke"
840:
Frederick Dale Bruner, Matthew: A Commentary (Eerdmans, 2004), p. 710
564:
538:
753:, a number of residents of the street in which the Governor General
1434:, (Ware: Wordsworth Classics, 2000), 17. Note by Keith Carabine on
1157:. Bible Speaks Today. Nottingham: Inter-Varsity Press. p. 151.
620:
513:
487:
219:
133:
112:
to hand over Jesus in exchange for 30 silver coins. Jesus was then
80:", compromising a trust, friendship, or loyalty for personal gain.
62:
345:, the purer (94% or more) Tyrian shekels were required to pay the
370:
215:
168:
61:
The Gospel of Matthew claims that the subsequent purchase of the
1274:(trans. Janet Seligman; London: Lund Humphries, 1972), 190–196.
1139:. Grand Rapids, MI: Wm. B. Eerdmans Publishing. p. 71, 74.
798:
762:
706:
569:
554:
414:
410:
377:
373:
357:
342:
211:
171:
55:
593:. This was as a result of new styles of devotions, led by the
402:'. The reverse is featured on the national side of the modern
1250:
1037:
628:
581:
553:
holding the silver in a bag or purse, where they serve as an
517:
475:
but instead he ends up suffering innocently at their hands".
393:
381:
101:
900:(Collegeville, Minnesota: Liturgical Press, 1991), 384–387.
425:
records that Judas was paid 30 pieces of gold, not silver.
858:(Grand Rapids: Wm. B. Eerdmans Publishing, 2007), 976–979.
139:
A different account of the death of Judas is given in the
1300:
Johannes A. Mol, Klaus Militzer, and Helen J. Nicholson,
1407:
A Dictionary of biblical tradition in English literature
1219:
Commentary on the New Testament Use of the Old Testament
1217:(2007). "Matthew". In Beale, G.K.; Carson, D.A. (eds.).
991:"Ancient Jewish Coins Related to the Works of Josephus"
72:
The image has often been used in artwork depicting the
455:, however, calls it as a "considerable sum of money".
1198:
The Gospel of Matthew: A socio-rhetorical commentary
186:, another possibility for the type of coin involved.
1257:. Ithaca, NY: Cornell University Press. p. 92.
1221:. Grand Rapids, MI: Baker Academic. p. 96, 97.
934:
Thayer's Greek-English Lexicon of the New Testament
512:Some see this as one of the many parallels between
1287:(Whitefish, Montana: Kessinger Publishing, 2003),
1090:
962:
549:Judas is often shown in narrative scenes from the
1450:, (Cambridge: Cambridge University Press, 2002),
479:argues that Matthew is referring to Jeremiah 19.
218:(15 grams of 75% silver), which bore the head of
198:suggests two possibilities. They could have been
1548:
1403:
1209:
1207:
1127:
1125:
1075:
466:32 may indicate that both prophets are in mind.
437:11:12–13, 30 pieces of silver is the price
829:Understanding the New Testament and Its Message
687:The other said: "There are still twenty nine."
1231:
1093:The Apocryphal Gospels: Texts and Translations
882:"Matthew 27 - New International Version (NIV)"
529:
1372:William Blane, "Thirty Pieces of Silver," in
1237:Exposition of the Gospel According to Matthew
1204:
1122:
759:United Nations Climate Change Conference 2009
428:
1503:"Future not for sale: climate deal rejected"
1192:
1131:
376:). It featured the helmeted profile bust of
23:Judas receiving thirty pieces of silver for
1410:. Wm. B. Eerdmans Publishing. p. 766.
1285:Encyclopedia of Religion and Ethics, Part 6
1081:
683:I could not bear it, although it was light,
1200:. Grand Rapids, MI: Eerdmans. p. 657.
1387:Jorge Luis Borges, "Matthew XXVII:9," in
190:The word used in Matthew 26:15 (ἀργύρια,
151:, which is commonly thought to have been
65:was fulfilment by Jesus of a prophecy of
1304:(Hilversum: Uitgeverij Verloren, 2006),
1213:
1149:
638:
563:
543:Judas Returning the Thirty Silver Pieces
533:
337:The Tyrian shekel weighed four Athenian
177:
162:
18:
1399:
1397:
1239:. Grand Rapids, MI: Baker. p. 948.
1006:"The role of coins in the First Revolt"
951:Illustrations from Biblical Archaeology
1549:
1526:
1448:The Cambridge Companion to Dostoevskii
1171:
685:and I let it fall. It was all in vain.
634:
222:. Alternatively, they could have been
108:, Judas went to the chief priests and
1538:Meditations For Every Day In The Year
1463:
1319:Iconography of Christian Art, Vol. II
1272:Iconography of Christian Art, Vol. II
1249:
953:(London: Tyndale Press, 1958), 87–89.
831:, (Paulist Press, 1998), pp. 126–128.
751:1975 Australian constitutional crisis
83:
1394:
13:
1520:
1255:Apology, in Four Texts on Socrates
789:Life of Jesus in the New Testament
153:written by the same author as Acts
14:
1603:
631:: "This is the price of blood").
585:more important elements like the
557:to identify him. As one of the "
42:, according to an account in the
27:, by János Pentelei Molnár, 1909.
1378:, (London: E. Stock, 1906), 149.
1066:History of the Peloponnesian War
965:"So-called 'Coins of the Bible'"
681:The coin fell on my hollow hand.
423:Narrative of Joseph of Arimathea
158:
1572:New Testament words and phrases
1533:"Christ is Sold by Judas"
1495:
1483:
1474:
1457:
1440:
1424:
1381:
1375:The Silent Land and other Poems
1366:
1341:
1324:
1311:
1294:
1277:
1261:
1243:
1225:
1186:
1161:
1143:
1054:
1030:
1016:
998:
983:
956:
940:
926:
732:
1540:. New York: Benziger Brothers.
1404:David L. Jeffrey, ed. (1992).
915:
903:
888:
874:
861:
843:
834:
821:
810:
1:
804:
661:Burns on the traitor's brain;
470:argues that Matthew is using
210:(14 grams of 94% silver), or
16:Price received for a betrayal
495:Handy Book for Bible Readers
484:burial ground for foreigners
251:Silver Value at 2021 prices
7:
1464:Jesse, F. Tennyson (1943).
1117:exchange for thirty pieces.
963:Michael E. Marotta (2001).
772:
530:Relics and depiction in art
10:
1608:
1446:William J. Leatherbarrow,
1038:
625:Quia precium sanguinis est
574:Victoria and Albert Museum
559:Instruments of the Passion
429:Theological interpretation
394:
382:
705:, it is echoed in the 30
665:Oh! it is hellish gain!"
663:"Thirty pieces of silver!
659:"Thirty pieces of silver"
245:Actual Silver Weight (g)
206:, usually referred to as
1467:The Saga of San Demetrio
1155:The Message of Zechariah
712:King John and the Bishop
34:was the price for which
1505:. ABC News. 19 Dec 2009
1391:, (Buenos Aires: 1976).
1330:Piero Della Francesca,
1137:Christ in His Suffering
1099:Oxford University Press
653:Thirty Pieces of Silver
32:Thirty pieces of silver
894:Daniel J. Harrington,
689:
667:
648:
577:
546:
296:Ptolemaic tetradrachms
248:ASW of 30 coins (ozt)
187:
175:
28:
1557:Christian iconography
897:The Gospel of Matthew
869:The Gospel of Matthew
855:The Gospel of Matthew
742:. By the time of the
679:
657:
642:
599:Stations of the Cross
567:
537:
421:. The extracanonical
316:Athenian tetradrachms
181:
166:
22:
1432:Crime and punishment
1430:Fyodor Dostoyevsky,
827:Vincent P. Branick,
702:Crime and Punishment
497:(1877) states that:
1389:La moneda de hierro
1024:"Israel photos III"
761:, a spokesman from
635:Literary references
367:Alexander the Great
356:The 5th century BC
1577:Coins in the Bible
784:Coins in the Bible
669:or as in the poem
655:by William Blane:
649:
578:
547:
400:coals to Newcastle
349:in Jerusalem. The
188:
176:
84:Biblical narrative
29:
1417:978-0-8028-3634-2
794:Jews, Money, Myth
727:F. Tennyson Jesse
675:Jorge Luis Borges
591:Spear of Longinus
404:Greek 1 euro coin
335:
334:
90:Gospel of Matthew
88:According to the
74:Passion of Christ
44:Gospel of Matthew
1599:
1562:Passion of Jesus
1541:
1535:
1515:
1514:
1512:
1510:
1499:
1493:
1487:
1481:
1478:
1472:
1471:
1461:
1455:
1444:
1438:
1428:
1422:
1421:
1401:
1392:
1385:
1379:
1370:
1364:
1363:
1361:
1360:
1351:. Archived from
1349:"The Collection"
1345:
1339:
1328:
1322:
1315:
1309:
1298:
1292:
1281:
1275:
1268:Gertrud Schiller
1265:
1259:
1258:
1247:
1241:
1240:
1229:
1223:
1222:
1211:
1202:
1201:
1190:
1184:
1183:
1165:
1159:
1158:
1147:
1141:
1140:
1129:
1120:
1119:
1096:
1079:
1073:
1058:
1052:
1041:
1040:
1034:
1028:
1027:
1020:
1014:
1013:
1008:. Archived from
1002:
996:
994:
987:
981:
980:
978:
976:
967:. Archived from
960:
954:
944:
938:
930:
924:
919:
913:
907:
901:
892:
886:
885:
878:
872:
865:
859:
847:
841:
838:
832:
825:
819:
814:
779:Bargain of Judas
722:Henry IV, Part 2
520:recorded in the
397:
396:
385:
384:
369:(along with the
233:
232:
143:1:17–20; in it,
1607:
1606:
1602:
1601:
1600:
1598:
1597:
1596:
1547:
1546:
1523:
1521:Further reading
1518:
1508:
1506:
1501:
1500:
1496:
1488:
1484:
1479:
1475:
1462:
1458:
1445:
1441:
1429:
1425:
1418:
1402:
1395:
1386:
1382:
1371:
1367:
1358:
1356:
1347:
1346:
1342:
1332:Enigma of Piero
1329:
1325:
1316:
1312:
1299:
1295:
1282:
1278:
1266:
1262:
1248:
1244:
1230:
1226:
1212:
1205:
1191:
1187:
1166:
1162:
1148:
1144:
1130:
1123:
1113:
1080:
1076:
1059:
1055:
1035:
1031:
1022:
1021:
1017:
1004:
1003:
999:
989:
988:
984:
974:
972:
971:on 18 June 2002
961:
957:
945:
941:
931:
927:
920:
916:
908:
904:
893:
889:
880:
879:
875:
866:
862:
848:
844:
839:
835:
826:
822:
815:
811:
807:
775:
765:criticised the
735:
686:
684:
682:
671:Matthew XXVII:9
664:
662:
660:
637:
587:Crown of Thorns
568:The Basilewsky
532:
431:
419:Crown of Thorns
276:Antioch staters
161:
86:
25:betraying Jesus
17:
12:
11:
5:
1605:
1595:
1594:
1589:
1584:
1579:
1574:
1569:
1567:Judas Iscariot
1564:
1559:
1543:
1542:
1522:
1519:
1517:
1516:
1494:
1482:
1473:
1456:
1439:
1423:
1416:
1393:
1380:
1365:
1340:
1323:
1310:
1293:
1276:
1260:
1242:
1233:Hendriksen, W.
1224:
1215:Blomberg, C.L.
1203:
1185:
1160:
1142:
1121:
1111:
1074:
1053:
1029:
1015:
1012:on 2008-10-29.
997:
982:
955:
939:
925:
914:
902:
887:
873:
860:
842:
833:
820:
808:
806:
803:
802:
801:
796:
791:
786:
781:
774:
771:
767:final document
744:Dreyfus affair
734:
731:
636:
633:
603:Lateran Palace
531:
528:
516:and Jesus: As
510:
509:
430:
427:
395:Γλαῦκ’ Ἀθήναζε
389:(owls), hence
351:money changers
333:
332:
329:
326:
323:
320:
317:
313:
312:
309:
306:
303:
300:
297:
293:
292:
289:
286:
283:
280:
277:
273:
272:
269:
266:
263:
260:
257:
256:Tyrian shekels
253:
252:
249:
246:
243:
240:
237:
228:spot valuation
208:Tyrian shekels
196:Donald Wiseman
160:
157:
149:Gospel of Luke
134:Potter's Field
94:Judas Iscariot
85:
82:
63:potter's field
36:Judas Iscariot
15:
9:
6:
4:
3:
2:
1604:
1593:
1590:
1588:
1585:
1583:
1580:
1578:
1575:
1573:
1570:
1568:
1565:
1563:
1560:
1558:
1555:
1554:
1552:
1545:
1539:
1534:
1529:
1528:Baxter, Roger
1525:
1524:
1504:
1498:
1492:
1486:
1477:
1469:
1468:
1460:
1453:
1449:
1443:
1437:
1433:
1427:
1419:
1413:
1409:
1408:
1400:
1398:
1390:
1384:
1377:
1376:
1369:
1355:on 2016-10-10
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104:. Before the
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50:. Before the
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48:New Testament
46:26:15 in the
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33:
26:
21:
1587:Silver coins
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1537:
1507:. Retrieved
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1353:the original
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1133:Schilder, K.
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1097:. New York:
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1083:Ehrman, Bart
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1010:the original
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973:. Retrieved
969:the original
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850:R. T. France
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733:Modern usage
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615:held at the
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200:tetradrachms
191:
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141:Book of Acts
138:
126:
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56:silver coins
31:
30:
922:Luke 22:3–6
740:Reformation
717:Shakespeare
697:Dostoyevsky
645:Hunt Museum
617:Hunt Museum
595:Franciscans
391:the proverb
362:tetradrachm
242:Weight (g)
106:Last Supper
78:selling out
52:Last Supper
1551:Categories
1359:2016-05-08
1317:Schiller,
1173:Calvin, J.
1101:. p.
1061:Thucydides
805:References
613:decadrachm
477:Hendriksen
371:Corinthian
347:temple tax
118:Gethsemane
1321:, 190–191
1043: in
910:Acts 1:18
755:John Kerr
610:Syracusan
605:in Rome.
576:, London)
555:attribute
539:Rembrandt
439:Zechariah
435:Zechariah
331:$ 441.28
291:$ 303.80
271:$ 355.32
224:Ptolemaic
169:Antiochan
67:Zechariah
38:betrayed
1582:Payments
1530:(1823).
1253:(1984).
1235:(1973).
1196:(2009).
1180:ccel.org
1153:(2003).
1151:Webb, B.
1135:(1938).
1089:(2011).
867:France,
773:See also
719:'s play
693:sell out
621:Limerick
514:Socrates
488:Gentiles
472:typology
468:Blomberg
464:Jeremiah
460:Prophecy
443:Schilder
358:Athenian
339:drachmas
311:$ 91.28
220:Augustus
114:arrested
98:disciple
1436:p. 470.
1045:Liddell
936:, 1889.
871:, 1012.
707:roubles
572:(920) (
551:Passion
545:, 1629.
523:Apology
387:glaukes
383:γλαῦκες
239:Purity
216:Antioch
212:staters
192:argyria
1592:Shekel
1509:11 Sep
1414:
1168:Calvin
1109:
1070:3.17.4
975:11 Sep
799:Simony
763:Tuvalu
582:relics
570:Situla
505:Exodus
448:Exodus
415:Helios
411:Rhodes
378:Athena
374:stater
343:silver
172:Stater
130:temple
110:agreed
96:was a
1251:Plato
1049:Scott
1039:γλαύξ
695:. In
629:Latin
518:Plato
328:15.76
325:16.34
305:3.375
288:10.85
285:11.25
268:12.69
265:13.16
236:Type
214:from
145:Peter
102:Jesus
40:Jesus
1511:2010
1412:ISBN
1107:ISBN
1047:and
977:2010
493:The
453:Webb
322:17.2
308:3.26
302:13.5
204:Tyre
167:The
122:kiss
1306:287
1289:703
1103:553
699:'s
673:by
589:or
541:'s
490:".
433:In
319:95%
299:25%
279:75%
259:94%
202:of
116:in
100:of
1553::
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1452:98
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627:(
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