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88:, surrounded by both contemporary and historical Protestant reformers. Opposite him is a group of Catholics trying to blow the candle out. Often the first part of the text is pointing towards the bible, on which the light of the candle is shining, and the second part of the text is somewhat hidden under the puffs of breath coming from the Catholic objectors. Sometimes the candle is labelled "Evangelarium" or
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In this engraving-painting pair the same scene is depicted, but the "historical theologians" are in circular portraits and in the painting, the Dutch text has been overpainted. Both the engraving and the painting were created in the 17th-century.
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Little is known of the origins of the text, but many assume the popularity of the scene in
English means it was a 17th-century English invention. Luther with his bible translations and the other reformers through their questions regarding
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and so forth have shed light on the bible, but they must protect it from the
Catholics (the bull represents the papal bulls) who would wish to plunge it into darkness. Sometimes the text has the footnote
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refers to a series of engravings featuring a set of
Protestant reformers seated around a candle on a table. The central figure is
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Above the heads of the men around the table are the heads of six "protesting" theologians, heroes of the
Reformation movement:
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In this engraving-painting pair showing 16 reformers and 6 theologians, the men sitting around the table are identified as A
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82:The Candle is Lighted, We Can Not Blow it Out
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406:Das licht ist aan den leuchter gestelt
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214:Het licht is op den kandelaar gestelt
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426:t Licht is op den kandelaer gestelt'
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104:Matthew 6
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40:. Please
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