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was a strong advocate for women's rights, and reflected this in her pieces by expressing her expectation that the Jewish Reform movement would “expand its recognition of women's equality and to support full enfranchisement of women in their synagogues." For example, she acknowledged the “progressive
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to Jewish women; the responsibility of Jewish women to themselves and to Jewish family life and culture; the responsibility of
American Jews to the United States; the identification and eradication of anti-Semitism; and the promotion of Zionism." In the midpoint of the magazines life, “April, 1897,”
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Many different magazines were created for the “everyday” American women, such as the “Ladies Home
Journal, Woman’s Home Companion, Good Housekeeping and the Homemaker,” but none of them brought in the perspective of Jewish women. Due to this, “a journal that modeled itself on one of the popular
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was a periodical “published in
Chicago and New York between 1895 and 1899” and represented the ideas found among liberal American Jews at the time. It “was the first Jewish women's journal edited by women that were independent of any organizational or religious ties,” along with the “first
200:) community but were not integrated into it. They dressed, entertained and furnished their homes according to the patterns set by the majority but they celebrated different holidays and often found themselves unwelcome in gentile society."
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English-language journal independently edited by women.” The magazine printed stories about politics, famous individuals, aesthetics, and new books. There was also a section for children. The magazine engrained its contents with
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position of Reform
Judaism in its liturgy and rituals, particularly for its replacement of the Bar Mitzvah ceremony” due to the fact that it “ignored the role of girls, with the occasion of confirmation, which included them."
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magazines read by
Protestant counterparts but still contained enough that was central to Jewish concerns, might well appeal to the upwardly mobile Americanized… Jewish woman.” It was from this prototype that
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publications spanned across spectrums of political, feminist, and religious ideals. Some of the perspectives best reflected in the periodical are the editorials released by
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in 1893. The first issue was launched in April 1895. Sonneschein sold the magazine in 1898, but retained editorship. The last issue was printed in August of 1899.
155:." It was the first English-language periodical targeted to American Jewish women, covering an evocative range of topics that ranged from women's place in the
419:
Porter, Jack Nusan (1978). "Rosa
Sonnenschein and "The American Jewess": The First Independent English Language Jewish Women's Journal in the United States".
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Americans did” and “emulate the lifestyle of middle-class WASPS." Specifically, “middle-class Jews of both sexes were emulating the folkways of the WASP (
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During 1890 to 1920 “thousands of Jewish immigrants” came to the United States, seeking “respite from persecution, a place safe from repression and
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often “used her editorial pages to advance her views on virtually any subject” but mostly “ she dwelt primarily on 5 topics: the responsibility of
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GOLDENBERG, MYRNA; גולדנברג, מירנה (1989). "רוזה זונשיין וכתב-העת "היהודיה האמריקנית" / ROSA SONNESCHEIN AND "THE AMERICAN JEWESS"".
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politics. There were 46 issues published throughout four and a half years, with a circulation totaling approximately 31,000.
770:
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377:
Berrol, Selma (1985). "Class or
Ethnicity: The Americanized German Jewish Woman and Her Middle Class Sisters in 1895".
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offered the first sustained critique, by Jewish women, of gender inequities in Jewish worship and communal life.
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BURCH, C. BETH (1990). "Johanna Kaplan's "O My
America!": The Jewish Female Claim to America".
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Kessner, Carol (1989). "רוזה זונשיין: דמותה ופעלה / Rosa
Sonneschein: The Woman and Her Work".
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published a piece in support of the “New York City teachers who were fighting for equal pay."
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Proceedings of the World
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Sonneschein gained support for the magazine during the Jewish Women's Congress at the
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Defunct feminist magazines published in the United States
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Jewish Women in America: an Historical Encyclopedia
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Proceedings of the World Congress of Jewish Studies
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1523:WikiProject
1037:Tseno Ureno
895:Matchmaking
857:bat mitzvah
846:Simchat bat
842:Zeved habat
779:(2003–2010)
622:– from the
540:The Forward
520:December 4,
491:: 331–338.
400:: 325–330.
264:Sonneschein
260:Sonneschein
247:Sonneschein
105:1899-August
98:Final issue
83:First issue
66:Circulation
1538:Categories
1143:Firzogerin
863:For adults
620:All issues
303:References
234:was born.
176:views and
90:1895-April
55:Categories
1284:Nivcharot
1174:B'not Esh
1093:Rebbetzin
1006:Sexuality
994:In Israel
915:Homemaker
712:Bat-Kohen
695:In Israel
601:March 15,
347:March 15,
208:St. Louis
194:bourgeois
157:synagogue
1503:Category
1194:Hadassah
1164:Aminadav
1135:Timeline
1104:Timeline
1066:Mechitza
1059:Midrasha
989:Abortion
890:Marriage
883:Marriage
809:Orthodox
797:Feminism
717:Bat Levi
497:23535651
463:41205740
433:23882049
406:23535650
381:: 21–32.
178:feminist
123:Based in
1513:Commons
1441:Schools
1349:Vocolot
1274:Na'amat
1259:Maharat
1169:Bat Kol
932:Divorce
819:Mizrahi
814:Israeli
733:History
546:May 15,
515:jwa.org
251:Judaism
190:pogroms
184:History
174:Zionist
139:5782568
127:Chicago
113:Country
103: (
88: (
75:Founder
1461:Places
1420:Lilith
1264:Ma'yan
1249:Kolech
1199:Hadran
1130:Cantor
1125:Scribe
1045:minyan
1030:Tkhine
981:Yichud
974:Negiah
967:Tzniut
938:Agunah
785:(2020)
742:(1893)
572:
495:
461:
431:
404:
271:Online
70:29,000
45:Editor
1406:Binah
1234:JWCIF
1229:JWCEO
1189:Eshel
493:JSTOR
459:JSTOR
429:JSTOR
402:JSTOR
1329:WLCJ
1324:WIZO
1279:NCJW
1214:JOFA
855:and
603:2013
570:ISBN
548:2024
522:2018
349:2013
281:OCLC
254:the
134:OCLC
1334:WLI
1319:W4W
1314:WoW
1239:JWI
1219:JWA
1179:CWJ
853:Bar
279:by
159:to
1540::
844:/
593:.
538:.
513:.
487:.
471:^
453:.
441:^
425:68
423:.
396:.
357:^
339:.
335:.
287:,
167:.
874:)
653:e
646:t
639:v
605:.
580:.
578:.
550:.
524:.
499:.
489:י
465:.
455:9
435:.
408:.
398:2
351:.
341:2
107:)
92:)
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