2333:
6384:
1024:
3670:, p. 109) "First, the passage establishes that the tree grows and lives because of an invisible essence. Then, in the refrain, it says that everything, the whole world, exists by means of such an essence. This essence is the truth, for it is lasting and real. It is the self, for everything exists by reference to it. Then and finally, Uddalaka personalizes the teaching. Svetaketu should look upon himself in the same way. He, like the tree and the whole world, is pervaded by this essence, which is his final reality and his true self.
7690:
7700:
7679:
6130:
979:
7710:
2441:
6122:
49:
2157:
1070:
2644:, then, in ChU.6.8.12 refers to "the very nature of all existence as permeated by ", and which is also the nature of Svetaketu. Lipner expresses reservations on Brereton's interpretation, stating that it is technically plausible, but noting that "Brereton concedes that the philosophical import of the passage may be represented by the translation 'That you are', where
2491:
In the beginning, son, this world was simply what is existent - one only, without a second. And it thought to itself: "let me become many. Let me propagate myself." It cannot be without a root ook to the existent as the root. The existent, my son, is the root of all these creatures - the existent
2918:
according to their philosophy is that "I am a drop of Ocean of
Consciousness", or "I am Self, part of cosmic spirit, Parabrahma". Here, the term 'Parabrahma' is introduced to avoid confusion. If Brahman can mean Self (though, Parabrahma is also the Self, but Supreme one—Paramatma), then Parabrahma
2856:); that a transitory entity cannot be eternal; that knowledge about Brahman, the infinite all-pervading entity, has been enjoined; that knowledge of non-duality alone dispels ignorance; and that the meditation based on resemblance is only an idea. He also tells us that the expression
2428:, consciousness. According to the Vedanta-tradition, the subject matter and the essence of all Upanishads are the same, and all the Upanishadic Mahavakyas express this one universal message in the form of terse and concise statements. In later Sanskrit usage, the term
3034:
Most interpretations state: "Prajñānam (noun) is
Brahman (adjective)". Some translations give a reverse order, stating "Brahman is Prajñānam", specifically "Brahman (noun) is Prajñānam (adjective)": "The Ultimate Reality is wisdom (or consciousness)". Sahu explains:
2558:) is traditionally translated as "Thou art that", "That thou art", "That art thou", "You are that", "That you are", or "You're it"; although according to Brereton and others the proper translation would be "In that way are you, Svetaketu", or "that's how you are":
2959:; it is Indra; it is all the gods. It is earth, wind, space, the waters, and the lights It is everything that has life Knowledge is the eye of all that, and on knowledge it is founded. Knowledge is the eye of the world, and knowledge, the foundation.
2769:) shaped like a man. He looked around and saw nothing but himself. The first thing he said was, 'Here I am!' and from that the name 'I' came into being. Now, the question is raised; 'Since people think that they will become the Whole by knowing
2867:
That ('Brahman') is infinite, and this ('universe') is infinite; the infinite proceeds from the infinite. (Then) taking the infinitude of the infinite ('universe'), it remains as the infinite ('Brahman') alone. - (Brihadaranyaka
Upanishad
3181:- this whole world is that syllable! Here is a further explanation of it. The past, the present and the future - all that is simply OM; and whatever else that is beyond the three times, that also is simply OM - for this
4701:
The pathway of non-duality, Advaitavada: an approach to some key-points of
Gaudapada's Asparśavāda and Śaṁkara's Advaita Vedanta by means of a series of questions answered by an Asparśin
4243:
2475:
3658:
is better rendered as "in that way you are". According to
Brereton, the "That you are" refrain originally belonged to Ch.U.6.12, from where it was duplicated to other verses.
2872:
He explains that non-duality and plurality are contradictory only when applied to the Self, which is eternal and without parts, but not to the effects, which have parts. The
3216:
is immortal, except the body, it is both external and internal, ever generated, except the mind, except the breath, yet from it emerges the inner soul of all things.
3212:
It claims that just as a burning fire produces thousands of sparks and leaps and bounds in its own form, so the living beings originate from
Brahman in its own form.
4641:
Lipner, Julius J. (2000), "The Self of Being and the Being of Self: Samkara on "That you Are" (tat tvam asi)", in De Smet, Richard V.; Malkovsky, Bradley J. (eds.),
2492:
is their resting place, the existent is their foundation The finest essence here—that constitutes the self of this whole world; that is the truth; that is the self (
2955:)? - that is how we venerate. Which of these is the self? Is it that by which one sees? Or hears? Smells But these are various designations of cognition. It is
961:
4489:
The
Sanskrit word used is Vyadh, which means both "penetrate" and "know"; Robert Hume uses penetrate, but mentions the second meaning; see: Robert Hume,
4467:, in Upanishads and Sri Sankara's commentary - Volume 1: The Isa Kena and Mundaka, SS Sastri (Translator), University of Toronto Archives, pages 138-152
3633:, p. 711): "Joel Brereton and Patrick Olivelle have argued, fairly convincingly, that it should rather be translated, 'And that's how you are.{'}"
2526:
Then he told him: 'This finest essence here, son, that you can't even see—look how on account of that finest essence this huge banyan tree stands here.
3310:
In the
Upanishad, verse 2.2.2, the Mundaka Upanishad claims that Atma-Brahma is real. Verse 2.2.3 offers help in the process of meditation, such as
4952:, Mandukhya Upanishad – Sanskrit Text, sanskritdocuments.org, Encoded by M. Giridhar giridhar at chemeng.Isc.ernet.in Proofread by John Manetta
4247:
2910:. Therefore, (the meaning of the expression is) "I am Brahman". Vaishnavas, when they talk about Brahman, usually refer to impersonal Brahman,
2404:
are being taught the four mahavakyas as four mantras, "to attain this highest of states in which the individual self dissolves inseparably in
4476:
Hume translates this as "imperishable Brahma", Max Muller translates it as "indestructible
Brahman"; see: Max Muller, The Upanishads, Part 2,
4993:
3002:
2840:
then means "I am the
Absolute" or "My identity is cosmic", but can also be translated as "you are part of god just like any other element".
4791:
3463:
While translations tend to separate the sentence in separate parts, Olivelle's translation uses various words in adjunct sets of meaning:
5927:
4874:
4080:
2613:, the Witness of all the internal organs." Up.I.18.190: "Through such sentences as " the Existent" right knowledge concerning the inner
5944:
4275:
3219:
From Brahman breath, mind, senses, space, air, light, water, earth, everything is born. The section expands on this concept as follows,
2090:
305:
4563:
Bhatawadekar, Sai (2013), "The Tvat Tam Asi Formula and Schopenhauer's "Deductive Leap"", in Fuechtner, Veronika; Rhiel, Mary (eds.),
3046:
refers to the intuitive truth which can be verified/tested by reason. It is a higher function of the intellect that ascertains the
2876:
in this memorable expression is not closed in itself as a pure mental abstraction but it is radical openness. Between Brahman and
4101:
2640:, the traditional translation as "you are that" is incorrect, and should be translated as "In that way are you, Svetaketu."
730:
4573:
4269:
2530:'Believe, my son: the finest essence here—that constitutes the self of this whole world; that is the truth; that is the self (
7734:
6111:
4300:
4219:
4961:
4853:
2629:("the Existent") with Brahman, as stated in the Brahma Sutras, the Chandogya Upanishad itself does not refer to Brahman.
565:
200:
3314:. Verse 2.2.8 claims that the one who possesses self-knowledge and has become one with Brahman is free, not affected by
4507:
4147:
6775:
4986:
4735:
4708:
4672:
4583:
3726:
1708:
1037:
1007:
599:
7607:
4502:
Charles Johnston, The Mukhya Upanishads: Books of Hidden Wisdom, (1920-1931), The Mukhya Upanishads, Kshetra Books,
4328:
2793:
in this way, he becomes the whole world. Not even the gods are able to prevent it, for he becomes their very self (
941:
3209:
The Mundaka Upanishad, in the first section of the second Mundaka, defines and explains the Atma-Brahma doctrine.
7595:
7126:
4896:
4746:Śaivism in Philosophical Perspective: A Study of the Formative Concepts, Problems, and Methods of Śaiva Siddhānta
4511:
4929:
4923:
7713:
7424:
2083:
4909:
2983:
7553:
966:
40:
7602:
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4966:
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4490:
4439:
4386:
2487:. It appears at the end of a section, and is repeated at the end of the subsequent sections as a refrain:
7617:
2914:(rays of Brahman). 'Brahman' according to them means God—Narayana, Rama or Krishna. Thus, the meaning of
2595:, "the Existent", then is the true essence or root or origin of everything that exists, and the essence,
17:
2701:- equal non-difference and difference between the individual self as a part of the whole which is 'tat'.
7644:
7136:
6713:
6169:
6142:
6073:
5808:
5026:
2018:
1647:
1291:
371:
4464:
1440:
7664:
6590:
6104:
5782:
3318:, free from sorrow and Atma-doubt, he who is happy. The section expands on this concept as follows,
2737:- inconceivable oneness and difference between individual self as a part of the whole which is 'tat'.
2076:
956:
951:
946:
466:
127:
6243:
2681:- oneness in "essence" between 'tat' and individual self; but 'tat' is the whole and self is a part.
2617:
will become clearer." Up.I.18.193-194: "In the sentence "Thou art That" he word 'That' means inner
2379:
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483:
7739:
7458:
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195:
7189:
2723:(Self), thou art, thou art not God". In refutation of Mayavada (Mayavada sata dushani), text 6,
7637:
7590:
6800:
6523:
6033:
6012:
5855:
4643:
New Perspectives on Advaita Vedānta: Essays in Commemoration of Professor Richard De Smet, S.J.
277:
6089:
4327:
See, e.g., Monier-Williams (1899), "jña," p. 425 (retrieved 14 Aug. 2012 from "Cologne U." at
4290:
3780:
2880:
lies the entire temporal universe experienced by the ignorant as a separate entity (duality).
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817:
604:
361:
190:
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4575:
The Character of the Self in Ancient India: Priests, Kings, and Women in the Early Upanisads
2171:
7632:
7627:
7622:
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7020:
6513:
6498:
6150:
6097:
5992:
3153:
means ‘Atma’ or 'self'. Brahman is the highest being. So "Ayam Atma Brahma" means 'Atma is
2994:
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1969:
1907:
1572:
896:
773:
768:
644:
471:
347:
107:
8:
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6533:
5002:
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tradition, the four Upanishadic statements indicate the real identity of the individual (
2210:
1415:
833:
807:
6332:
6192:
4828:
3435:
3150:
2672:
2432:
came to mean "discourse", and specifically, discourse on a philosophically lofty topic.
2187:
1471:
1425:
1119:
538:
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6735:
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6493:
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5275:
4034:
3103:
2929:
2302:
2278:
2161:
1321:
252:
6708:
6683:
3650:(you). Thus if "you are that" was the intended meaning, then the passage should read
2758:
1912:
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7693:
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6757:
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5749:
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4731:
4704:
4668:
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4579:
4503:
4296:
4225:
4215:
4143:
3315:
3263:
From him come the Rig verses, the Saman chants, the Yajus formulae, the Diksha rites,
3166:
3126:
3118:
2935:
2313:
Those statements are interpreted as supporting the insight that the individual self (
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2003:
1974:
1733:
1405:
1098:
1053:
584:
579:
160:
7164:
6214:
4455:
Bibliotheca Indica, Vol. XV, No. 41 and 50, Asiatic Society of Bengal, pages 142-164
2823:(ब्रह्म) - ever-full or whole (ब्रह्म is the first case ending singular of Brahman).
2332:
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7344:
7235:
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2175:
1931:
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1307:
1284:
1207:
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993:
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812:
783:
442:
425:
229:
150:
89:
6618:
4524:
4522:
4520:
4493:, Thirteen Principal Upanishads, Oxford University Press, page 372 with footnote 1
3893:
3891:
3889:
3887:
7703:
7568:
7521:
7503:
7453:
7387:
7369:
7312:
7262:
7081:
6985:
6858:
6820:
6790:
6628:
6518:
6357:
6350:
6197:
6007:
5906:
5709:
5363:
5270:
5098:
4919:
4329:
http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/MWScanpdf/mw0425-jehila.pdf
3539:
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2684:
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1242:
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1031:
886:
866:
649:
639:
589:
558:
543:
415:
393:
381:
262:
63:
6283:
4962:
Mandukhya Upanishad with Gaudapada Karika and Sankara Bhashya-Swami Nikhilananda
4814:
2777:
know that enabled it to become the Whole? In the beginning this world was only
7538:
7474:
7317:
6661:
6538:
6508:
6343:
6028:
5830:
5522:
5401:
4517:
3884:
3569:
2601:
2551:
2369:
2274:
2233:
in Ch.U.6.12.3 referring to "the very nature of all existence as permeated by "
2037:
1592:
1511:
1501:
1410:
1249:
876:
623:
405:
341:
257:
6207:
4955:
4133:, The Upanishads, Part I, Oxford University Press, pages 92-109 with footnotes
7728:
7654:
7558:
7337:
7111:
6849:
6740:
6651:
6585:
5333:
5204:
5151:
5041:
5031:
4229:
3189:
is this self (ātman); that is this self (ātman) consisting of four quarters.
2678:
2637:
2028:
1964:
1959:
1926:
1805:
1738:
1713:
1698:
1688:
1542:
1365:
1349:
1256:
901:
871:
788:
745:
654:
528:
454:
437:
355:
351:
175:
5230:
4634:
A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English
1801:
1445:
881:
7209:
7174:
7071:
6688:
6078:
5997:
5982:
5850:
5673:
5343:
5199:
5116:
3559:
3293:
2972:
Several translations, and word-orders of these translations, are possible:
2708:
2698:
2306:
2008:
1657:
1522:
1476:
1314:
1161:
913:
856:
618:
523:
282:
224:
185:
95:
70:
4142:
Dominic Goodall (1996), Hindu Scriptures, University of California Press,
3201:
2345:
Though there are many Mahavakyas, four of them, one from each of the four
2320:
2314:
2288:
2260:
2236:
2198:
2126:
2111:
533:
272:
7516:
7349:
7277:
7267:
7179:
7169:
7144:
6785:
6780:
6671:
6465:
6449:
6392:
6327:
6263:
6068:
5977:
5840:
5653:
5547:
5482:
5452:
5209:
5141:
5121:
4839:
3170:
3130:
2849:
2609:
Up.I.174: "Through such sentences as 'Thou art That' one knows one's own
2453:
1936:
1891:
1844:
1794:
1723:
1607:
1532:
1357:
1335:
1277:
1225:
1112:
825:
631:
122:
3237:
from his feet came the earth, he is indeed the inner Self of all things.
7414:
7382:
7327:
7184:
6893:
6730:
6703:
6485:
6258:
5777:
5757:
5663:
5608:
5502:
5437:
5323:
5250:
5235:
5189:
5174:
5164:
4442:, Thirteen Principal Upanishads, Oxford University Press, pages 372-373
3940:
3938:
3751:
3336:
It is life, it is speech, it is mind. That is the real. It is immortal.
2887:
2883:
2750:
2547:
2484:
2457:
2449:
2252:
2229:, "the Existent"); correctly translated as "That's how you are," with
2138:
2013:
1899:
1527:
1235:
793:
735:
691:
553:
548:
420:
376:
315:
267:
5442:
5131:
4971:
4389:, Thirteen Principal Upanishads, Oxford University Press, page 370-371
2660:
Major Vedantic schools offer different interpretations of the phrase:
7533:
7322:
7272:
7245:
7194:
7159:
7149:
7101:
7000:
6968:
6913:
6810:
6765:
6439:
5792:
5729:
5658:
5587:
5512:
5487:
5447:
5378:
5368:
5194:
5169:
5126:
5106:
4209:
3574:
3564:
3520:
3134:
2565:- "it", "that"; or alternatively "thus", "in that way", "that's how".
2445:
2214:
2023:
1881:
1785:
1703:
1637:
1466:
1328:
518:
210:
165:
5280:
3935:
3811:
3646:(that) is neuter, and therefor cannot correspond with the masculine
2829:(अस्मि) - "am," the first-person singular present tense of the verb
1182:
7578:
7397:
7392:
7282:
7219:
7199:
7030:
6866:
6693:
6666:
6633:
6575:
6475:
6470:
6444:
6369:
6253:
6125:
5901:
5886:
5797:
5683:
5603:
5562:
5532:
5517:
5467:
5338:
5290:
5240:
5225:
5179:
3146:
2894:
Infinite by nature, the Supreme Self is described here by the word
2480:
2414:
2397:
2282:
2059:
1886:
1821:
1675:
1552:
1496:
1299:
1168:
1154:
1041:
740:
75:
6407:
2209:) - traditionally interpreted as "That Thou Art" (that you are), (
1854:
1044:, misplaced vowels or missing conjuncts instead of Indic text.
978:
7479:
7332:
7250:
7240:
7015:
7005:
6978:
6973:
6963:
6918:
6903:
6898:
6678:
6623:
6608:
6600:
6567:
6434:
6337:
6312:
6288:
6187:
6177:
5911:
5724:
5688:
5668:
5648:
5638:
5633:
5613:
5582:
5572:
5567:
5507:
5492:
5462:
5285:
5136:
4594:
Māyā in Radhakrishnanʾs Thought: Six Meanings Other Than Illusion
3855:
3853:
3851:
3445:
3372:
3255:
3213:
3154:
2987:
means "understanding", "knowledge", and sometimes "consciousness"
2692:
2688:
2668:
2664:
2599:, which the individual at the core is. As Shankara states in the
2424:
2405:
2349:, are often mentioned as "the Mahavakyas". Other Mahavakyas are:
2183:
2146:
2142:
1998:
1991:
1946:
1876:
1814:
1762:
1435:
1384:
1175:
1126:
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706:
696:
672:
495:
155:
6273:
6129:
5954:
4794:
Saanen 2nd Conversation with Swami Venkatesananda 26th July 1969
4565:
Imagining Germany Imagining Asia: Essays in Asian-German Studies
3679:: "ब्रह्म वा इदमग्र आसीत्, तदात्मनामेवावेत्, अहम् ब्रह्मास्मीति
7511:
7489:
7302:
7255:
7214:
7096:
7086:
7025:
6933:
6876:
6871:
6725:
6412:
6248:
6234:
6219:
6119:
5987:
5881:
5876:
5825:
5762:
5704:
5577:
5552:
5537:
5497:
5457:
5393:
5373:
5353:
5328:
5255:
5071:
5066:
5056:
5051:
5021:
3549:
3511:
2997:
meaning "forth"; it may refer to a spontaneous type of knowing.
2861:
2728:
2704:
2440:
2219:
1859:
1769:
1670:
320:
310:
300:
4113:
4111:
4063:
4061:
4059:
4057:
3848:
3199:सर्वं ह्येतद् ब्रह्मायमात्मा ब्रह्म सोऽयमात्मा चतुष्पात् ॥ २ ॥
2149:
with mahā meaning great and vākya, a sentence. Most commonly,
48:
7407:
7402:
7106:
7076:
7010:
6990:
6928:
6908:
6881:
6720:
6422:
6322:
6268:
6224:
6202:
5949:
5916:
5896:
5891:
5845:
5767:
5739:
5734:
5618:
5527:
5477:
5472:
5184:
5159:
5081:
5076:
5061:
5045:
5016:
4042:
3356:
Stretching it with a thought directed to the essence of That,
2587:
2346:
2225:
2045:
1950:
1868:
1395:
1105:
701:
686:
205:
2156:
7448:
7377:
7359:
7307:
7091:
7035:
6995:
6955:
6938:
6923:
6888:
6317:
6229:
5921:
5871:
5835:
5802:
5719:
5643:
5623:
5383:
5348:
5111:
4616:
The Essential Vedanta. A New Source Book of Advaita vedamta
4534:
4309:
4177:
4108:
4054:
4006:
4004:
3874:
3872:
3870:
3868:
3544:
2852:
explains that here Brahman is not the conditioned Brahman (
1778:
1342:
711:
247:
101:
4419:
4417:
3955:
3953:
3910:
3908:
3906:
3013:
Noun: knowledge, "consciousness", "intelligence", "wisdom"
2789:.' As a result, it became the Whole If a man knows 'I am
6121:
4153:
3925:
3923:
3203:
sarvaṁ hy etad brahmāyam ātmā brahma so'yam ātmā catuṣpāt
2336:
The Poetic Form of an Alternate Version of the Mahavakyas
4856:
Radhakrishna's notion of intuitive knowledge: a critique
4001:
3991:
3989:
3987:
3985:
3865:
3352:
one should put upon it an arrow sharpened by meditation,
3324:
That which is flaming, which is subtler than the subtle,
2319:) which appears as a separate existence, is in essence (
6182:
5772:
5411:
5358:
4692:
Human Being in Depth: A Scientific Approach to Religion
4603:
Zeitschrift der Deutschen Morgenländischen Gesellschaft
4601:
Brereton, Joel P. (1986), ""Tat Tvam Ast" in Context",
4414:
4165:
3950:
3903:
3613:, p. 8): "Although the text does not use the term
3368:
3311:
3246:
from the soma comes the rain, from the earth the herbs,
3178:
2461:
2166:
1069:
180:
4189:
4016:
3972:
3970:
3968:
3920:
3801:
3799:
3797:
3795:
3793:
3791:
3789:
3229:
the quarters his ears, his speech the Vedas disclosed,
2898:(lit. ever expanding; the ultimate reality); the word
4689:
4103:
Chandogya Upanishad Bhasya - Chapter 6 (Tat Tvam Asi)
3982:
3838:
3836:
3834:
3832:
3830:
3828:
3826:
3781:
MAHAVAKYAS, Ayam Atma Brahma: Self is Absolute Entity
3752:"Mahavakyas: Great Contemplations of Advaita Vedanta"
2805:, indicating absolute oneness of atman with brahman.
2182:
Like other Mahāvākyas, it also explains the unity of
4690:
Raṅganāthānanda, Swami; Nelson, Elva Linnéa (1991),
4661:"An Introduction to the Life and Thought of Sankara"
3328:
on which the worlds are set, and their inhabitants -
2765:
In the beginning this world was just a single body (
2727:
is translated as "you are a servant of the Supreme (
2667:- absolute equality of 'tat', the Ultimate Reality,
6383:
4665:
A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara
3965:
3786:
3225:
The sky is his head, his eyes the sun and the moon,
4346:
4334:
3823:
3348:Taking as a bow the great weapon of the Upanishad,
3288:the breathing, the rice, the corn, the meditation,
4358:
4288:
3137:, "Ayam Atma Brahma" is a statement of practice.
7726:
4683:Upanisads. A new translation by Patrick Olivelle
4096:
4094:
4092:
4090:
3697:: स्वतः पूर्णः परात्माऽत्र ब्रह्मशब्देन वर्णितः
3173:. It is mentioned in the Mundaka Upanishad 1-2,
3054:or truth/existent-consciousness-bliss, i.e. the
2340:
4434:
4432:
4381:
4379:
4377:
4375:
4373:
3601:"The Absolute", "infinite", "the Highest truth"
3379:By the undistracted man is It to be penetrated,
3284:the celestials, the men, the cattle, the birds,
3024:"The Absolute"; "infinite"; "the highest truth"
4810:
4808:
4806:
4804:
4802:
4403:
4401:
4399:
4397:
4395:
3706:Compare Radhakrishnan's notion of "intuition".
3617:, the Vedanta tradition is that the Existent (
3501:The Mandukya Upanishad repeatedly states that
3401:
2967:
2753:: अहम् ब्रह्मास्मि), "I am Brahman" is in the
2296:
2268:
2242:
2204:
2132:
2117:
6105:
4987:
4652:Nonduality. A Study in Comparative Philosophy
4087:
3292:the Shraddha (faith), the Satya (truth), the
3267:all sacrifices, all ceremonies and all gifts,
2084:
1001:
4613:
4562:
4429:
4370:
3944:
3878:
3610:
3519:. The Mandukya Upanishad forms the basis of
3275:where the moon shines brightly, as does sun.
3242:From him comes fire, the sun being the fuel,
3233:the wind his breath, his heart the universe,
2648:as 'that' would refer to the supreme Being (
2538:
4799:
4667:, State University of New York City Press,
4614:Deutsch, Eliot; Dalvi, Rohit, eds. (2004),
4512:Archive of Mundaka Upanishad, pages 310-311
4392:
4123:
3688:: पूर्णमदः पूर्णमिदं पूर्णात्पूर्णमुदच्यते
3085:The knowledge of Brahman is not intuition
6112:
6098:
4994:
4980:
3776:
3774:
3772:
3280:From him, too, gods are manifold produced,
3271:the year too, the sacrificers, the worlds,
3160:
3058:/person A truly wise person is known as
2273:) - "Prajñāna is Brahman", or "Brahman is
2091:
2077:
1008:
994:
4956:Lecture on Atman by Swami Sarvapriyananda
4743:
4725:
4445:
4295:. Motilal Banarsidass. pp. 742–743.
4022:
4010:
3592:"Consciousness", "intelligence", "wisdom"
3363:that Imperishable as the mark, my friend.
2801:Aham Brahmasmi is the core philosophy in
4787:
4785:
4783:
4781:
4779:
4777:
4775:
4773:
4680:
4600:
4540:
4423:
4315:
4195:
4183:
4171:
4117:
3959:
3914:
3897:
3817:
3805:
3667:
3621:) referred to is no other than Brahman."
3250:the male pours the seed into the female,
3140:
2439:
2331:
2155:
5001:
4728:Hindu Dharma: The Universal Way of Life
4698:
4622:
4048:
3929:
3900:, p. 151-152; p.349 note 8.7-16.3.
3783:, www.classicyoga.co.in (ইংরেজি ভাষায়)
3769:
3630:
3387:as the arrow becomes one with the mark.
3254:thus many beings are begotten from the
3125:) is a Mahāvākya which is found in the
2460:in Kerala, India. The sacred syllable "
2325:) part and manifestation of the whole (
14:
7727:
4726:Saraswati, Chandrasekharendra (1995),
4658:
4640:
4631:
4159:
4067:
3995:
3859:
3642:As Brian Black explains: "the pronoun
3410:- everything here, the Whole, all this
2534:). And that's how you are, Śvetaketu.'
2518:'Now, take one of them and cut it up.'
2247:) - "I am Brahman", or "I am Divine" (
6093:
4975:
4840:Internet Encyclopedia of Philosophy,
4770:
4752:
4591:
4571:
4528:
4411:, Oxford University Press, page 34-35
4211:Hinduism : an alphabetical guide
3976:
3842:
3066:hood itself; thus, testifying to the
2500:In ChU.6.8.12 it appears as follows:
2496:). And that's how you are, Śvetaketu.
4842:Sarvepalli Radhakrishnan (1888—1975)
4716:
4407:Max Muller, The Upanishads, Part 2,
4352:
2625:While the Vedanta tradition equates
2591:, "the Existent", Existence, Being.
2356:- Brahman is one, without a second (
2301:) - "This Self (Atman) is Brahman" (
7709:
4649:
4514:from Theosophical Quarterly journal
4364:
4340:
3371:is the bow, the arrow is the Self,
3332:That is the indestructible Brahman.
3097:
3073:(great saying or words of wisdom):
2923:
2741:
2691:while 'tat' refers to Jagat-Karana
2687:-'tvam' denotes the Jiva-antaryami
2632:According to Brereton, followed by
24:
4967:Tattva Bodha-Swami Gurubhaktananda
4931:Right Significance of TAT TVAM ASI
4885:
4625:The Hindus: An Alternative History
4555:
4480:, Oxford University Press, page 36
4274:. Advaita Ashrama. 1950. pp.
2190:, which is the basic principle of
25:
7751:
4903:
4531:, Absolute everything is Brahman.
4207:
2919:should refer to God, Lord Vishnu.
2655:
2444:The phrase "Tat Tvam Asi" in the
2137:) are "The Great Sayings" of the
7708:
7698:
7689:
7688:
7677:
6382:
6128:
6120:
3395:Mundaka Upanishad, 2.2.2 - 2.2.4
3304:Mundaka Upanishad, 2.1.4 - 2.1.7
2848:In his comment on this passage,
2153:are considered four in number,
1068:
1022:
977:
47:
7678:
4867:
4861:
4847:
4833:
4822:
4496:
4483:
4470:
4458:
4321:
4282:
4262:
4236:
4201:
4136:
4073:
4028:
3700:
3691:
3682:
3673:
3661:
3636:
3624:
3604:
3595:
3586:
3497:- "brahman is this (very) self"
2843:
2452:scripts, displayed outside the
2435:
7603:Relations with other religions
4763:
4719:The New Educational Philosophy
3744:
3719:
3340:It is a mark to be penetrated.
3165:The Mahavakya is found in the
2516:'These quite tiny seeds, sir.'
2396:People who are initiated into
13:
1:
3712:
3081:And according to David Loy,
2464:" is the glyph in the middle.
2341:The four principal Mahavakyas
263:Sravana, manana, nididhyasana
7735:Hindu philosophical concepts
4730:, Bhavan's Book University,
4663:, in Mayeda, Sengaku (ed.),
4271:The Brhadaranayaka Upanishad
4244:"Meaning of Aham Brahamasmi"
4131:Chandogya Upanishad 6.1-6.16
3820:, p. 349 note 8.7-16.3.
3383:One should come to be in It,
2808:
7:
4755:A-U-M: Awakening to Reality
4681:Olivelle, Patrick (2008) ,
3654:." Brereton concludes that
3533:
3202:
3010:Adjective: well-known; wise
2781:, and it knew only itself (
2321:
2315:
2289:
2261:
2237:
2223:in Ch.U.6.8.7 referring to
2199:
2127:
2112:
10:
7756:
4550:
4289:Raimundo Panikkar (1994).
3727:"Meditation on Mahavakyas"
3107:
3101:
2933:
2927:
2860:is the explanation of the
2479:, in the dialogue between
2467:
2378:- All of this is brahman (
2141:, as characterized by the
2019:Naalayira Divya Prabandham
1648:Akshar Purushottam Darshan
1292:Akshar Purushottam Darshan
278:"Unfoldment of the middle"
7675:
7502:
7467:
7293:
7228:
7135:
7062:
7055:
6954:
6857:
6848:
6756:
6642:
6599:
6566:
6484:
6458:
6430:
6421:
6400:
6391:
6380:
6299:
6168:
6159:
6138:
6061:
6021:
5970:
5963:
5937:
5864:
5818:
5748:
5697:
5596:
5430:
5392:
5303:
5218:
5150:
5097:
5090:
5009:
4815:Encyclopedy of Hinduism,
4717:Sahu, Bhagirathi (2004),
4685:, Oxford University Press
4592:Braue, Donald A. (1984),
3611:Deutsch & Dalvi (2004
3402:Etymology and translation
3122:
3050:or Truth/Existent in the
2968:Etymology and translation
2539:Etymology and translation
2476:Chandogya Upanishad 6.8.7
2388:- This, verily, is That (
2297:
2269:
2243:
2205:
2133:
2118:
2065:Other Indian philosophies
1813:
1793:
1777:
1761:
763:Classical Advaita Vedanta
513:Classical Advaita Vedanta
467:Shiva Sutras of Vasugupta
145:Classical Advaita vedanta
64:Classical Advaita Vedanta
6747:Yoga Sutras of Patanjali
4897:The Principal Upanishads
4659:Mayeda, Sengaku (1992),
4632:Grimes, John A. (1996),
3879:Deutsch & Dalvi 2004
3862:, p. 55 note 9; 57.
3580:
3343:Penetrate It, my friend.
2902:denotes the identity of
2755:Brihadaranyaka Upanishad
2715:in Sanskrit is actually
2671:, and 'tvam', the Self,
2522:'What do you see there?'
2376:sarvam khalv idam brahma
2249:Brihadaranyaka Upanishad
1709:Kamalakanta Bhattacharya
779:Sringeri Sharada Peetham
372:Vedantasara of Sadananda
27:Aspect of the Upanishads
6826:Thiruvilaiyadal Puranam
6022:Fruits and other plants
4703:, Motilall Banarsidas,
4699:Raphael, Edwin (1992),
4623:Doniger, Wendy (2010),
3947:, p. 203, note 14.
3731:www.sivanandaonline.org
3509:, and also states that
3161:Source and Significance
3149:word ayong means 'it'.
2817:(अहम्) - literally "I".
2514:'What do you see here?'
2504:'Bring a banyan fruit.'
2354:ekam evadvitiyam brahma
2160:The second part of the
1694:Nigamananda Paramahansa
1042:question marks or boxes
942:Vishishtadvaita Vedanta
6801:Eighteen Greater Texts
4757:, John Hunt Publishing
4753:Waite, Dennis (2015),
4748:, Motilall Banarsidass
4744:Sivaraman, K. (1973),
4596:, Motilall Banarsidass
4567:, Boydell & Brewer
3495:brahman sah ayam atman
3399:
3308:
3296:, and the Vidhi (law).
3207:
3192:
3095:
3079:
3042:- wisdom is the Self.
2965:
2921:
2870:
2799:
2623:
2536:
2520:'I've cut it up, sir.'
2512:'I've cut it up, sir.'
2498:
2465:
2337:
2179:
1336:Shakti Vishishtadvaita
1030:This article contains
801:Modern Advaita Vedanta
758:Monasteries and Orders
411:Attributed to Shankara
7554:Hindu gurus and sants
6806:Eighteen Lesser Texts
4873:Sanskrit Dictionary,
4572:Black, Brian (2012),
4510:(Reprinted in 2014),
4079:Sanskrit Dictionary,
3467:सर्वं ह्येतद् ब्रह्म
3320:
3221:
3197:
3175:
3141:Etymology and meaning
3083:
3075:Prajnanam iti Brahman
3040:Prajnanam iti Brahman
3037:
2949:
2892:
2865:
2763:
2717:Sa atma-atat tvam asi
2713:Sa atmaa-tat tvam asi
2607:
2502:
2489:
2443:
2335:
2159:
1583:Svabhavika Bhedabheda
1563:Achintya Bheda Abheda
1271:Svabhavika Bhedabheda
1264:Achintya Bheda Abheda
818:Arsha Vidya Gurukulam
731:Precanonical Buddhism
605:Swami Sarvapriyananda
362:Advaita Bodha Deepika
7544:Anti-Hindu sentiment
4792:Jiddu Krishnamurti,
4070:, p. 55 note 9.
3469:sarvam hyetad brahma
3459:- "has four aspects"
2735:Acintya Bheda Abheda
2408:". According to the
1908:Principal Upanishads
1573:Chaitanya Mahaprabhu
967:Neo-Advaita teachers
957:Inchegeri Sampradaya
897:Anantanand Rambachan
862:Daniel H. H. Ingalls
774:Gaudapadacharya Math
769:Dashanami Sampradaya
645:Nisargadatta Maharaj
612:Shaivism/Tantra/Nath
490:Inchegeri Sampradaya
484:Works by Vivekananda
472:Pratyabhijnahridayam
348:Principal Upanishads
108:Inchegeri Sampradaya
83:Shaivism/Tantra/Nath
7650:Hinduism by country
6816:Iraiyanar Akapporul
6776:Tirumurukāṟṟuppaṭai
5003:Worship in Hinduism
4915:Chandogya Upanishad
4910:Chandogya Upanishad
4650:Loy, David (1997),
3453:- "this very atman"
3133:. According to the
3089:Brahman but itself
3062:- who has attained
2785:), thinking: 'I am
2470:Chandogya Upanishad
2211:Chandogya Upanishad
1416:Raghunatha Siromani
834:Ramakrishna Mission
808:Divine Life Society
595:Swami Chinmayananda
35:Part of a series on
5422:Om Namo Narayanaya
4829:Sanskrit Structure
4721:, Sarup & Sons
4543:, p. 289-290.
4409:Mandukya Upanishad
4387:Mandukya Upanishad
4318:, p. 198-199.
4186:, p. 104-107.
4162:, p. 190-192.
4120:, p. 151-152.
3493:ब्रह्म सोऽयमात्मा
3127:Mandukya Upanishad
3104:Mandukya Upanishad
3056:Brahman/Atman/Self
3006:as a whole means:
2951:Who is this self (
2941:Aitareya Upanishad
2930:Aitareya Upanishad
2508:'Here it is, sir.'
2466:
2380:Chāndogya Upaniṣad
2358:Chāndogya Upaniṣad
2338:
2303:Mandukya Upanishad
2279:Aitareya Upanishad
2180:
2162:Mandukya Upanishad
794:Jyotirmaṭha Pīṭhaṃ
7722:
7721:
7498:
7497:
7051:
7050:
6844:
6843:
6758:Sangam literature
6714:Yājñavalkya Smṛti
6562:
6561:
6378:
6377:
6087:
6086:
6057:
6056:
6048:Tulasi Vrindavana
5299:
5298:
5261:Panchayatana puja
4491:Mundaka Upanishad
4478:Mundaka Upanishad
4465:Mundaka Upanishad
4453:Mundaka Upanishad
4440:Mundaka Upanishad
4302:978-81-208-1280-2
4221:978-0-14-342317-1
3945:Bhatawadekar 2013
3167:Mundaka Upanishad
3123:अयम् आत्मा ब्रह्म
2458:Sabarimala Temple
2454:sanctum sanctorum
2298:अयम् आत्मा ब्रह्म
2101:
2100:
1833:
1832:
1829:
1828:
1191:
1190:
1135:
1134:
1038:rendering support
1018:
1017:
784:Govardhana Pīṭhaṃ
673:Sramanic movement
585:Swami Rama Tirtha
580:Swami Vivekananda
16:(Redirected from
7747:
7712:
7711:
7702:
7692:
7691:
7681:
7680:
7591:Pilgrimage sites
7345:Ganesh Chaturthi
7060:
7059:
6855:
6854:
6836:Vedarthasamgraha
6831:Vinayagar Agaval
6796:Five Great Epics
6771:Divya Prabandham
6684:Minor Upanishads
6428:
6427:
6398:
6397:
6386:
6385:
6166:
6165:
6132:
6124:
6114:
6107:
6100:
6091:
6090:
5968:
5967:
5856:Pilgrimage sites
5417:Om Namah Shivaya
5266:Prana Pratishtha
5246:Kumbhabhishekham
5095:
5094:
4996:
4989:
4982:
4973:
4972:
4950:माण्डूक्योपनिषत्
4892:S. Radhakrishnan
4879:
4871:
4865:
4859:
4851:
4845:
4837:
4831:
4826:
4820:
4812:
4797:
4789:
4758:
4749:
4740:
4722:
4713:
4695:
4686:
4677:
4655:
4654:, Humanity Books
4646:
4637:
4628:
4627:, Viking Penguin
4619:
4610:
4597:
4588:
4568:
4544:
4538:
4532:
4526:
4515:
4500:
4494:
4487:
4481:
4474:
4468:
4462:
4456:
4449:
4443:
4436:
4427:
4421:
4412:
4405:
4390:
4383:
4368:
4362:
4356:
4350:
4344:
4338:
4332:
4325:
4319:
4313:
4307:
4306:
4286:
4280:
4279:
4266:
4260:
4259:
4257:
4255:
4246:. Archived from
4240:
4234:
4233:
4205:
4199:
4193:
4187:
4181:
4175:
4169:
4163:
4157:
4151:
4140:
4134:
4127:
4121:
4115:
4106:
4098:
4085:
4077:
4071:
4065:
4052:
4046:
4040:
4032:
4026:
4020:
4014:
4008:
3999:
3993:
3980:
3974:
3963:
3957:
3948:
3942:
3933:
3927:
3918:
3912:
3901:
3895:
3882:
3876:
3863:
3857:
3846:
3840:
3821:
3815:
3809:
3803:
3784:
3778:
3767:
3766:
3764:
3762:
3748:
3742:
3741:
3739:
3737:
3723:
3707:
3704:
3698:
3695:
3689:
3686:
3680:
3677:
3671:
3665:
3659:
3640:
3634:
3628:
3622:
3608:
3602:
3599:
3593:
3590:
3555:Soham (Sanskrit)
3480:brahma ayam atma
3397:
3306:
3205:
3124:
3115:Ayam Atma Brahma
3098:Ayam Ātmā Brahma
2924:Prajñānam Brahma
2916:aham brahma asmi
2890:(V.4) explains:
2759:Shukla Yajurveda
2742:Aham Brahma Asmi
2634:Patrick Olivelle
2422:(the Existent),
2324:
2318:
2300:
2299:
2294:
2291:Ayam Ātmā Brahma
2272:
2271:
2270:प्रज्ञानं ब्रह्म
2266:
2263:Prajñānaṁ Brahma
2246:
2245:
2240:
2208:
2207:
2202:
2176:self-realization
2136:
2135:
2130:
2121:
2120:
2115:
2093:
2086:
2079:
1932:Agama (Hinduism)
1920:Other scriptures
1913:Minor Upanishads
1759:
1758:
1628:Ekasarana Dharma
1472:Vāchaspati Misra
1392:
1391:
1308:Shaiva Siddhanta
1285:Ekasarana Dharma
1148:
1147:
1085:
1084:
1072:
1062:Hindu philosophy
1049:
1048:
1026:
1025:
1010:
1003:
996:
983:Hindu philosophy
981:
952:Kashmir Shaivism
947:Advaita Shaivism
892:Patrick Olivelle
813:Chinmaya Mission
566:Advaita teachers
539:Vāchaspati Misra
461:Kashmir Shaivism
443:Yoga Yajnavalkya
426:Aparokshanubhuti
367:Dŗg-Dŗśya-Viveka
218:Kashmir Shaivism
201:Cause and effect
90:Kashmir Shaivism
51:
32:
31:
21:
7755:
7754:
7750:
7749:
7748:
7746:
7745:
7744:
7740:Advaita Vedanta
7725:
7724:
7723:
7718:
7685:
7671:
7494:
7463:
7454:Vasant Panchami
7388:Pahela Baishakh
7370:Makar Sankranti
7289:
7224:
7131:
7047:
6950:
6840:
6821:Abhirami Antati
6791:Kamba Ramayanam
6752:
6638:
6595:
6558:
6480:
6454:
6417:
6387:
6374:
6358:Vishishtadvaita
6295:
6155:
6134:
6118:
6088:
6083:
6053:
6017:
5959:
5933:
5860:
5814:
5744:
5693:
5592:
5426:
5388:
5364:Sandhyavandanam
5317:
5295:
5271:Sandhyavandanam
5214:
5146:
5086:
5005:
5000:
4936:Ram Chandran ,
4920:Swami Sivananda
4906:
4888:
4886:Further reading
4883:
4882:
4872:
4868:
4862:
4852:
4848:
4838:
4834:
4827:
4823:
4813:
4800:
4790:
4771:
4766:
4761:
4738:
4711:
4675:
4586:
4558:
4556:Printed sources
4553:
4548:
4547:
4539:
4535:
4527:
4518:
4501:
4497:
4488:
4484:
4475:
4471:
4463:
4459:
4450:
4446:
4437:
4430:
4422:
4415:
4406:
4393:
4384:
4371:
4363:
4359:
4351:
4347:
4339:
4335:
4326:
4322:
4314:
4310:
4303:
4287:
4283:
4278:-105, 557, 559.
4268:
4267:
4263:
4253:
4251:
4250:on 27 June 2018
4242:
4241:
4237:
4222:
4214:. p. 176.
4208:Dalal, Roshen.
4206:
4202:
4194:
4190:
4182:
4178:
4170:
4166:
4158:
4154:
4150:, pages 136-137
4141:
4137:
4128:
4124:
4116:
4109:
4099:
4088:
4078:
4074:
4066:
4055:
4047:
4043:
4033:
4029:
4021:
4017:
4009:
4002:
3994:
3983:
3975:
3966:
3958:
3951:
3943:
3936:
3928:
3921:
3913:
3904:
3896:
3885:
3877:
3866:
3858:
3849:
3841:
3824:
3816:
3812:
3804:
3787:
3779:
3770:
3760:
3758:
3750:
3749:
3745:
3735:
3733:
3725:
3724:
3720:
3715:
3710:
3705:
3701:
3696:
3692:
3687:
3683:
3678:
3674:
3666:
3662:
3641:
3637:
3629:
3625:
3609:
3605:
3600:
3596:
3591:
3587:
3583:
3540:Advaita Vedanta
3536:
3528:Mandukya Karika
3524:Advaita Vedanta
3478:ब्रह्मायमात्मा
3404:
3398:
3393:
3390:
3385:
3381:
3377:
3366:
3365:
3358:
3354:
3350:
3346:
3345:
3338:
3334:
3330:
3326:
3307:
3302:
3299:
3290:
3286:
3282:
3278:
3277:
3273:
3269:
3265:
3261:
3260:
3252:
3248:
3244:
3240:
3239:
3235:
3231:
3227:
3200:
3194:
3163:
3143:
3112:
3110:Mandukya Karika
3106:
3100:
3052:Sat-Chit-Ananda
2970:
2938:
2932:
2926:
2858:Aham Brahmaasmi
2846:
2833:(अस्), "to be".
2811:
2803:advaita vedanta
2744:
2685:Vishishtadvaita
2658:
2541:
2527:
2525:
2524:'Nothing, sir.'
2523:
2521:
2519:
2517:
2515:
2513:
2511:
2509:
2505:
2472:
2438:
2410:Advaita Vedanta
2402:Advaita Vedanta
2390:Katha Upanishad
2343:
2244:अहं ब्रह्मास्मि
2192:Advaita Vedanta
2097:
2052:
2051:
2050:
2033:
1980:Vaiśeṣika Sūtra
1941:
1864:
1849:
1848:
1835:
1834:
1748:
1718:
1680:
1662:
1642:
1622:
1602:
1598:Srinivasacharya
1577:
1557:
1537:
1506:
1487:Vishishtadvaita
1481:
1450:
1441:Kumārila Bhaṭṭa
1420:
1406:Akṣapāda Gotama
1389:
1388:
1372:
1371:
1343:Shiva Bhedabeda
1243:Vishishtadvaita
1203:
1202:
1047:
1046:
1045:
1036:Without proper
1027:
1023:
1014:
985:
972:
971:
937:Advaita Vedanta
927:
919:
918:
887:Hajime Nakamura
867:Richard De Smet
847:
839:
838:
759:
751:
750:
668:
660:
659:
650:H. W. L. Poonja
640:Ramana Maharshi
600:Swami Dayananda
590:Swami Sivananda
559:Bharathi Tirtha
544:Padmapadacharya
509:
501:
500:
416:Vivekachudamani
394:Mandukya Karika
382:Ashtavakra Gita
337:Advaita Vedanta
334:
326:
325:
296:
288:
287:
243:
235:
234:
141:
133:
132:
59:
28:
23:
22:
15:
12:
11:
5:
7753:
7743:
7742:
7737:
7720:
7719:
7717:
7716:
7706:
7696:
7676:
7673:
7672:
7670:
7669:
7668:
7667:
7662:
7652:
7647:
7642:
7641:
7640:
7635:
7630:
7625:
7620:
7615:
7610:
7600:
7599:
7598:
7588:
7583:
7582:
7581:
7571:
7566:
7561:
7556:
7551:
7546:
7541:
7536:
7531:
7526:
7525:
7524:
7519:
7508:
7506:
7500:
7499:
7496:
7495:
7493:
7492:
7487:
7482:
7477:
7471:
7469:
7465:
7464:
7462:
7461:
7456:
7451:
7446:
7440:
7439:
7438:
7437:
7432:
7427:
7422:
7412:
7411:
7410:
7405:
7400:
7395:
7390:
7385:
7380:
7372:
7367:
7362:
7357:
7352:
7347:
7342:
7341:
7340:
7335:
7330:
7320:
7318:Raksha Bandhan
7315:
7310:
7305:
7299:
7297:
7291:
7290:
7288:
7287:
7286:
7285:
7280:
7275:
7270:
7260:
7259:
7258:
7253:
7248:
7243:
7232:
7230:
7226:
7225:
7223:
7222:
7217:
7212:
7207:
7202:
7197:
7192:
7187:
7182:
7177:
7172:
7167:
7162:
7157:
7152:
7147:
7141:
7139:
7133:
7132:
7130:
7129:
7124:
7119:
7114:
7109:
7104:
7099:
7094:
7089:
7084:
7079:
7074:
7068:
7066:
7057:
7053:
7052:
7049:
7048:
7046:
7045:
7038:
7033:
7028:
7023:
7018:
7013:
7008:
7003:
6998:
6993:
6988:
6983:
6982:
6981:
6976:
6971:
6960:
6958:
6952:
6951:
6949:
6948:
6941:
6936:
6931:
6926:
6921:
6916:
6911:
6906:
6901:
6896:
6891:
6886:
6885:
6884:
6879:
6874:
6863:
6861:
6852:
6846:
6845:
6842:
6841:
6839:
6838:
6833:
6828:
6823:
6818:
6813:
6808:
6803:
6798:
6793:
6788:
6783:
6778:
6773:
6768:
6762:
6760:
6754:
6753:
6751:
6750:
6743:
6738:
6733:
6728:
6723:
6718:
6717:
6716:
6711:
6706:
6696:
6691:
6686:
6681:
6676:
6675:
6674:
6669:
6659:
6654:
6648:
6646:
6640:
6639:
6637:
6636:
6631:
6626:
6621:
6616:
6611:
6605:
6603:
6597:
6596:
6594:
6593:
6588:
6583:
6578:
6572:
6570:
6564:
6563:
6560:
6559:
6557:
6556:
6551:
6546:
6541:
6536:
6531:
6529:Shvetashvatara
6526:
6521:
6516:
6511:
6506:
6504:Brihadaranyaka
6501:
6496:
6490:
6488:
6482:
6481:
6479:
6478:
6473:
6468:
6462:
6460:
6456:
6455:
6453:
6452:
6447:
6442:
6437:
6431:
6425:
6419:
6418:
6416:
6415:
6410:
6404:
6402:
6401:Classification
6395:
6389:
6388:
6381:
6379:
6376:
6375:
6373:
6372:
6363:
6362:
6361:
6354:
6347:
6335:
6330:
6325:
6320:
6315:
6305:
6303:
6297:
6296:
6294:
6293:
6292:
6291:
6286:
6281:
6276:
6271:
6266:
6261:
6256:
6251:
6240:
6239:
6238:
6237:
6232:
6227:
6222:
6211:
6210:
6205:
6200:
6195:
6190:
6185:
6180:
6174:
6172:
6163:
6157:
6156:
6154:
6153:
6148:
6145:
6139:
6136:
6135:
6117:
6116:
6109:
6102:
6094:
6085:
6084:
6082:
6081:
6076:
6071:
6065:
6063:
6059:
6058:
6055:
6054:
6052:
6051:
6041:
6036:
6031:
6025:
6023:
6019:
6018:
6016:
6015:
6010:
6005:
6000:
5995:
5990:
5985:
5980:
5974:
5972:
5965:
5961:
5960:
5958:
5957:
5952:
5947:
5941:
5939:
5938:Sacred animals
5935:
5934:
5932:
5931:
5924:
5919:
5914:
5909:
5904:
5899:
5894:
5889:
5884:
5879:
5874:
5868:
5866:
5862:
5861:
5859:
5858:
5853:
5848:
5843:
5838:
5833:
5831:Dhvajastambham
5828:
5822:
5820:
5816:
5815:
5813:
5812:
5805:
5800:
5795:
5790:
5788:Pillaiyar Suḻi
5785:
5780:
5775:
5770:
5765:
5760:
5754:
5752:
5746:
5745:
5743:
5742:
5737:
5732:
5727:
5722:
5717:
5712:
5707:
5701:
5699:
5695:
5694:
5692:
5691:
5686:
5681:
5676:
5671:
5666:
5661:
5656:
5651:
5646:
5641:
5636:
5631:
5626:
5621:
5616:
5611:
5606:
5600:
5598:
5594:
5593:
5591:
5590:
5585:
5580:
5575:
5570:
5565:
5560:
5555:
5550:
5545:
5540:
5535:
5530:
5525:
5520:
5515:
5510:
5505:
5500:
5495:
5490:
5485:
5480:
5475:
5470:
5465:
5460:
5455:
5450:
5445:
5440:
5434:
5432:
5428:
5427:
5425:
5424:
5419:
5414:
5409:
5404:
5402:Gayatri Mantra
5398:
5396:
5390:
5389:
5387:
5386:
5381:
5376:
5371:
5366:
5361:
5356:
5351:
5346:
5341:
5336:
5331:
5326:
5320:
5318:
5316:
5315:
5310:
5304:
5301:
5300:
5297:
5296:
5294:
5293:
5288:
5283:
5278:
5273:
5268:
5263:
5258:
5253:
5248:
5243:
5238:
5233:
5228:
5222:
5220:
5216:
5215:
5213:
5212:
5207:
5202:
5197:
5192:
5187:
5182:
5177:
5172:
5167:
5162:
5156:
5154:
5148:
5147:
5145:
5144:
5139:
5134:
5129:
5124:
5119:
5114:
5109:
5103:
5101:
5092:
5088:
5087:
5085:
5084:
5079:
5074:
5069:
5064:
5059:
5054:
5049:
5039:
5034:
5029:
5024:
5019:
5013:
5011:
5007:
5006:
4999:
4998:
4991:
4984:
4976:
4970:
4969:
4964:
4959:
4953:
4947:
4942:
4934:
4917:
4912:
4905:
4904:External links
4902:
4901:
4900:
4887:
4884:
4881:
4880:
4866:
4860:
4846:
4832:
4821:
4798:
4768:
4767:
4765:
4762:
4760:
4759:
4750:
4741:
4736:
4723:
4714:
4709:
4696:
4687:
4678:
4673:
4656:
4647:
4638:
4629:
4620:
4618:, World Wisdom
4611:
4598:
4589:
4584:
4569:
4559:
4557:
4554:
4552:
4549:
4546:
4545:
4533:
4516:
4508:978-1495946530
4495:
4482:
4469:
4457:
4444:
4428:
4426:, p. 289.
4413:
4391:
4369:
4357:
4345:
4343:, p. 136.
4333:
4320:
4308:
4301:
4281:
4261:
4235:
4220:
4200:
4188:
4176:
4174:, p. 109.
4164:
4152:
4148:978-0520207783
4135:
4122:
4107:
4086:
4072:
4053:
4041:
4035:kamakoti.org,
4027:
4023:Saraswati 1995
4015:
4013:, p. 146.
4011:Sivaraman 1973
4000:
3998:, p. 234.
3981:
3964:
3962:, p. 107.
3949:
3934:
3932:, p. 711.
3919:
3917:, p. 152.
3902:
3883:
3864:
3847:
3822:
3810:
3785:
3768:
3756:www.swamij.com
3743:
3717:
3716:
3714:
3711:
3709:
3708:
3699:
3690:
3681:
3672:
3668:Brereton (1986
3660:
3635:
3623:
3603:
3594:
3584:
3582:
3579:
3578:
3577:
3572:
3570:I Am that I Am
3567:
3562:
3557:
3552:
3547:
3542:
3535:
3532:
3499:
3498:
3491:
3476:
3461:
3460:
3454:
3448:
3439:
3429:
3423:
3417:
3411:
3403:
3400:
3391:
3321:
3300:
3222:
3185:is the Whole.
3162:
3159:
3142:
3139:
3102:Main article:
3099:
3096:
3026:
3025:
3015:
3014:
3011:
2999:
2998:
2988:
2969:
2966:
2928:Main article:
2925:
2922:
2845:
2842:
2838:Ahaṁ Brahmāsmi
2835:
2834:
2824:
2818:
2810:
2807:
2757:1.4.10 of the
2747:Aham Brahmāsmi
2743:
2740:
2739:
2738:
2732:
2702:
2696:
2682:
2676:
2657:
2656:Interpretation
2654:
2602:Upadesasahasri
2581:In Ch.U.6.8.7
2579:
2578:
2572:
2566:
2540:
2537:
2468:Main article:
2437:
2434:
2394:
2393:
2383:
2373:
2370:Isha Upanishad
2361:
2342:
2339:
2311:
2310:
2286:
2258:
2251:1.4.10 of the
2238:Ahaṁ Brahmāsmi
2234:
2170:as a means of
2099:
2098:
2096:
2095:
2088:
2081:
2073:
2070:
2069:
2068:
2067:
2062:
2054:
2053:
2049:
2048:
2042:
2041:
2038:Secular ethics
2032:
2031:
2026:
2021:
2016:
2011:
2006:
2001:
1995:
1994:
1992:Pramana Sutras
1988:
1987:
1982:
1977:
1972:
1970:Mimamsa Sutras
1967:
1965:Samkhya Sutras
1962:
1956:
1955:
1940:
1939:
1934:
1929:
1923:
1922:
1916:
1915:
1910:
1904:
1903:
1895:
1894:
1889:
1884:
1879:
1873:
1872:
1863:
1862:
1857:
1851:
1850:
1842:
1841:
1840:
1837:
1836:
1831:
1830:
1827:
1826:
1825:
1824:
1817:
1811:
1810:
1809:
1808:
1797:
1791:
1790:
1789:
1788:
1781:
1775:
1774:
1773:
1772:
1765:
1755:
1754:
1750:
1749:
1747:
1746:
1741:
1736:
1730:
1727:
1726:
1720:
1719:
1717:
1716:
1711:
1706:
1701:
1696:
1691:
1685:
1682:
1681:
1679:
1678:
1673:
1667:
1664:
1663:
1661:
1660:
1654:
1651:
1650:
1644:
1643:
1641:
1640:
1634:
1631:
1630:
1624:
1623:
1621:
1620:
1614:
1611:
1610:
1604:
1603:
1601:
1600:
1595:
1589:
1586:
1585:
1579:
1578:
1576:
1575:
1569:
1566:
1565:
1559:
1558:
1556:
1555:
1549:
1546:
1545:
1539:
1538:
1536:
1535:
1530:
1525:
1519:
1516:
1515:
1508:
1507:
1505:
1504:
1502:Vedanta Desika
1499:
1493:
1490:
1489:
1483:
1482:
1480:
1479:
1474:
1469:
1463:
1460:
1459:
1452:
1451:
1449:
1448:
1443:
1438:
1432:
1429:
1428:
1422:
1421:
1419:
1418:
1413:
1411:Jayanta Bhatta
1408:
1402:
1399:
1398:
1390:
1379:
1378:
1377:
1374:
1373:
1370:
1369:
1361:
1360:
1354:
1353:
1346:
1339:
1332:
1325:
1318:
1311:
1303:
1302:
1296:
1295:
1288:
1281:
1274:
1267:
1260:
1253:
1246:
1239:
1231:
1230:
1228:
1222:
1221:
1213:
1212:
1210:
1204:
1198:
1197:
1196:
1193:
1192:
1189:
1188:
1187:
1186:
1179:
1172:
1165:
1158:
1144:
1143:
1137:
1136:
1133:
1132:
1131:
1130:
1123:
1116:
1109:
1102:
1095:
1081:
1080:
1074:
1073:
1065:
1064:
1058:
1057:
1040:, you may see
1028:
1021:
1020:
1019:
1016:
1015:
1013:
1012:
1005:
998:
990:
987:
986:
974:
973:
970:
969:
964:
959:
954:
949:
944:
939:
934:
928:
925:
924:
921:
920:
917:
916:
910:
909:
905:
904:
899:
894:
889:
884:
879:
877:Sengaku Mayeda
874:
869:
864:
859:
853:
852:
848:
845:
844:
841:
840:
837:
836:
821:
820:
815:
810:
797:
796:
791:
789:Dvāraka Pīṭhaṃ
786:
781:
776:
771:
760:
757:
756:
753:
752:
749:
748:
743:
738:
733:
720:
719:
714:
709:
704:
699:
694:
689:
676:
675:
669:
666:
665:
662:
661:
658:
657:
652:
647:
642:
627:
626:
624:Matsyendranath
621:
608:
607:
602:
597:
592:
587:
582:
569:
568:
562:
561:
556:
551:
546:
541:
536:
531:
526:
521:
510:
507:
506:
503:
502:
499:
498:
487:
486:
475:
474:
469:
458:
457:
446:
445:
440:
429:
428:
423:
418:
413:
408:
406:Upadesasahasri
397:
396:
385:
384:
379:
374:
369:
364:
359:
344:
342:Prasthanatrayi
335:
332:
331:
328:
327:
324:
323:
318:
313:
308:
303:
297:
294:
293:
290:
289:
286:
285:
280:
275:
270:
265:
260:
255:
250:
244:
241:
240:
237:
236:
233:
232:
227:
214:
213:
208:
203:
198:
193:
188:
183:
178:
173:
168:
163:
158:
153:
142:
139:
138:
135:
134:
131:
130:
125:
112:
111:
104:
99:
92:
79:
78:
73:
60:
57:
56:
53:
52:
44:
43:
37:
36:
26:
9:
6:
4:
3:
2:
7752:
7741:
7738:
7736:
7733:
7732:
7730:
7715:
7707:
7705:
7701:
7697:
7695:
7687:
7686:
7684:
7674:
7666:
7663:
7661:
7658:
7657:
7656:
7655:Hindu temples
7653:
7651:
7648:
7646:
7643:
7639:
7636:
7634:
7631:
7629:
7626:
7624:
7621:
7619:
7616:
7614:
7611:
7609:
7606:
7605:
7604:
7601:
7597:
7594:
7593:
7592:
7589:
7587:
7584:
7580:
7577:
7576:
7575:
7572:
7570:
7567:
7565:
7562:
7560:
7559:Hindu studies
7557:
7555:
7552:
7550:
7547:
7545:
7542:
7540:
7537:
7535:
7532:
7530:
7529:Denominations
7527:
7523:
7520:
7518:
7515:
7514:
7513:
7510:
7509:
7507:
7505:
7501:
7491:
7488:
7486:
7483:
7481:
7478:
7476:
7473:
7472:
7470:
7466:
7460:
7457:
7455:
7452:
7450:
7447:
7445:
7442:
7441:
7436:
7433:
7431:
7428:
7426:
7423:
7421:
7418:
7417:
7416:
7413:
7409:
7406:
7404:
7401:
7399:
7396:
7394:
7391:
7389:
7386:
7384:
7381:
7379:
7376:
7375:
7373:
7371:
7368:
7366:
7363:
7361:
7358:
7356:
7353:
7351:
7348:
7346:
7343:
7339:
7338:Vijayadashami
7336:
7334:
7331:
7329:
7326:
7325:
7324:
7321:
7319:
7316:
7314:
7311:
7309:
7306:
7304:
7301:
7300:
7298:
7296:
7292:
7284:
7281:
7279:
7276:
7274:
7271:
7269:
7266:
7265:
7264:
7261:
7257:
7254:
7252:
7249:
7247:
7244:
7242:
7239:
7238:
7237:
7234:
7233:
7231:
7227:
7221:
7218:
7216:
7213:
7211:
7208:
7206:
7203:
7201:
7198:
7196:
7193:
7191:
7188:
7186:
7183:
7181:
7178:
7176:
7173:
7171:
7168:
7166:
7163:
7161:
7158:
7156:
7155:Simantonayana
7153:
7151:
7148:
7146:
7143:
7142:
7140:
7138:
7134:
7128:
7125:
7123:
7120:
7118:
7115:
7113:
7110:
7108:
7105:
7103:
7100:
7098:
7095:
7093:
7090:
7088:
7085:
7083:
7080:
7078:
7075:
7073:
7070:
7069:
7067:
7065:
7061:
7058:
7054:
7044:
7043:
7039:
7037:
7034:
7032:
7029:
7027:
7024:
7022:
7019:
7017:
7014:
7012:
7009:
7007:
7004:
7002:
6999:
6997:
6994:
6992:
6989:
6987:
6984:
6980:
6977:
6975:
6972:
6970:
6967:
6966:
6965:
6962:
6961:
6959:
6957:
6953:
6947:
6946:
6942:
6940:
6937:
6935:
6932:
6930:
6927:
6925:
6922:
6920:
6917:
6915:
6912:
6910:
6907:
6905:
6902:
6900:
6897:
6895:
6892:
6890:
6887:
6883:
6880:
6878:
6875:
6873:
6870:
6869:
6868:
6865:
6864:
6862:
6860:
6856:
6853:
6851:
6847:
6837:
6834:
6832:
6829:
6827:
6824:
6822:
6819:
6817:
6814:
6812:
6809:
6807:
6804:
6802:
6799:
6797:
6794:
6792:
6789:
6787:
6784:
6782:
6779:
6777:
6774:
6772:
6769:
6767:
6764:
6763:
6761:
6759:
6755:
6749:
6748:
6744:
6742:
6741:Yoga Vasistha
6739:
6737:
6734:
6732:
6729:
6727:
6724:
6722:
6719:
6715:
6712:
6710:
6707:
6705:
6702:
6701:
6700:
6697:
6695:
6692:
6690:
6687:
6685:
6682:
6680:
6677:
6673:
6670:
6668:
6665:
6664:
6663:
6660:
6658:
6655:
6653:
6652:Bhagavad Gita
6650:
6649:
6647:
6645:
6641:
6635:
6632:
6630:
6627:
6625:
6622:
6620:
6617:
6615:
6612:
6610:
6607:
6606:
6604:
6602:
6598:
6592:
6591:Sthapatyaveda
6589:
6587:
6584:
6582:
6579:
6577:
6574:
6573:
6571:
6569:
6565:
6555:
6552:
6550:
6547:
6545:
6542:
6540:
6537:
6535:
6532:
6530:
6527:
6525:
6522:
6520:
6517:
6515:
6512:
6510:
6507:
6505:
6502:
6500:
6497:
6495:
6492:
6491:
6489:
6487:
6483:
6477:
6474:
6472:
6469:
6467:
6464:
6463:
6461:
6457:
6451:
6448:
6446:
6443:
6441:
6438:
6436:
6433:
6432:
6429:
6426:
6424:
6420:
6414:
6411:
6409:
6406:
6405:
6403:
6399:
6396:
6394:
6390:
6371:
6367:
6364:
6360:
6359:
6355:
6353:
6352:
6348:
6346:
6345:
6341:
6340:
6339:
6336:
6334:
6331:
6329:
6326:
6324:
6321:
6319:
6316:
6314:
6310:
6307:
6306:
6304:
6302:
6298:
6290:
6287:
6285:
6282:
6280:
6277:
6275:
6272:
6270:
6267:
6265:
6262:
6260:
6257:
6255:
6252:
6250:
6247:
6246:
6245:
6242:
6241:
6236:
6233:
6231:
6228:
6226:
6223:
6221:
6218:
6217:
6216:
6213:
6212:
6209:
6206:
6204:
6201:
6199:
6196:
6194:
6191:
6189:
6186:
6184:
6181:
6179:
6176:
6175:
6173:
6171:
6167:
6164:
6162:
6158:
6152:
6149:
6146:
6144:
6141:
6140:
6137:
6131:
6127:
6123:
6115:
6110:
6108:
6103:
6101:
6096:
6095:
6092:
6080:
6077:
6075:
6072:
6070:
6067:
6066:
6064:
6060:
6049:
6045:
6042:
6040:
6037:
6035:
6032:
6030:
6027:
6026:
6024:
6020:
6014:
6013:Sacred groves
6011:
6009:
6006:
6004:
6001:
5999:
5996:
5994:
5991:
5989:
5986:
5984:
5981:
5979:
5976:
5975:
5973:
5969:
5966:
5964:Sacred plants
5962:
5956:
5953:
5951:
5948:
5946:
5943:
5942:
5940:
5936:
5930:
5929:
5925:
5923:
5920:
5918:
5915:
5913:
5910:
5908:
5905:
5903:
5900:
5898:
5895:
5893:
5890:
5888:
5885:
5883:
5880:
5878:
5875:
5873:
5870:
5869:
5867:
5863:
5857:
5854:
5852:
5849:
5847:
5844:
5842:
5839:
5837:
5834:
5832:
5829:
5827:
5824:
5823:
5821:
5817:
5811:
5810:
5806:
5804:
5801:
5799:
5796:
5794:
5791:
5789:
5786:
5784:
5781:
5779:
5776:
5774:
5771:
5769:
5766:
5764:
5761:
5759:
5756:
5755:
5753:
5751:
5747:
5741:
5738:
5736:
5733:
5731:
5728:
5726:
5723:
5721:
5718:
5716:
5713:
5711:
5708:
5706:
5703:
5702:
5700:
5696:
5690:
5687:
5685:
5682:
5680:
5677:
5675:
5672:
5670:
5667:
5665:
5662:
5660:
5657:
5655:
5652:
5650:
5647:
5645:
5642:
5640:
5637:
5635:
5632:
5630:
5627:
5625:
5622:
5620:
5617:
5615:
5612:
5610:
5607:
5605:
5602:
5601:
5599:
5595:
5589:
5586:
5584:
5581:
5579:
5576:
5574:
5571:
5569:
5566:
5564:
5561:
5559:
5556:
5554:
5551:
5549:
5546:
5544:
5541:
5539:
5536:
5534:
5531:
5529:
5526:
5524:
5521:
5519:
5516:
5514:
5511:
5509:
5506:
5504:
5501:
5499:
5496:
5494:
5491:
5489:
5486:
5484:
5481:
5479:
5476:
5474:
5471:
5469:
5466:
5464:
5461:
5459:
5456:
5454:
5451:
5449:
5446:
5444:
5441:
5439:
5436:
5435:
5433:
5429:
5423:
5420:
5418:
5415:
5413:
5410:
5408:
5405:
5403:
5400:
5399:
5397:
5395:
5391:
5385:
5382:
5380:
5377:
5375:
5372:
5370:
5367:
5365:
5362:
5360:
5357:
5355:
5352:
5350:
5347:
5345:
5342:
5340:
5337:
5335:
5334:Brahmamuhurta
5332:
5330:
5327:
5325:
5322:
5321:
5319:
5314:
5311:
5309:
5306:
5305:
5302:
5292:
5289:
5287:
5284:
5282:
5279:
5277:
5274:
5272:
5269:
5267:
5264:
5262:
5259:
5257:
5254:
5252:
5249:
5247:
5244:
5242:
5239:
5237:
5234:
5232:
5229:
5227:
5224:
5223:
5221:
5217:
5211:
5208:
5206:
5205:Putrakameshti
5203:
5201:
5198:
5196:
5193:
5191:
5188:
5186:
5183:
5181:
5178:
5176:
5173:
5171:
5168:
5166:
5163:
5161:
5158:
5157:
5155:
5153:
5149:
5143:
5140:
5138:
5135:
5133:
5130:
5128:
5125:
5123:
5120:
5118:
5115:
5113:
5110:
5108:
5105:
5104:
5102:
5100:
5096:
5093:
5089:
5083:
5080:
5078:
5075:
5073:
5070:
5068:
5065:
5063:
5060:
5058:
5055:
5053:
5050:
5047:
5043:
5040:
5038:
5035:
5033:
5030:
5028:
5025:
5023:
5020:
5018:
5015:
5014:
5012:
5008:
5004:
4997:
4992:
4990:
4985:
4983:
4978:
4977:
4974:
4968:
4965:
4963:
4960:
4957:
4954:
4951:
4948:
4946:
4943:
4941:
4940:
4935:
4933:
4932:
4927:
4926:
4921:
4918:
4916:
4913:
4911:
4908:
4907:
4899:
4898:
4893:
4890:
4889:
4878:
4877:
4870:
4864:
4858:
4857:
4850:
4844:
4843:
4836:
4830:
4825:
4819:
4818:
4811:
4809:
4807:
4805:
4803:
4796:
4795:
4788:
4786:
4784:
4782:
4780:
4778:
4776:
4774:
4769:
4756:
4751:
4747:
4742:
4739:
4737:81-7276-055-8
4733:
4729:
4724:
4720:
4715:
4712:
4710:81-208-0929-7
4706:
4702:
4697:
4693:
4688:
4684:
4679:
4676:
4674:0-7914-0944-9
4670:
4666:
4662:
4657:
4653:
4648:
4644:
4639:
4635:
4630:
4626:
4621:
4617:
4612:
4608:
4604:
4599:
4595:
4590:
4587:
4585:9780791480526
4581:
4577:
4576:
4570:
4566:
4561:
4560:
4542:
4541:Olivelle 2008
4537:
4530:
4525:
4523:
4521:
4513:
4509:
4505:
4499:
4492:
4486:
4479:
4473:
4466:
4461:
4454:
4451:Eduard Roer,
4448:
4441:
4438:Robert Hume,
4435:
4433:
4425:
4424:Olivelle 2008
4420:
4418:
4410:
4404:
4402:
4400:
4398:
4396:
4388:
4385:Robert Hume,
4382:
4380:
4378:
4376:
4374:
4367:, p. 62.
4366:
4361:
4355:, p. 41.
4354:
4349:
4342:
4337:
4330:
4324:
4317:
4316:Olivelle 2008
4312:
4304:
4298:
4294:
4293:
4292:Mantramañjari
4285:
4277:
4273:
4272:
4265:
4249:
4245:
4239:
4231:
4227:
4223:
4217:
4213:
4212:
4204:
4198:, p. 15.
4197:
4196:Olivelle 2008
4192:
4185:
4184:Brereton 1986
4180:
4173:
4172:Brereton 1986
4168:
4161:
4156:
4149:
4145:
4139:
4132:
4126:
4119:
4118:Olivelle 2008
4114:
4112:
4105:
4104:
4097:
4095:
4093:
4091:
4084:
4083:
4076:
4069:
4064:
4062:
4060:
4058:
4051:, back cover.
4050:
4045:
4039:
4038:
4037:The Upanisads
4031:
4024:
4019:
4012:
4007:
4005:
3997:
3992:
3990:
3988:
3986:
3979:, p. 80.
3978:
3973:
3971:
3969:
3961:
3960:Brereton 1986
3956:
3954:
3946:
3941:
3939:
3931:
3926:
3924:
3916:
3915:Olivelle 2008
3911:
3909:
3907:
3899:
3898:Olivelle 2008
3894:
3892:
3890:
3888:
3880:
3875:
3873:
3871:
3869:
3861:
3856:
3854:
3852:
3845:, p. 36.
3844:
3839:
3837:
3835:
3833:
3831:
3829:
3827:
3819:
3818:Olivelle 2008
3814:
3807:
3806:Brereton 1986
3802:
3800:
3798:
3796:
3794:
3792:
3790:
3782:
3777:
3775:
3773:
3757:
3753:
3747:
3732:
3728:
3722:
3718:
3703:
3694:
3685:
3676:
3669:
3664:
3657:
3653:
3649:
3645:
3639:
3632:
3631:Doniger (2010
3627:
3620:
3616:
3612:
3607:
3598:
3589:
3585:
3576:
3573:
3571:
3568:
3566:
3563:
3561:
3558:
3556:
3553:
3551:
3548:
3546:
3543:
3541:
3538:
3537:
3531:
3529:
3525:
3522:
3518:
3514:
3513:
3508:
3504:
3496:
3492:
3489:
3485:
3481:
3477:
3475:is the Whole"
3474:
3470:
3466:
3465:
3464:
3458:
3455:
3452:
3449:
3447:
3443:
3440:
3437:
3433:
3430:
3427:
3424:
3421:
3418:
3415:
3412:
3409:
3406:
3405:
3396:
3389:
3388:
3384:
3380:
3376:
3374:
3370:
3364:
3361:
3357:
3353:
3349:
3344:
3341:
3337:
3333:
3329:
3325:
3319:
3317:
3313:
3305:
3298:
3297:
3295:
3289:
3285:
3281:
3276:
3272:
3268:
3264:
3259:
3257:
3251:
3247:
3243:
3238:
3234:
3230:
3226:
3220:
3217:
3215:
3210:
3206:
3204:
3196:
3195:In Sanskrit:
3191:
3190:
3186:
3182:
3180:
3174:
3172:
3168:
3158:
3156:
3152:
3148:
3138:
3136:
3132:
3128:
3120:
3116:
3111:
3105:
3094:
3092:
3088:
3082:
3078:
3076:
3072:
3069:
3065:
3061:
3057:
3053:
3049:
3045:
3041:
3036:
3032:
3030:
3023:
3022:
3021:
3019:
3012:
3009:
3008:
3007:
3005:
3004:
2996:
2992:
2989:
2986:
2985:
2981:
2980:
2979:
2977:
2973:
2964:
2962:
2958:
2954:
2948:
2946:
2942:
2937:
2931:
2920:
2917:
2913:
2909:
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2897:
2891:
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2879:
2875:
2869:
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2855:
2851:
2841:
2839:
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2828:
2825:
2822:
2819:
2816:
2813:
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2806:
2804:
2798:
2796:
2792:
2788:
2784:
2780:
2776:
2772:
2768:
2762:
2760:
2756:
2752:
2748:
2736:
2733:
2730:
2726:
2722:
2718:
2714:
2710:
2706:
2703:
2700:
2697:
2694:
2690:
2686:
2683:
2680:
2679:Shuddhadvaita
2677:
2674:
2670:
2666:
2663:
2662:
2661:
2653:
2651:
2647:
2643:
2639:
2638:Wendy Doniger
2635:
2630:
2628:
2622:
2620:
2616:
2612:
2606:
2604:
2603:
2598:
2594:
2590:
2589:
2584:
2576:
2573:
2570:
2567:
2564:
2561:
2560:
2559:
2557:
2553:
2550:: तत्त्वमसि,
2549:
2545:
2535:
2533:
2528:
2506:
2501:
2497:
2495:
2488:
2486:
2482:
2478:
2477:
2471:
2463:
2459:
2455:
2451:
2447:
2442:
2433:
2431:
2427:
2426:
2421:
2417:
2416:
2411:
2407:
2403:
2399:
2391:
2387:
2384:
2381:
2377:
2374:
2371:
2368:- I am that (
2367:
2366:
2362:
2359:
2355:
2352:
2351:
2350:
2348:
2334:
2330:
2328:
2323:
2317:
2308:
2304:
2293:
2292:
2287:
2284:
2280:
2276:
2265:
2264:
2259:
2257:
2254:
2250:
2239:
2235:
2232:
2228:
2227:
2222:
2221:
2216:
2213:6.8.7 of the
2212:
2206:तत् त्वम् असि
2201:
2197:
2196:
2195:
2193:
2189:
2185:
2177:
2173:
2169:
2168:
2163:
2158:
2154:
2152:
2148:
2144:
2140:
2129:
2125:
2114:
2110:
2106:
2094:
2089:
2087:
2082:
2080:
2075:
2074:
2072:
2071:
2066:
2063:
2061:
2058:
2057:
2056:
2055:
2047:
2044:
2043:
2040:
2039:
2035:
2034:
2030:
2029:Shiva Samhita
2027:
2025:
2022:
2020:
2017:
2015:
2012:
2010:
2007:
2005:
2002:
2000:
1997:
1996:
1993:
1990:
1989:
1986:
1983:
1981:
1978:
1976:
1973:
1971:
1968:
1966:
1963:
1961:
1960:Brahma Sutras
1958:
1957:
1954:
1953:
1952:
1948:
1943:
1942:
1938:
1935:
1933:
1930:
1928:
1927:Bhagavad Gita
1925:
1924:
1921:
1918:
1917:
1914:
1911:
1909:
1906:
1905:
1902:
1901:
1897:
1896:
1893:
1890:
1888:
1885:
1883:
1880:
1878:
1875:
1874:
1871:
1870:
1866:
1865:
1861:
1858:
1856:
1853:
1852:
1847:
1846:
1839:
1838:
1823:
1820:
1819:
1818:
1816:
1812:
1807:
1806:Prashastapada
1803:
1800:
1799:
1798:
1796:
1792:
1787:
1784:
1783:
1782:
1780:
1776:
1771:
1768:
1767:
1766:
1764:
1760:
1757:
1756:
1752:
1751:
1745:
1744:Radhakrishnan
1742:
1740:
1737:
1735:
1732:
1731:
1729:
1728:
1725:
1722:
1721:
1715:
1714:Anandamayi Ma
1712:
1710:
1707:
1705:
1702:
1700:
1699:Ramprasad Sen
1697:
1695:
1692:
1690:
1689:Abhinavagupta
1687:
1686:
1684:
1683:
1677:
1674:
1672:
1669:
1668:
1666:
1665:
1659:
1656:
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1639:
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1635:
1633:
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1615:
1613:
1612:
1609:
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1605:
1599:
1596:
1594:
1591:
1590:
1588:
1587:
1584:
1581:
1580:
1574:
1571:
1570:
1568:
1567:
1564:
1561:
1560:
1554:
1551:
1550:
1548:
1547:
1544:
1543:Shuddhadvaita
1541:
1540:
1534:
1531:
1529:
1526:
1524:
1521:
1520:
1518:
1517:
1513:
1510:
1509:
1503:
1500:
1498:
1495:
1494:
1492:
1491:
1488:
1485:
1484:
1478:
1475:
1473:
1470:
1468:
1465:
1464:
1462:
1461:
1457:
1454:
1453:
1447:
1444:
1442:
1439:
1437:
1434:
1433:
1431:
1430:
1427:
1424:
1423:
1417:
1414:
1412:
1409:
1407:
1404:
1403:
1401:
1400:
1397:
1394:
1393:
1386:
1382:
1376:
1375:
1368:
1367:
1366:Integral yoga
1363:
1362:
1359:
1356:
1355:
1352:
1351:
1350:Shiva Advaita
1347:
1345:
1344:
1340:
1338:
1337:
1333:
1331:
1330:
1326:
1324:
1323:
1319:
1317:
1316:
1312:
1310:
1309:
1305:
1304:
1301:
1298:
1297:
1294:
1293:
1289:
1287:
1286:
1282:
1280:
1279:
1275:
1273:
1272:
1268:
1266:
1265:
1261:
1259:
1258:
1257:Shuddhadvaita
1254:
1252:
1251:
1247:
1245:
1244:
1240:
1238:
1237:
1233:
1232:
1229:
1227:
1224:
1223:
1220:
1219:
1215:
1214:
1211:
1209:
1206:
1205:
1201:
1195:
1194:
1185:
1184:
1180:
1178:
1177:
1173:
1171:
1170:
1166:
1164:
1163:
1159:
1157:
1156:
1152:
1151:
1150:
1149:
1146:
1145:
1142:
1139:
1138:
1129:
1128:
1124:
1122:
1121:
1117:
1115:
1114:
1110:
1108:
1107:
1103:
1101:
1100:
1096:
1094:
1093:
1089:
1088:
1087:
1086:
1083:
1082:
1079:
1076:
1075:
1071:
1067:
1066:
1063:
1060:
1059:
1055:
1051:
1050:
1043:
1039:
1035:
1033:
1011:
1006:
1004:
999:
997:
992:
991:
989:
988:
984:
980:
976:
975:
968:
965:
963:
960:
958:
955:
953:
950:
948:
945:
943:
940:
938:
935:
933:
930:
929:
923:
922:
915:
912:
911:
907:
906:
903:
902:Arvind Sharma
900:
898:
895:
893:
890:
888:
885:
883:
880:
878:
875:
873:
872:Eliot Deutsch
870:
868:
865:
863:
860:
858:
855:
854:
850:
849:
843:
842:
835:
832:
831:
830:
829:
828:
827:
819:
816:
814:
811:
809:
806:
805:
804:
803:
802:
795:
792:
790:
787:
785:
782:
780:
777:
775:
772:
770:
767:
766:
765:
764:
755:
754:
747:
746:Buddha-nature
744:
742:
739:
737:
734:
732:
729:
728:
727:
726:
725:
718:
715:
713:
710:
708:
705:
703:
700:
698:
695:
693:
690:
688:
685:
684:
683:
682:
681:
674:
671:
670:
664:
663:
656:
655:Vijnanabhiksu
653:
651:
648:
646:
643:
641:
638:
637:
636:
635:
634:
633:
625:
622:
620:
617:
616:
615:
614:
613:
606:
603:
601:
598:
596:
593:
591:
588:
586:
583:
581:
578:
577:
576:
575:
574:
567:
564:
563:
560:
557:
555:
552:
550:
547:
545:
542:
540:
537:
535:
532:
530:
529:Mandana Misra
527:
525:
522:
520:
517:
516:
515:
514:
505:
504:
497:
494:
493:
492:
491:
485:
482:
481:
480:
479:
473:
470:
468:
465:
464:
463:
462:
456:
455:Avadhuta Gita
453:
452:
451:
450:
444:
441:
439:
438:Yoga Vasistha
436:
435:
434:
433:
427:
424:
422:
419:
417:
414:
412:
409:
407:
404:
403:
402:
401:
395:
392:
391:
390:
389:
383:
380:
378:
375:
373:
370:
368:
365:
363:
360:
357:
356:Bhagavad Gita
353:
352:Brahma Sutras
349:
345:
343:
340:
339:
338:
330:
329:
322:
319:
317:
314:
312:
309:
307:
304:
302:
299:
298:
292:
291:
284:
281:
279:
276:
274:
271:
269:
266:
264:
261:
259:
256:
254:
251:
249:
246:
245:
239:
238:
231:
228:
226:
223:
222:
221:
220:
219:
212:
209:
207:
204:
202:
199:
197:
194:
192:
189:
187:
184:
182:
179:
177:
176:Satchitananda
174:
172:
169:
167:
164:
162:
159:
157:
154:
152:
149:
148:
147:
146:
137:
136:
129:
126:
124:
121:
120:
119:
118:
117:
116:New movements
109:
105:
103:
100:
97:
93:
91:
88:
87:
86:
85:
84:
77:
74:
72:
69:
68:
67:
66:
65:
55:
54:
50:
46:
45:
42:
39:
38:
34:
33:
30:
19:
7665:Architecture
7268:Brahmacharya
7210:Samavartanam
7175:Annaprashana
7041:
6944:
6745:
6699:Dharmaśāstra
6689:Arthashastra
6524:Maitrayaniya
6356:
6349:
6342:
6264:Brahmacharya
6079:Temple dance
5998:Kalpavriksha
5926:
5807:
5588:Yajnopavitam
5563:Prayer beads
5407:Hare Krishna
5344:Jai Shri Ram
5200:Purushamedha
5117:Panchamakara
4938:
4930:
4925:Tat Tvam Asi
4924:
4895:
4875:
4869:
4863:
4855:
4854:Ashok Vora,
4849:
4841:
4835:
4824:
4816:
4793:
4754:
4745:
4727:
4718:
4700:
4694:, SUNY Press
4691:
4682:
4664:
4651:
4642:
4636:, SUNY Press
4633:
4624:
4615:
4606:
4602:
4593:
4574:
4564:
4536:
4498:
4485:
4472:
4460:
4447:
4360:
4348:
4336:
4323:
4311:
4291:
4284:
4270:
4264:
4252:. Retrieved
4248:the original
4238:
4210:
4203:
4191:
4179:
4167:
4155:
4138:
4129:Max Muller,
4125:
4102:
4081:
4075:
4049:Raphael 1992
4044:
4036:
4030:
4025:, p. 4.
4018:
3930:Doniger 2010
3881:, p. 8.
3813:
3759:. Retrieved
3755:
3746:
3734:. Retrieved
3730:
3721:
3702:
3693:
3684:
3675:
3663:
3656:tat tvam asi
3655:
3651:
3647:
3643:
3638:
3626:
3618:
3614:
3606:
3597:
3588:
3560:Vakya Vritti
3516:
3510:
3506:
3502:
3500:
3494:
3487:
3483:
3479:
3472:
3468:
3462:
3456:
3451:so 'yam ātmā
3450:
3441:
3431:
3425:
3419:
3413:
3407:
3394:
3386:
3382:
3378:
3367:
3362:
3359:
3355:
3351:
3347:
3342:
3339:
3335:
3331:
3327:
3323:
3322:
3309:
3303:
3294:Brahmacharya
3291:
3287:
3283:
3279:
3274:
3270:
3266:
3262:
3253:
3249:
3245:
3241:
3236:
3232:
3228:
3224:
3223:
3218:
3211:
3208:
3198:
3193:
3188:
3184:
3177:
3176:
3171:Atharva Veda
3164:
3144:
3114:
3113:
3090:
3086:
3084:
3080:
3074:
3070:
3067:
3063:
3059:
3055:
3051:
3047:
3043:
3039:
3038:
3033:
3028:
3027:
3017:
3016:
3001:
3000:
2990:
2982:
2975:
2974:
2971:
2960:
2956:
2952:
2950:
2944:
2940:
2939:
2915:
2911:
2907:
2903:
2899:
2895:
2893:
2882:
2877:
2873:
2871:
2866:
2857:
2853:
2847:
2844:Explanations
2837:
2836:
2830:
2826:
2820:
2814:
2800:
2794:
2790:
2786:
2782:
2778:
2774:
2770:
2766:
2764:
2746:
2745:
2725:tat tvam asi
2724:
2720:
2716:
2712:
2709:Madhvacharya
2699:Dvaitadvaita
2659:
2649:
2645:
2641:
2631:
2626:
2624:
2618:
2614:
2610:
2608:
2600:
2596:
2592:
2586:
2582:
2580:
2577:- are, 'art'
2574:
2568:
2562:
2556:tát tvam ási
2555:
2544:Tat Tvam Asi
2543:
2542:
2531:
2529:
2510:'Cut it up.'
2507:
2503:
2499:
2493:
2490:
2483:and his son
2474:
2473:
2436:Tat Tvam Asi
2429:
2423:
2419:
2413:
2395:
2386:etad vai tat
2385:
2375:
2363:
2353:
2344:
2326:
2312:
2307:Atharva Veda
2256:
2230:
2224:
2218:
2200:Tat Tvam Asi
2181:
2165:
2150:
2123:
2108:
2104:
2102:
2036:
2009:Arthashastra
2004:Dharmaśāstra
1975:Nyāya Sūtras
1945:
1944:
1919:
1898:
1867:
1843:
1658:Swaminarayan
1523:Madhvacharya
1514:(Tattvavada)
1477:Adi Shankara
1380:
1364:
1348:
1341:
1334:
1327:
1320:
1315:Pratyabhijna
1313:
1306:
1290:
1283:
1276:
1269:
1262:
1255:
1248:
1241:
1234:
1216:
1199:
1181:
1174:
1167:
1160:
1153:
1125:
1118:
1111:
1104:
1097:
1090:
1029:
914:David Godman
908:Non-academic
857:Paul Deussen
824:
823:
822:
800:
799:
798:
762:
761:
723:
722:
721:
679:
678:
677:
630:
629:
628:
619:Gorakshanath
611:
610:
609:
573:Contemporary
572:
571:
570:
524:Adi Shankara
512:
511:
489:
488:
477:
476:
460:
459:
448:
447:
432:Advaita-Yoga
431:
430:
410:
400:Adi Shankara
399:
398:
387:
386:
336:
283:Self-enquiry
225:Pratyabhijna
217:
216:
215:
191:Three Bodies
186:Tat Tvam Asi
170:
144:
143:
115:
114:
113:
96:Pratyabhijna
82:
81:
80:
62:
61:
29:
7714:WikiProject
7586:Persecution
7574:Nationalism
7564:Iconography
7444:Ratha Yatra
7355:Janmashtami
7350:Rama Navami
7278:Vanaprastha
7229:Varnashrama
7205:Ritushuddhi
7190:Vidyarambha
7180:Chudakarana
7170:Nishkramana
7145:Garbhadhana
6786:Thirukkural
6781:Thiruppugal
6709:Nāradasmṛti
6672:Mahabharata
6450:Atharvaveda
6328:Vaisheshika
6215:Puruṣārthas
6069:Firewalking
6034:Kusha grass
5978:Akshayavata
5841:Temple tank
5750:Iconography
5698:Instruments
5654:Panchagavya
5548:Panchamrita
5453:Banana leaf
5210:Viraja Homa
5142:Pushpanjali
5122:Panchamrita
5010:Main topics
4939:tattvam asi
4764:Web-sources
4609:(1): 98–109
4160:Mayeda 1992
4068:Lipner 2000
3996:Grimes 1996
3860:Lipner 2000
3652:sa tvam asi
3521:Gaudapada's
3416:- certainly
3408:sarvam etad
3131:Atharvaveda
2963:is knowing.
2943:3.3 of the
2912:brahmajyoti
2878:aham-brahma
2773:, what did
2571:- you, thou
2305:1.2 of the
2281:3.3 of the
2134:महावाक्यानि
2128:mahāvākyāni
1985:Yoga Sutras
1937:Vachanamrut
1892:Atharvaveda
1845:Major texts
1795:Vaisheshika
1734:Vivekananda
1724:Neo-Vedanta
1618:Chakradhara
1608:Mahanubhava
1533:Vyasatirtha
1358:Neo-Vedanta
1329:Pramanavada
1322:Panchartika
1278:Mahanubhava
1226:Vaishnavite
1200:Sub-schools
1113:Vaisheshika
846:Scholarship
826:Neo-Vedanta
632:Neo-Advaita
478:Neo-Vedanta
123:Neo-Advaita
18:Thathwamasi
7729:Categories
7415:Kumbh Mela
7383:Gudi Padwa
7328:Durga Puja
7313:Shivaratri
7185:Karnavedha
7165:Namakarana
7127:Tirthatana
6894:Dattatreya
6731:Subhashita
6704:Manusmriti
6581:Dhanurveda
6514:Taittiriya
6499:Kaushitaki
6486:Upanishads
6259:Aparigraha
6161:Philosophy
5778:Panchaloha
5758:Ashtadhatu
5503:Agarabattī
5438:Puja thali
5324:Ajapa japa
5313:Meditation
5251:Nityakarma
5241:Karmakāṇḍa
5236:Ashvamedha
5190:Kamyakarma
5175:Agnikaryam
5165:Agnicayana
4945:Mahavakyas
4817:Mahavakyas
4529:Waite 2015
4100:Shankara,
3977:Braue 1984
3843:Black 2012
3761:2 December
3736:2 December
3713:References
3108:See also:
3071:Maha Vakya
2934:See also:
2888:Panchadasi
2884:Vidyāranya
2751:Devanagari
2585:refers to
2548:Devanagari
2450:Devanagari
2253:Yajur Veda
2164:discusses
2151:Mahāvākyas
2145:school of
2139:Upanishads
2119:महावाक्यम्
2113:mahāvākyam
2105:Mahāvākyas
2014:Kama Sutra
1900:Upanishads
1528:Jayatirtha
1458:(Mayavada)
1446:Prabhākara
1236:Bhedabheda
1032:Indic text
962:Nondualism
926:Categories
882:Max Müller
736:Madhyamika
692:Upanishads
667:Influences
554:Vidyaranya
549:Amalananda
421:Atma bodha
377:Panchadasi
316:Jivanmukta
268:Jnana yoga
253:Meditation
171:Mahāvākyas
128:Nondualism
7638:Theosophy
7569:Mythology
7549:Criticism
7517:Etymology
7475:Svādhyāya
7374:New Year
7323:Navaratri
7295:Festivals
7273:Grihastha
7246:Kshatriya
7220:Antyeshti
7195:Upanayana
7160:Jatakarma
7150:Pumsavana
7137:Sanskaras
7102:Naivedhya
7056:Practices
7001:Mahavidya
6969:Saraswati
6956:Goddesses
6914:Kartikeya
6811:Athichudi
6766:Tirumurai
6619:Vyākaraṇa
6586:Natyaveda
6534:Chandogya
6459:Divisions
6440:Yajurveda
5793:Shaligram
5730:Mridangam
5715:Karatalas
5710:Harmonium
5659:Rudraksha
5597:Materials
5513:Kamandalu
5448:Banalinga
5379:Third eye
5369:Śaktipāta
5231:Ashirvada
5195:Pravargya
5170:Agnihotra
5127:Parikrama
5107:Abhisheka
5037:Festivals
4353:Sahu 2004
4230:885369022
3575:Al-Hallaj
3565:Ajativada
3526:, in his
3422:- Brahman
3375:the mark,
3360:Penetrate
3135:Guru Gita
3044:Prajnanam
2976:Prajñānam
2809:Etymology
2650:sat/satya
2485:Śvetaketu
2446:Malayalam
2430:mahāvākya
2215:Sama Veda
2024:Tirumurai
1882:Yajurveda
1786:Patanjali
1739:Aurobindo
1704:Bamakhepa
1638:Sankardev
1467:Gaudapada
1141:Heterodox
534:Sureśvara
519:Gaudapada
388:Gaudapada
273:Rāja yoga
258:Svādhyāya
242:Practices
211:Neti neti
166:Ajativada
7694:Category
7645:Glossary
7613:Buddhism
7579:Hindutva
7539:Calendar
7420:Haridwar
7398:Vaisakhi
7393:Puthandu
7283:Sannyasa
7200:Keshanta
7031:Shashthi
6867:Trimurti
6694:Nitisara
6667:Ramayana
6662:Itihasas
6634:Jyotisha
6576:Ayurveda
6568:Upavedas
6549:Mandukya
6494:Aitareya
6476:Aranyaka
6471:Brahmana
6445:Samaveda
6370:Charvaka
6170:Concepts
6151:Timeline
6143:Glossary
6126:Hinduism
6074:Samskara
6062:See also
6003:Parijata
5902:Sannyasa
5887:Purohita
5798:Swastika
5684:Turmeric
5639:Marigold
5604:Agarwood
5578:Tilakamu
5518:Khirapat
5468:Dhunachi
5339:Jagarana
5291:Upakarma
5226:Achamana
5180:Aupasana
4578:, SUNY,
4365:Loy 1997
4341:Loy 1997
3534:See also
3471:- "this
3457:catuṣpāt
3392:—
3301:—
3147:Sanskrit
3119:Sanskrit
3093:Brahman.
3003:Prajñāna
2791:brahman'
2481:Uddalaka
2415:jivatman
2398:sannyasa
2283:Rig Veda
2275:Prajñāna
2060:Hinduism
1947:Shastras
1887:Samaveda
1822:Valluvar
1593:Nimbarka
1553:Vallabha
1497:Ramanuja
1385:Acharyas
1381:Teachers
1300:Shaivite
1208:Smartist
1169:Buddhism
1155:Charvaka
1078:Orthodox
1054:a series
1052:Part of
851:Academic
741:Yogacara
724:Buddhism
680:Hinduism
508:Teachers
306:Anubhava
140:Concepts
76:Vivarana
7683:Outline
7633:Sikhism
7628:Judaism
7623:Jainism
7504:Related
7480:Namaste
7333:Ramlila
7263:Ashrama
7251:Vaishya
7241:Brahmin
7064:Worship
7016:Rukmini
7006:Matrika
6979:Parvati
6974:Lakshmi
6964:Tridevi
6919:Krishna
6904:Hanuman
6899:Ganesha
6850:Deities
6736:Tantras
6726:Stotras
6679:Puranas
6624:Nirukta
6614:Chandas
6609:Shiksha
6601:Vedanga
6554:Prashna
6544:Mundaka
6466:Samhita
6435:Rigveda
6366:Nāstika
6351:Advaita
6338:Vedanta
6333:Mīmāṃsā
6313:Samkhya
6301:Schools
6289:Akrodha
6208:Saṃsāra
6188:Ishvara
6178:Brahman
6046: (
5993:Kadamba
5928:more...
5912:Satguru
5809:more...
5725:Manjira
5689:Vibhuti
5669:Sindūra
5664:Candana
5649:Panakam
5634:Kumkuma
5629:Incense
5614:Camphor
5583:Utsavar
5573:Shankha
5568:Rangoli
5533:Mulavar
5508:Kalasha
5493:Garland
5463:Coconut
5431:Objects
5394:Mantras
5286:Tarpana
5276:Shuddhi
5137:Prasada
5132:Pranāma
5091:Rituals
5044: (
5032:Deities
5027:Darshan
4958:(Video)
4645:, BRILL
4551:Sources
4254:27 June
3615:brahman
3484:brahman
3473:brahman
3446:Brahman
3373:Brahman
3256:Purusha
3214:Brahman
3187:Brahman
3183:brahman
3169:of the
3155:Brahman
3129:of the
3064:Brahman
3029:Meaning
3018:Brahman
2961:Brahman
2957:brahman
2945:Rigveda
2908:Brahman
2896:Brahman
2886:in his
2850:Sankara
2787:brahman
2779:brahman
2775:brahman
2771:brahman
2693:Brahman
2689:Brahman
2669:Brahman
2665:Advaita
2456:of the
2425:Brahman
2406:Brahman
2382:3.14.1)
2365:so 'ham
2327:Brahman
2217:, with
2184:Brahman
2147:Vedanta
2143:Advaita
2124:plural:
1999:Puranas
1877:Rigveda
1815:Secular
1763:Samkhya
1456:Advaita
1436:Jaimini
1426:Mīmāṃsā
1218:Advaita
1176:Jainism
1162:Ājīvika
1127:Vedanta
1120:Mīmāṃsā
1092:Samkhya
932:Advaita
717:Vedanta
707:Samkhya
697:Mimamsa
496:Dasbodh
156:Brahman
71:Bhāmatī
58:Schools
41:Advaita
7704:Portal
7608:Baháʼí
7512:Hindus
7490:Tilaka
7459:Others
7435:Ujjain
7430:Prayag
7425:Nashik
7365:Pongal
7303:Diwali
7256:Shudra
7215:Vivaha
7122:Dhyāna
7097:Bhajan
7087:Bhakti
7072:Temple
7026:Shakti
6934:Varuna
6877:Vishnu
6872:Brahma
6721:Sutras
6657:Agamas
6413:Smriti
6344:Dvaita
6309:Āstika
6254:Asteya
6249:Ahimsa
6235:Moksha
6220:Dharma
6133:topics
6044:Tulasi
6008:Peepal
5988:Banyan
5983:Ashoka
5882:Pujari
5877:Pandit
5851:Temple
5826:Ashram
5819:Places
5763:Lingam
5705:Dholak
5679:Tulasi
5553:Pandal
5538:Paduka
5498:Ghanta
5488:Cāmara
5458:Biruda
5374:Stotra
5354:Kirtan
5329:Bhajan
5308:Prayer
5281:Śrauta
5256:Ngejot
5072:Utsava
5067:Tilaka
5057:Mantra
5052:Kirtan
5022:Bhajan
4734:
4707:
4671:
4582:
4506:
4299:
4228:
4218:
4146:
3550:Monism
3512:turiya
3442:brahma
3438:, self
3428:- this
3420:brahma
3060:Prajna
2995:prefix
2936:Prajna
2868:V.i.1)
2862:mantra
2854:saguna
2821:Brahma
2729:Vishnu
2705:Dvaita
2172:Dhyāna
2109:sing.:
1951:Sutras
1860:Smriti
1802:Kaṇāda
1770:Kapila
1753:Others
1676:Shakta
1671:Tantra
1512:Dvaita
1250:Dvaita
1183:Ajñana
321:Sahaja
311:Turiya
301:Moksha
295:Moksha
230:so'ham
161:Avidya
7618:Islam
7596:India
7485:Bindi
7468:Other
7408:Ugadi
7403:Vishu
7236:Varna
7117:Tapas
7107:Yajna
7077:Murti
7011:Radha
6991:Durga
6986:Bhumi
6929:Surya
6909:Indra
6882:Shiva
6644:Other
6629:Kalpa
6519:Katha
6423:Vedas
6408:Śruti
6393:Texts
6323:Nyaya
6279:Damah
6269:Satya
6225:Artha
6203:Karma
6193:Atman
6147:Index
6039:Lotus
5971:Trees
5950:Horse
5917:Swami
5897:Sadhu
5892:Rishi
5865:Roles
5846:Matha
5783:Pindi
5768:Murti
5740:Veena
5735:Tabla
5619:Charu
5558:Pinda
5543:Palki
5528:Kolam
5523:Kindi
5478:Dhupa
5473:Dhuni
5443:Altar
5219:Other
5185:Dhuni
5160:Yajna
5082:Yatra
5077:Vrata
5062:Murti
5046:Yajna
5017:Ārati
3581:Notes
3517:ātman
3507:ātman
3488:ātman
3436:Atman
3316:Karma
3151:Ātman
3068:Vedic
2993:is a
2984:jñāna
2953:ātman
2795:ātman
2783:ātman
2767:ātman
2673:Atman
2619:Atman
2615:Atman
2611:Atman
2597:Atman
2552:Vedic
2532:ātman
2494:ātman
2418:) as
2347:Vedas
2322:ātmán
2188:Atman
2046:Kural
1869:Vedas
1855:Śruti
1396:Nyaya
1106:Nyaya
702:Nyaya
687:Vedas
333:Texts
206:Kosha
151:Atman
7660:List
7522:List
7449:Teej
7378:Bihu
7360:Onam
7308:Holi
7112:Homa
7092:Japa
7082:Puja
7042:more
7036:Sita
7021:Sati
6996:Kali
6945:more
6939:Vayu
6924:Rama
6889:Agni
6859:Gods
6539:Kena
6509:Isha
6318:Yoga
6284:Dayā
6274:Dāna
6244:Niti
6230:Kama
6198:Maya
6029:Bael
5955:Nāga
5922:Yogi
5907:Sant
5872:Guru
5836:Ghat
5803:Yoni
5720:Khol
5674:Soma
5644:Milk
5624:Ghee
5609:Alta
5483:Diya
5384:Yoga
5349:Japa
5152:Homa
5112:Bhog
5099:Puja
5042:Homa
4876:ayam
4732:ISBN
4705:ISBN
4669:ISBN
4580:ISBN
4504:ISBN
4297:ISBN
4256:2018
4226:OCLC
4216:ISBN
4144:ISBN
4082:tvam
3763:2016
3738:2016
3648:tvam
3545:Jiva
3432:ātmā
3426:ayam
3145:The
2991:pra-
2906:and
2904:aham
2900:asmi
2874:aham
2827:Asmi
2815:Aham
2721:Atma
2719:or '
2652:)."
2642:That
2636:and
2569:tvam
2448:and
2316:jīvá
2186:and
2174:for
2103:The
1949:and
1779:Yoga
1099:Yoga
712:Yoga
449:Nath
248:Guru
196:Aham
102:Nath
7534:Law
5945:Cow
4607:136
3644:tat
3619:sat
3515:is
3505:is
3486:is
3482:- "
3157:'.
3048:Sat
2731:)".
2707:of
2646:tat
2627:sat
2605::
2593:Sat
2588:Sat
2583:tat
2575:asi
2563:tat
2420:sat
2400:in
2329:).
2277:" (
2231:tat
2226:sat
2220:tat
7731::
6368::
6311::
6183:Om
5773:Om
5412:Om
5359:Om
4928:,
4922:,
4894::
4801:^
4772:^
4605:,
4519:^
4431:^
4416:^
4394:^
4372:^
4331:).
4276:98
4224:.
4110:^
4089:^
4056:^
4003:^
3984:^
3967:^
3952:^
3937:^
3922:^
3905:^
3886:^
3867:^
3850:^
3825:^
3788:^
3771:^
3754:.
3729:.
3530:.
3503:Om
3444:-
3434:-
3414:hi
3369:Om
3312:Om
3179:OM
3121::
3091:is
3087:of
3031::
3020::
2978::
2947::
2831:as
2797:).
2761::
2711:-
2621:."
2554::
2462:Om
2194:.
2167:Om
2131:,
2122:;
2116:,
1804:,
1056:on
354:,
350:,
181:Om
6113:e
6106:t
6099:v
6050:)
5048:)
4995:e
4988:t
4981:v
4305:.
4258:.
4232:.
3808:.
3765:.
3740:.
3490:"
3258:.
3117:(
3077:.
2749:(
2695:.
2675:.
2546:(
2392:)
2372:)
2360:)
2309:)
2295:(
2285:)
2267:(
2255:)
2241:(
2203:(
2178:.
2107:(
2092:e
2085:t
2078:v
1387:)
1383:(
1034:.
1009:e
1002:t
995:v
358:)
346:(
110:)
106:(
98:)
94:(
20:)
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