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In other references it is a mortal priest who prays for all of
Telipinu's anger to be sent to bronze containers in the underworld, from which nothing escapes. In either case, it is difficult to determine anything about the nature of Telipinu from this myth, as myths along the same pattern have also
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Mist seized the windows. Smoke seized the house. On the hearth the logs were stifled. On the altars the gods were stifled. In the fold the sheep were stifled. In the corral the cows were stifled. The sheep refused her lamb. The cow refused her calf. Telipinu went off and took away grain, the
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Telipinu was honored every nine years with an extravagant festival in the autumn at Ḫanḫana and Kašḫa, wherein 1000 sheep and 50 oxen were sacrificed and the symbol of the god, an oak tree, was replanted. He was also invoked formulaically in a daily prayer for King
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fertility of the herds, growth, plenty, and satiety into the wilderness, to the meadow and the moor... Humans and gods perish from hunger.
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Beckman, Gary. "The Tongue is a Bridge: Communication between Humans and Gods in
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god who most likely served as a patron of farming, though he has also been suggested to have been a
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In order to stop the havoc and devastation, the gods seek
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It has been suggested that
Telipinu endured in later mythology as the Greek
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299:The Ancient Near East
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328:Sky and weather gods
71:Te(-e)-li-pí-nu(-ú)
201:and the Caucasian
318:Agricultural gods
287:Archiv Orientální
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62:𒀭𒋼𒂊𒇷𒁉𒉡𒌑
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312:Categories
243:References
173:Underworld
161:Hannahanna
141:Muršili II
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169:Kamrušepa
114:mythology
92:storm god
207:Telipinu
199:Telephus
118:Ḫatepuna
110:Arinniti
99:Tarḫunna
84:Talapinu
80:Talipinu
53:Telipinu
47:Telipinu
203:Telepia
133:Kataḫḫa
88:Hittite
57:Hittite
181:Anzili
163:, the
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185:Zukki
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