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2027:(what fills the aerial space around mother earth, mover in space)". Brahman asked, "if so, what is the source of your power". Vayu replied, "I am able to carry or pull whatever is on earth." The Brahman then laid a piece of grass before Vayu, and said, "Carry this, then." Vayu rushed to the grass and tried his best to lift and carry it away. He failed. He turned back and returned to the gods. Vayu told his fellow gods, "I am unable to discover what this wonderful being is". The gods then turned to god
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everything". Vayu embodies space that envelops empirical existence, symbolizes "mental self, akin to thoughts about everything". Indra embodies lightning, light and illumination, thus symbolizing "causal conscious self, with light of truth that discerns correct knowledge from incorrect". The
Brahman is Atman, the Eternal. The war between gods and demons is symbolism for the war between good and evil.
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The second khanda of Kena
Upanishad starts with prose paragraph 9 that inserts a theistic theme, asserting that the worshipping of Brahman, described in the first khanda, is deception because that is phenomenal form of Brahman, one among gods. Verses 10 to 13, return to the poetic form, and the theme
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of all the gods, symbolically envisioned as forces of nature, is
Brahman. This has made it a foundational scripture to Vedanta school of Hinduism, both the theistic and monistic sub-schools after varying interpretations. The Kena Upanishad is also significant in asserting the idea of "Spiritual Man",
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states that the aphoristic mention of "tapo dammah karma" in closing prose parts of Kena
Upanishad suggests that ethical precepts of Yoga were well accepted in Indian spiritual traditions by the time Kena Upanishad was composed. Similarly, Shrimali cites Kena Upanishad, among other ancient Sanskrit
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The epilogue in Kena
Upanishad is contained in the last six paragraphs of the text. It asserts the timelessness and awareness of Brahman to be similar to moments of wondrous "Ah!!" in life, such as the focussed exclamation one makes upon witnessing lightning flash in the sky, or the focussed "Ah!!"
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themselves are allegorical reference to sensory and intellectual capabilities of man, with the war symbolizing challenges a man faces in his journey through life. Kena
Upanishad's allegory is suggesting that empirical actions, such as destruction by fire or moving a being from one place to another,
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The fable begins by asserting that in a war between gods and demons, the
Brahman won victory for the gods. The gods, however, praised themselves for the victory, saying, "Of us is this victory, of us is this might and glory". The Brahman noticed this. It revealed itself before the gods, who did not
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The third section of Kena is a fable, set in prose unlike the first two poetic sections. The fable is an allegory, states Paul
Deussen. The allegory is, states the theosophist Charles Johnston, a "delicious piece of Sanskrit prose, fascinating in its simple style, and one of the deepest passages in
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The first two
Khandas of Kena Upanishad are poems, the last two are prose, with one exception. Paragraph 9 is prose and structurally out of place, which has led scholars to state that the paragraph 9 was inserted or is a corrupted version of the original manuscript in a more modern era. Another odd
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Agni rushed to
Brahman. The Brahman asked, "who are you?". Agni replied, "I am Agni, knower of beings". Brahman asked, "if so, what is the source of your power". Agni replied, "I am able to burn whatever is on earth." The Brahman then laid a piece of grass before Agni, and said, "Burn this, then."
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The Kena Upanishad is accepted as part of Sama Veda, but it is also found in manuscripts of Atharva collection. The difference between the two versions is minor and structural - in Sama Veda manuscripts, the Kena Upanishad has four sections, while the Atharva manuscripts show no such division into
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The text is likely from about the middle of 1st millennium BCE. Many of the ideas found in Kena Upanishads have more ancient roots. For example, the ideas in verse 2 of Kena Upanishad are found in the oldest Brihadaranyaka Upanishad's chapter 4.4, as well as the second oldest Chandogya Upanishad's
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The chronology of Kena Upanishad, like other Vedic texts, is unclear and contested by scholars. All opinions rest on scanty evidence, an analysis of archaism, style and repetitions across texts, driven by assumptions about likely evolution of ideas, and on presumptions about which philosophy might
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The Kena Upanishad opens by questioning the nature of man, the origins, the essence and the relationship of him with knowledge and sensory perception. It then asserts that knowledge is of two types - empirical and conceptual. Empirical knowledge can be taught, described and discussed. Conceptual
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In verse 4, Kena Upanishad asserts that Brahman cannot be worshipped, because it has no attributes and is unthinkable, indescribable, eternal, all present reality. That what man worships is neither Atman-Brahman nor the path to Atman-Brahman. Rather, Brahman is that which cannot be perceived as
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revealing spiritual knowledge about Brahman rather than the Brahman itself, as well the phrasing of the type "the wonderful being", are all allegorically referring to the spiritual themes of the Upanishads. Agni embodies fire, and symbolizes "natural self, with vital fire in all beings and
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of Kena Upanishad, Shankara equates Atman-Brahman with Ishvara-Parameshvara. This equality is repeated by Shankara in Brihadaranyaka Upanishad Bhasya in verses III.7.3 and IV.4.15, in the Bhasya on Chandogya Upanishad's verses I.1.1 and V.18.1, Katha Upanishad's Bhasya on hymn 11.2.13.
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Phillips dates Kena Upanishad as having been composed after Brihadaranyaka, Chandogya, Isha, Taittiriya and Aitareya (pre-6th century BCE), but before Katha, Mundaka, Prasna, Mandukya, Svetasvatara and Maitri Upanishads, as well as before the earliest Buddhist Pali and Jaina canons.
2249:. The text is written in verses, but Hugo took some liberties with the original, while maintaining the structure and narrative content of the text. He gives free rein to his imagination and use a rich and colourful vocabulary to add more details, in the spirit of the
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Anandagnana also wrote a commentary on Kena Upanishad. Till the late 19th century, the commentary of Shankara and Anandagnana were the only implied source of the existence of Kena Upanishad, as original manuscripts of Upanishad were believed to have been lost, after
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The Kena Upanishad was probably composed sometime around the middle of the 1st millennium BCE. It has an unusual structure where the first 13 are verses composed as a metric poem, followed by 15 prose paragraphs of main text plus 6 prose paragraphs of epilogue.
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The tradition holds that Agni, Vayu and Indra are elevated above all other gods, respected first in ceremonies and rituals, because these three "met" and "experienced" the Brahman first. Indra is most celebrated because he "knew" Brahman first, among all gods.
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empirical reality. It is that which "hears" the sound in ears, "sees" the view in eyes, "beholds" the words of speech, "smells" the aroma in breath, "comprehends" the meaning in thought. The Atman-Brahman is in man, not that which one worships outside.
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recollection of a knowledge in one's mind of a memory from past. The goal of spiritual knowledge, of self awareness, is wonderful, characterized by an "intense longing" for it in all creatures, states Kena Upanishad. The knowledge of Atman-Brahman is
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There are some differences in the positioning of Kena Upanishad in manuscripts discovered in different parts of India. It is, for example, the ninth chapter of Talavakara Brahmana in south Indian manuscripts and as mentioned in the
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does not lead to "knowing the essence of the subject, the wonderful being". The Upanishad is allegorically reminding that a victory of good over evil, is not of manifested self, but of the good, the eternal, the Atman-Brahman.
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structural feature of Kena Upanishad's poetic Khandas is verse 3, which has 8 lines (typically marked as 3a and 3b), while all other poetic verses in the first two sections are only 4 lines of mathematical metric construction.
1106:(खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).
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suggests that the latter prose section of the main text is far more ancient than the poetic first section, and Kena Upanishad bridged the more ancient prose Upanishad era with the metric poetic era of Upanishads that followed.
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Agni rushed to the grass and tried his best to burn it. He failed. He turned back and returned to the gods. Agni told the gods, "I am unable to discover what this wonderful being is". The gods then nominated god
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Thus, for example, he first brings in Vayu, then Agni and finally Indra, which, from the Hindu point of view, is erroneous, because he should have started with Agni ; Brahman is referred to by the words
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George Haas includes a reading of Kena Upanishad, along with other primary Upanishads and the Bhagavad Gita, as essential to understanding the "wonderful old treasures of Hindu theosophic lore".
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considers Kena Upanishad to be bridging a period of prose composition and fusion of poetic creativity with ideas. Winternitz considers the Kena Upanishad as pre-Buddhist, pre-Jaina literature.
1963:), stating that those who are self-awakened gain inner strength, see the Spiritual Oneness in every being, and attain immortality. Charles Johnston refers to the state as the "Spiritual Man".
2269:". He changed the ending (in form but not in substance): in the Upanishad, the Brahman avoids showing himself to Indra, so that he does not recognise him, but in the poem, the goddess
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texts, to state that knowledge-seeking and education system was formalized by 1st millennium BCE in India, highlighting among many examples, the question-answer structure of first
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2147:, while Windischmann and others published a German translation of the Kena Upanishad. Colebrooke, Poley, Weber, Roer and Gough are among the scholars who have discussed it.
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axiomatic knowledge cannot, states Kena Upanishad. Pure, abstract concepts are learnt and realized instead wherein it mentions that the highest reality is Brahman.
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Fred Dallmayr cites Kena Upanishad's opening lines to state that Upanishads' primary focus is Atman-Brahman (Self), in Hindu theosophy. These opening lines state,
953:"Self is a wonderful being that even gods worship", "Atman (Self) exists", and "knowledge and spirituality are the goals and intense longing of all creatures".
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Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four
2296:". The last line shows that he has lost his challenge. Here are the last verses of the poem, translated into English (followed by the original French text):
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Ranade posits a view similar to Phillips, with slightly different ordering, placing Kena chronological composition in the third group of ancient Upanishads.
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Ultimately, we can see that despite the differences that have been mentioned, one aspect of the Vedic text is perfectly expressed, i.e. : the absolute
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Meditation, Penance, Inner heat, See: WO Kaelber (1976), "Tapas", Birth, and Spiritual Rebirth in the Veda, History of Religions, 15(4), pages 343-386
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Self-restraint, see: M Heim (2005), Differentiations in Hindu ethics, in William Schweiker (Editor), The Blackwell companion to religious ethics,
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964:(Sanskrit: केन) literally means, depending on the object-subject context, "by what, by whom, whence, how, why, from what cause". This root of
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in revealing the truth to the male gods has been suppressed, reflecting the more male-dominated historical orientation of European culture.
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Goddess Uma replied, "that is the Brahman; that is the one who obtained victory, though gods praise themselves for it". Indra then knew.
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published a Persian translation of it. This changed in 1878, when Burnell found a manuscript and later published it. The French scholar
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Charles Johnston, Kena Upanishad in The Mukhya Upanishads: Books of Hidden Wisdom, (1920-1931), The Mukhya Upanishads, Kshetra Books,
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Extracts from the Jāiminīya-Brāhmaṇa and Upanishad-Brāhmaṇa, Parallel to Passages of the Çatapatha-Brāhmaṇa and Chāndogya-Upanishad
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of what knowing Brahman is and what knowing Brahman is not. Verses 12 and 13 of Kena describe the state of self-realization (
2230:), Nouvelle série (New Series), a collection of poems, conceived as a depiction of the history of humanity (published in
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968:, in the sense of "by whom" or "from what cause", is found the inquisitive first verse of the Kena Upanishad as follows,
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No sooner had he spoken than it (the light) had disappeared (À peine eut-il parlé qu'elle (la lumière) avait disparu.).
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of Brahman (hence the title) over all that exists, including the gods, even the greatest ones - ref;lecting the shared
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In the final paragraphs, Kena Upanishad asserts ethical life as the foundation of self-knowledge and of Atman-Brahman.
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with attributes and without attributes, and for being a treatise on "purely conceptual knowledge". It asserts that the
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Charles Johnston, The Mukhya Upanishads: Books of Hidden Wisdom, (1920-1931), The Mukhya Upanishads, Kshetra Books,
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Charles Johnston, The Mukhya Upanishads: Books of Hidden Wisdom, (1920-1931), The Mukhya Upanishads, Kshetra Books,
2031:(lightning, god of might) to go, and "explore, O mighty one, what this wonderful being is". "So be it", said Indra.
2687:, in A Collection of Oriental Works, Bibliotheca Indica, Vol. XV, No. 41 and 50, Asiatic Society of Bengal, page 77
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Indra went to Brahman. There, in the place of Brahman, he found a beautiful woman with knowledge. Her name was
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A. S. Woodburne, The Idea of God in Hinduism, The Journal of Religion, Vol. 5, No. 1 (Jan., 1925), pages 57-58
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Stephen Phillips (2009), Yoga, Karma, and Rebirth: A Brief History and Philosophy, Columbia University Press,
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Video/Audio classes, Reference texts, Discussions and other Study material on Kena Upanishad at Vedanta Hub
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being absent from the story, cannot therefore tell the god that he is in dialogue with Brahman.
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Vayu rushed to Brahman. The Brahman asked, "who are you?". Vayu replied, "I am Vayu, I am
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Guy Rickards (2002), Tempo New Series, Cambridge University Press, No. 222 (Oct., 2002),
2573:(1996), The Early Upanishads: Annotated Text & Translation, Oxford University Press,
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composed "Sonata for 2 Pianos" in 1990 inspired by the opening verses of Kena Upanishad.
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recognize and know it. The gods said, "what is this wonderful being?" They delegated god
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Archive of Kena Upanishad - Part 3 as published in Theosophical Quarterly, pages 229-232
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Monier-Williams' Sanskrit-English Dictionary, Cologne Digital Sanskrit Lexicon, Germany
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S Sharvananda, Kena Upanishad, Upanishad Series No. 2, Madras (1920), pages 2, 31-37
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of Kena Upanishad to be describing Brahman in a manner that "faith" is described in
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Eduard Roer (Translator), Bibliotheca Indica, Volume 15, No. 41 and 50, pages 75–88
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2652:, The Sacred Books of the East, Volume 1, Oxford University Press, pages LXXXIX-XCI
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Recurrent and Parallel Passages in the Principal Upanishads and the Bhagavad-Gītā
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published a Latin translation from the Persian translated version with the title
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2761:, The Sacred Books of the East, Volume 1, Oxford University Press, pages 148-149
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2774:, Theosophical Quarterly 1921-1922, pages 111-115 and 225-232, Kshetra Books,
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Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
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Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
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Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
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Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
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Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
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Kena Upanishad recited by Pt. Ganesh Vidyalankar (with instrumental music)
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3018:, Journal of the American Oriental Society, Vol. 22 (1901), pages 333-379
2674:, Journal of the American Oriental Society, Vol. 15 (1893), pages 233-251
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Knowledge Transmission: Processes, Contents and Apparatus in Early India
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2711:, Anandashrama Sanskruta Grantavali, New Delhi (in Sanskrit), pages 1-94
2276:
Hugo's ending differs significantly: Indra is said to triumph over the "
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3047:, Philosophy East and West, Vol. 47, No. 2 (Apr., 1997), pages 255-258
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3005:, Journal of the American Oriental Society, Vol. 42 (1922), pages 1-43
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Anandashrama Sanskruta Grantavali, New Delhi (in Sanskrit), pages 1-94
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2992:, The Journal of Religion, Vol. 77, No. 4 (Oct., 1997), pages 541-562
2391:
Johnston, Charles (1920-1931), The Mukhya Upanishads, Kshetra Books,
1798:
1728:
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1203:
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186:
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2086:तस्यै तपो दमः कर्मेति प्रतिष्ठा वेदाः सर्वाङ्गानि सत्यमायतनम् ॥ ८ ॥
1049:
of Sama Veda, giving the etymological roots of an alternate name of
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137:
87:
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6137:
3631:
3233:
Multiple translations (Raja Ram Mohun Roy, Johnston, Nikhilānanda)
2748:, Thirteen Principal Upanishads, Oxford University Press, page 337
2331:(Je le vois. Lumière, je te dis que j'embrasse tout l'être ;)
2020:(air) to go, and "explore, O Vayu, what this wonderful being is".
1164:
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1998:
Allegory of three gods and one goddess - Third and Fourth khandas
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Robert Hume (Translator), Oxford University Press, pages 335-340
3031:, Social Scientist, Vol. 39, No. 5/6 (May–June 2011), pages 3-22
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Max Muller (Translator), Oxford University Press, pages 147-153
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1954:
Self-awakening is the source of inner strength - Second khanda
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1056:
The Kena Upanishad is also referred to as the Kenopanishad (
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2329:
I see it. Light, I tell you that I embrace the whole being;
2017:
2009:
1979:
For him who has not found it here, it is great destruction,
893:
82:
3117:. Tr. Swami Gambhirananda. Advaita Ashrama. Calcutta. 1957
3074:
2974:
Isa Kena and Mundaka Upanishads with Shankara's commentary
2253:. Consequently, the poem is longer than the third khanda.
3345:
3056:
2500:
2284:" the strand of straw that Vayu and Agni could neither "
3406:
2962:
Kena Upanishad with Shankara Bhasya and Anandagiri Tika
2709:
Kena Upanishad with Shankara Bhasya and Anandagiri Tika
2372:
heritage of cultures. However the crucial role of the
2300:
Indra addresses the Light (=Brahman), who answers him:
2118:
wrote two commentaries on Kenopanishad. One is called
1929:
Kena Upanishad 1.3a and 1.3b, Translated by Woodburne
1897:
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2723:
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2719:
2717:
2336:(Toi-même, entends-tu bien, tu ne peux disparaître)
2038:. Indra asked Uma, "what is this wonderful being?"
2012:(fire) to go discover who this wonderful being is.
1983:and departing out of this world, becomes immortal.
3045:International Vedānta Congress in Madras: A Report
2421:
2419:
2417:
2415:
2413:
2411:
2409:
2407:
2405:
2237:This poem is inspired by the third khanda of the
2180:
1950:interprets the first khanda entirely as monistic.
1122:of the fourth chapter (inside Jaiminia Brahmana).
1053:for it, in ancient and medieval era Indian texts.
27:One of the ancient Sanskrit scriptures of Hinduism
3107:. George Allen and Unwin. London. 3rd imprn. 1969
2792:
2790:
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2642:
2640:
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2549:
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1977:He, who found it here below, possesses the truth,
1079:have influenced which other Indian philosophies.
6784:
2853:
2838:
2836:
2834:
2832:
2830:
2714:
2341:(De mon regard, jamais éclipsé ni décru !)
916:that is embedded inside the last section of the
2905:Mantra 12, G Prasadji (Translator), pages 23-26
2592:A Constructive Survey of Upanishadic Philosophy
2479:
2477:
2475:
2473:
2471:
2402:
2318:Said the strange light from which came a voice.
1026:(deity, god) that harnesses the ears and eyes?
944:Kena Upanishad is notable in its discussion of
3203:Translated by S. Sitarama Sastri, online ebook
2926:Mantra 6, G Prasadji (Translator), pages 32-33
2785:
2695:
2693:
2633:
2542:
2170:Brahman is all of which the Upanishads speak.
6204:
4964:
3329:
3201:The Kena Upanishad with Shankara's Commentary
2827:
2661:First published in Basel, Switzerland in 1878
2524:, Volume 1, Oxford University Press, page 147
2320:(Dit l'étrange clarté d'où sortait une voix.)
1878:
861:
2823:Archive of Kena Upanishad - Part 3, page 230
2512:The slight re-ordering of words here is per
2468:
1981:In every being, the wise being perceives it,
6218:
3244:Another archive of Nikhilānanda translation
3207:The Kena Upanishad with Madhva's Commentary
2690:
2532:
2530:
2069:
2052:Johnston states, as does the Hindu scholar
47:Verses 1 to 4 (Sanskrit, Devanagari script)
6211:
6197:
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4957:
3336:
3322:
3180:: CS1 maint: location missing publisher (
2990:The Personhood of Śaṁkara's "Para Brahman"
2984:
2982:
2602:
2600:
2539:G Prasadji (Translator), Delhi, pages 1-34
2334:Thyself, do you hear, you cannot disappear
2079:(transcendental happiness, blissfulness).
2048:– Translations by Deussen and by Johnston
1989:Kena Upanishad 2.12 - 2.13, Translated by
1885:
1871:
868:
854:
2606:S Sharma (1985), Life in the Upanishads,
2323:Indra lowered his head and shouted :
2309:(Je sais tout ! je vois tout !)
1923:the doctrine has been transmitted to us.
912:text classified as one of the primary or
3257:. Vidyavachaspati V. Panoli (Translator)
2527:
3148:
3083:
3039:
3037:
2979:
2597:
2339:From my gaze, never eclipsed nor faded!
14:
6785:
3145:Swami Chinmayananda. Chinmaya Mission.
2456:
2208:, French poet and novelist wrote in
6192:
4978:
4952:
3317:
2325:(Indra baissa la tête et cria :)
1972:That he is itself, gives him strength
928:, the canon of the 108 Upanishads of
3034:
2307:I know everything! I see everything!
1974:That he knows it, gives immortality.
1017:sends out the speech which we speak?
970:
4933:
2976:SS Sastri (Translator), pages 36-89
24:
3057:Kena Upanishad Prelude in Sanskrit
2315:(Vois-tu ce brin de paille ?)
2294:You cannot disappear from my sight
2280:" (Brahman), since he is able to "
2105:Kena Upanishad, 4.8 (paragraph 33)
1917:Other is it indeed than the known,
1898:Nature of knowledge - First khanda
1045:The Kena Upanishad belongs to the
924:. It is listed as number 2 in the
25:
6804:
3189:
3160:(in French). Paris. p. 227.
2893:Mantra 8, G Prasadji (Translator)
2126:. In his commentary on the third
1012:, roves thither the first breath?
6219:
4932:
4922:
4913:
4912:
4901:
3606:
3352:
3344:
3285:
3209:Translated by Srisa Chandra Vasu
3113:. Vol.1. With the commentary of
3016:Yoga-Technique in the Great Epic
2313:Do you see this strand of straw?
1968:He, in whom it awakes, knows it
1919:and more over above the unknown.
1153:
136:
38:
4902:
3062:
3050:
3027:Krishna Mohan Shrimali (2011),
3021:
3008:
2995:
2967:
2955:
2938:
2929:
2917:
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2884:
2807:
2764:
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2738:
2702:
2677:
2664:
2655:
2617:
2584:
2564:
2181:Evocation in non-religious arts
1938:Woodburne interprets the first
1912:We know not, we understand not,
904:) (also alternatively known as
5311:Progressive utilization theory
4827:Relations with other religions
2506:
2494:
2436:
2385:
1910:speech goes not, nor the mind.
13:
1:
3270:. Sanderson Beck (Translator)
2379:
1073:
1006:, flies out thither the mind?
984:प्राणः प्रथमः प्रैति युक्तः ।
3225:Kena or Talavakára Upanishad
3219:Talavakara or Kena Upanishad
2356:— Victor Hugo, 8 April 1870.
2175:Kena Upanishad Opening Lines
2110:
1097:
956:
7:
3295:public domain audiobook at
1129:
1066:
899:
10:
6809:
3237:Kena Upanishad in Sanskrit
3092:
2772:"By Whom" - Kena Upanishad
1147:Hindu scriptures and texts
130:Hindu scriptures and texts
6232:
5720:
5519:
5319:
5288:
5203:
5118:
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3708:
3682:
3654:
3645:
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3615:
3604:
3523:
3392:
3383:
3362:
2452:Archive of Kena Upanishad
1921:Thus from the forbearers,
1061:
889:
101:
93:
80:
70:
62:
52:
37:
32:
5498:Yoga Sutras of Patanjali
3971:Yoga Sutras of Patanjali
3266:6 September 2023 at the
3104:The Principal Upanishads
2594:, Chapter 1, pages 13-18
2522:Sacred Books of the East
2070:Epilogue - Fourth khanda
1908:"There the eye goes not,
5428:Samkhyapravachana Sutra
4050:Thiruvilaiyadal Puranam
2154:Edward Washburn Hopkins
2124:Kenopaniṣad Vākyabhāṣya
1914:how one would teach it?
1857:Timeline of Hindu texts
1690:Thiruvilaiyadal Puranam
840:Timeline of Hindu texts
673:Thiruvilaiyadal Puranam
6562:Paramahamsaparivrajaka
5164:Early Buddhist schools
4025:Eighteen Greater Texts
3043:Fred Dallmayr (1997),
2581:, Introduction Chapter
2349:
2228:The Legend of the Ages
2223:La Légende des siècles
2178:
2120:Kenopaniṣad Padabhāṣya
2108:
2050:
1995:
1932:
1665:Eighteen Greater Texts
1000:
979:षितं पतति प्रेषितं मनः
974:
648:Eighteen Greater Texts
4778:Hindu gurus and sants
4030:Eighteen Lesser Texts
3014:E. Washburn Hopkins,
2878:(Reprinted in 2014),
2821:(Reprinted in 2014),
2450:(Reprinted in 2014),
2303:
2166:
2084:
2005:
1970:and finds immortality
1965:
1905:
1670:Eighteen Lesser Texts
995:उ देवो युनक्ति ॥ १ ॥
989:षितां वाचमिमां वदन्ति
653:Eighteen Lesser Texts
5602:Brihadratha Ikshvaku
5439:Sarvadarsanasangraha
5216:Acintya bheda abheda
4768:Anti-Hindu sentiment
3195:Text and Translation
3131:Sri Aurobindo Ashram
2759:Talavakara Upanishad
2650:Talavakara Upanishad
2518:Talavakara Upanishad
2003:all of Upanishads".
1051:Talavakara Upanishad
1033:—Kena Upanishad 1.1
918:Talavakara Brahmanam
906:Talavakara Upanishad
5662:Dayananda Saraswati
5236:Nimbarka Sampradaya
5160:Buddhist philosophy
4874:Hinduism by country
4040:Iraiyanar Akapporul
4000:Tirumurukāṟṟuppaṭai
2782:(Reprinted in 2014)
2503:Verse 1, Wikisource
2399:(Reprinted in 2014)
2168:सर्वं ब्रह्मौपनिषदं
2161:of Kena Upanishad.
1680:Iraiyanar Akapporul
1640:Tirumurukāṟṟuppaṭai
1386:Related Hindu texts
1047:Talavakara Brahmana
663:Iraiyanar Akapporul
623:Tirumurukāṟṟuppaṭai
369:Related Hindu texts
6452:Trishikhi-brahmana
5273:Pashupata Shaivism
5103:Pashupata Shaivism
3253:2016-04-21 at the
3086:, p. 197-204.
3001:George C.O. Haas,
2988:Bradley Malkovsky
2770:Charles Johnston,
2516:, see Max Muller,
2122:and the other is
6780:
6779:
6762:Sarasvati-rahasya
6447:Naradaparivrajaka
6367:Nrisimha Tapaniya
6186:
6185:
6038:Pratītyasamutpāda
5199:
5198:
4980:Indian philosophy
4946:
4945:
4722:
4721:
4275:
4274:
4068:
4067:
3982:Sangam literature
3938:Yājñavalkya Smṛti
3786:
3785:
3602:
3601:
2251:Romantic movement
2141:Anquetil Duperron
1895:
1894:
1685:Abhirami Anthadhi
1623:Sangam literature
1476:Vaishnava puranas
1043:
1042:
914:Mukhya Upanishads
878:
877:
668:Abhirami Anthadhi
606:Sangam literature
459:Vaishnava puranas
115:
114:
16:(Redirected from
6800:
6757:Saubhagyalakshmi
6472:Mandala-brahmana
6223:
6213:
6206:
6199:
6190:
6189:
5692:Satyakama Jabala
5627:Akshapada Gotama
5577:Gārgī Vāchaknavī
5557:Vāchaspati Misra
5415:Nyayakusumanjali
5349:Bhagavata Purana
5306:Radical Humanism
5278:Shaiva Siddhanta
5047:
5046:
5019:Vedic philosophy
4973:
4966:
4959:
4950:
4949:
4936:
4935:
4926:
4916:
4915:
4905:
4904:
4815:Pilgrimage sites
4569:Ganesh Chaturthi
4284:
4283:
4079:
4078:
4060:Vedarthasamgraha
4055:Vinayagar Agaval
4020:Five Great Epics
3995:Divya Prabandham
3908:Minor Upanishads
3652:
3651:
3622:
3621:
3610:
3609:
3390:
3389:
3356:
3348:
3338:
3331:
3324:
3315:
3314:
3289:
3288:
3185:
3179:
3171:
3111:Eight Upanishads
3099:S. Radhakrishnan
3087:
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3072:
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2604:
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2588:
2582:
2571:Patrick Olivelle
2568:
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2504:
2498:
2492:
2481:
2466:
2460:
2454:
2440:
2434:
2423:
2400:
2389:
2212:a poem entitled
2176:
2106:
2100:is its fulcrum.
1993:
1930:
1887:
1880:
1873:
1824:Gheranda Samhita
1774:Sushruta Samhita
1695:Vinayagar Agaval
1660:Five Great Epics
1635:Divya Prabandham
1566:
1532:
1478:
1360:Other scriptures
1333:
1294:
1275:
1218:
1157:
1134:
1133:
1069:
1063:
991:चक्षुः श्रोत्रं
971:
902:
891:
870:
863:
856:
807:Gheranda Samhita
757:Sushruta Samhita
678:Vinayagar Agaval
643:Five Great Epics
618:Divya Prabandham
549:
515:
461:
343:Other scriptures
316:
277:
258:
201:
140:
117:
116:
75:Mukhya Upanishad
66:1 millennium BCE
42:
30:
29:
21:
6808:
6807:
6803:
6802:
6801:
6799:
6798:
6797:
6783:
6782:
6781:
6776:
6617:Pashupatabrahma
6228:
6217:
6187:
6182:
6008:Parameshashakti
5716:
5652:Ramana Maharshi
5537:Kumārila Bhaṭṭa
5515:
5481:Vaiśeṣika Sūtra
5455:Tattvacintāmaṇi
5328:Abhinavabharati
5315:
5284:
5258:Sikh Philosophy
5246:Vishishtadvaita
5195:
5114:
5038:
4982:
4977:
4947:
4942:
4909:
4895:
4718:
4687:
4678:Vasant Panchami
4612:Pahela Baishakh
4594:Makar Sankranti
4513:
4448:
4355:
4271:
4174:
4064:
4045:Abhirami Antati
4015:Kamba Ramayanam
3976:
3862:
3819:
3782:
3704:
3678:
3641:
3611:
3598:
3582:Vishishtadvaita
3519:
3379:
3358:
3342:
3286:
3268:Wayback Machine
3255:Wayback Machine
3192:
3173:
3172:
3168:
3158:Sept Upanishads
3095:
3090:
3082:
3075:
3067:
3063:
3055:
3051:
3042:
3035:
3026:
3022:
3013:
3009:
3000:
2996:
2987:
2980:
2972:
2968:
2960:
2956:
2952:, pages 341-354
2943:
2939:
2934:
2930:
2922:
2918:
2913:
2909:
2901:
2897:
2889:
2885:
2869:
2854:
2850:, pages 211-213
2841:
2828:
2812:
2808:
2795:
2786:
2769:
2765:
2756:
2752:
2743:
2739:
2735:, pages 210-211
2726:
2715:
2707:
2703:
2698:
2691:
2682:
2678:
2669:
2665:
2660:
2656:
2647:
2634:
2622:
2618:
2605:
2598:
2589:
2585:
2569:
2565:
2552:
2543:
2535:
2528:
2511:
2507:
2499:
2495:
2491:, pages 209-210
2482:
2469:
2461:
2457:
2441:
2437:
2433:, pages 207-213
2424:
2403:
2390:
2386:
2382:
2337:
2332:
2326:
2321:
2316:
2310:
2187:Classical music
2183:
2177:
2174:
2169:
2113:
2107:
2104:
2072:
2000:
1994:
1988:
1985:
1982:
1980:
1978:
1976:
1975:
1973:
1971:
1969:
1956:
1946:. In contrast,
1931:
1928:
1925:
1922:
1920:
1918:
1916:
1915:
1913:
1911:
1909:
1900:
1891:
1862:
1861:
1852:
1844:
1843:
1794:Divya Prabandha
1769:Charaka Samhita
1754:Vaiśeṣika Sūtra
1714:
1700:
1699:
1655:Kamba Ramayanam
1630:Saiva Tirumurai
1625:
1615:
1614:
1586:
1576:
1575:
1562:
1528:
1474:
1441:
1431:
1430:
1396:
1381:
1380:
1361:
1353:
1352:
1329:
1290:
1271:
1253:
1243:
1242:
1214:
1189:
1172:
1132:
1100:
1076:
1036:—Translated by
1028:
1018:
1013:
1007:
997:
990:
985:
980:
959:
950:efficient cause
874:
845:
844:
835:
827:
826:
777:Divya Prabandha
752:Charaka Samhita
737:Vaiśeṣika Sūtra
697:
683:
682:
638:Kamba Ramayanam
613:Saiva Tirumurai
608:
598:
597:
569:
559:
558:
545:
511:
457:
424:
414:
413:
379:
364:
363:
344:
336:
335:
312:
273:
254:
236:
226:
225:
197:
172:
155:
48:
28:
23:
22:
15:
12:
11:
5:
6806:
6796:
6795:
6778:
6777:
6775:
6774:
6769:
6764:
6759:
6754:
6749:
6747:Kali-Santarana
6744:
6739:
6734:
6729:
6724:
6719:
6714:
6709:
6704:
6699:
6694:
6689:
6684:
6679:
6674:
6669:
6664:
6662:Yoga-Kundalini
6659:
6654:
6649:
6644:
6639:
6634:
6629:
6624:
6619:
6614:
6609:
6604:
6599:
6594:
6589:
6584:
6579:
6574:
6569:
6564:
6559:
6554:
6549:
6544:
6539:
6534:
6529:
6524:
6519:
6514:
6509:
6504:
6499:
6494:
6489:
6484:
6479:
6474:
6469:
6464:
6459:
6454:
6449:
6444:
6439:
6434:
6429:
6424:
6419:
6414:
6409:
6404:
6399:
6394:
6389:
6384:
6379:
6374:
6369:
6364:
6359:
6354:
6349:
6344:
6339:
6334:
6329:
6324:
6319:
6314:
6309:
6304:
6302:Shvetashvatara
6299:
6294:
6289:
6284:
6282:Brihadaranyaka
6279:
6274:
6269:
6264:
6259:
6254:
6249:
6244:
6239:
6233:
6230:
6229:
6216:
6215:
6208:
6201:
6193:
6184:
6183:
6181:
6180:
6175:
6170:
6165:
6160:
6155:
6150:
6145:
6140:
6135:
6130:
6125:
6120:
6115:
6110:
6105:
6100:
6095:
6090:
6085:
6083:Shabda Brahman
6080:
6075:
6070:
6065:
6060:
6055:
6050:
6045:
6040:
6035:
6033:Pratibimbavada
6030:
6025:
6020:
6015:
6010:
6005:
6000:
5995:
5990:
5985:
5980:
5975:
5970:
5965:
5960:
5955:
5950:
5945:
5940:
5935:
5930:
5925:
5920:
5915:
5910:
5905:
5900:
5895:
5890:
5885:
5880:
5875:
5870:
5865:
5860:
5855:
5850:
5845:
5840:
5835:
5830:
5825:
5820:
5815:
5810:
5805:
5800:
5795:
5790:
5785:
5780:
5775:
5770:
5765:
5760:
5755:
5750:
5745:
5740:
5735:
5730:
5724:
5722:
5718:
5717:
5715:
5714:
5709:
5704:
5699:
5694:
5689:
5684:
5679:
5674:
5672:Vedanta Desika
5669:
5664:
5659:
5654:
5649:
5644:
5639:
5634:
5629:
5624:
5619:
5614:
5609:
5604:
5599:
5594:
5589:
5584:
5579:
5574:
5569:
5567:Gautama Buddha
5564:
5562:Uddalaka Aruni
5559:
5554:
5549:
5544:
5539:
5534:
5529:
5523:
5521:
5517:
5516:
5514:
5513:
5508:
5501:
5494:
5489:
5484:
5477:
5476:
5475:
5465:
5458:
5451:
5449:Tarka-Sangraha
5446:
5441:
5436:
5431:
5424:
5417:
5412:
5407:
5406:
5405:
5400:
5392:Mimamsa Sutras
5388:
5381:
5376:
5371:
5364:
5362:Buddhist texts
5359:
5352:
5345:
5338:
5331:
5323:
5321:
5317:
5316:
5314:
5313:
5308:
5303:
5298:
5292:
5290:
5286:
5285:
5283:
5282:
5281:
5280:
5275:
5270:
5260:
5255:
5250:
5249:
5248:
5243:
5238:
5233:
5228:
5223:
5218:
5207:
5205:
5201:
5200:
5197:
5196:
5194:
5193:
5192:
5191:
5186:
5181:
5176:
5171:
5157:
5156:
5155:
5150:
5140:
5135:
5130:
5124:
5122:
5116:
5115:
5113:
5112:
5107:
5106:
5105:
5100:
5090:
5085:
5080:
5075:
5070:
5065:
5055:
5053:
5044:
5040:
5039:
5037:
5036:
5031:
5026:
5021:
5016:
5011:
5006:
5001:
4996:
4990:
4988:
4984:
4983:
4976:
4975:
4968:
4961:
4953:
4944:
4943:
4941:
4940:
4930:
4920:
4900:
4897:
4896:
4894:
4893:
4892:
4891:
4886:
4876:
4871:
4866:
4865:
4864:
4859:
4854:
4849:
4844:
4839:
4834:
4824:
4823:
4822:
4812:
4807:
4806:
4805:
4795:
4790:
4785:
4780:
4775:
4770:
4765:
4760:
4755:
4750:
4749:
4748:
4743:
4732:
4730:
4724:
4723:
4720:
4719:
4717:
4716:
4711:
4706:
4701:
4695:
4693:
4689:
4688:
4686:
4685:
4680:
4675:
4670:
4664:
4663:
4662:
4661:
4656:
4651:
4646:
4636:
4635:
4634:
4629:
4624:
4619:
4614:
4609:
4604:
4596:
4591:
4586:
4581:
4576:
4571:
4566:
4565:
4564:
4559:
4554:
4544:
4542:Raksha Bandhan
4539:
4534:
4529:
4523:
4521:
4515:
4514:
4512:
4511:
4510:
4509:
4504:
4499:
4494:
4484:
4483:
4482:
4477:
4472:
4467:
4456:
4454:
4450:
4449:
4447:
4446:
4441:
4436:
4431:
4426:
4421:
4416:
4411:
4406:
4401:
4396:
4391:
4386:
4381:
4376:
4371:
4365:
4363:
4357:
4356:
4354:
4353:
4348:
4343:
4338:
4333:
4328:
4323:
4318:
4313:
4308:
4303:
4298:
4292:
4290:
4281:
4277:
4276:
4273:
4272:
4270:
4269:
4262:
4257:
4252:
4247:
4242:
4237:
4232:
4227:
4222:
4217:
4212:
4207:
4206:
4205:
4200:
4195:
4184:
4182:
4176:
4175:
4173:
4172:
4165:
4160:
4155:
4150:
4145:
4140:
4135:
4130:
4125:
4120:
4115:
4110:
4109:
4108:
4103:
4098:
4087:
4085:
4076:
4070:
4069:
4066:
4065:
4063:
4062:
4057:
4052:
4047:
4042:
4037:
4032:
4027:
4022:
4017:
4012:
4007:
4002:
3997:
3992:
3986:
3984:
3978:
3977:
3975:
3974:
3967:
3962:
3957:
3952:
3947:
3942:
3941:
3940:
3935:
3930:
3920:
3915:
3910:
3905:
3900:
3899:
3898:
3893:
3883:
3878:
3872:
3870:
3864:
3863:
3861:
3860:
3855:
3850:
3845:
3840:
3835:
3829:
3827:
3821:
3820:
3818:
3817:
3812:
3807:
3802:
3796:
3794:
3788:
3787:
3784:
3783:
3781:
3780:
3775:
3770:
3765:
3760:
3755:
3753:Shvetashvatara
3750:
3745:
3740:
3735:
3730:
3728:Brihadaranyaka
3725:
3720:
3714:
3712:
3706:
3705:
3703:
3702:
3697:
3692:
3686:
3684:
3680:
3679:
3677:
3676:
3671:
3666:
3661:
3655:
3649:
3643:
3642:
3640:
3639:
3634:
3628:
3626:
3625:Classification
3619:
3613:
3612:
3605:
3603:
3600:
3599:
3597:
3596:
3587:
3586:
3585:
3578:
3571:
3559:
3554:
3549:
3544:
3539:
3529:
3527:
3521:
3520:
3518:
3517:
3516:
3515:
3510:
3505:
3500:
3495:
3490:
3485:
3480:
3475:
3464:
3463:
3462:
3461:
3456:
3451:
3446:
3435:
3434:
3429:
3424:
3419:
3414:
3409:
3404:
3398:
3396:
3387:
3381:
3380:
3378:
3377:
3372:
3369:
3363:
3360:
3359:
3341:
3340:
3333:
3326:
3318:
3312:
3311:
3300:
3299:
3292:Kena Upanishad
3283:
3277:
3276:
3272:
3271:
3261:Kena Upanishad
3258:
3248:Kena Upanishad
3245:
3242:Kena Upanishad
3239:
3234:
3231:Kena Upanishad
3228:
3222:
3216:
3213:Kena Upanishad
3210:
3204:
3197:
3196:
3191:
3190:External links
3188:
3187:
3186:
3166:
3146:
3141:Keno Upanishad
3138:
3125:The Upanishads
3118:
3108:
3094:
3091:
3089:
3088:
3073:
3061:
3049:
3033:
3020:
3007:
2994:
2978:
2966:
2954:
2937:
2928:
2924:Kena Upanishad
2916:
2907:
2903:Kena Upanishad
2895:
2891:Kena Upanishad
2883:
2876:978-1495946530
2852:
2848:978-8120814684
2826:
2819:978-1495946530
2806:
2802:978-8120814684
2784:
2763:
2750:
2746:Kena Upanishad
2737:
2733:978-8120814684
2713:
2701:
2689:
2685:Kena Upanishad
2676:
2670:Hanns Oertel,
2663:
2654:
2632:
2629:978-8120802643
2616:
2612:978-8170172024
2596:
2583:
2579:978-0195124354
2563:
2559:978-0231144858
2541:
2537:Kena Upanishad
2526:
2505:
2501:Kena Upanishad
2493:
2489:978-8120814684
2467:
2455:
2448:978-1495946530
2435:
2431:978-8120814684
2401:
2383:
2381:
2378:
2362:
2361:
2360:
2359:
2358:
2357:
2239:Kena Upanishad
2203:
2202:
2190:
2189:
2182:
2179:
2172:
2112:
2109:
2102:
2071:
2068:
1999:
1996:
1986:
1966:
1955:
1952:
1926:
1906:
1899:
1896:
1893:
1892:
1890:
1889:
1882:
1875:
1867:
1864:
1863:
1860:
1859:
1853:
1850:
1849:
1846:
1845:
1842:
1841:
1836:
1831:
1826:
1821:
1816:
1811:
1806:
1804:Ramcharitmanas
1801:
1796:
1791:
1786:
1781:
1776:
1771:
1766:
1764:Pramana Sutras
1761:
1756:
1751:
1746:
1744:Mimamsa Sutras
1741:
1739:Samkhya Sutras
1736:
1731:
1726:
1721:
1719:Dharma Shastra
1715:
1706:
1705:
1702:
1701:
1698:
1697:
1692:
1687:
1682:
1677:
1672:
1667:
1662:
1657:
1652:
1647:
1642:
1637:
1632:
1626:
1621:
1620:
1617:
1616:
1613:
1612:
1611:
1610:
1600:
1599:
1598:
1587:
1582:
1581:
1578:
1577:
1574:
1573:
1571:Devi Bhagavata
1564:Shakta puranas
1560:
1559:
1554:
1549:
1544:
1539:
1530:Shaiva puranas
1526:
1525:
1520:
1515:
1510:
1505:
1500:
1495:
1490:
1485:
1472:
1471:
1466:
1461:
1459:Brahmavaivarta
1456:
1451:
1444:Brahma puranas
1442:
1437:
1436:
1433:
1432:
1429:
1428:
1423:
1418:
1413:
1408:
1403:
1397:
1392:
1391:
1388:
1387:
1383:
1382:
1379:
1378:
1373:
1368:
1362:
1359:
1358:
1355:
1354:
1351:
1350:
1345:
1340:
1327:
1326:
1321:
1319:Shvetashvatara
1316:
1311:
1306:
1301:
1299:Brihadaranyaka
1288:
1287:
1282:
1269:
1268:
1263:
1254:
1249:
1248:
1245:
1244:
1241:
1240:
1235:
1230:
1225:
1212:
1211:
1206:
1201:
1196:
1190:
1185:
1184:
1181:
1180:
1179:
1178:
1173:
1167:
1159:
1158:
1150:
1149:
1143:
1142:
1131:
1128:
1099:
1096:
1094:chapter 8.12.
1075:
1072:
1041:
1040:
1034:
1030:
1029:
998:
958:
955:
910:Vedic Sanskrit
882:Kena Upanishad
876:
875:
873:
872:
865:
858:
850:
847:
846:
843:
842:
836:
833:
832:
829:
828:
825:
824:
819:
814:
809:
804:
799:
794:
789:
787:Ramcharitmanas
784:
779:
774:
769:
764:
759:
754:
749:
747:Pramana Sutras
744:
739:
734:
729:
727:Mimamsa Sutras
724:
722:Samkhya Sutras
719:
714:
709:
704:
702:Dharma Shastra
698:
689:
688:
685:
684:
681:
680:
675:
670:
665:
660:
655:
650:
645:
640:
635:
630:
625:
620:
615:
609:
604:
603:
600:
599:
596:
595:
594:
593:
583:
582:
581:
570:
565:
564:
561:
560:
557:
556:
554:Devi Bhagavata
547:Shakta puranas
543:
542:
537:
532:
527:
522:
513:Shaiva puranas
509:
508:
503:
498:
493:
488:
483:
478:
473:
468:
455:
454:
449:
444:
442:Brahmavaivarta
439:
434:
427:Brahma puranas
425:
420:
419:
416:
415:
412:
411:
406:
401:
396:
391:
386:
380:
375:
374:
371:
370:
366:
365:
362:
361:
356:
351:
345:
342:
341:
338:
337:
334:
333:
328:
323:
310:
309:
304:
302:Shvetashvatara
299:
294:
289:
284:
282:Brihadaranyaka
271:
270:
265:
252:
251:
246:
237:
232:
231:
228:
227:
224:
223:
218:
213:
208:
195:
194:
189:
184:
179:
173:
168:
167:
164:
163:
162:
161:
156:
150:
142:
141:
133:
132:
126:
125:
113:
112:
103:
99:
98:
95:
91:
90:
85:
78:
77:
72:
68:
67:
64:
60:
59:
56:
50:
49:
45:Kena Upanishad
43:
35:
34:
26:
9:
6:
4:
3:
2:
6805:
6794:
6791:
6790:
6788:
6773:
6770:
6768:
6765:
6763:
6760:
6758:
6755:
6753:
6750:
6748:
6745:
6743:
6740:
6738:
6735:
6733:
6730:
6728:
6725:
6723:
6720:
6718:
6715:
6713:
6710:
6708:
6707:Gopala-Tapani
6705:
6703:
6702:Pranagnihotra
6700:
6698:
6695:
6693:
6690:
6688:
6685:
6683:
6680:
6678:
6675:
6673:
6670:
6668:
6665:
6663:
6660:
6658:
6655:
6653:
6650:
6648:
6645:
6643:
6640:
6638:
6635:
6633:
6632:Tripuratapini
6630:
6628:
6625:
6623:
6620:
6618:
6615:
6613:
6610:
6608:
6605:
6603:
6600:
6598:
6595:
6593:
6590:
6588:
6585:
6583:
6580:
6578:
6575:
6573:
6570:
6568:
6565:
6563:
6560:
6558:
6555:
6553:
6550:
6548:
6545:
6543:
6540:
6538:
6535:
6533:
6530:
6528:
6525:
6523:
6520:
6518:
6515:
6513:
6510:
6508:
6505:
6503:
6500:
6498:
6495:
6493:
6490:
6488:
6485:
6483:
6480:
6478:
6477:Dakshinamurti
6475:
6473:
6470:
6468:
6465:
6463:
6462:Yogachudamani
6460:
6458:
6455:
6453:
6450:
6448:
6445:
6443:
6440:
6438:
6435:
6433:
6430:
6428:
6425:
6423:
6420:
6418:
6415:
6413:
6410:
6408:
6405:
6403:
6400:
6398:
6395:
6393:
6390:
6388:
6385:
6383:
6380:
6378:
6375:
6373:
6372:Kalagni Rudra
6370:
6368:
6365:
6363:
6360:
6358:
6355:
6353:
6350:
6348:
6347:Atharvashikha
6345:
6343:
6342:Atharvashiras
6340:
6338:
6335:
6333:
6330:
6328:
6325:
6323:
6320:
6318:
6315:
6313:
6310:
6308:
6305:
6303:
6300:
6298:
6295:
6293:
6290:
6288:
6285:
6283:
6280:
6278:
6275:
6273:
6270:
6268:
6265:
6263:
6260:
6258:
6255:
6253:
6250:
6248:
6245:
6243:
6240:
6238:
6235:
6234:
6231:
6227:
6222:
6214:
6209:
6207:
6202:
6200:
6195:
6194:
6191:
6179:
6176:
6174:
6171:
6169:
6166:
6164:
6161:
6159:
6156:
6154:
6151:
6149:
6146:
6144:
6141:
6139:
6136:
6134:
6131:
6129:
6126:
6124:
6121:
6119:
6116:
6114:
6111:
6109:
6106:
6104:
6101:
6099:
6096:
6094:
6091:
6089:
6086:
6084:
6081:
6079:
6076:
6074:
6071:
6069:
6066:
6064:
6061:
6059:
6056:
6054:
6051:
6049:
6046:
6044:
6041:
6039:
6036:
6034:
6031:
6029:
6026:
6024:
6021:
6019:
6016:
6014:
6013:Parinama-vada
6011:
6009:
6006:
6004:
6001:
5999:
5996:
5994:
5991:
5989:
5986:
5984:
5981:
5979:
5976:
5974:
5971:
5969:
5966:
5964:
5961:
5959:
5956:
5954:
5951:
5949:
5946:
5944:
5941:
5939:
5936:
5934:
5931:
5929:
5926:
5924:
5921:
5919:
5916:
5914:
5911:
5909:
5906:
5904:
5901:
5899:
5896:
5894:
5891:
5889:
5886:
5884:
5881:
5879:
5876:
5874:
5871:
5869:
5866:
5864:
5861:
5859:
5856:
5854:
5851:
5849:
5846:
5844:
5841:
5839:
5836:
5834:
5831:
5829:
5826:
5824:
5821:
5819:
5816:
5814:
5811:
5809:
5806:
5804:
5801:
5799:
5796:
5794:
5791:
5789:
5786:
5784:
5781:
5779:
5776:
5774:
5771:
5769:
5766:
5764:
5761:
5759:
5756:
5754:
5751:
5749:
5746:
5744:
5741:
5739:
5736:
5734:
5731:
5729:
5726:
5725:
5723:
5719:
5713:
5710:
5708:
5705:
5703:
5700:
5698:
5695:
5693:
5690:
5688:
5685:
5683:
5680:
5678:
5675:
5673:
5670:
5668:
5665:
5663:
5660:
5658:
5655:
5653:
5650:
5648:
5645:
5643:
5640:
5638:
5637:Padmasambhāva
5635:
5633:
5630:
5628:
5625:
5623:
5620:
5618:
5615:
5613:
5610:
5608:
5605:
5603:
5600:
5598:
5595:
5593:
5590:
5588:
5585:
5583:
5580:
5578:
5575:
5573:
5570:
5568:
5565:
5563:
5560:
5558:
5555:
5553:
5550:
5548:
5545:
5543:
5542:Maṇḍana Miśra
5540:
5538:
5535:
5533:
5532:Abhinavagupta
5530:
5528:
5525:
5524:
5522:
5518:
5512:
5509:
5507:
5506:
5505:Yoga Vasistha
5502:
5500:
5499:
5495:
5493:
5490:
5488:
5485:
5483:
5482:
5478:
5474:
5471:
5470:
5469:
5466:
5464:
5463:
5459:
5457:
5456:
5452:
5450:
5447:
5445:
5442:
5440:
5437:
5435:
5432:
5430:
5429:
5425:
5423:
5422:
5418:
5416:
5413:
5411:
5408:
5404:
5401:
5399:
5398:All 108 texts
5396:
5395:
5394:
5393:
5389:
5387:
5386:
5382:
5380:
5377:
5375:
5372:
5370:
5369:
5368:Dharmashastra
5365:
5363:
5360:
5358:
5357:
5353:
5351:
5350:
5346:
5344:
5343:
5342:Bhagavad Gita
5339:
5337:
5336:
5332:
5330:
5329:
5325:
5324:
5322:
5318:
5312:
5309:
5307:
5304:
5302:
5299:
5297:
5296:Integral yoga
5294:
5293:
5291:
5287:
5279:
5276:
5274:
5271:
5269:
5266:
5265:
5264:
5261:
5259:
5256:
5254:
5251:
5247:
5244:
5242:
5241:Shuddhadvaita
5239:
5237:
5234:
5232:
5229:
5227:
5224:
5222:
5219:
5217:
5214:
5213:
5212:
5209:
5208:
5206:
5202:
5190:
5187:
5185:
5182:
5180:
5177:
5175:
5172:
5170:
5167:
5166:
5165:
5161:
5158:
5154:
5151:
5149:
5146:
5145:
5144:
5141:
5139:
5136:
5134:
5131:
5129:
5126:
5125:
5123:
5121:
5117:
5111:
5108:
5104:
5101:
5099:
5096:
5095:
5094:
5091:
5089:
5086:
5084:
5081:
5079:
5076:
5074:
5071:
5069:
5066:
5064:
5060:
5057:
5056:
5054:
5052:
5048:
5045:
5041:
5035:
5032:
5030:
5027:
5025:
5022:
5020:
5017:
5015:
5012:
5010:
5007:
5005:
5002:
5000:
4997:
4995:
4992:
4991:
4989:
4985:
4981:
4974:
4969:
4967:
4962:
4960:
4955:
4954:
4951:
4939:
4931:
4929:
4925:
4921:
4919:
4911:
4910:
4908:
4898:
4890:
4887:
4885:
4882:
4881:
4880:
4879:Hindu temples
4877:
4875:
4872:
4870:
4867:
4863:
4860:
4858:
4855:
4853:
4850:
4848:
4845:
4843:
4840:
4838:
4835:
4833:
4830:
4829:
4828:
4825:
4821:
4818:
4817:
4816:
4813:
4811:
4808:
4804:
4801:
4800:
4799:
4796:
4794:
4791:
4789:
4786:
4784:
4783:Hindu studies
4781:
4779:
4776:
4774:
4771:
4769:
4766:
4764:
4761:
4759:
4756:
4754:
4753:Denominations
4751:
4747:
4744:
4742:
4739:
4738:
4737:
4734:
4733:
4731:
4729:
4725:
4715:
4712:
4710:
4707:
4705:
4702:
4700:
4697:
4696:
4694:
4690:
4684:
4681:
4679:
4676:
4674:
4671:
4669:
4666:
4665:
4660:
4657:
4655:
4652:
4650:
4647:
4645:
4642:
4641:
4640:
4637:
4633:
4630:
4628:
4625:
4623:
4620:
4618:
4615:
4613:
4610:
4608:
4605:
4603:
4600:
4599:
4597:
4595:
4592:
4590:
4587:
4585:
4582:
4580:
4577:
4575:
4572:
4570:
4567:
4563:
4562:Vijayadashami
4560:
4558:
4555:
4553:
4550:
4549:
4548:
4545:
4543:
4540:
4538:
4535:
4533:
4530:
4528:
4525:
4524:
4522:
4520:
4516:
4508:
4505:
4503:
4500:
4498:
4495:
4493:
4490:
4489:
4488:
4485:
4481:
4478:
4476:
4473:
4471:
4468:
4466:
4463:
4462:
4461:
4458:
4457:
4455:
4451:
4445:
4442:
4440:
4437:
4435:
4432:
4430:
4427:
4425:
4422:
4420:
4417:
4415:
4412:
4410:
4407:
4405:
4402:
4400:
4397:
4395:
4392:
4390:
4387:
4385:
4382:
4380:
4379:Simantonayana
4377:
4375:
4372:
4370:
4367:
4366:
4364:
4362:
4358:
4352:
4349:
4347:
4344:
4342:
4339:
4337:
4334:
4332:
4329:
4327:
4324:
4322:
4319:
4317:
4314:
4312:
4309:
4307:
4304:
4302:
4299:
4297:
4294:
4293:
4291:
4289:
4285:
4282:
4278:
4268:
4267:
4263:
4261:
4258:
4256:
4253:
4251:
4248:
4246:
4243:
4241:
4238:
4236:
4233:
4231:
4228:
4226:
4223:
4221:
4218:
4216:
4213:
4211:
4208:
4204:
4201:
4199:
4196:
4194:
4191:
4190:
4189:
4186:
4185:
4183:
4181:
4177:
4171:
4170:
4166:
4164:
4161:
4159:
4156:
4154:
4151:
4149:
4146:
4144:
4141:
4139:
4136:
4134:
4131:
4129:
4126:
4124:
4121:
4119:
4116:
4114:
4111:
4107:
4104:
4102:
4099:
4097:
4094:
4093:
4092:
4089:
4088:
4086:
4084:
4080:
4077:
4075:
4071:
4061:
4058:
4056:
4053:
4051:
4048:
4046:
4043:
4041:
4038:
4036:
4033:
4031:
4028:
4026:
4023:
4021:
4018:
4016:
4013:
4011:
4008:
4006:
4003:
4001:
3998:
3996:
3993:
3991:
3988:
3987:
3985:
3983:
3979:
3973:
3972:
3968:
3966:
3965:Yoga Vasistha
3963:
3961:
3958:
3956:
3953:
3951:
3948:
3946:
3943:
3939:
3936:
3934:
3931:
3929:
3926:
3925:
3924:
3921:
3919:
3916:
3914:
3911:
3909:
3906:
3904:
3901:
3897:
3894:
3892:
3889:
3888:
3887:
3884:
3882:
3879:
3877:
3876:Bhagavad Gita
3874:
3873:
3871:
3869:
3865:
3859:
3856:
3854:
3851:
3849:
3846:
3844:
3841:
3839:
3836:
3834:
3831:
3830:
3828:
3826:
3822:
3816:
3815:Sthapatyaveda
3813:
3811:
3808:
3806:
3803:
3801:
3798:
3797:
3795:
3793:
3789:
3779:
3776:
3774:
3771:
3769:
3766:
3764:
3761:
3759:
3756:
3754:
3751:
3749:
3746:
3744:
3741:
3739:
3736:
3734:
3731:
3729:
3726:
3724:
3721:
3719:
3716:
3715:
3713:
3711:
3707:
3701:
3698:
3696:
3693:
3691:
3688:
3687:
3685:
3681:
3675:
3672:
3670:
3667:
3665:
3662:
3660:
3657:
3656:
3653:
3650:
3648:
3644:
3638:
3635:
3633:
3630:
3629:
3627:
3623:
3620:
3618:
3614:
3595:
3591:
3588:
3584:
3583:
3579:
3577:
3576:
3572:
3570:
3569:
3565:
3564:
3563:
3560:
3558:
3555:
3553:
3550:
3548:
3545:
3543:
3540:
3538:
3534:
3531:
3530:
3528:
3526:
3522:
3514:
3511:
3509:
3506:
3504:
3501:
3499:
3496:
3494:
3491:
3489:
3486:
3484:
3481:
3479:
3476:
3474:
3471:
3470:
3469:
3466:
3465:
3460:
3457:
3455:
3452:
3450:
3447:
3445:
3442:
3441:
3440:
3437:
3436:
3433:
3430:
3428:
3425:
3423:
3420:
3418:
3415:
3413:
3410:
3408:
3405:
3403:
3400:
3399:
3397:
3395:
3391:
3388:
3386:
3382:
3376:
3373:
3370:
3368:
3365:
3364:
3361:
3355:
3351:
3347:
3339:
3334:
3332:
3327:
3325:
3320:
3319:
3316:
3310:
3307:
3306:
3305:
3304:
3298:
3294:
3293:
3284:
3282:
3279:
3278:
3274:
3273:
3269:
3265:
3262:
3259:
3256:
3252:
3249:
3246:
3243:
3240:
3238:
3235:
3232:
3229:
3226:
3223:
3220:
3217:
3214:
3211:
3208:
3205:
3202:
3199:
3198:
3194:
3193:
3183:
3177:
3169:
3167:9782020058728
3163:
3159:
3155:
3151:
3150:Varenne, Jean
3147:
3144:
3142:
3139:
3136:
3132:
3128:
3126:
3122:
3121:Sri Aurobindo
3119:
3116:
3115:Sankaracharya
3112:
3109:
3106:
3105:
3100:
3097:
3096:
3085:
3080:
3078:
3071:
3065:
3058:
3053:
3046:
3040:
3038:
3030:
3024:
3017:
3011:
3004:
2998:
2991:
2985:
2983:
2975:
2970:
2963:
2958:
2951:
2947:
2941:
2932:
2925:
2920:
2911:
2904:
2899:
2892:
2887:
2881:
2877:
2873:
2867:
2865:
2863:
2861:
2859:
2857:
2849:
2845:
2839:
2837:
2835:
2833:
2831:
2824:
2820:
2816:
2810:
2803:
2799:
2793:
2791:
2789:
2781:
2780:9781495946530
2777:
2773:
2767:
2760:
2754:
2747:
2744:Robert Hume,
2741:
2734:
2730:
2724:
2722:
2720:
2718:
2710:
2705:
2696:
2694:
2686:
2683:Eduard Roer,
2680:
2673:
2667:
2658:
2651:
2645:
2643:
2641:
2639:
2637:
2630:
2626:
2620:
2614:, pages 17-19
2613:
2609:
2603:
2601:
2593:
2587:
2580:
2576:
2572:
2567:
2560:
2556:
2550:
2548:
2546:
2538:
2533:
2531:
2523:
2519:
2515:
2509:
2502:
2497:
2490:
2486:
2480:
2478:
2476:
2474:
2472:
2464:
2459:
2453:
2449:
2445:
2439:
2432:
2428:
2422:
2420:
2418:
2416:
2414:
2412:
2410:
2408:
2406:
2398:
2397:9781495946530
2394:
2388:
2384:
2377:
2375:
2371:
2370:Indo-European
2367:
2355:
2354:
2353:
2352:
2351:
2350:
2348:
2346:
2342:
2340:
2335:
2330:
2324:
2319:
2314:
2308:
2302:
2301:
2297:
2295:
2291:
2287:
2286:make fly away
2283:
2279:
2274:
2272:
2268:
2264:
2260:
2254:
2252:
2248:
2244:
2240:
2235:
2233:
2229:
2225:
2224:
2219:
2215:
2211:
2207:
2201:
2198:
2197:
2196:
2194:
2188:
2185:
2184:
2171:
2165:
2162:
2160:
2155:
2151:
2148:
2146:
2142:
2138:
2132:
2129:
2125:
2121:
2117:
2101:
2099:
2095:
2091:
2087:
2083:
2080:
2078:
2067:
2064:
2059:
2055:
2049:
2046:
2042:
2039:
2037:
2032:
2030:
2026:
2021:
2019:
2013:
2011:
2004:
1992:
1984:
1964:
1962:
1951:
1949:
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1924:
1904:
1888:
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1876:
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1819:Shiva Samhita
1817:
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1809:Yoga Vasistha
1807:
1805:
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1800:
1797:
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1792:
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1787:
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1784:Vastu Shastra
1782:
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1779:Natya Shastra
1777:
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1734:Brahma Sutras
1732:
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1724:Artha Shastra
1722:
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1513:Varaha Purana
1511:
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1399:
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1384:
1377:
1374:
1372:
1371:Bhagavad Gita
1369:
1367:
1364:
1363:
1357:
1356:
1349:
1346:
1344:
1341:
1339:
1336:
1335:
1334:
1332:
1331:Atharva vedic
1325:
1322:
1320:
1317:
1315:
1312:
1310:
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1297:
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1071:
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1059:
1054:
1052:
1048:
1039:
1035:
1032:
1031:
1027:
1025:
1021:
1016:
1011:
1008:Harnessed by
1005:
999:
996:
994:
988:
983:
978:
973:
972:
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967:
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954:
951:
947:
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901:
895:
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871:
866:
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859:
857:
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841:
838:
837:
831:
830:
823:
820:
818:
815:
813:
810:
808:
805:
803:
802:Shiva Samhita
800:
798:
795:
793:
792:Yoga Vasistha
790:
788:
785:
783:
780:
778:
775:
773:
770:
768:
767:Vastu Shastra
765:
763:
762:Natya Shastra
760:
758:
755:
753:
750:
748:
745:
743:
740:
738:
735:
733:
730:
728:
725:
723:
720:
718:
717:Brahma Sutras
715:
713:
710:
708:
707:Artha Shastra
705:
703:
700:
699:
696:
692:
687:
686:
679:
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669:
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664:
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631:
629:
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621:
619:
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611:
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592:
589:
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584:
580:
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571:
568:
563:
562:
555:
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550:
548:
541:
538:
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531:
528:
526:
523:
521:
518:
517:
516:
514:
507:
504:
502:
499:
497:
496:Varaha Purana
494:
492:
489:
487:
484:
482:
479:
477:
474:
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469:
467:
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463:
462:
460:
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387:
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382:
381:
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368:
367:
360:
357:
355:
354:Bhagavad Gita
352:
350:
347:
346:
340:
339:
332:
329:
327:
324:
322:
319:
318:
317:
315:
314:Atharva vedic
308:
305:
303:
300:
298:
295:
293:
290:
288:
285:
283:
280:
279:
278:
276:
269:
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193:
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149:
146:
145:
144:
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139:
135:
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131:
128:
127:
123:
119:
118:
111:
110:Madhavacharya
107:
104:
100:
96:
92:
89:
86:
84:
79:
76:
73:
69:
65:
61:
57:
55:
51:
46:
41:
36:
31:
19:
6727:Shatyayaniya
6657:Rudrahridaya
6507:Ramatapaniya
6502:Rama Rahasya
6497:Advayataraka
6492:Mahanarayana
6407:Shukarahasya
6362:Brihajjabala
6352:Maitrayaniya
6241:
6113:Iccha-mrityu
6078:Satkaryavada
5978:Nididhyasana
5963:Matsya Nyaya
5697:Madhvacharya
5527:Adi Shankara
5520:Philosophers
5503:
5496:
5479:
5460:
5453:
5444:Shiva Sutras
5434:Sangam texts
5426:
5419:
5410:Nyāya Sūtras
5390:
5383:
5366:
5356:Brahma Sutra
5355:
5347:
5340:
5335:Arthashastra
5333:
5326:
5268:Pratyabhijna
5148:Anekantavada
4889:Architecture
4492:Brahmacharya
4434:Samavartanam
4399:Annaprashana
4265:
4168:
3969:
3923:Dharmaśāstra
3913:Arthashastra
3762:
3748:Maitrayaniya
3580:
3573:
3566:
3488:Brahmacharya
3302:
3301:
3291:
3157:
3140:
3124:
3110:
3102:
3084:Varenne 1981
3064:
3052:
3023:
3010:
2997:
2969:
2957:
2940:
2931:
2919:
2910:
2898:
2886:
2809:
2766:
2757:Max Muller,
2753:
2740:
2704:
2679:
2666:
2657:
2648:Max Muller,
2619:
2586:
2566:
2508:
2496:
2458:
2438:
2387:
2365:
2363:
2344:
2343:
2338:
2333:
2328:
2322:
2317:
2312:
2306:
2304:
2299:
2298:
2293:
2289:
2285:
2281:
2277:
2275:
2266:
2262:
2258:
2255:
2242:
2241:. The title
2238:
2236:
2227:
2221:
2217:
2213:
2204:
2199:
2191:
2186:
2167:
2163:
2158:
2152:
2149:
2144:
2133:
2127:
2123:
2119:
2116:Adi Shankara
2114:
2088:
2085:
2081:
2076:
2073:
2062:
2057:
2054:Adi Shankara
2051:
2047:
2043:
2040:
2033:
2024:
2022:
2014:
2006:
2001:
1991:Paul Deussen
1967:
1957:
1944:Christianity
1939:
1937:
1933:
1907:
1901:
1789:Panchatantra
1749:Nyāya Sūtras
1645:Thiruppugazh
1563:
1561:
1529:
1527:
1475:
1473:
1443:
1330:
1328:
1291:
1289:
1284:
1272:
1270:
1255:
1215:
1213:
1124:
1119:
1115:
1112:
1108:
1103:
1101:
1092:
1088:Paul Deussen
1085:
1081:
1077:
1055:
1050:
1044:
1038:Paul Deussen
1019:
1014:
1009:
1003:
1001:
992:
986:
981:
976:
975:
965:
961:
960:
943:
938:Paul Deussen
934:
917:
905:
897:
881:
879:
772:Panchatantra
732:Nyāya Sūtras
628:Thiruppugazh
546:
544:
512:
510:
458:
456:
426:
313:
311:
274:
272:
267:
255:
253:
238:
198:
196:
106:Adi Shankara
102:Commented by
44:
6717:Yajnavalkya
6697:Pancabrahma
6647:Kathashruti
6567:Akshamalika
6432:Brahmavidya
6427:Dhyanabindu
6332:Amritabindu
6327:Paramahamsa
6158:Vivartavada
6048:Rājamaṇḍala
6003:Paramananda
5803:Apauruṣheyā
5798:Anupalabdhi
5657:Vivekananda
5622:Dharmakirti
5582:Buddhaghosa
5572:Yājñavalkya
5379:Jain Agamas
5374:Hindu texts
5253:Navya-Nyāya
5189:Svatantrika
5184:Sautrāntika
5073:Vaisheshika
4938:WikiProject
4810:Persecution
4798:Nationalism
4788:Iconography
4668:Ratha Yatra
4579:Janmashtami
4574:Rama Navami
4502:Vanaprastha
4453:Varnashrama
4429:Ritushuddhi
4414:Vidyarambha
4404:Chudakarana
4394:Nishkramana
4369:Garbhadhana
4010:Thirukkural
4005:Thiruppugal
3933:Nāradasmṛti
3896:Mahabharata
3674:Atharvaveda
3552:Vaisheshika
3439:Puruṣārthas
3135:Pondicherry
2590:RD Ranade,
2561:, Chapter 1
2220:), part of
2214:Suprématie
2206:Victor Hugo
2193:David Stoll
2137:Dara Shikoh
1834:Vedantasara
1759:Yoga Sutras
1675:Aathichoodi
1608:Historicity
1603:Mahabharata
1596:Historicity
1292:Yajur vedic
1209:Atharvaveda
1067:Kenopaniṣat
900:Kenopaniṣad
817:Vedantasara
742:Yoga Sutras
658:Aathichoodi
591:Historicity
586:Mahabharata
579:Historicity
275:Yajur vedic
192:Atharvaveda
6793:Upanishads
6737:Dattatreya
6622:Parabrahma
6552:Turiyatita
6547:Yogashikha
6437:Yogatattva
6412:Vajrasuchi
6357:Kaushitaki
6337:Amritanada
6267:Taittiriya
6226:Upanishads
6108:Svātantrya
5998:Paramatman
5953:Kshetrajna
5928:Ishvaratva
5868:Cittabhumi
5863:Chidabhasa
5813:Asiddhatva
5733:Abhasavada
5707:Guru Nanak
5642:Vasubandhu
5468:Upanishads
5462:Tirukkuṟaḷ
5421:Panchadasi
5226:Bhedabheda
5174:Madhyamaka
5014:Monotheism
4639:Kumbh Mela
4607:Gudi Padwa
4552:Durga Puja
4537:Shivaratri
4409:Karnavedha
4389:Namakarana
4351:Tirthatana
4118:Dattatreya
3955:Subhashita
3928:Manusmriti
3805:Dhanurveda
3738:Taittiriya
3723:Kaushitaki
3710:Upanishads
3483:Aparigraha
3385:Philosophy
3275:Recitation
3059:Wikisource
2950:0631216340
2804:, page 208
2514:Max Muller
2380:References
2263:appearance
2245:refers to
2200:Literature
2025:Matarisvan
1829:Panchadasi
1814:Swara yoga
1650:Tirukkuṟaḷ
1464:Markandeya
1309:Taittiriya
1273:Sama vedic
1266:Kaushitaki
1251:Upanishads
1238:Upanishads
1126:sections.
1074:Chronology
1062:केनोपनिषत्
890:केनोपनिषद्
812:Panchadasi
797:Swara yoga
633:Tirukkuṟaḷ
447:Markandeya
292:Taittiriya
256:Sama vedic
249:Kaushitaki
234:Upanishads
221:Upanishads
54:Devanagari
18:Talavakara
6767:Bahvricha
6732:Hayagriva
6692:Mahavakya
6672:Rudraksha
6582:Annapurna
6577:Ekakshara
6532:Bhikshuka
6522:Shandilya
6442:Atmabodha
6422:Nadabindu
6417:Tejobindu
6402:Niralamba
6397:Sarvasara
6277:Chandogya
5968:Mithyatva
5858:Chaitanya
5853:Catuṣkoṭi
5818:Asatkalpa
5793:Anavastha
5768:Aishvarya
5687:Sakayanya
5682:Sadananda
5647:Gaudapada
5632:Nagarjuna
5587:Patañjali
5403:Principal
5385:Kamasutra
5179:Yogachara
5098:Raseśvara
4862:Theosophy
4793:Mythology
4773:Criticism
4741:Etymology
4699:Svādhyāya
4598:New Year
4547:Navaratri
4519:Festivals
4497:Grihastha
4470:Kshatriya
4444:Antyeshti
4419:Upanayana
4384:Jatakarma
4374:Pumsavana
4361:Sanskaras
4326:Naivedhya
4280:Practices
4225:Mahavidya
4193:Saraswati
4180:Goddesses
4138:Kartikeya
4035:Athichudi
3990:Tirumurai
3843:Vyākaraṇa
3810:Natyaveda
3758:Chandogya
3683:Divisions
3664:Yajurveda
3303:Resources
3176:cite book
2366:Supremacy
2243:Supremacy
2218:Supremacy
2111:Reception
1799:Tirumurai
1729:Kamasutra
1488:Bhagavata
1469:Bhavishya
1454:Brahmānda
1411:Vyakarana
1280:Chandogya
1256:Rig vedic
1216:Divisions
1204:Yajurveda
1098:Structure
957:Etymology
782:Tirumurai
712:Kamasutra
471:Bhagavata
452:Bhavishya
437:Brahmānda
394:Vyakarana
263:Chandogya
239:Rig vedic
199:Divisions
187:Yajurveda
6787:Category
6687:Tarasara
6682:Darshana
6677:Ganapati
6627:Avadhuta
6597:Adhyatma
6557:Sannyasa
6542:Sariraka
6527:Paingala
6512:Vasudeva
6482:Sharabha
6392:Mantrika
6387:Kshurika
6377:Maitreya
6322:Narayana
6292:Kaivalya
6272:Aitareya
6262:Mandukya
6224:The 108
6133:Tanmatra
6128:Tajjalan
6118:Syādvāda
6018:Pradhana
5993:Padārtha
5958:Lakshana
5903:Ekagrata
5748:Adrishta
5743:Adarsana
5721:Concepts
5702:Mahavira
5667:Ramanuja
5617:Chanakya
5552:Avatsara
5547:Valluvar
5487:Vedangas
5301:Gandhism
5204:Medieval
5153:Syādvāda
5138:Charvaka
5110:Pāṇiniya
5004:Idealism
4918:Category
4869:Glossary
4837:Buddhism
4803:Hindutva
4763:Calendar
4644:Haridwar
4622:Vaisakhi
4617:Puthandu
4507:Sannyasa
4424:Keshanta
4255:Shashthi
4091:Trimurti
3918:Nitisara
3891:Ramayana
3886:Itihasas
3858:Jyotisha
3800:Ayurveda
3792:Upavedas
3773:Mandukya
3718:Aitareya
3700:Aranyaka
3695:Brahmana
3669:Samaveda
3594:Charvaka
3394:Concepts
3375:Timeline
3367:Glossary
3350:Hinduism
3297:LibriVox
3264:Archived
3251:Archived
3152:(1981).
2173:—
2103:—
2077:Tadvanam
1987:—
1948:Shankara
1927:—
1851:Timeline
1708:Shastras
1591:Ramayana
1493:Naradiya
1426:Jyotisha
1394:Vedangas
1343:Mandukya
1261:Aitareya
1233:Aranyaka
1228:Brahmana
1199:Samaveda
1139:a series
1137:Part of
1130:Contents
1058:Sanskrit
1002:Sent by
930:Hinduism
922:Samaveda
886:Sanskrit
834:Timeline
691:Shastras
574:Ramayana
476:Naradiya
409:Jyotisha
377:Vedangas
326:Mandukya
244:Aitareya
216:Aranyaka
211:Brahmana
182:Samaveda
122:a series
120:Part of
88:Samaveda
6772:Muktikā
6712:Krishna
6652:Bhavana
6642:Tripura
6607:Savitri
6602:Kundika
6572:Avyakta
6517:Mudgala
6467:Nirvana
6312:Aruneya
6257:Mundaka
6252:Prashna
6178:More...
6148:Upekkhā
6143:Uparati
6123:Taijasa
6098:Śūnyatā
6068:Saṃsāra
6063:Samadhi
6028:Prakṛti
5983:Nirvāṇa
5933:Jivatva
5923:Ikshana
5878:Devatas
5848:Bhumika
5838:Brahman
5828:Avyakta
5773:Akrodha
5753:Advaita
5712:More...
5607:Jaimini
5511:More...
5221:Advaita
5211:Vedanta
5169:Śūnyatā
5128:Ājīvika
5120:Nāstika
5088:Vedanta
5083:Mīmāṃsā
5063:Samkhya
5043:Ancient
4999:Atomism
4994:Atheism
4907:Outline
4857:Sikhism
4852:Judaism
4847:Jainism
4728:Related
4704:Namaste
4557:Ramlila
4487:Ashrama
4475:Vaishya
4465:Brahmin
4288:Worship
4240:Rukmini
4230:Matrika
4203:Parvati
4198:Lakshmi
4188:Tridevi
4143:Krishna
4128:Hanuman
4123:Ganesha
4074:Deities
3960:Tantras
3950:Stotras
3903:Puranas
3848:Nirukta
3838:Chandas
3833:Shiksha
3825:Vedanga
3778:Prashna
3768:Mundaka
3690:Samhita
3659:Rigveda
3590:Nāstika
3575:Advaita
3562:Vedanta
3557:Mīmāṃsā
3537:Samkhya
3525:Schools
3513:Akrodha
3432:Saṃsāra
3412:Ishvara
3402:Brahman
3156:(ed.).
3137:. 1972.
3093:Sources
3070:page 53
2374:Goddess
2288:" nor "
2267:clarity
2265:" and "
2247:Brahman
1584:Itihasa
1439:Puranas
1416:Nirukta
1406:Chandas
1401:Shiksha
1376:Tantras
1348:Prashna
1338:Mundaka
1223:Samhita
1194:Rigveda
1120:Anuvaka
1104:khaṇḍas
1022:is the
946:Brahman
926:Muktikā
920:of the
908:) is a
567:Itihasa
422:Puranas
399:Nirukta
389:Chandas
384:Shiksha
359:Tantras
331:Prashna
321:Mundaka
206:Samhita
177:Rigveda
81:Linked
6752:Jabali
6742:Garuda
6722:Varaha
6667:Bhasma
6487:Skanda
6382:Subala
6317:Garbha
6297:Jabala
6287:Brahma
6153:Utsaha
6103:Sutram
6093:Sthiti
6088:Sphoṭa
6058:Sakshi
6043:Puruṣa
6023:Prajna
5988:Niyama
5948:Kasaya
5893:Dravya
5883:Dharma
5843:Bhuman
5833:Bhrama
5788:Ananta
5783:Anatta
5778:Aksara
5763:Ahimsa
5738:Abheda
5728:Abhava
5677:Raikva
5597:Kapila
5592:Kanada
5289:Modern
5263:Shaiva
5231:Dvaita
5133:Ajñana
5093:Shaiva
5051:Āstika
5034:Moksha
4987:Topics
4928:Portal
4832:Baháʼí
4736:Hindus
4714:Tilaka
4683:Others
4659:Ujjain
4654:Prayag
4649:Nashik
4589:Pongal
4527:Diwali
4480:Shudra
4439:Vivaha
4346:Dhyāna
4321:Bhajan
4311:Bhakti
4296:Temple
4250:Shakti
4158:Varuna
4101:Vishnu
4096:Brahma
3945:Sutras
3881:Agamas
3637:Smriti
3568:Dvaita
3533:Āstika
3478:Asteya
3473:Ahimsa
3459:Moksha
3444:Dharma
3357:topics
3164:
2948:
2874:
2846:
2817:
2800:
2778:
2731:
2627:
2610:
2577:
2557:
2520:, The
2487:
2446:
2429:
2395:
2159:khanda
2128:khanda
1961:moksha
1940:khanda
1839:Stotra
1712:sutras
1547:Skanda
1523:Matsya
1508:Vamana
1498:Garuda
1483:Vishnu
1449:Brahma
1366:Agamas
1324:Maitri
1170:Smriti
1165:Shruti
1116:Bhasya
822:Stotra
695:sutras
530:Skanda
506:Matsya
491:Vamana
481:Garuda
466:Vishnu
432:Brahma
349:Agamas
307:Maitri
153:Smriti
148:Shruti
94:Verses
6592:Akshi
6587:Surya
6307:Hamsa
6247:Katha
6168:Yamas
6163:Viraj
6138:Tyāga
6073:Satya
5973:Mokṣa
5943:Karma
5898:Dhrti
5823:Ātman
5808:Artha
5612:Vyasa
5492:Vedas
5473:Minor
5320:Texts
5068:Nyaya
5059:Hindu
5029:Artha
5009:Logic
4842:Islam
4820:India
4709:Bindi
4692:Other
4632:Ugadi
4627:Vishu
4460:Varna
4341:Tapas
4331:Yajna
4301:Murti
4235:Radha
4215:Durga
4210:Bhumi
4153:Surya
4133:Indra
4106:Shiva
3868:Other
3853:Kalpa
3743:Katha
3647:Vedas
3632:Śruti
3617:Texts
3547:Nyaya
3503:Damah
3493:Satya
3449:Artha
3427:Karma
3417:Atman
3371:Index
3154:Seuil
2278:Light
2259:light
2145:"Kin"
2098:Truth
2094:Damah
2090:Tapas
2063:Devas
2029:Indra
1542:Linga
1537:Shiva
1518:Kurma
1503:Padma
1421:Kalpa
1314:Katha
1187:Vedas
525:Linga
520:Shiva
501:Kurma
486:Padma
404:Kalpa
297:Katha
170:Vedas
6637:Devi
6612:Atma
6537:Maha
6457:Sita
6242:Kena
6237:Isha
6173:Yoga
5938:Kama
5918:Idam
5913:Hitā
5908:Guṇa
5873:Dāna
5758:Aham
5162:and
5143:Jain
5078:Yoga
5024:Kama
4884:List
4746:List
4673:Teej
4602:Bihu
4584:Onam
4532:Holi
4336:Homa
4316:Japa
4306:Puja
4266:more
4260:Sita
4245:Sati
4220:Kali
4169:more
4163:Vayu
4148:Rama
4113:Agni
4083:Gods
3763:Kena
3733:Isha
3542:Yoga
3508:Dayā
3498:Dāna
3468:Niti
3454:Kama
3422:Maya
3182:link
3162:ISBN
2946:ISBN
2872:ISBN
2844:ISBN
2815:ISBN
2798:ISBN
2776:ISBN
2729:ISBN
2625:ISBN
2608:ISBN
2575:ISBN
2555:ISBN
2485:ISBN
2463:Kena
2444:ISBN
2427:ISBN
2393:ISBN
2290:burn
2261:", "
2232:1877
2210:1870
2018:Vayu
2010:Agni
1710:and
1557:Agni
1552:Vayu
1304:Isha
1285:Kena
1176:List
1024:Deva
1010:whom
1004:whom
987:केने
977:केने
966:Kena
962:Kena
894:IAST
880:The
693:and
540:Agni
535:Vayu
287:Isha
268:Kena
159:List
83:Veda
71:Type
63:Date
33:Kena
6053:Ṛta
5888:Dhi
4758:Law
2311:―
2305:―
2282:see
2271:Umā
2234:).
2058:Umã
2036:Umã
1070:).
1020:Who
1015:Who
982:केन
58:केन
6789::
5061::
3592::
3535::
3407:Om
3178:}}
3174:{{
3133:,
3129:.
3123:,
3101:.
3076:^
3036:^
2981:^
2855:^
2829:^
2787:^
2716:^
2692:^
2635:^
2599:^
2544:^
2529:^
2470:^
2404:^
2347:)
2327:―
2092:,
1141:on
1064:,
1060::
932:.
896::
892:,
888::
124:on
108:,
97:13
6212:e
6205:t
6198:v
4972:e
4965:t
4958:v
3337:e
3330:t
3323:v
3184:)
3170:.
2257:"
2226:(
2216:(
1886:e
1879:t
1872:v
993:क
884:(
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862:t
855:v
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