40:
2548:
2390:
31:
2620:
2487:
2045:
2468:
2649:
2371:
2413:
1596:
2348:
76:
2514:
2432:
2589:
2572:
1687:
2669:
719:
3937:
St. Luke, in turn, will be found to presuppose St. Matthew and St. Mark, and St. John to presuppose the three others. The whole literary history of the canonical Gospel tradition will be found to be contained in the fourfold canon itself, except in so far as it lies in the Old
Testament, the Pseudepigrapha, and the other New Testament writings. Once rid of Q, we are rid of a progeny of nameless chimaeras, and free to let St. Matthew write as he is moved.
1879:
1123:
2242:
to the Greek texts to determine the relative likelihood of these proposals. Models without Q fit reasonably well. Matthew and Luke were statistically dependent on their borrowings from Mark. This suggests at least one of
Matthew and Luke had access to the other's work. The most likely synoptic gospel
871:
In content and in wording, though, the synoptics diverge widely from John but have a great deal in common with each other. Though each gospel includes some unique material, the majority of Mark and roughly half of
Matthew and Luke coincide in content, in much the same sequence, often nearly verbatim.
3936:
The literary history of the
Gospels will turn out to be a simpler matter than we had supposed. St. Matthew will be seen to be an amplified version of St. Mark, based on a decade of habitual preaching, and incorporating oral material, but presupposing no other literary source beside St. Mark himself.
1803:
The double tradition's origin, with its major and minor agreements, is a key facet of the synoptic problem. The simplest hypothesis is Luke relied on
Matthew's work or vice versa. But many experts, on various grounds, maintain that neither Matthew nor Luke used the other's work. If this is the case,
2234:
On this collapse of consensus, Wenham observed: "I found myself in the
Synoptic Problem Seminar of the Society for New Testament Studies, whose members were in disagreement over every aspect of the subject. When this international group disbanded in 1982 they had sadly to confess that after twelve
2213:
In recent decades, weaknesses of the two-source theory have been more widely recognized, and debate has reignited. Many have independently argued that Luke did make some use of
Matthew after all. British scholars went further and dispensed with Q entirely, ascribing the double tradition to Luke's
1859:
Since many have undertaken to set down an orderly account of the events that have been fulfilled among us, just as they were handed on to us by those who from the beginning were eyewitnesses and servants of the word, I too decided, after investigating everything carefully from the very first, to
2201:. This exemplifies the prevailing scholarship of the time, which saw the canonical gospels as late products, dating from well into the second century, composed by unsophisticated cut-and-paste redactors out of a progression of written sources, and derived in turn from oral traditions and from
2492:
The oldest known view, still advocated by some. Mark's special place is neither priority nor posteriority, but as the intermediate between the other two synoptic gospels. Canonical order is based on this view having been assumed (at the time when New
Testament Canon was finalized).
2182:. This two-source theory eventually won wide acceptance and was seldom questioned until the late twentieth century; most scholars simply took this new orthodoxy for granted and directed their efforts toward Q itself, and this is still largely the case.
826:, i.e. "(a) seeing all together, synopsis". The modern sense of the word in English is of "giving an account of the events from the same point of view or under the same general aspect". It is in this sense that it is applied to the synoptic gospels.
2209:
in various communities. More recently, however, as this view has gradually fallen into disfavor, so too has the centrality of documentary interdependence and hypothetical documentary sources as an explanation for all aspects of the synoptic problem.
2255:, which was dominant throughout the 20th century, still enjoys the support of most New Testament scholars; however, it has come under substantial attack in recent years by a number of biblical scholars, who have attempted to relaunch the
34:
Over three-quarters of Mark's content is found in both
Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in
1795:
Besides the double tradition proper, Matthew and Luke often agree against Mark within the triple tradition to varying extents, sometimes including several additional verses, sometimes differing by a single word. These are termed the
2095:
at the beginning of the fifth century presents the gospels as composed in their canonical order (Matthew, Mark, Luke, John), with each evangelist thoughtfully building upon and supplementing the work of his predecessors—the
1792:, with the remainder of its content scattered throughout Luke. This is consistent with the general pattern of Matthew collecting sayings into large blocks, while Luke does the opposite and intersperses them with narrative.
1931:
The "synoptic problem" is the question of the specific literary relationship among the three synoptic gospels—that is, the question as to the source or sources upon which each synoptic gospel depended when it was written.
2222:
of 1838 which, like Farrer, dispenses with Q but ascribes the double tradition to
Matthew's direct use of Luke. Meanwhile, the Augustinian hypothesis has also made a comeback, especially in American scholarship. The
1804:
they must have drawn from some common source, distinct from Mark, that provided the double-tradition material and overlapped with Mark's content where major agreements occur. This hypothetical document is termed
1105:
The classification of text as belonging to the triple tradition (or for that matter, double tradition) is not always definitive, depending rather on the degree of similarity demanded. Matthew and Mark report the
868:, in that they belong to the ancient genre of biography, collecting not only Jesus' teachings, but recounting in an orderly way his origins, his ministry, and his passion, and alleged miracles, and resurrection.
2117:
them, he displayed their texts side by side, making both similarities and divergences apparent. Griesbach, noticing the special place of Mark in the synopsis, hypothesized Marcan posteriority and advanced (as
837:—has been a topic of debate for centuries and has been described as "the most fascinating literary enigma of all time". While no conclusive solution has been found yet, the longstanding majority view favors
1939:, direct or indirect, meaning the close agreements among synoptic gospels are due to one gospel's drawing from the text of another, or from some written source that another gospel also drew from.
1698:
An extensive set of material—some two hundred verses, or roughly half the length of the triple tradition—are the pericopae shared between Matthew and Luke, but absent in Mark. This is termed the
1666:
Most scholars take these observations as a strong clue to the literary relationship among the synoptics and Mark's special place in that relationship. The hypothesis favored by most experts is
3701:, in his 'Origin of Christianity,' says that:- 'Some one after Matthew wrote the Greek Gospel which has come down to us, incorporating part of the Hebrew one, whence it was called the Gospel
833:
among the three gospels in content, arrangement, and specific language is widely attributed to literary interdependence. The question of the precise nature of their literary relationship—the
1102:(passages) tend to be arranged in much the same order in all three gospels. This stands in contrast to the material found in only two of the gospels, which is much more variable in order.
841:, in which both Matthew and Luke have made direct use of the Gospel of Mark as a source, and further holds that Matthew and Luke also drew from an additional hypothetical document, called
1960:
Did each of the synoptic gospels draw from each of its predecessors? (If not, the frequent agreements between the two independent gospels against the third must originate elsewhere.)
4321:
1114:
is in a different point of the narrative. Some would say that Luke has extensively adapted an element of the triple tradition, while others would regard it as a distinct pericope.
7425:
1672:, whereby Mark was composed first, and Matthew and Luke each used Mark, incorporating much of it, with adaptations, into their own gospels. A leading alternative hypothesis is
402:
2243:
to be the last was Luke. The least likely was Mark. While this weighs against the Griesbach proposal and favors the Farrer, he does not claim any proposals are ruled out.
1800:(the distinction is imprecise). One example is in the passion narrative, where Mark has simply, "Prophesy!" while Matthew and Luke both add, "Who is it that struck you?"
7207:
4874:
6181:
8189:
7202:
2145:, underlying the synoptics. From this line of inquiry, however, a consensus emerged that Mark itself served as the principal source for the other two gospels—
6487:
39:
1587:
More than half the wording in this passage is identical. Each gospel includes words absent in the other two and omits something included by the other two.
1935:
The texts of the three synoptic gospels often agree very closely in wording and order, both in quotations and in narration. Most scholars ascribe this to
3860:
Observations on the Four Gospels, tending chiefly to ascertain the time of their Publication, and to illustrate the form and manner of their Composition
4267:, and these names are also provided. The exception is the hypothesis of the priority of the Gospel of Marcion which is not part of their nomenclatures.
780:
because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to
8184:
6176:
864:, have a similar length, and were completed in less than a century after Jesus' death. They also differ from non-canonical sources, such as the
2076:—hence their respective canonical names. The ancient authors, however, did not agree on which order the Gospels had been written. For example,
1990:, but the gospels themselves in their oldest available form are each written in Koine Greek. Who performed the translations, and at what point?
6055:
2707:
4559:
4259:
Though eponymous and some haphazard structural names are prevalent in the literature, a systematic structural nomenclature is advocated by
3685:
Who Were the Writers of the New Testament?: The "evidence" Shown to be Untrustworthy Both as to the Time and Authors of the Several Gospels
380:
8082:
6234:
5491:
5373:
427:
2160:—which supplemented Mark with another hypothetical source consisting mostly of sayings. This additional source was at first seen as the
1822:
Matthew and Luke contain a large amount of material found in no other gospel. These materials are sometimes called "Special Matthew" or
7024:
4349:
4304:
2527:), translated literally from a Hebrew original, was used by each gospel. Luke also drew from an earlier lost gospel, a reconstruction (
1694:
rendered in black. Here the two texts agree verbatim, with an isolated exception, for a span of over sixty words. Mark has no parallel.
6930:
6563:
6097:
7222:
7260:
5572:
5450:
2103:
This view (when any model of dependence was considered at all) seldom came into question until the late eighteenth century, when
1976:
To what extent did each evangelist or literary collaborator draw from personal knowledge, eyewitness accounts, liturgy, or other
747:
543:
449:
4294:
8028:
6985:
6081:
6033:
5358:
5353:
1659:. A greater number, but still not many, are shared with only Matthew, most notably the so-called "Great Omission" from Luke of
1648:
349:
230:
225:
8204:
6196:
6965:
6570:
5368:
1018:
915:
217:
7227:
2981:
2307:
Nearly every conceivable theory has been advanced as a solution to the synoptic problem. The most notable theories include:
1784:
Unlike triple-tradition material, double-tradition material is structured differently in the two gospels. Matthew's lengthy
5059:
4241:
3722:
The four Gospels and the one Gospel of Jesus Christ: an investigation of the collection and origin of the Canonical Gospels
2965:
8039:
7490:
6266:
5165:
4395:
2989:
2957:
2450:
2282:
have pointed out that no manuscript of Q has ever been found, nor is any reference to Q ever made in the writings of the
478:
7471:
6980:
5486:
5160:
5021:
4199:
4168:
4137:
4106:
4075:
4044:
4017:
3986:
3804:
3665:
3588:
3130:
2973:
253:
248:
8209:
7217:
6201:
2531:) of the life of Jesus reconciling the anthology with yet another narrative work. Matthew has not used Luke directly.
6419:
5128:
4490:
3560:
2949:
2541:
1918:
1896:
1613:
Mark, unlike Matthew and Luke, adds little to the triple tradition. Pericopae unique to Mark are scarce, notably two
988:
952:
947:
396:
261:
2290:
and Margaret Davies to write that the Two-sources hypothesis, while still dominant, "is least satisfactory" and Fr.
7844:
7292:
6945:
5592:
5246:
5123:
4974:
4552:
4441:
1996:
How and why did those who put the gospels into their final form expand, abridge, alter, or rearrange their sources?
1736:
998:
672:
153:
7212:
3475:
6227:
5506:
4226:
2206:
1845:). In between, Special Matthew includes mostly parables, while Special Luke includes both parables and healings.
1769:
712:
582:
344:
17:
8199:
6191:
2133:
to the synoptic problem in earnest, especially in German scholarship. Early work revolved around a hypothetical
884:
The triple tradition, the material included by all three synoptic gospels, includes many stories and teachings:
8240:
7623:
4342:
3961:
3890:
3838:
3729:
3625:
3382:
3357:
3170:
3102:
3042:
2108:
1900:
1741:
1641:
1111:
421:
5496:
8250:
7648:
7461:
5808:
5460:
3826:
A history of the synoptic problem: the canon, the text, the composition and the interpretation of the Gospels
548:
8194:
6186:
2752:), meaning "together, with", and etymologically related words pertaining to sight, vision, appearance, i.e.
1966:
Did any of the gospels draw from some earlier document which has not been preserved (e.g., the hypothetical
1702:. Parables and other sayings predominate in the double tradition, but also included are narrative elements:
8065:
7253:
7016:
6105:
5565:
5455:
4260:
2029:
1954:
Which gospel was written first? (If one text draws from another, the source must have been composed first.)
1028:
4310:
3276:
3265:
2156:
in 1838, the double tradition was explained by Matthew and Luke independently using two sources—thus, the
8255:
8021:
7991:
7714:
7638:
7562:
5712:
5539:
4969:
4545:
4464:
3006:
2943:
2930:
2917:
2505:
2224:
978:
937:
909:
740:
587:
3185:
8235:
8168:
7900:
7466:
6955:
6657:
6585:
6220:
5707:
5143:
3001:
2547:
5261:
3409:
3243:
1660:
1626:
1610:
The triple tradition itself constitutes a complete gospel quite similar to the shortest gospel, Mark.
8245:
8230:
7457:
7048:
6558:
5175:
5154:
5148:
4335:
4009:
3749:
3698:
3509:
3332:
3254:
3196:
2892:
2687:
1140:
958:
667:
3321:
3317:
3306:
3302:
3291:
3287:
1150:
1145:
1110:, a single incident, despite some substantial differences of wording and content. In Luke, the only
75:
8056:
7547:
6992:
6975:
6642:
6622:
6089:
5737:
5170:
5138:
5133:
4869:
4830:
4485:
4446:
3336:
3207:
3094:
2198:
2186:
2153:
1629:
within the triple tradition tend to be explanatory elaborations (e.g., "the stone was rolled back,
1033:
1013:
966:
904:
612:
433:
391:
235:
3640:
3513:
3498:
3413:
7814:
7246:
6048:
5889:
5732:
5558:
5476:
5348:
5205:
5066:
4806:
4500:
4480:
4436:
2897:
2642:
2582:
2565:
2381:
2228:
2134:
1889:
1048:
637:
622:
572:
407:
207:
195:
176:
8090:
7658:
6935:
6637:
5727:
5332:
5215:
5200:
5190:
4782:
4408:
4160:
3796:
2478:
2423:
2256:
2104:
2097:
1977:
1849:
1765:
1731:
1678:, with Mark having been formed primarily by extracting what Matthew and Luke shared in common.
1618:
1614:
1063:
942:
927:
733:
696:
688:
632:
602:
439:
412:
140:
8016:
7824:
7774:
7602:
7542:
7495:
7486:
6940:
6763:
6728:
6692:
6632:
6065:
6043:
5864:
5859:
5787:
5722:
5281:
5220:
5210:
5118:
4495:
4426:
4403:
4067:
3550:
3034:
2905:
2611:
2457:
2339:
2260:
2252:
2123:
2077:
1861:
1774:
1058:
806:
627:
617:
516:
3653:
3086:
2274:
has received harsh criticism in the first two decades of the 21st century: scholars such as
1864:, so that you may know the truth concerning the things about which you have been instructed.
7759:
7653:
7587:
7510:
6677:
6580:
5772:
5702:
5481:
5401:
5113:
5026:
4936:
4702:
4589:
3830:
3824:
2630:
2167:
2025:
1107:
1081:
1077:
970:
919:
567:
553:
468:
375:
302:
30:
6595:
4264:
3705:
to Matthew, and, in the second century, came to be considered as the work of the Apostle.'
2473:
Mark primarily has collected what Matthew and Luke share in common (Marcan posteriority).
2080:
held that Matthew wrote first, Luke wrote second and Mark wrote third; on the other hand,
8:
7981:
7799:
7749:
7684:
7525:
7476:
6778:
6600:
6516:
6511:
6502:
6497:
6492:
6482:
6477:
6472:
6021:
5849:
5423:
5388:
5185:
4864:
4647:
4617:
3087:
2239:
2073:
2065:
2057:
1789:
1785:
1724:
1720:
1713:
1674:
1599:
1023:
1008:
974:
898:
597:
592:
577:
558:
493:
488:
281:
3881:
Lührmann, Dieter (1995). "Q: Sayings of Jesus or Logia?". In Piper, Ronald Allen (ed.).
2619:
2044:
7895:
7829:
7794:
7679:
7607:
7515:
7500:
7009:
6960:
6950:
6803:
6783:
6713:
6662:
6467:
6462:
6457:
6452:
6447:
6442:
6437:
6432:
6427:
5909:
5879:
5824:
5752:
5315:
5230:
5036:
5031:
4993:
4916:
4879:
4859:
4789:
4289:
4129:
3820:
2864:
2692:
2486:
2389:
2130:
2092:
1053:
1038:
994:
932:
701:
683:
642:
458:
277:
171:
161:
2467:
8074:
8033:
7879:
7769:
7582:
7552:
7537:
7520:
7481:
7433:
6647:
6627:
6553:
6543:
6538:
6243:
5894:
5767:
5742:
5717:
5516:
5325:
5320:
5093:
5003:
4946:
4767:
4757:
4607:
4431:
4375:
4195:
4164:
4133:
4102:
4071:
4040:
4013:
3982:
3957:
3886:
3834:
3800:
3725:
3661:
3621:
3584:
3556:
3378:
3353:
3166:
3126:
3098:
3038:
3028:
2856:
2554:
2362:
2264:
2215:
2157:
2088:
states that John and Matthew were published first and that Mark and Luke came later.
2033:
1841:
and post-resurrection conclusions (with Luke continuing the story in his second book
1838:
1761:
1131:
1073:
983:
923:
765:
534:
473:
240:
44:
2886:
8163:
7739:
7572:
7567:
7557:
7505:
7186:
6748:
6743:
6697:
6667:
6652:
6610:
6575:
6060:
5844:
5757:
5747:
5697:
5501:
5396:
5378:
5310:
5256:
5195:
5180:
5071:
4959:
4752:
4697:
4677:
4657:
4358:
3576:
3082:
2848:
2712:
2536:
2404:
2295:
2219:
2005:
1987:
1708:
1652:
1637:
1091:
1003:
894:
889:
865:
830:
385:
363:
292:
212:
166:
3220:
3163:
Mark's Gospel – Prior Or Posterior?: A Reappraisal of the Phenomenon of Order
2648:
2594:
The gospels each derive, all or some of, its material from a common proto-gospel (
2370:
2084:
argued that Matthew wrote first, Mark wrote second and Luke wrote third; finally,
2056:
Ancient sources virtually unanimously ascribe the synoptic gospels to the apostle
1595:
7834:
7784:
7729:
7592:
7040:
6773:
6723:
6682:
6144:
6038:
5899:
5874:
5777:
5293:
5271:
5225:
4772:
4732:
4707:
4637:
4612:
4597:
4418:
4216:
4185:
4154:
4123:
4092:
4061:
4034:
4003:
3858:
3790:
3683:
3011:
2702:
2682:
2577:
Each gospel drew from a different combination of hypothetical earlier documents.
2412:
2332:
2291:
2146:
2009:
1668:
1656:
838:
4284:
2654:
Each gospel is an independent and original composition based upon oral history.
860:
Broadly speaking, the synoptic gospels are similar to John: all are composed in
8001:
7960:
7804:
7779:
7754:
7628:
7269:
6925:
6899:
6788:
6768:
6758:
6590:
6149:
6005:
5884:
5869:
5854:
5803:
5581:
5529:
5511:
5445:
5108:
5103:
5098:
5054:
4855:
4850:
4845:
4825:
4801:
4762:
4712:
4692:
4662:
4642:
4627:
4622:
4602:
4568:
4456:
4385:
4380:
2808:
2697:
2498:
2283:
2114:
2013:
2001:
1757:
1622:
1603:
797:
789:
781:
773:
769:
607:
483:
297:
88:
59:
48:
4279:
4250:
Carlson lists over twenty of the major ones, with citations of the literature.
3555:. The Cambridge Bible Commentary. Cambridge University Press. pp. 78–79.
2197:(for "Special Matthew" and "Special Luke" respectively)—hence the influential
8224:
7986:
7724:
7643:
7282:
6548:
6506:
6256:
5834:
5597:
5276:
5085:
4954:
4820:
4747:
4742:
4737:
4717:
4687:
4585:
3918:
3717:
3118:
3024:
2997:
2860:
2287:
2275:
131:
126:
2925:
2912:
7940:
7744:
7453:
6884:
6753:
5985:
5534:
5434:
5363:
5265:
4727:
4722:
4682:
4652:
4632:
4580:
4098:
3922:
2674:
1947:
The synoptic problem hinges on several interrelated points of controversy:
723:
339:
334:
323:
145:
100:
2395:
A hybrid of Two-source and Farrer. Q may be limited to sayings, may be in
2347:
1855:
Luke gives some indication of how he composed his gospel in his prologue:
8158:
7965:
7819:
7577:
7181:
7176:
7171:
7166:
7161:
7156:
6798:
6672:
6615:
6139:
5904:
5762:
5417:
5013:
4931:
4926:
4840:
4835:
4667:
3949:
2938:
2749:
2513:
2431:
2279:
2061:
1686:
1069:
1043:
962:
861:
5251:
4005:
Redating Matthew, Mark and Luke: A Fresh Assault on the Synoptic Problem
2588:
2571:
8153:
8148:
8143:
8138:
8133:
8128:
7869:
7633:
7597:
7530:
7151:
7146:
7141:
7136:
7131:
7126:
7121:
7116:
7111:
7106:
7101:
7096:
7091:
7086:
7081:
7076:
6687:
6605:
6409:
6404:
6399:
6394:
6389:
6384:
6379:
6374:
6369:
6364:
6359:
6354:
6349:
6344:
6339:
6334:
6329:
6324:
6319:
6134:
6129:
6124:
5970:
5934:
5782:
5406:
4316:
4222:
4094:
The Case Against Q: Studies in Markan Priority and the Synoptic Problem
3854:
2868:
2251:
No definitive solution to the Synoptic Problem has been found yet. The
2119:
2085:
2069:
1903: in this section. Unsourced material may be challenged and removed.
1753:
1086:
662:
312:
110:
4299:
2836:
2052:, which presents the texts of the synoptic gospels arranged in columns
8123:
8118:
8113:
8108:
7935:
7915:
7910:
7905:
7874:
7864:
7859:
7809:
7071:
7066:
6879:
6864:
6859:
6854:
6833:
6828:
6823:
6314:
6309:
6304:
6299:
6294:
6289:
6284:
6279:
6274:
6026:
5980:
5965:
5960:
5939:
5929:
5924:
4921:
4537:
4191:
2762:
2000:
Some theories try to explain the relation of the synoptic gospels to
1647:"). The pericopae Mark shares with only Luke are also quite few: the
1099:
6212:
2852:
2185:
The theory is also well known in a more elaborate form set forth by
1878:
8011:
8006:
7764:
7699:
7694:
7032:
6970:
6920:
6915:
6733:
6718:
5995:
5829:
5428:
4998:
4985:
4964:
4911:
4906:
4526:
4521:
4516:
4327:
4156:
The Case for Jesus: The Biblical and Historical Evidence for Christ
3792:
The Case for Jesus: The Biblical and Historical Evidence for Christ
3744:
2442:
2438:
2354:
2271:
2235:
years' work they had not reached a common mind on a single issue."
2202:
2194:
2190:
2171:
1967:
1830:
1824:
1806:
843:
317:
1848:
Special Luke is notable for containing a greater concentration of
1122:
7955:
7925:
7839:
7719:
7415:
7410:
7405:
7400:
7395:
7390:
7385:
7380:
7375:
7370:
7365:
7360:
7355:
7350:
7345:
7238:
6894:
6874:
6849:
6808:
6000:
5975:
5955:
5914:
5681:
5676:
5671:
5666:
5661:
5656:
5651:
5550:
5440:
5305:
3431:
2603:
2396:
2353:
Most widely accepted theory. Matthew and Luke independently used
2170:
and thus called "Λ", but later it became more generally known as
2142:
2017:
529:
329:
115:
4063:
Marcan Priority Without Q: Explorations in the Farrer Hypothesis
3350:
Luke: An Exegetical and Theological Exposition of Holy Scripture
2799:
The capital form of the Greek letter lambda λ, corresponding to
7930:
7920:
7789:
7709:
7674:
7340:
7335:
7330:
7325:
7320:
7315:
7310:
7305:
7300:
6818:
6793:
5646:
5641:
5636:
5631:
5626:
5621:
5616:
5611:
5606:
5411:
5288:
4672:
3581:
The Hebrew Gospel and the Development of the Synoptic Tradition
3089:
Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony
2599:
2299:
to state that the Synoptic Problem is "practically insoluble".
2081:
1837:
Both Special Matthew and Special Luke include distinct opening
761:
524:
307:
47:
is recounted in each of the three synoptic gospels, but not in
2418:
Double tradition explained entirely by Matthew's use of Luke.
2376:
Double tradition explained entirely by Luke's use of Matthew.
1130:
An illustrative example of the three texts in parallel is the
7945:
7854:
7734:
7704:
7689:
7277:
6889:
6869:
6738:
6251:
5990:
5839:
5589:
4572:
4290:
Synoptic Problem: Bibliography of the main studies in English
2990:
2982:
2974:
2966:
2958:
2950:
2778:
2753:
2740:
2162:
2021:
817:
105:
67:
2625:
Each document drew from each of its predecessors, including
2129:
In the nineteenth century, researchers applied the tools of
1690:
The preaching of John the Baptist in Matthew and Luke, with
7950:
3924:
Studies in the Gospels: Essays in Memory of R. H. Lightfoot
3899:
3375:
Excavating Q: The History and Setting of the Sayings Gospel
2787:
2357:, taken to be a Greek document with sayings and narrative.
1842:
3518:
3455:
3443:
1986:
Jesus and others quoted in the gospels spoke primarily in
1126:
Christ cleansing a leper by Jean-Marie Melchior Doze, 1864
6157:
3921:(1955). "On Dispensing With Q". In Nineham, D. E. (ed.).
3597:
3419:
2766:
2557:
as their source, and have been influenced heavily by it.
2189:
in 1924, which additionally hypothesized written sources
3144:
3142:
3063:
3530:
3391:
2286:(or any ancient writings, in fact). This has prompted
3139:
3051:
2231:, which denies documentary relationships altogether.
2664:
3883:
The Gospel Behind the Gospels: Current Studies on Q
1817:
811:
2885:
2884:
2218:of 1955. New attention is also being given to the
1860:write an orderly account for you, most excellent
8222:
4059:
2227:has also attracted fresh advocates, as has the
1788:, for example, is paralleled by Luke's shorter
4121:
3658:Oxford Encyclopedia of Biblical Interpretation
784:, whose content is largely distinct. The term
7254:
6228:
5566:
4553:
4343:
4183:
2837:"A Statistical Study of the Synoptic Problem"
2790:), meaning "appearance, sight, vision, view".
2708:List of key episodes in the Canonical Gospels
1970:, or from earlier editions of other gospels)?
741:
4122:Goodacre, Mark S.; Perrin, Nicholas (2004).
4060:Poirier, John C.; Peterson, Jeffrey (2015).
3030:The Synoptic Problem: A Way Through the Maze
8083:Witness: Five Plays from the Gospel of Luke
3476:"Mark-Q Overlaps IV: Back to the Continuum"
3372:
2880:
2878:
2437:Matthew and Luke used Q. Only Matthew used
1775:Discourse against the scribes and Pharisees
7261:
7247:
6235:
6221:
5573:
5559:
4560:
4546:
4350:
4336:
4125:Questioning Q: A Multidimensional Critique
2546:
748:
734:
4184:Sanders, E. P.; Davies, Margaret (1989).
3615:
3416:. Text from 1894 Scrivener New Testament.
1919:Learn how and when to remove this message
834:
444:
4214:
4090:
3905:
3880:
3724:. Bloomsbury Academic. pp. 34–115.
3651:
3603:
3536:
3524:
3473:
3461:
3449:
3437:
3425:
3397:
3148:
3081:
3069:
3057:
3023:
2875:
2238:More recently, Andris Abakuks applied a
2043:
1685:
1594:
1121:
38:
29:
4239:
3976:
3575:
3160:
3117:
1980:to produce an original written account?
14:
8223:
4567:
4305:NT Gateway: Synoptic Problem Web Sites
4285:Hypotyposeis: Synoptic Problem Website
4001:
3948:
3917:
3819:
3716:
3352:. B&H Publishing. pp. 29–30.
2834:
7242:
6242:
6216:
5554:
4541:
4331:
4311:The Synoptic Problem and its Solution
4152:
4032:
3788:
3753:, Book 6, Chapter 14, Paragraphs 6–10
3681:
3347:
3218:
2399:, and may also be a source for Mark.
1716:(which Mark summarizes in two verses)
1606:, from a medieval Armenian manuscript
4357:
4317:Matthew Conflator (Wilke) Hypothesis
4295:TextExcavation: The Synoptic Project
3981:(1 ed.). Chapman and Hall/CRC.
3853:
3766:, Book 6, Chapter 25, Paragraphs 3–6
3688:. London: George Abington. p. 9
3583:. Wm. B. Eerdmans. pp. 141–48.
3548:
3123:Introduction to the Synoptic Gospels
2906:participating institution membership
2270:In particular, the existence of the
2113:of the synoptic gospels. Instead of
2020:; and to lost documents such as the
1901:adding citations to reliable sources
1872:
1087:The empty tomb and resurrected Jesus
8040:Jiizas: di Buk We Luuk Rait bout Im
7025:The Gospel According to St. Matthew
5492:Other books referenced in the Bible
5451:New Testament manuscript categories
3979:The Synoptic Problem and Statistics
3956:. InterVarsity Press. p. xxi.
3927:. Oxford: Blackwell. pp. 55–88
2004:; to non-canonical gospels such as
1868:
1681:
1590:
879:
872:This common material is termed the
24:
7268:
5580:
5022:Testaments of the Three Patriarchs
3954:Redating Matthew, Mark, & Luke
3377:. Fortress Press. pp. 20–28.
3125:. Wm. B. Eerdmans. pp. 2–11.
2936:
2923:
2910:
1651:and departure from Capernaum, the
855:
27:Gospels of Matthew, Mark, and Luke
25:
8267:
4491:Priority of the Gospel of Marcion
4273:
2542:Priority of the Gospel of Marcion
948:Commissioning the Twelve Apostles
816:) comes via Latin from the Greek
4442:Matthean Posteriority hypothesis
4280:Catholic Encyclopedia: Synoptics
3656:. In McKenzie, Steven L. (ed.).
2667:
2647:
2618:
2587:
2570:
2512:
2485:
2466:
2430:
2411:
2388:
2369:
2346:
2240:statistical time series approach
1942:
1877:
1852:than any other gospel material.
1818:Special Matthew and Special Luke
1737:Messengers from John the Baptist
717:
74:
5507:Biblical and Quranic narratives
4322:Synoptic Hypotheses and Authors
4253:
4233:
4227:Pittsburgh Theological Seminary
4208:
4177:
4146:
4115:
4084:
4053:
4026:
3995:
3970:
3942:
3911:
3874:
3847:
3813:
3782:
3769:
3756:
3738:
3710:
3674:
3645:
3634:
3609:
3569:
3552:Understanding the New Testament
3542:
3503:
3492:
3467:
3403:
3366:
3341:
3326:
3311:
3296:
3281:
3270:
3259:
3248:
3237:
3212:
3201:
3190:
3179:
3154:
2793:
1888:needs additional citations for
713:Outline of Bible-related topics
7644:Nunc dimittis (Song of Simeon)
3620:. Cambridge University Press.
3111:
3075:
3017:
2828:
2725:
2553:All gospels directly used the
2246:
2152:In a theory first proposed by
1742:Woes to the unrepentant cities
1112:parable of the barren fig tree
1049:Casting out the money changers
422:Biblia Hebraica Stuttgartensia
13:
1:
7649:Parable of the Unjust Steward
5809:Sayings of Jesus on the cross
4187:Studying the Synoptic Gospels
3474:Goodacre, Mark (2007-11-14).
3373:Kloppenborg, John S. (2000).
2822:
2122:had a few years earlier) the
549:Historical-grammatical method
3618:The Preface to Luke's Gospel
1749:Return of the unclean spirit
850:
7:
8022:Jerusalem school hypothesis
7639:New Wine into Old Wineskins
5713:Parable of the Growing Seed
4465:Jerusalem school hypothesis
4324:(archived 5 September 2020)
4215:Buttrick, David G. (1970).
3660:. Oxford University Press.
3616:Alexander, Loveday (2005).
2944:Online Etymology Dictionary
2931:Online Etymology Dictionary
2918:Online Etymology Dictionary
2660:
2302:
2225:Jerusalem school hypothesis
979:parable of the mustard seed
938:New Wine into Old Wineskins
910:Hometown rejection of Jesus
812:
10:
8272:
8169:Ohrid Glagolitic fragments
7491:Presentation at the Temple
6956:Five Discourses of Matthew
6099:La Pasión según San Marcos
5487:English Bible translations
4875:Song of the Three Children
4313:(archived 20 October 2020)
4240:Carlson (September 2004).
4033:Black, David Alan (2010).
2991:
2983:
2975:
2967:
2959:
2951:
2803:, used here to abbreviate
2779:
2754:
2741:
2214:direct use of Matthew—the
2158:two-source (Mark–Q) theory
2039:
1798:major and minor agreements
1379:
1155:
1138:
1117:
818:
544:Allegorical interpretation
8205:American Standard Version
8177:
8101:
8049:
7974:
7888:
7667:
7616:
7446:
7424:
7291:
7276:
7223:American Standard Version
7195:
7059:
7049:The Visual Bible: Matthew
7001:
6908:
6842:
6706:
6559:Massacre of the Innocents
6529:
6418:
6265:
6250:
6197:American Standard Version
6169:
6117:
6074:
6014:
5948:
5817:
5796:
5690:
5588:
5525:
5469:
5387:
5341:
5239:
5084:
5047:
5012:
4983:
4945:
4890:
4797:
4781:
4579:
4509:
4473:
4455:
4417:
4394:
4365:
4307:(archived 1 October 2019)
4039:. Energion Publications.
4010:Wipf and Stock Publishers
3440:, pp. 40–41, 151–52.
3348:Stein, Robert H. (1992).
3033:. A&C Black. p.
2893:Oxford English Dictionary
2812:
2688:Authorship of the Gospels
2561:
2497:
2449:
2331:
2326:
2323:
2320:
2317:
2312:Notable synoptic theories
1478:, moved with compassion,
959:parable of the strong man
953:The Beelzebul controversy
933:Call of the tax collector
801:
7472:John the Baptist's Birth
6976:Gospel of Pseudo-Matthew
6623:Jesus preaches in a ship
4486:Hebrew Gospel hypothesis
4447:Four-document hypothesis
3977:Abakuks, Andris (2014).
3549:Lace, O. Jessie (1965).
3221:"The healing of a leper"
2718:
2199:four-document hypothesis
2187:Burnett Hillman Streeter
2154:Christian Hermann Weisse
2030:Jewish–Christian gospels
1552:And he stretched out his
1411:And he stretched out his
1034:Jesus predicts his death
905:First disciples of Jesus
434:Novum Testamentum Graece
236:Composition of the Torah
7992:Authorship of Luke–Acts
6981:Rabbinical translations
6056:Intertextual production
6049:three-source hypothesis
5349:Intertestamental period
4501:Independence hypothesis
4481:Multi-source hypothesis
4437:Three-source hypothesis
4300:Synoptic Gospels Primer
4091:Goodacre, Mark (2002).
3652:Goodacre, Mark (2013).
3161:Neville, David (2002).
3007:A Greek–English Lexicon
2898:Oxford University Press
2229:Independence hypothesis
2166:(sayings) spoken of by
1746:Jesus thanks his Father
1568:I wish it; be cleansed.
1531:But, upon seeing Jesus,
1498:I wish it; be cleansed.
1427:I wish it; be cleansed.
1108:cursing of the fig tree
1098:The triple tradition's
776:are referred to as the
7785:Mary, sister of Martha
7659:The four woes of Jesus
7467:Adoration of shepherds
6936:Augustinian hypothesis
6774:Mary, sister of Martha
6093:, BWV 247 (J. S. Bach)
6085:(attributed to Keiser)
5875:Mary, sister of Martha
5333:Apocalyptic literature
4970:Paralipomena of Baruch
4409:Augustinian hypothesis
4161:Crown Publishing Group
3797:Crown Publishing Group
3219:Smith, Ben C. (2009).
2835:Honoré, A. M. (1968).
2506:Jerusalem school
2257:Augustinian hypothesis
2105:Johann Jakob Griesbach
2098:Augustinian hypothesis
2053:
2048:A page of Griesbach's
1958:Successive dependence:
1937:documentary dependence
1866:
1828:and "Special Luke" or
1695:
1607:
1448:, calling out to him,
1127:
1064:Second Coming Prophecy
943:Man with withered hand
793:
697:Criticism of the Bible
440:Documentary hypothesis
52:
36:
8241:Christian terminology
8210:World English Version
8017:Two-gospel hypothesis
7775:Mary, mother of Jesus
7496:Finding in the Temple
7228:World English Version
6946:Matthean Posteriority
6941:Two-gospel hypothesis
6633:Feeding the multitude
6596:Behold the bridegroom
6202:World English Version
6066:Secret Gospel of Mark
6044:two-source hypothesis
5865:Mary, mother of Jesus
5860:Mary, mother of James
5723:Feeding the multitude
5497:Additional Scriptures
5461:New Testament uncials
4427:Two-source hypothesis
4404:Two-gospel hypothesis
4153:Pitre, Brant (2016).
4068:Bloomsbury Publishing
4002:Wenham, John (1992).
3789:Pitre, Brant (2016).
2998:Liddell, Henry George
2253:two-source hypothesis
2124:two-gospel hypothesis
2078:Clement of Alexandria
2050:Synopsis Evangeliorum
2047:
1964:Lost written sources:
1857:
1779:Lament over Jerusalem
1689:
1631:for it was very large
1598:
1556:hand and touched him,
1533:he fell upon his face
1512:and he was cleansed.
1415:hand and touched him,
1337:δύνασαί με καθαρίσαι.
1259:δύνασαί με καθαρίσαι.
1190:δύνασαί με καθαρίσαι.
1125:
1059:Woes of the Pharisees
989:The Gerasene demoniac
916:Peter's mother-in-law
450:NT textual categories
42:
33:
8251:Texts in Koine Greek
7654:Rich man and Lazarus
7454:Annunciation to Mary
6993:Joseph Smith–Matthew
6678:Crucifixion of Jesus
5482:Bible version debate
5456:New Testament papyri
5402:Samaritan Pentateuch
5027:Testament of Abraham
4965:1, 2, and 3 Meqabyan
4496:Q+/Papias hypothesis
4474:Other or no priority
4218:Jesus and Man's Hope
3682:Watts, John (1860).
2261:Griesbach hypothesis
2107:published in 1776 a
1897:improve this article
1814:, meaning "source".
1485:hand and touched him
1481:he stretched out his
1132:healing of the leper
971:parable of the sower
397:Internal consistency
303:Samaritan Pentateuch
45:calming of the storm
7982:Luke the Evangelist
7750:Joseph of Arimathea
7526:Sermon on the Plain
7477:Census of Quirinius
6601:Sermon on the Mount
6022:Mark the Evangelist
5850:Joseph of Arimathea
5424:Muratorian fragment
5359:New Testament canon
5354:Old Testament canon
5247:Chapters and verses
4865:Additions to Daniel
4831:Additions to Esther
3908:, pp. 160–161.
3885:. pp. 97–102.
3779:, Book 4, Chapter 5
3244:Mk 7:33–36; 8:22–26
2896:(Online ed.).
2441:and only Luke used
2314:
1790:Sermon on the Plain
1786:Sermon on the Mount
1732:Centurion's servant
1721:Sermon on the Mount
1714:Temptation of Jesus
1675:Marcan posteriority
1450:there comes to him
1319:πεσὼν ἐπὶ πρόσωπον
1233:ἔρχεται πρὸς αὐτὸν
1024:The little children
1009:Confession of Peter
975:lamp under a bushel
231:New Testament canon
226:Old Testament canon
154:Chapters and verses
8256:Biblical criticism
8200:King James Version
8070:(Penderecki, 1966)
7516:Calling of Matthew
7218:King James Version
7010:St Matthew Passion
6961:Calling of Matthew
6951:Genealogy of Jesus
6564:Return to Nazareth
6192:King James Version
5037:Testament of Jacob
5032:Testament of Isaac
4917:Prayer of Manasseh
4880:Bel and the Dragon
4860:Letter of Jeremiah
4396:Matthaean priority
4242:"Synoptic Problem"
4130:InterVarsity Press
3863:. London: T. Payne
3799:. pp. 95–96.
3654:"Synoptic Problem"
3527:, pp. 145–46.
3464:, pp. 148–51.
3452:, pp. 124–26.
2731:Both Greek words,
2693:Biblical criticism
2310:
2174:, from the German
2131:literary criticism
2093:Augustine of Hippo
2054:
1839:infancy narratives
1696:
1649:Capernaum exorcism
1608:
1547:I can be cleansed.
1472:I can be cleansed.
1406:I can be cleansed.
1358:Θέλω, καθαρίσθητι·
1345:ἐκτείνας τὴν χεῖρα
1282:Θέλω, καθαρίσθητι·
1268:ἐκτείνας τὴν χεῖρα
1211:Θέλω, καθαρίσθητι·
1198:ἐκτείνας τὴν χεῖρα
1128:
1054:Render unto Caesar
1039:Blind near Jericho
1029:The rich young man
995:daughter of Jairus
967:His true relatives
702:Biblical authority
583:Capital punishment
459:Biblical criticism
428:Rahlfs' Septuagint
132:New Testament (NT)
127:Old Testament (OT)
53:
37:
8236:Canonical Gospels
8218:
8217:
8034:Gospel of Marcion
7880:Seventy disciples
7800:Philip (tetrarch)
7553:Great Commandment
7538:Calming the storm
7521:Counting the cost
7462:and the shepherds
7442:
7441:
7236:
7235:
6966:Kingdom of heaven
6648:Great Commandment
6628:Calming the storm
6586:Galilean ministry
6571:Kingdom of heaven
6554:Flight into Egypt
6544:Star of Bethlehem
6525:
6524:
6244:Gospel of Matthew
6210:
6209:
5778:Entombment/Burial
5743:Great Commandment
5733:Cleansing a leper
5718:Calming the storm
5708:Galilean ministry
5548:
5547:
5517:Textual criticism
5080:
5079:
5004:Psalms of Solomon
4947:Orthodox Tewahedo
4535:
4534:
4432:Farrer hypothesis
4376:Gospel of Matthew
4036:Why Four Gospels?
3606:, pp. 65–66.
3577:Edwards, James R.
3428:, pp. 39 ff.
3165:. A&C Black.
3083:Bauckham, Richard
3072:, pp. 20–21.
2937:Harper, Douglas.
2924:Harper, Douglas.
2911:Harper, Douglas.
2904:(Subscription or
2841:Novum Testamentum
2658:
2657:
2555:gospel of Marcion
2265:Farrer hypothesis
2216:Farrer hypothesis
2034:Gospel of Marcion
1929:
1928:
1921:
1810:, for the German
1585:
1584:
1456:and kneeling and
984:Calming the storm
957:Teachings on the
810:
758:
757:
573:Conspiracy theory
502:
501:
241:Mosaic authorship
16:(Redirected from
8263:
8246:Synoptic problem
8231:Synoptic Gospels
8195:Wycliffe Version
8164:Codex Nitriensis
8029:Textual variants
7997:Synoptic Gospels
7795:Philip (apostle)
7740:John the Baptist
7573:Passion of Jesus
7568:Olivet Discourse
7543:Feeding the 5000
7289:
7288:
7263:
7256:
7249:
7240:
7239:
7213:Wycliffe Version
7187:Magdalen papyrus
7013:(Bach, 1727/29)
6931:Textual variants
6749:John the Baptist
6698:Great Commission
6668:Passion of Jesus
6653:Olivet Discourse
6638:Walking on water
6263:
6262:
6237:
6230:
6223:
6214:
6213:
6187:Wycliffe Version
6107:St Mark Passion
6061:Messianic Secret
6034:Textual variants
5845:John the Baptist
5748:Olivet Discourse
5728:Walking on water
5698:Baptism of Jesus
5575:
5568:
5561:
5552:
5551:
5397:Dead Sea Scrolls
5379:Dating the Bible
5257:Historical books
4894:Eastern Orthodox
4807:Eastern Orthodox
4795:
4794:
4788:
4562:
4555:
4548:
4539:
4538:
4510:Possible sources
4368:Synoptic Gospels
4359:Synoptic problem
4352:
4345:
4338:
4329:
4328:
4268:
4257:
4251:
4249:
4246:Hypotyposeis.org
4237:
4231:
4230:
4212:
4206:
4205:
4181:
4175:
4174:
4150:
4144:
4143:
4119:
4113:
4112:
4088:
4082:
4081:
4057:
4051:
4050:
4030:
4024:
4023:
3999:
3993:
3992:
3974:
3968:
3967:
3946:
3940:
3939:
3933:
3932:
3915:
3909:
3903:
3897:
3896:
3878:
3872:
3871:
3869:
3868:
3851:
3845:
3844:
3821:Dungan, David L.
3817:
3811:
3810:
3786:
3780:
3773:
3767:
3760:
3754:
3742:
3736:
3735:
3714:
3708:
3707:
3695:
3693:
3678:
3672:
3671:
3649:
3643:
3638:
3632:
3631:
3613:
3607:
3601:
3595:
3594:
3573:
3567:
3566:
3546:
3540:
3534:
3528:
3522:
3516:
3507:
3501:
3496:
3490:
3489:
3487:
3486:
3471:
3465:
3459:
3453:
3447:
3441:
3435:
3429:
3423:
3417:
3407:
3401:
3395:
3389:
3388:
3370:
3364:
3363:
3345:
3339:
3330:
3324:
3315:
3309:
3300:
3294:
3285:
3279:
3274:
3268:
3263:
3257:
3252:
3246:
3241:
3235:
3234:
3232:
3231:
3216:
3210:
3205:
3199:
3194:
3188:
3183:
3177:
3176:
3158:
3152:
3146:
3137:
3136:
3115:
3109:
3108:
3092:
3079:
3073:
3067:
3061:
3055:
3049:
3048:
3021:
3015:
2994:
2993:
2986:
2985:
2978:
2977:
2970:
2969:
2962:
2961:
2954:
2953:
2948:
2935:
2922:
2909:
2901:
2889:
2882:
2873:
2872:
2832:
2816:
2814:
2797:
2791:
2782:
2781:
2777:for sight", and
2757:
2756:
2744:
2743:
2729:
2713:Source criticism
2677:
2672:
2671:
2670:
2651:
2622:
2614:(Mark–Q/Matthew)
2591:
2574:
2550:
2537:Marcion priority
2516:
2489:
2470:
2434:
2415:
2392:
2384:(Mark–Q/Matthew)
2373:
2350:
2315:
2309:
2298:
2220:Wilke hypothesis
2126:(Matthew–Luke).
2100:(Matthew–Mark).
1924:
1917:
1913:
1910:
1904:
1881:
1873:
1869:Synoptic problem
1770:faithful servant
1709:John the Baptist
1700:double tradition
1682:Double tradition
1653:strange exorcist
1635:
1591:Relation to Mark
1297:καὶ ἐκαθαρίσθη.
1137:
1136:
1092:Great Commission
1019:The demoniac boy
1004:Feeding the 5000
890:John the Baptist
880:Triple tradition
874:triple tradition
866:Gospel of Thomas
835:synoptic problem
821:
820:
815:
805:
803:
778:synoptic Gospels
750:
743:
736:
724:Bible portal
722:
721:
720:
445:Synoptic problem
369:
368:
364:Biblical studies
293:Dead Sea scrolls
254:Petrine epistles
249:Pauline epistles
78:
55:
54:
21:
8271:
8270:
8266:
8265:
8264:
8262:
8261:
8260:
8221:
8220:
8219:
8214:
8173:
8097:
8067:St Luke Passion
8058:St Luke Passion
8045:
7970:
7884:
7835:Tiberius Caesar
7730:Herod the Great
7663:
7612:
7548:Transfiguration
7438:
7420:
7280:
7272:
7267:
7237:
7232:
7191:
7055:
6997:
6904:
6838:
6702:
6643:Transfiguration
6531:
6521:
6414:
6254:
6246:
6241:
6211:
6206:
6165:
6150:Minuscule 2427
6145:Fayyum Fragment
6113:
6091:St Mark Passion
6083:St Mark Passion
6070:
6039:Marcan priority
6010:
5944:
5900:Simon of Cyrene
5813:
5792:
5738:Transfiguration
5686:
5595:
5584:
5579:
5549:
5544:
5521:
5465:
5383:
5374:Christian canon
5337:
5272:Prophetic books
5235:
5166:2 Thessalonians
5161:1 Thessalonians
5076:
5043:
5008:
4979:
4941:
4900:
4886:
4814:
4786:
4785:
4777:
4588:
4584:
4575:
4566:
4536:
4531:
4505:
4469:
4451:
4419:Marcan priority
4413:
4390:
4361:
4356:
4276:
4271:
4258:
4254:
4238:
4234:
4213:
4209:
4202:
4194:. p. 117.
4182:
4178:
4171:
4151:
4147:
4140:
4120:
4116:
4109:
4089:
4085:
4078:
4058:
4054:
4047:
4031:
4027:
4020:
4000:
3996:
3989:
3975:
3971:
3964:
3947:
3943:
3930:
3928:
3916:
3912:
3906:Goodacre (2001)
3904:
3900:
3893:
3879:
3875:
3866:
3864:
3852:
3848:
3841:
3818:
3814:
3807:
3787:
3783:
3777:Against Marcion
3774:
3770:
3761:
3757:
3743:
3739:
3732:
3715:
3711:
3691:
3689:
3679:
3675:
3668:
3650:
3646:
3641:Lk 1:1–4 (NRSV)
3639:
3635:
3628:
3614:
3610:
3604:Bauckham (2006)
3602:
3598:
3591:
3574:
3570:
3563:
3547:
3543:
3537:Goodacre (2001)
3535:
3531:
3525:Goodacre (2001)
3523:
3519:
3508:
3504:
3497:
3493:
3484:
3482:
3472:
3468:
3462:Goodacre (2001)
3460:
3456:
3450:Goodacre (2001)
3448:
3444:
3438:Goodacre (2001)
3436:
3432:
3426:Goodacre (2001)
3424:
3420:
3408:
3404:
3398:Goodacre (2001)
3396:
3392:
3385:
3371:
3367:
3360:
3346:
3342:
3331:
3327:
3316:
3312:
3301:
3297:
3286:
3282:
3275:
3271:
3264:
3260:
3253:
3249:
3242:
3238:
3229:
3227:
3217:
3213:
3206:
3202:
3195:
3191:
3184:
3180:
3173:
3159:
3155:
3149:Goodacre (2001)
3147:
3140:
3133:
3116:
3112:
3105:
3080:
3076:
3070:Goodacre (2001)
3068:
3064:
3058:Goodacre (2001)
3056:
3052:
3045:
3022:
3018:
3012:Perseus Project
2903:
2883:
2876:
2853:10.2307/1560364
2847:(2/3): 95–147.
2833:
2829:
2825:
2820:
2819:
2798:
2794:
2773:), meaning "of
2730:
2726:
2721:
2703:List of Gospels
2683:Aramaic primacy
2673:
2668:
2666:
2663:
2613:
2598:), possibly in
2562:Others or none
2507:
2500:
2480:
2461:
2459:
2452:
2425:
2406:
2383:
2364:
2341:
2334:
2305:
2294:
2292:Joseph Fitzmyer
2249:
2147:Marcan priority
2141:), possibly in
2064:'s interpreter
2042:
1978:oral traditions
1945:
1925:
1914:
1908:
1905:
1894:
1882:
1871:
1820:
1782:
1684:
1669:Marcan priority
1633:
1593:
1579:
1574:
1572:And immediately
1570:
1566:
1558:
1554:
1550:
1549:
1545:
1540:
1536:
1534:
1532:
1530:
1521:
1511:
1509:
1504:
1502:And immediately
1500:
1496:
1487:
1483:
1479:
1474:
1470:
1466:
1458:
1457:
1455:
1454:
1449:
1439:
1438:
1433:
1431:And immediately
1429:
1425:
1417:
1413:
1409:
1408:
1404:
1399:
1395:
1394:
1392:
1391:
1386:
1371:
1366:
1365:
1360:
1356:
1351:
1347:
1343:
1339:
1335:
1330:
1320:
1318:
1312:
1306:
1296:
1291:
1289:
1284:
1280:
1274:
1270:
1266:
1261:
1257:
1253:
1247:
1245:
1239:
1234:
1221:
1219:
1218:
1213:
1209:
1204:
1200:
1196:
1192:
1188:
1183:
1174:
1172:
1167:
1162:
1120:
1096:
1014:Transfiguration
882:
858:
856:Common features
853:
839:Marcan priority
754:
718:
716:
715:
707:
706:
693:
679:
657:
649:
648:
647:
563:
539:
512:
504:
503:
498:
417:
401:
390:
366:
356:
355:
354:
287:
286:
267:
266:
262:Johannine works
258:
222:
202:
201:
198:and development
185:
184:
183:
150:
136:
122:
95:
94:
28:
23:
22:
18:Synoptic gospel
15:
12:
11:
5:
8269:
8259:
8258:
8253:
8248:
8243:
8238:
8233:
8216:
8215:
8213:
8212:
8207:
8202:
8197:
8192:
8187:
8181:
8179:
8175:
8174:
8172:
8171:
8166:
8161:
8156:
8151:
8146:
8141:
8136:
8131:
8126:
8121:
8116:
8111:
8105:
8103:
8099:
8098:
8096:
8095:
8087:
8079:
8071:
8063:
8053:
8051:
8047:
8046:
8044:
8043:
8036:
8031:
8026:
8025:
8024:
8019:
8014:
8009:
8004:
8002:Gospel of Mark
7999:
7989:
7984:
7978:
7976:
7972:
7971:
7969:
7968:
7963:
7961:Sea of Galilee
7958:
7953:
7948:
7943:
7938:
7933:
7928:
7923:
7918:
7913:
7908:
7903:
7898:
7892:
7890:
7886:
7885:
7883:
7882:
7877:
7872:
7867:
7862:
7857:
7852:
7848:
7847:
7842:
7837:
7832:
7827:
7822:
7817:
7812:
7807:
7805:Pontius Pilate
7802:
7797:
7792:
7787:
7782:
7780:Mary Magdalene
7777:
7772:
7767:
7762:
7757:
7755:Judas Iscariot
7752:
7747:
7742:
7737:
7732:
7727:
7722:
7717:
7712:
7707:
7702:
7697:
7692:
7687:
7682:
7677:
7671:
7669:
7665:
7664:
7662:
7661:
7656:
7651:
7646:
7641:
7636:
7631:
7629:Fishers of men
7626:
7620:
7618:
7614:
7613:
7611:
7610:
7605:
7600:
7595:
7590:
7585:
7583:Pilate's court
7580:
7575:
7570:
7565:
7560:
7555:
7550:
7545:
7540:
7535:
7534:
7533:
7523:
7518:
7513:
7508:
7503:
7498:
7493:
7484:
7479:
7474:
7469:
7464:
7450:
7448:
7444:
7443:
7440:
7439:
7437:
7436:
7430:
7428:
7422:
7421:
7419:
7418:
7413:
7408:
7403:
7398:
7393:
7388:
7383:
7378:
7373:
7368:
7363:
7358:
7353:
7348:
7343:
7338:
7333:
7328:
7323:
7318:
7313:
7308:
7303:
7297:
7295:
7286:
7274:
7273:
7270:Gospel of Luke
7266:
7265:
7258:
7251:
7243:
7234:
7233:
7231:
7230:
7225:
7220:
7215:
7210:
7205:
7199:
7197:
7193:
7192:
7190:
7189:
7184:
7179:
7174:
7169:
7164:
7159:
7154:
7149:
7144:
7139:
7134:
7129:
7124:
7119:
7114:
7109:
7104:
7099:
7094:
7089:
7084:
7079:
7074:
7069:
7063:
7061:
7057:
7056:
7054:
7053:
7045:
7037:
7036:(1971 musical)
7029:
7021:
7020:
7019:
7005:
7003:
6999:
6998:
6996:
6995:
6990:
6989:
6988:
6978:
6973:
6968:
6963:
6958:
6953:
6948:
6943:
6938:
6933:
6928:
6926:Gospel of Mark
6923:
6918:
6912:
6910:
6906:
6905:
6903:
6902:
6900:Sea of Galilee
6897:
6892:
6887:
6882:
6877:
6872:
6867:
6862:
6857:
6852:
6846:
6844:
6840:
6839:
6837:
6836:
6831:
6826:
6821:
6816:
6812:
6811:
6806:
6801:
6796:
6791:
6789:Pontius Pilate
6786:
6781:
6776:
6771:
6769:Mary Magdalene
6766:
6761:
6759:Judas Iscariot
6756:
6751:
6746:
6741:
6736:
6731:
6726:
6721:
6716:
6710:
6708:
6704:
6703:
6701:
6700:
6695:
6690:
6685:
6680:
6675:
6670:
6665:
6660:
6655:
6650:
6645:
6640:
6635:
6630:
6625:
6620:
6619:
6618:
6613:
6608:
6598:
6593:
6591:Fishers of men
6588:
6583:
6578:
6573:
6568:
6567:
6566:
6561:
6556:
6551:
6546:
6535:
6533:
6527:
6526:
6523:
6522:
6520:
6519:
6514:
6512:27:1–12; 52–66
6509:
6500:
6495:
6490:
6485:
6480:
6475:
6470:
6465:
6460:
6455:
6450:
6445:
6440:
6435:
6430:
6424:
6422:
6416:
6415:
6413:
6412:
6407:
6402:
6397:
6392:
6387:
6382:
6377:
6372:
6367:
6362:
6357:
6352:
6347:
6342:
6337:
6332:
6327:
6322:
6317:
6312:
6307:
6302:
6297:
6292:
6287:
6282:
6277:
6271:
6269:
6260:
6248:
6247:
6240:
6239:
6232:
6225:
6217:
6208:
6207:
6205:
6204:
6199:
6194:
6189:
6184:
6179:
6173:
6171:
6167:
6166:
6164:
6163:
6155:
6147:
6142:
6137:
6132:
6127:
6121:
6119:
6115:
6114:
6112:
6111:
6103:
6095:
6087:
6078:
6076:
6072:
6071:
6069:
6068:
6063:
6058:
6053:
6052:
6051:
6046:
6036:
6031:
6030:
6029:
6018:
6016:
6012:
6011:
6009:
6008:
6006:Sea of Galilee
6003:
5998:
5993:
5988:
5983:
5978:
5973:
5968:
5963:
5958:
5952:
5950:
5946:
5945:
5943:
5942:
5937:
5932:
5927:
5922:
5918:
5917:
5912:
5907:
5902:
5897:
5892:
5887:
5885:Pontius Pilate
5882:
5877:
5872:
5870:Mary Magdalene
5867:
5862:
5857:
5855:Judas Iscariot
5852:
5847:
5842:
5837:
5832:
5827:
5821:
5819:
5815:
5814:
5812:
5811:
5806:
5804:Naked fugitive
5800:
5798:
5794:
5793:
5791:
5790:
5785:
5780:
5775:
5770:
5768:Pilate's court
5765:
5760:
5755:
5750:
5745:
5740:
5735:
5730:
5725:
5720:
5715:
5710:
5705:
5700:
5694:
5692:
5688:
5687:
5685:
5684:
5679:
5674:
5669:
5664:
5659:
5654:
5649:
5644:
5639:
5634:
5629:
5624:
5619:
5614:
5609:
5603:
5601:
5586:
5585:
5582:Gospel of Mark
5578:
5577:
5570:
5563:
5555:
5546:
5545:
5543:
5542:
5537:
5532:
5526:
5523:
5522:
5520:
5519:
5514:
5512:Synod of Hippo
5509:
5504:
5499:
5494:
5489:
5484:
5479:
5473:
5471:
5467:
5466:
5464:
5463:
5458:
5453:
5448:
5446:Masoretic Text
5443:
5438:
5431:
5426:
5421:
5414:
5409:
5404:
5399:
5393:
5391:
5385:
5384:
5382:
5381:
5376:
5371:
5366:
5361:
5356:
5351:
5345:
5343:
5339:
5338:
5336:
5335:
5330:
5329:
5328:
5323:
5318:
5313:
5303:
5302:
5301:
5296:
5286:
5285:
5284:
5282:Minor prophets
5279:
5277:Major prophets
5269:
5259:
5254:
5249:
5243:
5241:
5237:
5236:
5234:
5233:
5228:
5223:
5218:
5213:
5208:
5203:
5198:
5193:
5188:
5183:
5178:
5173:
5168:
5163:
5158:
5151:
5146:
5141:
5136:
5131:
5126:
5121:
5116:
5111:
5106:
5101:
5096:
5090:
5088:
5082:
5081:
5078:
5077:
5075:
5074:
5069:
5064:
5063:
5062:
5055:Pseudepigrapha
5051:
5049:
5048:Classification
5045:
5044:
5042:
5041:
5040:
5039:
5034:
5029:
5018:
5016:
5010:
5009:
5007:
5006:
5001:
4996:
4994:Psalms 152–155
4990:
4988:
4981:
4980:
4978:
4977:
4972:
4967:
4962:
4957:
4951:
4949:
4943:
4942:
4940:
4939:
4934:
4929:
4924:
4919:
4914:
4909:
4903:
4901:
4899:
4898:
4895:
4891:
4888:
4887:
4885:
4884:
4883:
4882:
4877:
4872:
4862:
4853:
4848:
4843:
4838:
4833:
4828:
4823:
4817:
4815:
4813:
4812:
4809:
4804:
4798:
4792:
4779:
4778:
4776:
4775:
4770:
4765:
4760:
4755:
4750:
4745:
4740:
4735:
4730:
4725:
4720:
4715:
4710:
4705:
4700:
4695:
4690:
4685:
4680:
4675:
4670:
4665:
4660:
4655:
4650:
4648:1–2 Chronicles
4645:
4640:
4635:
4630:
4625:
4620:
4615:
4610:
4605:
4600:
4594:
4592:
4577:
4576:
4565:
4564:
4557:
4550:
4542:
4533:
4532:
4530:
4529:
4524:
4519:
4513:
4511:
4507:
4506:
4504:
4503:
4498:
4493:
4488:
4483:
4477:
4475:
4471:
4470:
4468:
4467:
4461:
4459:
4457:Lucan priority
4453:
4452:
4450:
4449:
4444:
4439:
4434:
4429:
4423:
4421:
4415:
4414:
4412:
4411:
4406:
4400:
4398:
4392:
4391:
4389:
4388:
4386:Gospel of Luke
4383:
4381:Gospel of Mark
4378:
4372:
4370:
4363:
4362:
4355:
4354:
4347:
4340:
4332:
4326:
4325:
4319:
4314:
4308:
4302:
4297:
4292:
4287:
4282:
4275:
4274:External links
4272:
4270:
4269:
4252:
4232:
4229:. p. 132.
4207:
4201:978-0334023425
4200:
4176:
4170:978-0770435493
4169:
4163:. p. 97.
4145:
4139:978-0281056132
4138:
4114:
4108:978-1563383342
4107:
4083:
4077:978-0567367563
4076:
4052:
4046:978-1631992506
4045:
4025:
4019:978-1725276642
4018:
3994:
3988:978-1466572010
3987:
3969:
3962:
3941:
3910:
3898:
3891:
3873:
3846:
3839:
3812:
3806:978-0770435493
3805:
3781:
3768:
3764:Church History
3755:
3750:Church History
3737:
3730:
3718:Hengel, Martin
3709:
3673:
3667:978-0199832262
3666:
3644:
3633:
3626:
3608:
3596:
3590:978-0802862341
3589:
3568:
3561:
3541:
3539:, p. 108.
3529:
3517:
3502:
3491:
3466:
3454:
3442:
3430:
3418:
3402:
3390:
3383:
3365:
3358:
3340:
3325:
3310:
3295:
3280:
3269:
3258:
3247:
3236:
3225:TextExcavation
3211:
3200:
3189:
3178:
3171:
3153:
3138:
3132:978-0802865533
3131:
3119:Perkins, Pheme
3110:
3103:
3074:
3062:
3050:
3043:
3025:Goodacre, Mark
3016:
2874:
2826:
2824:
2821:
2818:
2817:
2792:
2739:, derive from
2723:
2722:
2720:
2717:
2716:
2715:
2710:
2705:
2700:
2698:Gospel harmony
2695:
2690:
2685:
2679:
2678:
2662:
2659:
2656:
2655:
2652:
2645:
2639:
2638:
2623:
2616:
2608:
2607:
2592:
2585:
2579:
2578:
2575:
2568:
2563:
2559:
2558:
2551:
2544:
2539:
2533:
2532:
2517:
2510:
2503:
2495:
2494:
2490:
2483:
2481:(Matthew–Mark)
2475:
2474:
2471:
2464:
2462:(Matthew–Luke)
2455:
2447:
2446:
2435:
2428:
2420:
2419:
2416:
2409:
2401:
2400:
2393:
2386:
2378:
2377:
2374:
2367:
2365:(Mark–Matthew)
2359:
2358:
2351:
2344:
2337:
2329:
2328:
2325:
2322:
2319:
2304:
2301:
2284:Church Fathers
2248:
2245:
2041:
2038:
1998:
1997:
1991:
1981:
1971:
1961:
1955:
1944:
1941:
1927:
1926:
1885:
1883:
1876:
1870:
1867:
1819:
1816:
1781:
1780:
1777:
1772:
1750:
1747:
1744:
1739:
1734:
1728:
1717:
1711:
1704:
1683:
1680:
1632:
1592:
1589:
1583:
1582:
1535:and requested
1514:
1442:
1440:was cleansed.
1378:
1377:
1317:δὲ τὸν Ἰησοῦν
1299:
1265:σπλαγχνισθεὶς
1246:καὶ γονυπετῶν
1227:
1154:
1153:
1148:
1143:
1119:
1116:
1095:
1094:
1089:
1084:
1066:
1061:
1056:
1051:
1046:
1041:
1036:
1031:
1026:
1021:
1016:
1011:
1006:
1001:
999:bleeding woman
991:
986:
981:
955:
950:
945:
940:
935:
930:
912:
907:
902:
892:
886:
881:
878:
857:
854:
852:
849:
756:
755:
753:
752:
745:
738:
730:
727:
726:
709:
708:
705:
704:
699:
692:
691:
686:
680:
678:
677:
676:
675:
665:
659:
658:
655:
654:
651:
650:
646:
645:
640:
635:
630:
625:
620:
615:
610:
605:
600:
595:
590:
585:
580:
575:
570:
564:
562:
561:
556:
551:
546:
540:
538:
537:
532:
527:
521:
520:
519:
513:
511:Interpretation
510:
509:
506:
505:
500:
499:
497:
496:
491:
486:
481:
476:
471:
465:
462:
461:
455:
454:
453:
452:
447:
442:
437:
430:
425:
416:
415:
410:
405:
399:
394:
388:
383:
378:
372:
367:
362:
361:
358:
357:
353:
352:
347:
345:English Bibles
342:
337:
332:
327:
320:
315:
310:
305:
300:
298:Masoretic Text
295:
289:
288:
285:
284:
274:
273:
272:
269:
268:
265:
264:
257:
256:
251:
245:
244:
243:
238:
233:
228:
221:
220:
215:
210:
204:
203:
200:
199:
192:
191:
190:
187:
186:
182:
181:
180:
179:
174:
169:
158:
157:
156:
149:
148:
143:
137:
135:
134:
129:
123:
121:
120:
119:
118:
113:
108:
97:
96:
93:
92:
85:
84:
83:
80:
79:
71:
70:
64:
63:
26:
9:
6:
4:
3:
2:
8268:
8257:
8254:
8252:
8249:
8247:
8244:
8242:
8239:
8237:
8234:
8232:
8229:
8228:
8226:
8211:
8208:
8206:
8203:
8201:
8198:
8196:
8193:
8191:
8190:Latin Vulgate
8188:
8186:
8183:
8182:
8180:
8176:
8170:
8167:
8165:
8162:
8160:
8157:
8155:
8152:
8150:
8147:
8145:
8142:
8140:
8137:
8135:
8132:
8130:
8127:
8125:
8122:
8120:
8117:
8115:
8112:
8110:
8107:
8106:
8104:
8100:
8093:
8092:
8088:
8086:(2007, radio)
8085:
8084:
8080:
8077:
8076:
8072:
8069:
8068:
8064:
8061:
8059:
8055:
8054:
8052:
8048:
8042:
8041:
8037:
8035:
8032:
8030:
8027:
8023:
8020:
8018:
8015:
8013:
8010:
8008:
8005:
8003:
8000:
7998:
7995:
7994:
7993:
7990:
7988:
7985:
7983:
7980:
7979:
7977:
7973:
7967:
7964:
7962:
7959:
7957:
7954:
7952:
7949:
7947:
7944:
7942:
7939:
7937:
7934:
7932:
7929:
7927:
7924:
7922:
7919:
7917:
7914:
7912:
7909:
7907:
7904:
7902:
7899:
7897:
7894:
7893:
7891:
7887:
7881:
7878:
7876:
7873:
7871:
7868:
7866:
7863:
7861:
7858:
7856:
7853:
7850:
7849:
7846:
7843:
7841:
7838:
7836:
7833:
7831:
7828:
7826:
7823:
7821:
7818:
7816:
7813:
7811:
7808:
7806:
7803:
7801:
7798:
7796:
7793:
7791:
7788:
7786:
7783:
7781:
7778:
7776:
7773:
7771:
7768:
7766:
7763:
7761:
7758:
7756:
7753:
7751:
7748:
7746:
7743:
7741:
7738:
7736:
7733:
7731:
7728:
7726:
7725:Herod Antipas
7723:
7721:
7718:
7716:
7713:
7711:
7708:
7706:
7703:
7701:
7698:
7696:
7693:
7691:
7688:
7686:
7683:
7681:
7678:
7676:
7673:
7672:
7670:
7666:
7660:
7657:
7655:
7652:
7650:
7647:
7645:
7642:
7640:
7637:
7635:
7632:
7630:
7627:
7625:
7622:
7621:
7619:
7615:
7609:
7606:
7604:
7601:
7599:
7596:
7594:
7591:
7589:
7586:
7584:
7581:
7579:
7576:
7574:
7571:
7569:
7566:
7564:
7561:
7559:
7558:Lord's Prayer
7556:
7554:
7551:
7549:
7546:
7544:
7541:
7539:
7536:
7532:
7529:
7528:
7527:
7524:
7522:
7519:
7517:
7514:
7512:
7509:
7507:
7504:
7502:
7499:
7497:
7494:
7492:
7488:
7485:
7483:
7480:
7478:
7475:
7473:
7470:
7468:
7465:
7463:
7459:
7455:
7452:
7451:
7449:
7445:
7435:
7434:Luke 22:43–44
7432:
7431:
7429:
7427:
7423:
7417:
7414:
7412:
7409:
7407:
7404:
7402:
7399:
7397:
7394:
7392:
7389:
7387:
7384:
7382:
7379:
7377:
7374:
7372:
7369:
7367:
7364:
7362:
7359:
7357:
7354:
7352:
7349:
7347:
7344:
7342:
7339:
7337:
7334:
7332:
7329:
7327:
7324:
7322:
7319:
7317:
7314:
7312:
7309:
7307:
7304:
7302:
7299:
7298:
7296:
7294:
7290:
7287:
7284:
7283:New Testament
7279:
7275:
7271:
7264:
7259:
7257:
7252:
7250:
7245:
7244:
7241:
7229:
7226:
7224:
7221:
7219:
7216:
7214:
7211:
7209:
7208:Latin Vulgate
7206:
7204:
7201:
7200:
7198:
7194:
7188:
7185:
7183:
7180:
7178:
7175:
7173:
7170:
7168:
7165:
7163:
7160:
7158:
7155:
7153:
7150:
7148:
7145:
7143:
7140:
7138:
7135:
7133:
7130:
7128:
7125:
7123:
7120:
7118:
7115:
7113:
7110:
7108:
7105:
7103:
7100:
7098:
7095:
7093:
7090:
7088:
7085:
7083:
7080:
7078:
7075:
7073:
7070:
7068:
7065:
7064:
7062:
7058:
7051:
7050:
7046:
7043:
7042:
7038:
7035:
7034:
7030:
7027:
7026:
7022:
7018:
7015:
7014:
7012:
7011:
7007:
7006:
7004:
7000:
6994:
6991:
6987:
6984:
6983:
6982:
6979:
6977:
6974:
6972:
6969:
6967:
6964:
6962:
6959:
6957:
6954:
6952:
6949:
6947:
6944:
6942:
6939:
6937:
6934:
6932:
6929:
6927:
6924:
6922:
6919:
6917:
6914:
6913:
6911:
6907:
6901:
6898:
6896:
6893:
6891:
6888:
6886:
6883:
6881:
6878:
6876:
6873:
6871:
6868:
6866:
6863:
6861:
6858:
6856:
6853:
6851:
6848:
6847:
6845:
6841:
6835:
6832:
6830:
6827:
6825:
6822:
6820:
6817:
6814:
6813:
6810:
6807:
6805:
6802:
6800:
6797:
6795:
6792:
6790:
6787:
6785:
6782:
6780:
6777:
6775:
6772:
6770:
6767:
6765:
6762:
6760:
6757:
6755:
6752:
6750:
6747:
6745:
6742:
6740:
6737:
6735:
6732:
6730:
6727:
6725:
6722:
6720:
6717:
6715:
6712:
6711:
6709:
6705:
6699:
6696:
6694:
6691:
6689:
6686:
6684:
6681:
6679:
6676:
6674:
6671:
6669:
6666:
6664:
6661:
6659:
6656:
6654:
6651:
6649:
6646:
6644:
6641:
6639:
6636:
6634:
6631:
6629:
6626:
6624:
6621:
6617:
6614:
6612:
6611:Lord's Prayer
6609:
6607:
6604:
6603:
6602:
6599:
6597:
6594:
6592:
6589:
6587:
6584:
6582:
6579:
6577:
6574:
6572:
6569:
6565:
6562:
6560:
6557:
6555:
6552:
6550:
6547:
6545:
6542:
6541:
6540:
6537:
6536:
6534:
6528:
6518:
6515:
6513:
6510:
6508:
6504:
6501:
6499:
6496:
6494:
6491:
6489:
6486:
6484:
6481:
6479:
6476:
6474:
6471:
6469:
6466:
6464:
6461:
6459:
6456:
6454:
6451:
6449:
6446:
6444:
6441:
6439:
6436:
6434:
6431:
6429:
6426:
6425:
6423:
6421:
6417:
6411:
6408:
6406:
6403:
6401:
6398:
6396:
6393:
6391:
6388:
6386:
6383:
6381:
6378:
6376:
6373:
6371:
6368:
6366:
6363:
6361:
6358:
6356:
6353:
6351:
6348:
6346:
6343:
6341:
6338:
6336:
6333:
6331:
6328:
6326:
6323:
6321:
6318:
6316:
6313:
6311:
6308:
6306:
6303:
6301:
6298:
6296:
6293:
6291:
6288:
6286:
6283:
6281:
6278:
6276:
6273:
6272:
6270:
6268:
6264:
6261:
6258:
6257:New Testament
6253:
6249:
6245:
6238:
6233:
6231:
6226:
6224:
6219:
6218:
6215:
6203:
6200:
6198:
6195:
6193:
6190:
6188:
6185:
6183:
6182:Latin Vulgate
6180:
6178:
6175:
6174:
6172:
6168:
6162:
6161:
6156:
6154:
6153:
6148:
6146:
6143:
6141:
6138:
6136:
6133:
6131:
6128:
6126:
6123:
6122:
6120:
6116:
6110:
6108:
6104:
6102:
6100:
6096:
6094:
6092:
6088:
6086:
6084:
6080:
6079:
6077:
6073:
6067:
6064:
6062:
6059:
6057:
6054:
6050:
6047:
6045:
6042:
6041:
6040:
6037:
6035:
6032:
6028:
6025:
6024:
6023:
6020:
6019:
6017:
6013:
6007:
6004:
6002:
5999:
5997:
5994:
5992:
5989:
5987:
5984:
5982:
5979:
5977:
5974:
5972:
5969:
5967:
5964:
5962:
5959:
5957:
5954:
5953:
5951:
5947:
5941:
5938:
5936:
5933:
5931:
5928:
5926:
5923:
5920:
5919:
5916:
5913:
5911:
5908:
5906:
5903:
5901:
5898:
5896:
5893:
5891:
5888:
5886:
5883:
5881:
5878:
5876:
5873:
5871:
5868:
5866:
5863:
5861:
5858:
5856:
5853:
5851:
5848:
5846:
5843:
5841:
5838:
5836:
5835:Herod Antipas
5833:
5831:
5828:
5826:
5823:
5822:
5820:
5816:
5810:
5807:
5805:
5802:
5801:
5799:
5795:
5789:
5786:
5784:
5781:
5779:
5776:
5774:
5771:
5769:
5766:
5764:
5761:
5759:
5756:
5754:
5751:
5749:
5746:
5744:
5741:
5739:
5736:
5734:
5731:
5729:
5726:
5724:
5721:
5719:
5716:
5714:
5711:
5709:
5706:
5704:
5701:
5699:
5696:
5695:
5693:
5689:
5683:
5680:
5678:
5675:
5673:
5670:
5668:
5665:
5663:
5660:
5658:
5655:
5653:
5650:
5648:
5645:
5643:
5640:
5638:
5635:
5633:
5630:
5628:
5625:
5623:
5620:
5618:
5615:
5613:
5610:
5608:
5605:
5604:
5602:
5599:
5598:New Testament
5594:
5591:
5587:
5583:
5576:
5571:
5569:
5564:
5562:
5557:
5556:
5553:
5541:
5538:
5536:
5533:
5531:
5528:
5527:
5524:
5518:
5515:
5513:
5510:
5508:
5505:
5503:
5500:
5498:
5495:
5493:
5490:
5488:
5485:
5483:
5480:
5478:
5475:
5474:
5472:
5468:
5462:
5459:
5457:
5454:
5452:
5449:
5447:
5444:
5442:
5439:
5437:
5436:
5432:
5430:
5427:
5425:
5422:
5420:
5419:
5415:
5413:
5410:
5408:
5405:
5403:
5400:
5398:
5395:
5394:
5392:
5390:
5386:
5380:
5377:
5375:
5372:
5370:
5367:
5365:
5362:
5360:
5357:
5355:
5352:
5350:
5347:
5346:
5344:
5340:
5334:
5331:
5327:
5324:
5322:
5319:
5317:
5314:
5312:
5309:
5308:
5307:
5304:
5300:
5297:
5295:
5292:
5291:
5290:
5287:
5283:
5280:
5278:
5275:
5274:
5273:
5270:
5267:
5263:
5260:
5258:
5255:
5253:
5250:
5248:
5245:
5244:
5242:
5238:
5232:
5229:
5227:
5224:
5222:
5219:
5217:
5214:
5212:
5209:
5207:
5204:
5202:
5199:
5197:
5194:
5192:
5189:
5187:
5184:
5182:
5179:
5177:
5174:
5172:
5169:
5167:
5164:
5162:
5159:
5157:
5156:
5152:
5150:
5147:
5145:
5142:
5140:
5137:
5135:
5132:
5130:
5129:2 Corinthians
5127:
5125:
5124:1 Corinthians
5122:
5120:
5117:
5115:
5112:
5110:
5107:
5105:
5102:
5100:
5097:
5095:
5092:
5091:
5089:
5087:
5086:New Testament
5083:
5073:
5070:
5068:
5067:New Testament
5065:
5061:
5058:
5057:
5056:
5053:
5052:
5050:
5046:
5038:
5035:
5033:
5030:
5028:
5025:
5024:
5023:
5020:
5019:
5017:
5015:
5011:
5005:
5002:
5000:
4997:
4995:
4992:
4991:
4989:
4987:
4982:
4976:
4975:Broader canon
4973:
4971:
4968:
4966:
4963:
4961:
4958:
4956:
4953:
4952:
4950:
4948:
4944:
4938:
4935:
4933:
4930:
4928:
4925:
4923:
4920:
4918:
4915:
4913:
4910:
4908:
4905:
4904:
4902:
4896:
4893:
4892:
4889:
4881:
4878:
4876:
4873:
4871:
4868:
4867:
4866:
4863:
4861:
4857:
4854:
4852:
4849:
4847:
4844:
4842:
4839:
4837:
4834:
4832:
4829:
4827:
4824:
4822:
4819:
4818:
4816:
4810:
4808:
4805:
4803:
4800:
4799:
4796:
4793:
4791:
4784:
4780:
4774:
4771:
4769:
4766:
4764:
4761:
4759:
4756:
4754:
4751:
4749:
4746:
4744:
4741:
4739:
4736:
4734:
4731:
4729:
4726:
4724:
4721:
4719:
4716:
4714:
4711:
4709:
4706:
4704:
4701:
4699:
4696:
4694:
4691:
4689:
4688:Song of Songs
4686:
4684:
4681:
4679:
4676:
4674:
4671:
4669:
4666:
4664:
4661:
4659:
4656:
4654:
4651:
4649:
4646:
4644:
4641:
4639:
4636:
4634:
4631:
4629:
4626:
4624:
4621:
4619:
4616:
4614:
4611:
4609:
4606:
4604:
4601:
4599:
4596:
4595:
4593:
4591:
4587:
4586:Old Testament
4582:
4578:
4574:
4570:
4563:
4558:
4556:
4551:
4549:
4544:
4543:
4540:
4528:
4525:
4523:
4520:
4518:
4515:
4514:
4512:
4508:
4502:
4499:
4497:
4494:
4492:
4489:
4487:
4484:
4482:
4479:
4478:
4476:
4472:
4466:
4463:
4462:
4460:
4458:
4454:
4448:
4445:
4443:
4440:
4438:
4435:
4433:
4430:
4428:
4425:
4424:
4422:
4420:
4416:
4410:
4407:
4405:
4402:
4401:
4399:
4397:
4393:
4387:
4384:
4382:
4379:
4377:
4374:
4373:
4371:
4369:
4364:
4360:
4353:
4348:
4346:
4341:
4339:
4334:
4333:
4330:
4323:
4320:
4318:
4315:
4312:
4309:
4306:
4303:
4301:
4298:
4296:
4293:
4291:
4288:
4286:
4283:
4281:
4278:
4277:
4266:
4262:
4256:
4247:
4243:
4236:
4228:
4224:
4220:
4219:
4211:
4203:
4197:
4193:
4189:
4188:
4180:
4172:
4166:
4162:
4158:
4157:
4149:
4141:
4135:
4131:
4127:
4126:
4118:
4110:
4104:
4100:
4099:A&C Black
4096:
4095:
4087:
4079:
4073:
4069:
4065:
4064:
4056:
4048:
4042:
4038:
4037:
4029:
4021:
4015:
4011:
4007:
4006:
3998:
3990:
3984:
3980:
3973:
3965:
3959:
3955:
3951:
3945:
3938:
3926:
3925:
3920:
3919:Farrer, A. M.
3914:
3907:
3902:
3894:
3888:
3884:
3877:
3862:
3861:
3856:
3850:
3842:
3836:
3832:
3828:
3827:
3822:
3816:
3808:
3802:
3798:
3794:
3793:
3785:
3778:
3772:
3765:
3759:
3752:
3751:
3746:
3741:
3733:
3727:
3723:
3719:
3713:
3706:
3704:
3700:
3687:
3686:
3677:
3669:
3663:
3659:
3655:
3648:
3642:
3637:
3629:
3623:
3619:
3612:
3605:
3600:
3592:
3586:
3582:
3578:
3572:
3564:
3562:9780521092814
3558:
3554:
3553:
3545:
3538:
3533:
3526:
3521:
3515:
3511:
3506:
3500:
3495:
3481:
3477:
3470:
3463:
3458:
3451:
3446:
3439:
3434:
3427:
3422:
3415:
3411:
3406:
3400:, p. 81.
3399:
3394:
3386:
3380:
3376:
3369:
3361:
3355:
3351:
3344:
3338:
3334:
3329:
3323:
3319:
3314:
3308:
3304:
3299:
3293:
3289:
3284:
3278:
3273:
3267:
3262:
3256:
3251:
3245:
3240:
3226:
3222:
3215:
3209:
3204:
3198:
3193:
3187:
3182:
3174:
3168:
3164:
3157:
3151:, p. 38.
3150:
3145:
3143:
3134:
3128:
3124:
3120:
3114:
3106:
3100:
3096:
3091:
3090:
3084:
3078:
3071:
3066:
3060:, p. 32.
3059:
3054:
3046:
3040:
3036:
3032:
3031:
3026:
3020:
3013:
3009:
3008:
3003:
3002:Scott, Robert
2999:
2995:
2987:
2979:
2971:
2963:
2955:
2946:
2945:
2940:
2933:
2932:
2927:
2920:
2919:
2914:
2907:
2899:
2895:
2894:
2888:
2881:
2879:
2870:
2866:
2862:
2858:
2854:
2850:
2846:
2842:
2838:
2831:
2827:
2810:
2806:
2802:
2796:
2789:
2785:
2776:
2772:
2768:
2764:
2760:
2751:
2747:
2738:
2734:
2728:
2724:
2714:
2711:
2709:
2706:
2704:
2701:
2699:
2696:
2694:
2691:
2689:
2686:
2684:
2681:
2680:
2676:
2665:
2653:
2650:
2646:
2644:
2641:
2640:
2636:
2632:
2628:
2624:
2621:
2617:
2615:
2610:
2609:
2605:
2601:
2597:
2593:
2590:
2586:
2584:
2581:
2580:
2576:
2573:
2569:
2567:
2564:
2560:
2556:
2552:
2549:
2545:
2543:
2540:
2538:
2535:
2534:
2530:
2526:
2522:
2518:
2515:
2511:
2509:
2504:
2502:
2496:
2491:
2488:
2484:
2482:
2477:
2476:
2472:
2469:
2465:
2463:
2456:
2454:
2448:
2444:
2440:
2436:
2433:
2429:
2427:
2422:
2421:
2417:
2414:
2410:
2408:
2403:
2402:
2398:
2394:
2391:
2387:
2385:
2382:Three‑source
2380:
2379:
2375:
2372:
2368:
2366:
2361:
2360:
2356:
2352:
2349:
2345:
2343:
2338:
2336:
2330:
2316:
2313:
2308:
2300:
2297:
2293:
2289:
2288:E. P. Sanders
2285:
2281:
2277:
2276:Mark Goodacre
2273:
2268:
2266:
2262:
2258:
2254:
2244:
2241:
2236:
2232:
2230:
2226:
2221:
2217:
2211:
2208:
2204:
2200:
2196:
2192:
2188:
2183:
2181:
2177:
2173:
2169:
2165:
2164:
2159:
2155:
2150:
2148:
2144:
2140:
2136:
2132:
2127:
2125:
2121:
2116:
2112:
2111:
2106:
2101:
2099:
2094:
2089:
2087:
2083:
2079:
2075:
2072:'s companion
2071:
2067:
2063:
2059:
2051:
2046:
2037:
2035:
2031:
2027:
2024:mentioned by
2023:
2019:
2015:
2011:
2007:
2003:
1995:
1992:
1989:
1985:
1982:
1979:
1975:
1974:Oral sources:
1972:
1969:
1965:
1962:
1959:
1956:
1953:
1950:
1949:
1948:
1943:Controversies
1940:
1938:
1933:
1923:
1920:
1912:
1902:
1898:
1892:
1891:
1886:This section
1884:
1880:
1875:
1874:
1865:
1863:
1856:
1853:
1851:
1846:
1844:
1840:
1835:
1833:
1832:
1827:
1826:
1815:
1813:
1809:
1808:
1801:
1799:
1793:
1791:
1787:
1778:
1776:
1773:
1771:
1767:
1763:
1762:great banquet
1759:
1755:
1751:
1748:
1745:
1743:
1740:
1738:
1735:
1733:
1729:
1726:
1723:(Matthew) or
1722:
1718:
1715:
1712:
1710:
1707:Preaching of
1706:
1705:
1703:
1701:
1693:
1688:
1679:
1677:
1676:
1671:
1670:
1664:
1662:
1658:
1657:widow's mites
1654:
1650:
1646:
1644:
1639:
1630:
1628:
1624:
1623:naked runaway
1620:
1616:
1611:
1605:
1601:
1597:
1588:
1581:
1578:
1573:
1569:
1565:
1561:
1557:
1553:
1548:
1544:
1539:
1528:
1524:
1519:
1515:
1513:
1508:
1503:
1499:
1495:
1491:
1486:
1482:
1477:
1473:
1469:
1465:
1461:
1453:
1447:
1443:
1441:
1437:
1432:
1428:
1424:
1420:
1416:
1412:
1407:
1403:
1398:
1393:and worships
1389:
1384:
1380:
1376:
1374:
1369:
1363:
1359:
1354:
1350:
1346:
1342:
1338:
1334:
1328:
1324:
1316:
1310:
1304:
1300:
1298:
1294:
1293:αὐτοῦ ἡ λέπρα
1287:
1283:
1278:
1273:
1269:
1264:
1260:
1256:
1251:
1243:
1237:
1232:
1228:
1226:
1224:
1223:αὐτοῦ ἡ λέπρα
1216:
1212:
1207:
1203:
1199:
1195:
1191:
1187:
1181:
1177:
1171:
1165:
1160:
1156:
1152:
1149:
1147:
1144:
1142:
1139:
1135:
1133:
1124:
1115:
1113:
1109:
1103:
1101:
1093:
1090:
1088:
1085:
1083:
1079:
1075:
1071:
1067:
1065:
1062:
1060:
1057:
1055:
1052:
1050:
1047:
1045:
1042:
1040:
1037:
1035:
1032:
1030:
1027:
1025:
1022:
1020:
1017:
1015:
1012:
1010:
1007:
1005:
1002:
1000:
996:
992:
990:
987:
985:
982:
980:
976:
972:
968:
964:
960:
956:
954:
951:
949:
946:
944:
941:
939:
936:
934:
931:
929:
925:
921:
917:
913:
911:
908:
906:
903:
900:
896:
893:
891:
888:
887:
885:
877:
875:
869:
867:
863:
848:
846:
845:
840:
836:
832:
827:
825:
814:
808:
799:
795:
791:
787:
783:
779:
775:
771:
767:
763:
751:
746:
744:
739:
737:
732:
731:
729:
728:
725:
714:
711:
710:
703:
700:
698:
695:
694:
690:
689:Infallibility
687:
685:
682:
681:
674:
671:
670:
669:
666:
664:
661:
660:
653:
652:
644:
641:
639:
636:
634:
631:
629:
626:
624:
621:
619:
616:
614:
611:
609:
606:
604:
601:
599:
596:
594:
591:
589:
588:Homosexuality
586:
584:
581:
579:
576:
574:
571:
569:
566:
565:
560:
557:
555:
552:
550:
547:
545:
542:
541:
536:
533:
531:
528:
526:
523:
522:
518:
515:
514:
508:
507:
495:
492:
490:
487:
485:
482:
480:
477:
475:
472:
470:
467:
466:
464:
463:
460:
457:
456:
451:
448:
446:
443:
441:
438:
436:
435:
431:
429:
426:
424:
423:
419:
418:
414:
411:
409:
406:
404:
400:
398:
395:
393:
389:
387:
384:
382:
379:
377:
374:
373:
371:
370:
365:
360:
359:
351:
348:
346:
343:
341:
338:
336:
333:
331:
328:
326:
325:
321:
319:
316:
314:
311:
309:
306:
304:
301:
299:
296:
294:
291:
290:
283:
279:
276:
275:
271:
270:
263:
260:
259:
255:
252:
250:
247:
246:
242:
239:
237:
234:
232:
229:
227:
224:
223:
219:
216:
214:
211:
209:
206:
205:
197:
194:
193:
189:
188:
178:
175:
173:
170:
168:
165:
164:
163:
160:
159:
155:
152:
151:
147:
144:
142:
139:
138:
133:
130:
128:
125:
124:
117:
114:
112:
109:
107:
104:
103:
102:
99:
98:
90:
87:
86:
82:
81:
77:
73:
72:
69:
66:
65:
61:
57:
56:
50:
46:
41:
32:
19:
8089:
8081:
8073:
8066:
8057:
8038:
7996:
7941:Jordan River
7735:Jesus Christ
7603:Resurrection
7563:Prodigal son
7487:Circumcision
7482:Jesus' Birth
7047:
7039:
7031:
7023:
7008:
6885:Jordan River
6739:Jesus Christ
6693:Resurrection
6539:Jesus' birth
6159:
6151:
6109:(N. Matthes)
6106:
6098:
6090:
6082:
5986:Jordan River
5840:Jesus Christ
5788:Resurrection
5435:Vetus Latina
5433:
5416:
5369:Jewish canon
5364:Antilegomena
5298:
5266:Poetic Books
5262:Wisdom books
5240:Subdivisions
5153:
4858: /
4783:Deuterocanon
4703:Lamentations
4683:Ecclesiastes
4590:(protocanon)
4581:Hebrew Bible
4367:
4255:
4245:
4235:
4217:
4210:
4186:
4179:
4155:
4148:
4124:
4117:
4093:
4086:
4062:
4055:
4035:
4028:
4004:
3997:
3978:
3972:
3953:
3950:Wenham, John
3944:
3935:
3929:. Retrieved
3923:
3913:
3901:
3882:
3876:
3865:. Retrieved
3859:
3849:
3825:
3815:
3791:
3784:
3776:
3775:Tertullian,
3771:
3763:
3758:
3748:
3740:
3721:
3712:
3702:
3697:
3690:. Retrieved
3684:
3676:
3657:
3647:
3636:
3617:
3611:
3599:
3580:
3571:
3551:
3544:
3532:
3520:
3505:
3494:
3483:. Retrieved
3479:
3469:
3457:
3445:
3433:
3421:
3405:
3393:
3374:
3368:
3349:
3343:
3328:
3313:
3298:
3283:
3272:
3261:
3250:
3239:
3228:. Retrieved
3224:
3214:
3203:
3192:
3181:
3162:
3156:
3122:
3113:
3088:
3077:
3065:
3053:
3029:
3019:
3005:
2942:
2929:
2916:
2891:
2844:
2840:
2830:
2804:
2800:
2795:
2783:
2774:
2770:
2758:
2745:
2736:
2732:
2727:
2675:Bible portal
2643:Independence
2634:
2626:
2595:
2583:Proto‑gospel
2566:Multi‑source
2528:
2524:
2520:
2479:Augustinian
2460:(Griesbach)
2426:(Mark–Q/M/L)
2424:Four-source
2311:
2306:
2269:
2250:
2237:
2233:
2212:
2184:
2179:
2175:
2161:
2151:
2138:
2135:proto-gospel
2128:
2109:
2102:
2091:A remark by
2090:
2055:
2049:
2022:Hebrew logia
1999:
1993:
1984:Translation:
1983:
1973:
1963:
1957:
1951:
1946:
1936:
1934:
1930:
1915:
1906:
1895:Please help
1890:verification
1887:
1858:
1854:
1847:
1836:
1829:
1823:
1821:
1811:
1805:
1802:
1797:
1794:
1783:
1752:Parables of
1699:
1697:
1691:
1673:
1667:
1665:
1661:Mk 6:45–8:26
1642:
1612:
1609:
1586:
1576:
1571:
1567:
1563:
1559:
1555:
1551:
1546:
1543:if you wish,
1542:
1538:him, saying:
1537:
1526:
1525:man full of
1522:
1517:
1516:
1506:
1501:
1497:
1493:
1489:
1484:
1480:
1475:
1471:
1468:If you wish,
1467:
1463:
1459:
1451:
1445:
1444:
1435:
1430:
1426:
1422:
1418:
1414:
1410:
1405:
1402:if you wish,
1401:
1397:him, saying:
1396:
1387:
1382:
1381:
1372:
1370:ἀπῆλθεν ἀπ᾿
1367:
1361:
1357:
1352:
1348:
1344:
1340:
1336:
1332:
1326:
1322:
1314:
1308:
1307:ἀνὴρ πλήρης
1302:
1301:
1292:
1290:ἀπῆλθεν ἀπ᾿
1285:
1281:
1276:
1271:
1267:
1262:
1258:
1254:
1249:
1241:
1235:
1230:
1229:
1222:
1214:
1210:
1205:
1201:
1197:
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1189:
1185:
1179:
1175:
1169:
1163:
1158:
1157:
1129:
1104:
1097:
883:
873:
870:
859:
842:
829:This strong
828:
823:
785:
777:
759:
656:Perspectives
517:Hermeneutics
432:
420:
340:Luther Bible
335:Gothic Bible
324:Vetus Latina
322:
278:Translations
218:Hebrew canon
146:Antilegomena
141:Deuterocanon
8102:Manuscripts
8094:(2014 film)
8078:(1979 film)
8050:Adaptations
7966:Trachonitis
7820:Simon Peter
7588:Crucifixion
7578:Last Supper
7060:Manuscripts
7052:(1993 film)
7044:(1973 film)
7028:(1964 film)
6799:Simon Peter
6673:Last Supper
6658:Ten Virgins
6616:Golden Rule
6532:and phrases
6118:Manuscripts
5905:Simon Peter
5773:Crucifixion
5763:Last Supper
5540:WikiProject
5418:Diatessaron
5389:Manuscripts
5342:Development
5144:Philippians
5014:Beta Israel
4932:4 Maccabees
4927:3 Maccabees
4841:2 Maccabees
4836:1 Maccabees
4618:Deuteronomy
3855:Owen, Henry
3829:. pp.
3333:Mk 12:41–44
3255:Mk 14:51–52
3197:Mk 11:12–24
3186:Mt 21:18–22
2458:Two‑gospel
2407:(Mark–Luke)
2340:Two‑source
2280:Brant Pitre
2247:Conclusions
2115:harmonizing
1909:August 2021
1692:differences
1643:Talitha kum
1349:ἥψατο αὐτοῦ
1272:αὐτοῦ ἥψατο
1220:ἐκαθαρίσθη
1202:ἥψατο αὐτοῦ
1173:προσεκύνει
1078:crucifixion
1070:Last Supper
1044:Palm Sunday
963:eternal sin
914:Healing of
862:Koine Greek
831:parallelism
554:Inspiration
392:Historicity
350:by language
282:manuscripts
8225:Categories
8185:Greek Text
8091:The Savior
7870:Samaritans
7825:Theophilus
7634:Magnificat
7624:Benedictus
7598:Empty tomb
7531:Beatitudes
7511:Temptation
7203:Greek Text
7002:In culture
6688:Empty tomb
6606:Beatitudes
6581:Temptation
6177:Greek Text
6160:(disputed)
6125:Papyrus 45
5971:Dalmanutha
5935:Samaritans
5783:Empty tomb
5703:Temptation
5477:Authorship
5407:Septuagint
5252:Pentateuch
5231:Revelation
5155:Laodiceans
5149:Colossians
4638:1–2 Samuel
4223:Pittsburgh
3963:0830817603
3931:2018-10-13
3892:9004097376
3867:2018-10-13
3840:0385471920
3762:Eusebius,
3731:1563383004
3627:0521018811
3485:2013-11-24
3384:1451411553
3359:0805401245
3322:Lk 9:49–50
3318:Mk 9:38–41
3307:Lk 4:42–43
3303:Mk 1:35–38
3292:Lk 4:33–37
3288:Mk 1:23–28
3230:2013-11-24
3172:1841272655
3104:0802831621
3093:. p.
3044:0567080560
2984:συνοπτικός
2926:"synopsis"
2913:"synoptic"
2908:required.)
2887:"synoptic"
2823:References
2733:synoptikos
2635:Exposition
2612:Q+/Papias
2451:Matthaean
2178:, meaning
2120:Henry Owen
2086:Tertullian
2032:, and the
1994:Redaction:
1862:Theophilus
1768:, and the
1758:lost sheep
1754:the leaven
1655:, and the
1617:involving
1604:his Gospel
1580:left him.
1510:left him,
1151:Lk 5:12–13
1146:Mk 1:40–42
1082:entombment
977:, and the
899:temptation
813:synoptikós
802:συνοπτικός
794:synopticus
559:Literalism
469:Historical
376:Archeology
313:Septuagint
208:Authorship
196:Authorship
8109:Papyrus 2
8060:, BWV 246
7987:Luke–Acts
7936:Jerusalem
7916:Decapolis
7911:Capernaum
7906:Bethsaida
7875:Sanhedrin
7865:Sadducees
7860:Pharisees
7845:Zechariah
7810:Quirinius
7715:Elizabeth
7608:Ascension
7501:Genealogy
7458:Elizabeth
7067:Papyrus 1
7017:Structure
6880:Jerusalem
6865:Capernaum
6860:Bethsaida
6855:Bethlehem
6834:Sanhedrin
6829:Sadducees
6824:Pharisees
6663:Anointing
6428:Matthew 1
6275:Matthew 1
6152:(forgery)
6101:(Golijov)
6027:John Mark
5981:Jerusalem
5966:Capernaum
5961:Bethsaida
5940:Sanhedrin
5930:Sadducees
5925:Pharisees
5753:Anointing
5316:Johannine
5176:2 Timothy
5171:1 Timothy
5139:Ephesians
5134:Galatians
4922:Psalm 151
4790:apocrypha
4768:Zechariah
4758:Zephaniah
4643:1–2 Kings
4608:Leviticus
4192:SCM Press
3703:according
3680:Compare:
3410:Mt 3:7–10
3337:Lk 21:1–4
3208:Lk 13:6–9
2861:0048-1009
2629:(Q+) and
2596:Ur-Gospel
2521:anthology
2318:Priority
2205:that had
2139:Ur-Gospel
2068:, and to
2016:; to the
1952:Priority:
1850:Semitisms
1638:Aramaisms
1627:additions
1625:. Mark's
1333:ἐὰν θέλῃς
1279:ει αὐτῷ·
1255:Ἐὰν θέλῃς
1250:λέγων αὐτ
1186:ἐὰν θέλῃς
1100:pericopae
928:paralytic
920:demoniacs
851:Structure
807:romanized
684:Inerrancy
494:Canonical
489:Redaction
381:Artifacts
162:Apocrypha
91:and books
8012:L source
8007:Q source
7765:Lysanias
7700:Caiaphas
7695:Augustus
7293:Chapters
7041:Godspell
7033:Godspell
6986:Shem Tob
6971:Immanuel
6921:M source
6916:Q source
6734:Jeremiah
6719:Caiaphas
6267:Chapters
6075:In music
5996:Nazareth
5830:Caiaphas
5593:chapters
5530:Category
5429:Peshitta
5326:Catholic
5321:Pastoral
5306:Epistles
5299:Synoptic
5186:Philemon
4999:2 Baruch
4986:Peshitta
4960:Jubilees
4912:2 Esdras
4907:1 Esdras
4802:Catholic
4753:Habakkuk
4698:Jeremiah
4678:Proverbs
4658:Nehemiah
4527:L source
4522:M source
4517:Q source
3952:(1992).
3857:(1764).
3823:(1999).
3745:Eusebius
3720:(2000).
3579:(2009).
3514:Lk 22:64
3510:Mt 26:68
3499:Mk 14:65
3414:Lk 3:7–9
3121:(2009).
3085:(2006).
3027:(2001).
2769:English
2737:synopsis
2661:See also
2519:A Greek
2508:(Luke–Q)
2501:priority
2453:priority
2342:(Mark–Q)
2335:priority
2324:Diagram
2303:Theories
2272:Q source
2263:and the
2203:folklore
2110:synopsis
1640:(e.g., "
1621:and the
1615:healings
1602:writing
1520:behold,
1492:s to him
1385:behold,
1141:Mt 8:2–3
997:and the
926:, and a
901:of Jesus
824:synopsis
786:synoptic
633:Violence
618:Serpents
608:Prophecy
603:Muhammad
318:Peshitta
308:Targumim
60:a series
58:Part of
8178:Sources
7975:Related
7956:Samaria
7926:Galilee
7901:Bethany
7896:Abilene
7840:Zebedee
7760:Lazarus
7720:Gabriel
7617:Phrases
7506:Baptism
7196:Sources
6909:Related
6895:Samaria
6875:Galilee
6850:Bethany
6809:Zebedee
6779:Matthew
6576:Baptism
6503:16:2b–3
6170:Sources
6015:Related
6001:Samaria
5976:Galilee
5956:Bethany
5915:Zebedee
5797:Phrases
5758:Passion
5502:Studies
5470:Related
5441:Vulgate
5311:Pauline
5289:Gospels
5206:2 Peter
5201:1 Peter
5191:Hebrews
5094:Matthew
4984:Syriac
4870:Susanna
4773:Malachi
4733:Obadiah
4708:Ezekiel
4613:Numbers
4598:Genesis
4571:of the
4261:Carlson
3831:112–144
3699:Hennell
3480:NT Blog
3277:Mk 5:41
3266:Mk 16:4
3010:at the
2992:σύνοψις
2968:ὀπτικός
2939:"optic"
2869:1560364
2759:optikos
2755:ὀπτικός
2604:Aramaic
2397:Aramaic
2363:Farrer
2333:Marcan
2321:Theory
2207:evolved
2143:Aramaic
2058:Matthew
2040:History
2018:Didache
2014:Egerton
1988:Aramaic
1766:talents
1577:leprosy
1507:leprosy
1452:a leper
1436:leprosy
1388:a leper
1368:ἡ λέπρα
1362:καὶ εὐθ
1331:Κύριε,
1321:ἐδεήθη
1286:καὶ εὐθ
1252:ῷ ὅτι,
1240:παρακαλ
1215:καὶ εὐθ
1184:Κύριε,
1168:προσελθ
1118:Example
1074:passion
895:Baptism
819:σύνοψις
809::
766:Matthew
762:gospels
673:Quranic
668:Islamic
663:Gnostic
638:Warfare
628:Slavery
568:Alcohol
530:Midrash
474:Textual
330:Vulgate
116:Ketuvim
111:Nevi'im
8062:(1730)
7931:Iturea
7921:Emmaus
7889:Places
7855:Angels
7851:Groups
7830:Thomas
7815:Simeon
7790:Naaman
7770:Martha
7745:Joseph
7710:Elisha
7680:Andrew
7675:Abijah
7668:People
7593:Burial
7447:Events
7426:Verses
7301:Luke 1
6843:Places
6819:Angels
6815:Groups
6804:Thomas
6794:Rachel
6784:Philip
6754:Joseph
6714:Andrew
6707:People
6683:Burial
6530:Events
6488:13:1–3
6420:Verses
5949:Places
5921:Groups
5910:Thomas
5895:Salome
5880:Philip
5825:Andrew
5818:People
5691:Events
5607:Mark 1
5535:Portal
5412:Targum
5221:3 John
5216:2 John
5211:1 John
5119:Romans
5072:Jewish
4897:Others
4856:Baruch
4851:Sirach
4846:Wisdom
4826:Judith
4811:Others
4763:Haggai
4713:Daniel
4693:Isaiah
4673:Psalms
4663:Esther
4628:Judges
4623:Joshua
4603:Exodus
4198:
4167:
4136:
4105:
4074:
4043:
4016:
3985:
3960:
3889:
3837:
3803:
3728:
3692:29 May
3664:
3624:
3587:
3559:
3412:&
3381:
3356:
3169:
3129:
3101:
3041:
2867:
2859:
2631:Papias
2600:Hebrew
2499:Lucan
2405:Wilke
2327:Notes
2259:, the
2180:source
2176:Quelle
2168:Papias
2082:Origen
2028:, the
2026:Papias
2012:, and
2006:Thomas
1812:Quelle
1764:, the
1760:, the
1756:, the
1727:(Luke)
1619:saliva
1541:Lord,
1460:saying
1400:Lord,
1305:ἰδοὺ,
1244:αὐτὸν
1161:ἰδοὺ,
1080:, and
973:, the
969:, the
772:, and
598:Incest
578:Ethics
535:Pardes
525:Pesher
479:Source
408:Places
403:People
386:Dating
213:Dating
167:Jewish
101:Tanakh
89:Canons
62:on the
8075:Jesus
7946:Judea
7705:David
7690:Annas
7278:Bible
6890:Judea
6870:Egypt
6729:James
6724:Herod
6252:Bible
5991:Judea
5890:Rufus
5590:Bible
5196:James
5181:Titus
4955:Enoch
4821:Tobit
4748:Nahum
4743:Micah
4738:Jonah
4718:Hosea
4573:Bible
4569:Books
4265:Smith
2960:ὄπτός
2902:
2865:JSTOR
2813:λόγια
2809:Greek
2805:logia
2784:opsis
2771:optic
2750:prep.
2719:Notes
2627:Logoi
2163:logia
2062:Peter
2060:, to
2010:Peter
1725:Plain
1636:) or
1529:osy.
1390:came
1373:αὐτοῦ
1327:λέγων
1180:λέγων
924:leper
798:Greek
790:Latin
643:Women
593:Humor
413:Names
106:Torah
68:Bible
35:Mark.
7951:Nain
7685:Anna
7489:and
6764:Mary
6744:John
6549:Magi
6158:7Q5
5294:List
5226:Jude
5114:Acts
5109:John
5104:Luke
5099:Mark
5060:list
4937:Odes
4728:Amos
4723:Joel
4653:Ezra
4633:Ruth
4366:The
4263:and
4196:ISBN
4165:ISBN
4134:ISBN
4103:ISBN
4072:ISBN
4041:ISBN
4014:ISBN
3983:ISBN
3958:ISBN
3887:ISBN
3835:ISBN
3801:ISBN
3726:ISBN
3694:2020
3662:ISBN
3622:ISBN
3585:ISBN
3557:ISBN
3379:ISBN
3354:ISBN
3167:ISBN
3127:ISBN
3099:ISBN
3039:ISBN
2976:ὄψις
2857:ISSN
2780:ὄψις
2763:adj.
2735:and
2278:and
2193:and
2074:Luke
2070:Paul
2066:Mark
2002:John
1843:Acts
1730:The
1719:The
1600:Mark
1575:the
1527:lepr
1505:the
1488:and
1464:him:
1434:his
1364:έως
1355:ων·
1311:ας·
1309:λέπρ
1275:καὶ
1248:καὶ
1236:λεπρ
1217:έως
1208:ων·
1164:λεπρ
1068:The
993:The
922:, a
897:and
782:John
774:Luke
770:Mark
760:The
613:Rape
484:Form
280:and
49:John
43:The
8159:111
7182:110
7177:105
7172:104
7167:103
7162:102
7157:101
6140:137
4787:and
4668:Job
3095:220
2952:σύν
2849:doi
2767:cf.
2746:syn
2742:σύν
2602:or
2195:"L"
2191:"M"
2172:"Q"
1968:"Q"
1899:by
1562:ing
1560:say
1518:And
1490:say
1476:And
1462:to
1446:And
1421:ing
1419:say
1383:And
1353:λέγ
1341:καὶ
1325:οῦ
1323:αὐτ
1303:Καὶ
1288:ὺς
1277:λέγ
1263:καὶ
1238:ὸς
1231:Καὶ
1206:λέγ
1194:καὶ
1176:αὐτ
1166:ὸς
1159:Καὶ
764:of
623:Sex
8227::
8154:97
8149:82
8144:75
8139:69
8134:45
8129:42
7460:,
7456:,
7416:24
7411:23
7406:22
7401:21
7396:20
7391:19
7386:18
7381:17
7376:16
7371:15
7366:14
7361:13
7356:12
7351:11
7346:10
7152:96
7147:86
7142:83
7137:77
7132:73
7127:71
7122:70
7117:62
7112:53
7107:45
7102:44
7097:37
7092:35
7087:25
7082:21
7077:19
6517:28
6507:19
6498:15
6493:14
6483:12
6478:11
6473:10
6410:28
6405:27
6400:26
6395:25
6390:24
6385:23
6380:22
6375:21
6370:20
6365:19
6360:18
6355:17
6350:16
6345:15
6340:14
6335:13
6330:12
6325:11
6320:10
6135:88
6130:84
5682:16
5677:15
5672:14
5667:13
5662:12
5657:11
5652:10
4244:.
4225::
4221:.
4190:.
4159:.
4132:.
4128:.
4101:.
4097:.
4070:.
4066:.
4012:.
4008:.
3934:.
3833:.
3795:.
3747:,
3696:.
3512:,
3478:.
3335:,
3320:,
3305:,
3290:,
3223:.
3141:^
3097:.
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