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381:'s permission coming in January 1548). Although set up for the Italian community in London, it welcomed reformed Protestants of other nationalities as well. Cranmer made it quite clear that this was an example of how he wanted the reformation in England to proceed by forcing the traditionalist Bishop
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Cranmer's main purposes in giving official sanction to the
Churches seem to have been two-fold. Firstly, they provided a glimpse of how a reformed Protestant Church might work in England, within the episcopal system which many of the "hotter" reformers wished to abolish. Secondly, and perhaps more
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Spicer, Andrew (2012), "'A Place of Refuge and
Sanctuary of a Holy Temple': Exile Communities and the Stranger Churches." In: Nigel Goose and Lien Luu (eds.),
441:. Upon incorporation, the church was renamed the "Temple of the Lord Jesus" and given four pastors: two for the Dutch church, and two for the French/
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to attend Ochino's inaugural sermon. In 1550, there were three congregations - Dutch, French and
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John a Lasco on Church Order: A Comparative Study with
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Reformation and
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on 24 July 1550. The founder and first superintendent was Polish reformer
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The Marian exiles, a study in the origins of Elizabethan Puritanism
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is also found in texts of the period and modern scholarly works.)
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Tudor Church Militant: Edward VI and the Protestant Reformation
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was a term used by English-speaking people for independent
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Foreign Protestant communities in sixteenth-century London
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They received help of Protestant aristocrats such as
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