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were deployed from the
Shaolin temple to combat piracy. With the pirates suppressed, the monks remained in support of the local garrison and established the Southern Shaolin Monastery. During the Tang dynasty, Shaolin warriors were used in support of the regular army, and at its peak, there were nine
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The
Southern Shaolin Temple gained a reputation for being a revolutionary center and the abbot refused to become a part of the emperor's army or take orders from him. In an effort to crush the growing rebellion, the Qing army attacked and burned the Southern Shaolin Monastery during middle of the
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Professor Barend J. ter Haar has suggested "that stories on the burning of a real or mythological
Shaolin monastery were circulating in southern China towards the end of the eighteenth century, which were then taken up in different ways by martial arts specialists and by the Triads."
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documents referred to a southern
Shaolin monastery in Fujian Province from whence so-called southern Shaolin martial arts styles such as Hong Quan reportedly originated. Although this assertion has been repeated many times, and claimants from three locations
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gives these stories of a
Southern temple as an example of the unverifiable claims often made for the establishment of Chinese martial art styles. It says "One example involves a Shaolin monastery in Fujian Province. During the nineteenth century,
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In some accounts of the burning of the
Shaolin Temple, it was the Southern temple that was burnt and destroyed by the Qing authorities, not the Northern temple. In these accounts with the Southern temple destroyed there remained just the
62:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge.
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said "Shaolin is definitely present in Fujian, it is not up to anyone to say it does or does not, its history can be found, its history can be proven, in this kind of argument these are of no consequence."
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went on to build a second southern
Shaolin Temple at Jiulian Shan (Nine Lotus Mountain) which was also later destroyed by the Qing government with the help of
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has said "In all the records of the
Shaolin Monastery, I have never seen the words 'Southern Shaolin'." In response, the abbot of the Shaolin Monastery at
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subsidiary
Shaolin monasteries. With the demise of the Shaolin warrior units, the subsidiary Shaolin monasteries disappeared, so that by the end of the
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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196:) have each made a case for their location, none of the claimants has been able to provide much evidence to support their claims."
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Content in this edit is translated from the existing
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The following account is based on legend or folklore, with little, if any, documentary evidence to support it.
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to continue the traditions of the Southern temple, and as the elders fled and dispersed throughout
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The Southern Shaolin Monastery is considered by some to be a construct of fiction and folklore.
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19th century. Only the most skilled Shaolin monks escaped the attack.
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have been identified. By tradition, it is considered a source of
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Martial Arts of the World: Regions and individual arts
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styles and those styles that derive from them such as
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Martial Arts of the World: Regions and individual arts
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they established the lineages that gave rise to the
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365:"少林肯定在福建，这不是谁说有或没有，历史是可以查得到的，历史是有凭证的，对于这种争论并不在乎"
324:Thomas A. Green, Joseph R. Svinth, ed. (2010).
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363:释永信：无南少林 泉州少林寺主持否认 星岛环球网 in Chinese
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353:"在我們少林寺所有的典籍中，我從來沒有看到過『南少林』的字樣。"
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351:少林寺的生存之道演绎为生存模式 人民网(in Chinese)
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