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305:. In these years, despite her proclamations of radicalism and support of unorthodoxy, Sophia was described as "a fair, well preserved, good-looking woman... with quiet, subdued, well-bred manners and gentleness of speech." Typically, the sisters' efforts towards reform took place at a safe distance from others. As Jackie Latham has written, "ll the evidence suggests that, supporting each other emotionally, they worked in isolation to reform the world with the means that their circumstances offered: correspondence and money."
319:. Latham describes this anonymous translation as enabling "an upper-class Englishwoman safely identify herself with the continental revolutions." As well as demonstrating her deep interest in Fourierist ideas, in her copious footnotes, Sophia "seized the opportunity to express publicly, although anonymously, ideas and feelings that otherwise would have remained hidden."
266:
Georgina was separated from her husband, and a shared dissatisfaction with the existing marriage laws was a driving force behind both women's unorthodoxy. The sisters "began to cultivate unorthodox prophets, preachers, and political subversives, protecting their privacy while dispensing gifts of
282:, offering friendship and financial support. The sisters, whose individual correspondence it is difficult to discern from one another's, described the "irrational & immoral custom of marriage", boasting of their reading of radical publications. In 1838, they declared:
341:, the residence of her younger sister and brother-in-law. She was buried on 7 May at the local church. Georgiana died at Ebworth on 8 April 1879, having reconciled with the church, her family, and resumed consumption of meat and alcohol.
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Everything is good that will break up and break down the present laws, systems, and arrangements of marriage, which as now existing in every grade of society, are most vicious and demoralising altogether.
263:, at Ebworth Park, an estate owned by Georgina's husband. Together, and in accordance with their financial means, the women were able to exercise significantly more agency than many at the time.
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181:; 7 August 1795 – 29 April 1847) was an English patron of religious and political unorthodoxy. She supported the work of reformers including
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became close to Sophia and
Georgina, and was a guest at Ebworth Park. Sophia gave Greaves £100 a year, and supported
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Search for a new Eden : James
Pierrepont Greaves (1777-1842), the sacred socialist and his followers
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259:. Her husband died the following year, leaving Sophia wealthy and independent. She joined her sister,
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The radical and socialist tradition in
British planning : from puritan colonies to garden cities
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525:"The political and the personal: the radicalism of Sophia Chichester and Georgiana Fletcher Welch"
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Sophia
Catherine Ford was born in London on 7 August 1795, the fifth of eight children, to
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382:"Chichester, Sophia Catherine (1795–1847), patron of religious and political unorthodoxy"
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British and
Foreign Society for the Promotion of Humanity and Abstinence from Animal Food
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British and
Foreign Society for the Promotion of Humanity and Abstinence from Animal Food
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From 1837, Sophia entered into a correspondence with radical publisher
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English patron of religious and political unorthodoxy (1795–1847)
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244:. Following her father's death in 1801, the children's uncle,
326:. The society has been described as a forerunner to the
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In 1839, Sophia fell in love with and became engaged to
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Sophia and
Georgina also corresponded with secularist
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475:. Madison: Fairleigh Dickinson University Press.
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391:(online ed.). Oxford University Press.
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193:. Along with her sister,
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642:Categories
578:. London.
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412:2 December
345:References
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205:Biography
123:Relatives
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
