Sarbloh Granth - Knowledge

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was examining twenty-four extant manuscripts of the text as part of his research activities to produce an annotated edition of the scripture. In these two early manuscripts of the scripture, the first contains the Bachittar Natak Granth on folios 1 to 350 and then continues with the text of the Sarbloh Granth-proper for the remainder of the folios (folios 351 to 702). For the second early manuscript, it only contains the text of the Sarbloh Granth-proper and there is no inclusion of external texts, unlike the other manuscript. However, the second manuscript's pagination begins with folio 351 and ends with folio 747. All together, three early manuscripts of the scripture bear their year 1698. However, it can be argued that these manuscripts were a later copy of an original from 1698 and this date was copied as well from the original in all three later copies by their respective scribes. Many early manuscripts of the scripture contain an inscription by

950: 33: 493: 1134: 459:"In my view, the Dasam Granth and Sri Sarab Loh Granth are markers of the aura of royalty that the Sikhs attempted to create at Anandpur. The poets gathered there drew upon a shared reservoir of themes, literary forms, metaphors and images to create their songs. With the emergence of Sikh power, some poets who were resident in the broader region moved to Anandpur. A cursory look at their compositions shows the structural changes that had to be made to adjust these works to the needs of the new situation. The statements at the closing of the two longest compositions, the Krishan Avatar and Ram Avatar, carry thundering assertions of the futility of, worshipping Krishan and Ram. I can only explain them as addenda having been required to make these texts presentable at Anandpur." 358: 1007: 1598:

Granth is attributed to Guru Gobind Singh and narrates more stories about the conflict between moral gods and evil demons. The drawn-out conflict comes to a head with god taking the incarnate form known as Sarab Loh (all-steel) who was able to overwhelm Brijnad, the demon king, with its martial prowess. The purity of steel, its resolve and durability, all serve as analogies for Akal Purakh's righteousness to which the Nihangs' aspire. Their devotion to the all-steel incarnation is demonstrated via the many steel weapons with which they train and adorn themselves, as well as through their insistence on even their cookware and utensils being made of steel.

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robes and traditional weapons) at a farmers' protest site at Kundli on the Delhi-Haryana border. The SKM disassociated itself from them (Shaurya, 2021). Lakhbir Singh had reached the protest site at the Delhi border a week earlier before the unfortunate incident and was staying with a group of Nihangs who allegedly found him desecrating the Sarbloh Granth (sacred scripture) and consequently chopped off his left wrist and a foot, and broke his legs (Team TOL, 2021; The Quint, 2021).

1887:ਅਸੀਂ ਭੀ ਸਰਬਲੋਹ ਨੂੰ ਦਸ਼ਮੇਸ਼ ਦੀ ਰਚਨਾ ਮੰਨਣ ਲਈ ਤਿਆਰ ਨਹੀਂ, ਕਿਉਂਕਿ ਇਸ ਵਿੱਚ ਰੂਪਦੀਪ ਭਾਸ ਪਿੰਗਲ ਦਾ ਜਿਕਰ ਆਇਆ ਹੈ. ਰੂਪਦੀਪ ਦੀ ਰਚਨਾ ਸੰਮਤ ੧੭੭੬ ਵਿੱਚ ਹੋਈ ਹੈ, ਅਤੇ ਕਲਗੀਧਰ ਸੰਮਤ ੧੭੬੫ ਵਿੱਚ ਜੋਤੀਜੋਤਿ ਸਮਾਏ ਹਨ, ਅਤੇ ਜੇ ਇਹ ਗ੍ਰੰਥ ਅਮ੍ਰਿਤ ਸੰਸਕਾਰ ਤੋਂ ਪਹਿਲਾ ਹੈ, ਤਦ ਖਾਲਸੇ ਦਾ ਪ੍ਰਸੰਗ ਅਤੇ ਗ੍ਰੰਥ ਪੰਥ ਨੂੰ ਗੁਰੁਤਾ ਦਾ ਜਿਕਰ ਕਿਸ ਤਰਾਂ ਆ ਸਕਦਾ ਹੈ? ਜੇ ਅਮ੍ਰਿਤਸੰਸਕਾਰ ਤੋਂ ਪਿੱਛੋਂ ਦੀ ਰਚਨਾ ਹੈ, ਤਦ ਦਾਸ ਗੋਬਿੰਦ, ਸ਼ਾਹ ਗੋਬਿੰਦ ਆਦਿਕ ਨਾਮ ਕਿਉਂ? ਸਰਬਲੋਹ ਵਿੱਚ ਬਿਨਾ ਹੀ ਪ੍ਰਕਰਣ ਖਾਲਸਾ- ਧਰਮ ਸੰਬੰਧੀ ਭੀ ਕਈ ਲੇਖ ਆਏ ਹਨ. 3304: 3296: 1040:, Durga, Jvala, Kali (Kalika), Chandi, Hari, Gopal, Vishnu, Shiva, Brahma, and Indra. Indic demons, such as Bhiminad and Viryanad, are also involved in the text's story-line. The text also narrates the story of an incarnation of the divine known as 'Sarab Loh' ("all-steel") who defeats the king of the demons, Brijnad. According to 316:, is a voluminous scripture, composed of more than 6,500 poetic stanzas. It is traditionally attributed as being the work of Guru Gobind Singh, the tenth Sikh guru. Scholars, on the other hand, attribute the work to after the Guru's death, being authored by an unknown poet. The work is mostly revered by the Nihang sect. 879:("all-iron incarnation"). The demi-god Ganesha is appointed as Sarbloh Avtar's ambassador to Brijnad. However, Brijnad does not listen to Ganesha and wages another war. The demi-gods team-up with Sarbloh Avtar against the Indic demons. The demons and Brijnad are then "immersed in bliss" after attainting 1597:

The Nihangs' focus on the traditions of Guru Gobind Singh carry over to his writings as well. They hold the Guru's Dasam Granth in the same regard as Guru Granth Sahib and draw inspiration from its vividly heroic stories. Additionally, Nihangs hold the Sarab Loh Granth in equal esteem. The Sarab Loh

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Gurinder Singh Mann claims to have come across a manuscript of the scripture that dates to the late 17th-century, specifically the year 1698. Additionally, Harnam Das Udasi claims to have encountered a manuscript of the scripture that bears the same date for its year of compilation (1698), while he

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To wean the followers away from Hindu system of incantations, Sikhism advised them to use 'Waheguru' as the only incantation. 'Waheguru is the only incantation repeating which one sheds one's ego.' Waheguru gurmantar hai jap haumai kho-ai (Vars of Gurdas). Sarbloh Granth also reinforces the same

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In yet another incident, reiterating the peaceful nature of the farmers' protest, SKM condemned the barbaric killing of a farm labourer, Lakhbir Singh from Cheema Khurd village in Tarn Taran district of Punjab, on October 15, 2021, by a group of Nihangs (a Sikh order, distinguished by their blue

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in-depth and in-detail. The text iterates that the Khalsa Panth is the form of Guru Gobind Singh himself and there is no difference between the Khalsa and the Guru. The text states that the Khalsa was not created by the Guru out of any rage but rather it was created as the image of the Guru, for

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sect of Sikhs with many non-Nihang Sikhs rejecting it as an authentic work of the tenth guru, especially amongst Sikh academics. According to Gurmukh Singh, the authenticity of the work is rejected on the grounds of its writing style and mastery of poetry not matching up with Guru Gobind Singh's

1226:, however its circulation has been restricted. In 1925, an exegesis of the Sarbloh Granth was written by Akali Hazura Singh, then head-granthi of Takht Hazur Sahib (with its foreword written by Akali Kaur Singh). Jathedar Joginder Singh 'Muni' wrote a description of the traditional exegesis ( 365:

Very little can be ascertained regarding the authorship, compilation, or nature of the contents within the scripture. There is a high degree of controversy among various scholars on the issue of the authorship of the Granth. The following are some of the view points of prominent figures:

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wrote that there were only around ten manuscripts of the Sarbloh Granth scattered in private collections across India. He urged that a wealthy or royal Sikh should take up the cause of printing the scripture. The mass-printing of the scripture was finally printed undertaken by

617:. Nihang Sikhs hold the scripture in reverence, as they attribute its authorship to Guru Gobind Singh. Nihang Sikhs place the Sarbloh Granth on the left-side of the Guru Granth Sahib (with the Dasam Granth being placed on the right-side) in their public worship arrangement. 1360: 1141:

In this composition, the Guru states that only by the Khalsa keeping its distinct identity can it be successful with his blessing but this blessing would be revoked if the Khalsa loses its unique identity, psyche, and separation from the rest of humanity.

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A text called the Sarabloh Granth, revered by Nihang Sikhs, which narrates some of the same events as Chandi Charitra, has been attributed to Guru Gobind Singh, though most Sikh scholars do not believe he was in fact the author (see Gurmukh Singh

637:. The scripture itself is 1665 pages in-length total and comprises three volumes. A printed version released by Santa Singh is 862 pages in-length. At the end of the five chapters is an appendment containing information on Vishnu's incarnations. 1079:, describing the Khalsa as an "army of God". The scripture further states the qualities that members of the Khalsa must possess, such as high moral standards, fervently spiritual, and heroic. According to Trilochan Singh, all of the 2062:

Outside the Dasam Granth, numerous other writings of similar character are also associated with Guru Gobind Singh, but of these only the large Sarabloh Granth continus to enjoy a canonical status which is restricted to the Nihang

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As per the traditions of the Nihang Sikhs, the Sarbloh Granth was written at the Sarbloh Bunga (now called the Langar Sahib) at Takht Abachal Nagar, Hazur Sahib in Nanded, India. They believe the work derives from Sanskrit

32: 1813:ਪੰਡਿਤ ਤਾਰਾ ਸਿੰਘ ਜੀ ਦੀ ਖੋਜ ਅਨੁਸਾਰ ਸਰਬਲੋਹ ਗ੍ਰੰਥ ਭਾਈ ਸੁੱਖਾ ਸਿੰਘ ਦੀ ਰਚਨਾ ਹੈ, ਜੋ ਪਟਨੇ ਸਾਹਿਬ ਦਾ ਗ੍ਰੰਥੀ ਸੀ. ਉਸ ਨੇ ਪ੍ਰਗਟ ਕੀਤਾ ਕਿ ਮੈਨੂੰ ਇਹ ਗ੍ਰੰਥ ਜਗੰਨਾਥ ਦੀ ਝਾੜੀ ਵਿੱਚ ਰਹਿਣ ਵਾਲੇ ਇੱਕ ਅਵਧੂਤ ਉਦਾਸੀ ਤੋਂ ਮਿਲਿਆ ਹੈ, ਜੋ ਕਲਗੀਧਰ ਦੀ ਰਚਨਾ ਹੈ 520:

According to Kamalroop Singh, there are a number of early manuscripts of the Sarbloh Granth dating to the late 17th and 18th centuries. Kamaroop Singh believes the manuscriptural evidence points to the year 1698 in

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to serve as their representative to Brijnad. However, Brijnad would not negotiate and hostilities resumed. In the beginning of the unsuing battle, eleven armies of Brijnad that were on-foot were destroyed.

835:(ambrosial nectar) to the demi-gods, reinvigorating them. Indra captures the demons, yet Brijnad gains the upper-hand and attains victory in the battle, with Indra being captured by the demonic force. 1044:, the scripture's main theme is the annihilation of demons and evil by an incarnation of the divine known as 'Mahakal' or 'Shiva', he links this theme to a similar one that is presented in the 752:. Bhimnad's brother, Brijnad, prepares for revenge by starting another war against the demi-gods. The deity Indra writes letters to all the demi-gods asking for their help in the upcoming war. 885:(auspicious sight) of Sarbloh Avtar, with Brijnad praising Sarbloh Avtar. Sarbloh Avtar then takes on a terrifying form and annihilates all of the demons, including Brijnad in a final battle. 625: 2955: 1339:

The manuscript bears a recorded Indic date of Samat 1755, miti Bisakh sudi 5 (corresponding to the year 1698 in the Gregorian calendar) as their date of writing, on folios 1 and 2b.

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After the conclusion of the fifth chapter, there is another section narrating incarnations of Vishnu. A list of the avatars of Vishnu discussed in this part includes the following:

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who prepared an annotated edition of the scripture, the text was authored by Guru Gobind Singh. However, Harnam Das Udasi claims that Guru Gobind Singh accepted the work of

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as an incarnation of the supreme God. Chapter five, which is also the longest chapter, concludes that the various gods and goddesses mentioned formerly are incarnations of

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As for the Sarabloh Granth, only the Nihangs, a sect among the Sikhs, accept it as the authentic work of the Guru while the Sikh scholarship has universally rejected it.

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was passed by Guru Gobind Singh not only on the Guru Granth Sahib, but also the Guru Khalsa Panth. It also goes over the purpose, duties, and responsibilities of the

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heard the last verses of the work. It is claimed that the Sanskrit sutras the Sarbloh Granth is based on is still kept in a private familial collection.

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A meeting of Sikh scholars and saints determined that Sarbloh Granth is the writings of Guru Gobind Singh and that the Sarbloh Granth was finalised at

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of this granth available, as it is still in research and remains little studied by academic circles so-far. The existing commentary was published by

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Printing of the Sarbloh Granth is carried out by the Chatar Singh Jiwan Singh printing house based in Amritsar for distribution to Nihang-operated

113: 3067: 2763: 2581: 2469: 2075: 1675: 3077: 712:) lose a battle to demons, and request the devi, Chandi, to assist them. Chandi then defeats the demoniacal army and their leader, Bhimnad. 3247: 1656: 1216:

of the Budha Dal, an organization of Nihangs. Another commentary of the work by Giani Naurang Singh is also extant. An annotated edition (

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dates the work to the late 18th century and believes it was authored by an unknown poet and was mistakenly attributed to the tenth Guru.

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Illuminated folio of the Shahidi Bagh manuscript of the Sarbloh Granth, kept in the collection of Gurdwara Shahidi Bagh, Anandpur Sahib

271: 1123:"The Khalsa is exactly like me, I ever abide in the Khalsa : The Khalsa is my body and soul, The Khalsa is the life of my life" 361:

Sarabloh Granth manuscript that contains a depiction of Guru Gobind Singh, whom is traditionally ascribed as the author of the work

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The name 'Sarbloh Granth' can also be translated as meaning "book of all-iron", "all-sword book", or "scripture of wrought iron".

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Khalsa is the one who experience the bliss of the Super-Soul. There is no difference between God, me (Guru Gobind Singh) and him.

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A full translation to English of the entire Sarbloh Granth has not been done. Translations of select verses can be found on

357: 2915: 1370: 2786: 2712: 2646: 2606: 2508: 2301: 2274: 1943: 1907:. Buddha Dal Panjvaan Takht Printing Press, Bagheechi Baba Bamba Singh Ji, Lower Mall Road, Patiala. p. Intro-ਠ. 1856: 1590: 1478: 1420: 1395: 37:

Weapons drawn and inscribed with martial hymns eulogizing them on an illustrated folio of a Sarbloh Granth manuscript

1228: 871:'Fifth chapter'), the aftermath of the demi-gods losing to the demons results in the demi-gods appealing to 1006: 2813: 525:

as when the majority of the work of the Sarbloh Granth was commenced, being finalized in 1708 at Hazur Sahib.

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One narrative claims that the scripture is the result of the writings of the tenth Guru being combined, after

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was not written by Guru Gobind Singh and Khalsa Mahima appeared in it is out of context to the main storyline.

264: 1525:. Patiala archives publication. Archives Department, Government of the Patiala and E.P.S. Union. p. 22. 1655:

Singh, Hazura; Singh, Partap; Singh, Sundar (2012) . "Foreword". In Singh, Kaur; Singh, Kamalroop (eds.).

585: 1222:; commentary) of the Sarbloh Granth was produced by Harnam Das Udasi in the late 1980's under the title 971:(ten virtues to hold – ten vices to renounce) for the Khalsa, as narrated by Guru Gobind Singh. All the 3052: 3010: 2806: 2532: 2131: 2079: 1967: 1792: 1024: 881: 1045: 2971: 2966: 338:, with these sutras ultimately originating from a previous incarnation of Guru Gobind Singh known as 1067:" ('Khalsa-rule') is presented in the text. Furthermore, the text presents a concise history of the 981:

to describe the divine find mention in the Sarbloh Granth. The scripture promotes the idea that the

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According to Hazura Singh in his commentary on the scripture, the Khalsa is the liberated form of

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at Hazur Sahib, which bears a colophon of 1698. This manuscript was studied by Harnam Singh Udasi.

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when he compiled the Adi Granth. However, other analysts date the text to the late 18th-century.

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work. Also, the text makes mention of a work composed in 1719, much after the death of the Guru.

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Gurinder Singh Mann argues that the Sarbloh Granth was produced within the courtly setting of

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with influences of other languages as well, making it challenging for readers to comprehend.

3203: 2879: 1301: 964: 788:'Third chapter'), the demons are winning against the demi-gods, thus Vishnu sends 507:

Sambat satra sai bhae barakh satvanja jan. Gurdas Singh puran kio sri mukh granth parmanh.

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Gurinder Singh Mann, Sources for the Study of Guru Gobind Singh's Life and Times, page 256

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involved the desecration of a manuscript of the Sarbloh Granth, which angered a group of

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Khalsa is God’s own legion. The Khalsa is manifest due to the Supreme-Soul’s own wish.

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to form parts of the scripture, just like how Guru Arjan accepted the works written by

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Folio of a Sarbloh Granth manuscript that bears the year 1698 as its date of writing.

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balancing reasons, and for the pleasure of the divine. Furthermore, the concept of "

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is present in this granth. The Khalsa Mahima is a short-hymn by Guru Gobind Singh.

937: 552: 386: 293: 1160:Ātam ras jo jānahī so hai Khālsā dev. Prabh mai mo mai tās mai raṅchak nāhin bhev. 3167: 3147: 3107: 2862: 2690:

Raj Karega Khalsa: Articles on Sikh Religion and Politics - A Gurbani Perspective

1763:. Knut A. Jacobsen, Kristina Myrvold. London: Bloomsbury. 2012. pp. 128–29. 1015: 749: 105: 2023:. Vol. 38. Guru Nanak University - Department of Guru Nanak Studies. 2014. 3227: 3072: 3047: 2549:

The materiality of the past : history and representation in Sikh tradition

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Studies in Sikhism : its institutions and its scripture in global context

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Beginning verses of the Khalsa Mehima from a 1878 CE Sarbloh Granth Manuscript

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In the Caravan of Revolution: Another Perspective View of the Sikh Revolution

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Detail of a page of a manuscript of the Sarbloh Granth showing verses of the

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Kamalroop Singh lists manuscripts of the Sarbloh Granth with a 1698 CE (1755

216: 178: 2656: 2616: 2518: 1953: 1866: 1488: 660:, a term used by Guru Gobind Singh to refer to the all-mighty divine being. 3232: 3026: 2867: 2858: 2729: 2093: 1286: 1105: 610: 481: 476: 432: 420: 197: 136: 2547: 2435: 2400: 2365: 2330: 2291: 2037: 1982: 1938:. Judith Bali. Toronto, Ont.: Ontario Council of Sikhs. 1993. p. 72. 1758: 1747:(1–2): 254–58, 275, 279–281 – via Global Institute for Sikh Studies. 1542: 302: 3082: 2910: 2636: 2596: 2498: 1933: 1846: 1468: 1306: 1197: 1080: 921: 872: 509:" An inscription sourced from this scripture can be found in the seal of 452: 424: 168: 163: 76: 72: 2798: 3278: 3142: 3117: 3092: 3042: 3037: 2900: 2849: 1296: 1072: 1068: 977: 955: 829:'Fourth chapter'), a great battle is being waged. Vishnu gives 562: 206: 188: 3198: 3157: 2854: 2335:. Neelam Man Singh Chowdhry. Chandigarh: Unistar Books. p. 119. 1760:

Sikhs across borders : transnational practices of European Sikhs

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The birth of the Khalsa : a feminist re-memory of Sikh identity

748:'Second chapter'), the wife of the defeated Bhimnad commits 3242: 1257: 1209: 1092: 983: 848: 806: 765: 725: 673: 656: 416: 183: 654:(literally meaning "all-iron"), which itself is an incarnation of 1291: 1037: 1033: 1020:

battles between gods and goddesses against demonic forces of evil

933: 124: 51: 3303: 3295: 2149:(in Punjabi). Budha Dal Printing Press. pp. Introduction 1. 2095:

AGRARIAN REFORM AND FARMER RESISTANCE IN PUNJAB mobilisation and

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Khālsā Akāl Purakh kī Phauj. Pragaṭio Khālsā Paramātam ki mauj.

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Manuscript of the Sarbloh Granth, attributed to Bhai Daya Singh

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from a Sikh perspective. Within the scripture is contained the

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in the late 17th-century (specifically the 1690's) by various

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The first chapter contains praise and invocations to various

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in 1708, by his followers. According to Harnam Das Udasi, a

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Patiala and East Panjab States Union: Historical Background

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idea: 'Sar mantar charon ka char Waheguru mantar nirdhar.'

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The Sarabloh Granth is a separate religious text from the

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In the master's presence : the Sikhs of Hazoor Sahib

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In the master's presence : the Sikhs of Hazoor Sahib

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Sikhs of the Khalsa : a history of the Khalsa rahit

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Religion and Violence in South Asia: Theory and Practice

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The Khalsa is my special form. I reside in the Khalsa.

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was written by Guru Gobind Singh and was completed in

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Guru Gobind Singh (claimed), Sarbloh Granth, page 531

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Sarbloh Granth is separated into 5 chapters known as

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Khālsā mero rūp hai khās. Khālse meṅ hau karo niwās.

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Punjab Reconsidered: History, Culture, and Practice

1922:(in Punjabi). Budha Dal Printing Press. pp. ਖ. 1581:Singh, Pashaura; Mandair, Arvind-Pal Singh (2023). 1232:) of the Sarbloh Granth at Hazur Sahib in his work 308:, literally 'Scripture of Pure Iron'), also called 1845:Singh, Gurmukh (1992–1998). Singh, Harbans (ed.). 696:'First chapter'), contains praises toward 2678: 1987:. New York: Oxford University Press. p. 36. 1071:of Sikhism. The Sarbloh Granth narrates that the 888: 875:for divine help. Thus, Akal Purakh incarnates as 3315: 2370:. Chandigarh, India: Unistar Books. p. 64. 1056:The scripture discusses the Sikh concept of the 2293:The encyclopedia of Sikhism (over 1000 entries) 1654: 528: 378:was composed by Bhai Sukha Singh, a Granthi of 2433: 2296:. New Delhi: Hemkunt Publishers. p. 104. 1022:. The plot of the book is very similar to the 3011: 2814: 592:who killed the perpetrator of the sacrilege. 265: 3248:List of places named after Guru Gobind Singh 1580: 1410: 1028:stories found within the Dasam Granth. Some 2776: 1898: 1896: 1502:Mann, JaGurinder Singh nak (1 March 2007). 1145:A translation of the verses is as follows: 3018: 3004: 2821: 2807: 2762:: CS1 maint: location missing publisher ( 2672:World Religions and the New Era of Science 2580:: CS1 maint: location missing publisher ( 2468:: CS1 maint: location missing publisher ( 2074:: CS1 maint: location missing publisher ( 1844: 1674:: CS1 maint: location missing publisher ( 1585:. Routledge Worlds. Taylor & Francis. 1208:There is only one complete commentary and 1087:states only three of them are mentioned. 1001: 936:, called "Dasam Sakand" (tenth chapter of 272: 258: 31: 2828: 2328: 1466: 620: 2098:. Shinder S. Thandi. : ROUTLEDGE. 2022. 1980: 1893: 1132: 1005: 948: 624: 513:and on coins minted during the reign of 491: 469:The scripture is largely revered by the 356: 324: 2702: 1727: 1725: 1723: 1721: 1719: 1717: 1715: 1713: 1711: 1709: 1707: 1705: 1576: 1574: 1572: 1112:Khalsa Mahima within the Sarbloh Granth 646:(goddesses). The second chapter covers 3316: 2727: 2687: 2594: 2545: 2398: 2289: 2264: 2231: 2229: 2227: 2225: 2223: 2221: 2219: 2217: 2215: 2213: 2211: 2209: 2207: 2205: 2203: 2201: 2199: 2197: 2195: 2193: 2191: 1703: 1701: 1699: 1697: 1695: 1693: 1691: 1689: 1687: 1685: 1650: 1648: 1646: 1644: 1642: 1640: 1638: 1636: 1634: 1632: 1630: 1628: 1626: 1540: 1411:Hinnells, John; King, Richard (2007). 1385: 992:) is the only one capable of shedding 2999: 2802: 2777:Malhotra, Anshu; Mir, Farina (2012). 2669: 2634: 2630: 2628: 2626: 2482: 2363: 2260: 2258: 2238:"Sarbloh Guru Granth Sahib - Sarbloh" 2189: 2187: 2185: 2183: 2181: 2179: 2177: 2175: 2173: 2171: 2159: 1840: 1838: 1836: 1834: 1832: 1830: 1828: 1826: 1824: 1822: 1624: 1622: 1620: 1618: 1616: 1614: 1612: 1610: 1608: 1606: 1520: 1014:The work contains stories related to 975:employed by Guru Gobind Singh in the 455:(most of whose names are not known). 1731: 1569: 1536: 1534: 1532: 1501: 1462: 1460: 1458: 1456: 1454: 1452: 1147: 918:– half-man and half-lion incarnation 2635:Singh, Nikky-Guninder Kaur (2005). 2269:. London: Kashi House. p. 33. 2039:The Oxford handbook of Sikh studies 1682: 1390:. London: Kashi House. p. 33. 1083:are mentioned in the text, however 963:The scripture deals largely on the 13: 2731:The Cherished Five in Sikh history 2728:Fenech, Louis E. (2021). "Notes". 2623: 2255: 2168: 1819: 1603: 334:that were preserved by a group of 14: 3335: 2235: 2144: 1917: 1902: 1879: 1805: 1529: 1470:A dictionary of Indian literature 1449: 1435: 1032:mentioned in the composition are 557:A manuscript is preserved by the 396:According to Santa Singh Nihang, 3302: 3294: 3025: 2692:. Sanbun Publishers. p. 76. 2164:. Lokgeet Parkashan. p. 58. 1098:Prāpati Niraṅkarī sivrūp mahānaṅ 755: 112: 2956:Battle of Anandpur Sahib (1701) 2770: 2721: 2696: 2663: 2588: 2539: 2491: 2476: 2427: 2392: 2357: 2329:Niraṅkārī, Māna Siṅgha (2008). 2322: 2283: 2153: 2138: 2086: 2030: 2013: 1974: 1926: 1911: 1884:(in Punjabi). Sudarshan Press. 1873: 1810:(in Punjabi). Sudarshan Press. 1799: 1751: 1440:(in Punjabi). Sudarshan Press. 1333: 1051: 838: 796: 1514: 1495: 1429: 1415:. Routledge. pp. 124–25. 1404: 1379: 1353: 1324: 1263: 889:Appendment on Vishnu's Avatars 715: 663: 595: 487: 345:. It is further believed that 1: 3053:Chandi Charitar Ukat(i) Bilas 2707:. Hemkunt Press. p. 33. 2688:Dhanoa, Surain Singh (2005). 2670:Singh, Janak (22 July 2010). 2399:Gandhi, Surjit Singh (2007). 1882:Gur Shabad Ratnakar Mahankosh 1880:Nabha, Kahn Singh. "ਸਰਬਲੋਹ". 1808:Gur Shabad Ratnakar Mahankosh 1806:Nabha, Kahn Singh. "ਸਰਬਲੋਹ". 1732:Mann, Gurinder Singh (2008). 1443:ਸੰ. ਸਰ੍ਵਲੋਹ. ਵਿ- ਸਾਰਾ ਲੋਹੇ ਦਾ 1438:Gur Shabad Ratnakar Mahankosh 1436:Nabha, Kahn Singh. "ਸਰਬਲੋਹ". 1346: 1224:Sri Sarab Loh Granth Sahib Ji 1203: 930:, called 'Bīj Ramaein' – Rama 352: 16:Tertiary scripture of Sikhism 2705:Baisakhi of the Khalsa Panth 2500:The encyclopaedia of Sikhism 2402:History of Sikh gurus retold 2265:Nihang, Nidar Singh (2008). 1848:The encyclopaedia of Sikhism 1386:Nihang, Nidar Singh (2008). 529:List of earliest manuscripts 7: 2781:. Oxford University Press. 2367:A complete guide to Sikhism 1275: 1239: 1191: 860: 818: 777: 737: 685: 586:2021 Singhu border incident 303: 10: 3340: 3208:Jamshed Khan and Wasil Beg 2440:. Chandigarh. p. 43. 1100:), not of the Indic deity 801:In the fourth chapter, or 720:In the second chapter, or 579: 319: 3292: 3256: 3215: 3191: 3130: 3033: 2992: 2972:Battle of Chamkaur (1704) 2967:Battle of Anandpur (1704) 2924: 2888: 2838: 2734:. New York. p. 184. 1984:Debating the Dasam Granth 1741:Journal of Punjab Studies 1467:Mukherjee, Sujit (1998). 1362:Debating the Dasam Granth 1196:The work is primarily in 1153: 1150: 944: 852: 843:In the fifth chapter, or 810: 769: 760:In the third chapter, or 729: 677: 547:A manuscript kept at the 297: 83: 68: 57: 47: 42: 30: 23: 3264:Takht Sri Keshgarh Sahib 2977:Battle of Bichhora Sahib 2950:First Battle of Anandpur 2552:. New York. p. 58. 1981:Rinehart, Robin (2011). 1317: 1108:revivalists interpret. 2962:Battle of Basoli (1702) 2703:Preetam, Singh (2003). 2434:Guranāma Kaura (2013). 2021:Journal of Sikh Studies 1002:Indic mythological wars 912:– wild-boar incarnation 600: 537:) colophon as follows: 2944:Battle of Guler (1696) 2674:. Xlibris Corporation. 2595:McLeod, W. H. (2003). 2531:: CS1 maint: others ( 2485:Guru Granth-Guru Panth 2483:Singh, Kharak (2004). 2364:Singh, Jagraj (2009). 2332:Sikhism, a perspective 2290:Singha, H. S. (2000). 2160:Singh, Jagjit (1988). 2130:: CS1 maint: others ( 1966:: CS1 maint: others ( 1791:: CS1 maint: others ( 1541:McLeod, W. H. (2009). 1234:Hazūrī Maryādā Prabodh 1169: 1158: 1138: 1131: 1046:Bachittar Natak Granth 1011: 960: 906:– tortoise incarnation 668:The first chapter, or 630: 621:Structure and contents 497: 467: 362: 75:(mainly influenced by 3284:Gurdwara Paonta Sahib 3274:Takht Sri Patna Sahib 3269:Takht Sri Hazur Sahib 2546:Murphy, Anne (2012). 2078:) CS1 maint: others ( 1905:Sarabloh Granth Steek 1544:The A to Z of Sikhism 1521:Singh, Ganda (1951). 1136: 1121: 1009: 952: 628: 572:A manuscript held at 495: 457: 360: 325:Traditional narrative 2147:Sarbloh Granth Steek 1920:Sarbloh Granth Steek 542:Nabho Katho vālī bīṛ 1182:—Guru Gobind SIngh 1042:Gurinder Singh Mann 1018:, specifically the 998:(ego) if chanted. 969:Das grāhī-Das tiāgī 515:later Sikh polities 511:Banda Singh Bahadur 347:Banda Singh Bahadur 314:Sri Manglacharan Ji 3183:Prasadi (elephant) 2932:Battle of Bhangani 2906:Guru Maneyo Granth 1253:of the Budha Dal. 1139: 1085:Jaswant Singh Neki 1012: 961: 900:– fish incarnation 631: 498: 385:According to Bhai 363: 310:Manglacharan Puran 304:sarabalōha grantha 246:Outline of Sikhism 3311: 3310: 3126: 3125: 3088:Sabad patshahi 10 3058:Chandi Charitar 2 2983:Battle of Muktsar 2846:Guru Tegh Bahadur 2831:Guru Gobind Singh 2741:978-0-19-753287-4 2559:978-0-19-991627-6 2447:978-93-5113-018-5 2412:978-81-269-0859-2 2377:978-81-7142-754-3 2342:978-81-7142-621-8 2105:978-1-000-81630-3 2049:978-0-19-969930-8 1994:978-0-19-975506-6 1770:978-1-4411-7087-3 1554:978-0-8108-6344-6 1312:Raj Karega Khalsa 1282:Guru Granth Sahib 1189: 1188: 1185:—Kamalroop Singh 870: 858: 828: 816: 787: 775: 747: 735: 695: 683: 607:Guru Granth Sahib 372:Pundit Tara Singh 282: 281: 236:Varan Bhai Gurdas 155:Guru Granth Sahib 91: 90: 62:Guru Gobind Singh 3331: 3306: 3298: 3103:Shastar Nam Mala 3020: 3013: 3006: 2997: 2996: 2938:Battle of Nadaun 2823: 2816: 2809: 2800: 2799: 2793: 2792: 2774: 2768: 2767: 2761: 2753: 2725: 2719: 2718: 2700: 2694: 2693: 2685: 2676: 2675: 2667: 2661: 2660: 2632: 2621: 2620: 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731: 690: 688: 682:romanized: 681: 679: 551:(cantonment) of 505:which goes as: " 465: 387:Kahn Singh Nabha 306: 299: 274: 267: 260: 116: 93: 92: 35: 21: 20: 3339: 3338: 3334: 3333: 3332: 3330: 3329: 3328: 3314: 3313: 3312: 3307: 3288: 3252: 3211: 3187: 3168:Baba Deep Singh 3148:Bhai Mani Singh 3122: 3108:Charitropakhyan 3029: 3024: 2988: 2920: 2884: 2863:Mata Sahib Kaur 2834: 2827: 2797: 2796: 2789: 2775: 2771: 2755: 2754: 2742: 2726: 2722: 2715: 2701: 2697: 2686: 2679: 2668: 2664: 2649: 2633: 2624: 2609: 2593: 2589: 2573: 2572: 2560: 2544: 2540: 2524: 2523: 2511: 2497: 2496: 2492: 2481: 2477: 2461: 2460: 2448: 2432: 2428: 2413: 2397: 2393: 2378: 2362: 2358: 2343: 2327: 2323: 2304: 2288: 2284: 2277: 2263: 2256: 2246: 2244: 2234: 2169: 2158: 2154: 2143: 2139: 2123: 2122: 2106: 2092: 2091: 2087: 2067: 2066: 2050: 2036: 2035: 2031: 2019: 2018: 2014: 1995: 1979: 1975: 1959: 1958: 1946: 1932: 1931: 1927: 1916: 1912: 1901: 1894: 1878: 1874: 1859: 1843: 1820: 1804: 1800: 1784: 1783: 1771: 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