Knowledge

Sahaja

Source 📝

20: 276:
From Joy there is some bliss, from Perfect Joy yet more. From the Joy of Cessation comes a passionless state. The Joy of Sahaja is finality. The first comes by desire for contact, the second by desire for bliss, the third from the passing of passion, and by this means the fourth is realized. Perfect
561:
is a synthesis and complex of traditions that, due to its tantric practices, was perceived with disdain by other religious communities and much of the time was forced to operate in secrecy. Its literature employed an encrypted and enigmatic style. Because of the necessity of privacy and secrecy,
83:
describes its significance as "the last achievement of all thought", and "a recognition of the identity of spirit and matter, subject and object", continuing "There is then no sacred or profane, spiritual or sensual, but everything that lives is pure and void."
345:
Man is born with an instinct for naturalness. He has never forgotten the days of his primordial perfection, except insomuch as the memory became buried under the artificial superstructure of civilization and its artificial concepts.
784:, since it involves several aspects of life, namely external activity, internal quietude, and the relation between them. It also seems to be a more advanced state, since it comes after the mastering of 277:
Joy is samsara . The Joy of Cessation is nirvana. Then there is a plain Joy between the two. Sahaja is free of them all. For there is neither desire nor absence of desire, nor a middle to be obtained.
694:
is an act of will even when the practitioner struggles to disengage himself from worldly attachments. But when his worldliness is totally destroyed with the dissolution of the ego, there is
531:
or "flavours" of love. The two aspects of absolute reality were explained as the eternal enjoyer and the enjoyed, Kṛṣṇa and Rādhā, as may be realised through a process of attribution (
140: 259:
meditation, and Saraha composed a famous Mahamudra meditation text along with his 'Three Cycles of Doha', a series of yogic songs. Sahajayana Buddhism became very popular in the
92:
The Sanskrit literally means: 'born or produced together or at the same time as. Congenital, innate, hereditary, original, natural (...by birth, by nature, naturally...)'.
483:), as by the Buddhist Sahajiyās, or as 'supreme love' (as with the Vaiṣṇava Sahajiyās), strength of the body was deemed necessary to stand such a supreme realisation. 1164: 541:
of a human couple is transmuted into the divine love between Kṛṣṇa and Rādhā, leading to the highest spiritual realisation, the state of union or
2002: 1421:
Dimock, Edward C. Jr. "The Place of the Hidden Moon - Erotic Mysticism in the Vaiṣṇava-sahajiyā Cult of Bengal, University of Chicago Press, 1966
1028:"The writers of the Charyapada, the Mahasiddhas or Siddhacharyas, belonged to the various regions of Assam,Kathmandu,Bengal, Orissa and Bihar" 354:, natural and spontaneous in complete conformity with the Natural Law of the Universe. Nobody tells it what to do or how to grow. It has no 2174: 194: 763:
is a state in which the silent awareness of the subject is operant along with (simultaneously with) the full use of the human faculties.
2169: 2164: 411: 2472: 507:. The divine relationship between Krishna and Radha (guises of the divine masculine and divine feminine) had been celebrated by 606:. Moreover, it must be remembered that though Sundararajan and Mukerji (2003: p. 502) use a masculine pronominal the term 131:
means 'to be born, to arise, to come about, to be produced'. The Tibetan can function as a verbal phrase, noun, or adjective.
2477: 1341: 923: 1879: 1433: 1035: 244:
Sahajiyas such as Saraha also believed that enlightenment could be achieved in this lifetime, by laypersons living in
1260: 1098: 1073: 915: 586:
or 'natural accomplishment' or the 'accomplishment of the unconditioned natural state' was also a textual work, the
1345: 634:, a realized soul. He becomes invulnerable, beyond all dangers, when all forms melt away into the Formless, "when 2462: 1252:
Dance of Divine Love : the Rāsa Līlā of Krishna from the Bhāgavata Purāṇa, India's classic sacred love story
1709: 1545: 65:) means spontaneous enlightenment in Indian and Tibetan Buddhist spirituality. Sahaja practices first arose in 927: 553:
school, "is essentially based on the element of yoga in the form of physical and psychological discipline".
2467: 1981: 1171: 712:) is also cessation of attractions, since the object of attraction and the seeker are now one. In terms of 1117: 2457: 2393: 2261: 2482: 2189: 1988: 1678: 368:
is that nature which, when established in oneself, brings the state of absolute freedom and peace.
2051: 1296: 471:) through processes of Haṭha-yoga was of paramount importance in the Nāth sect and found in all 2413: 1805: 778:
is a continuous state throughout daily activity. This state seems inherently more complex than
2199: 1815: 1570: 1395: 1065: 1058: 885: 2398: 2381: 1995: 1224: 1463:
Ray, Niharranjan. "The Concept of Sahaj in Guru Nanak's Theology and its Antecedents", in
341:
in Bengal as early as the 8th–9th centuries. The British Nath teacher Mahendranath wrote:
8: 2487: 2016: 80: 1308: 1219:
Niharranjan Ray, The Concept of Sahaj in Guru Nanak's Theology and its Antecedents', in
2088: 1960: 1857: 1751: 1538: 966: 503:
sect became popular in 17th century Bengal. It sought religious experience through the
492: 1518: 2403: 2309: 2037: 1842: 1662: 1403: 1337: 1266: 1256: 1094: 1069: 919: 911: 385: 53: 46: 206: 2492: 2358: 2296: 2044: 2009: 1922: 1783: 1746: 1692: 1414:
Davidson, Ronald M. "Reframing Sahaja: genre, representation, ritual and lineage",
210: 1595: 1195:
Prabhakar Machwe, Namdev: Life & Philosophy, Punjabi University, 1968, pp37-41
2348: 2314: 1810: 1600: 1450: 739: 538: 527: 419: 415: 1434:
Kvaerne, Per. "On the Concept of Sahaja in Indian Buddhist Tantric Literature",
1128:
Jhunu Bagchi, The History and Culture of the Pālas of Bengal and Bihar, page 101
2353: 2341: 2331: 2326: 2319: 2030: 1822: 1729: 700:, cessation of the mental flux, which implies cessation of all willed efforts. 592:
revealed by Dombi Heruka (Skt. Ḍombi Heruka or Ḍombipa) one of the eighty-four
407: 36: 1872: 1488: 1467:, edited by N.N.Bhattacharyya (New Delhi: Munshiram Manoharlal, 1969), pp17–35 252:
which was supposed to bring the female and male elements together in balance.
2497: 2451: 2422: 2364: 2209: 2104: 2023: 1974: 1800: 1685: 1671: 1590: 1531: 1505: 1443: 1013:
Per Kvaerne, On the Concept of Sahaja in Indian Buddhist Tantric Literature,
202: 1270: 1027: 596:. The following quotation identifies the relationship of the 'mental flux' ( 2429: 2386: 1967: 1884: 1773: 381: 316: 190: 178: 2093: 1778: 1652: 1407: 281:
The siddha, Indrabhuti, wrote a commentary on Sahaja teachings called the
60: 2287: 2098: 1941: 1862: 1832: 1639: 1626: 1585: 1562: 1250: 877: 434: 260: 249: 19: 2408: 2219: 2214: 2179: 1951: 1917: 1788: 1741: 1644: 1634: 1118:
http://www.dharmafellowship.org/biographies/historicalsaints/saraha.htm
842: 832: 597: 593: 446: 402: 312: 266:
One of the classic texts associated with the Sahajiya Buddhists is the
234: 218: 174: 32: 2336: 1507:
What is Liberation According to the Teachings of Sri Ramana Maharshi?
1204: 802: 2251: 2194: 2153: 2126: 2075: 1934: 1929: 1867: 1837: 1736: 861: 837: 827: 812: 522: 508: 333:
meditation and worship was prevalent in Tantric traditions common to
256: 224: 186: 155: 1519:
Saraha: One of the earliest, wisest Buddhist Tantra mahasiddha-sages
2236: 2115: 2066: 1827: 1617: 979:
Ramprasad Mishra, Sahajayana (A Study of Tantric Buddhism), preface
817: 612:
is not gender-specific and that there were females, many as senior
518: 373: 360: 338: 334: 324: 320: 113:, meaning 'to be born, produced, to occur, to happen'. The Tibetan 1795: 1763: 562:
little is definitively known about their prevalence or practices.
139: 2271: 2246: 2241: 2083: 1756: 450: 268: 245: 237:
which included dance, music and improvised songs or poems called
74: 24: 358:
or rules, duties and obligations incurred by birth. It has only
2136: 1912: 1907: 1894: 1847: 1768: 1719: 1580: 807: 797: 582: 431: 427: 198: 167: 163: 151: 148: 126: 120: 114: 66: 28: 2304: 2229: 2224: 2204: 2141: 1852: 1724: 1714: 1607: 1575: 967:"lhan cig skyes pa - Rangjung Yeshe Wiki - Dharma Dictionary" 910:. Edition: reprint, illustrated. Courier Dover Publications. 822: 504: 442: 438: 182: 70: 384:
and was often alluded to indirectly and symbolically in the
1902: 1554: 1230: 456: 423: 377: 309: 298: 255:
Saraha and his disciples were also master practitioners of
1277: 995: 865: 216:
Many of the songs in this tradition are preserved in the
459:
in particular had a quickening influence on the various
16:
Spontaneous enlightenment in Indian and Tibetan Buddhism
1523: 1456:
Neki, J.S. "Sahaja: an Indian ideal of mental health",
1361: 1359: 1357: 1355: 1353: 1323:. Indian Institute of Advanced Study, Simla. p.245-246 1091:
The Madness of the Saints: Ecstatic Religion in Bengal
779: 773: 767: 758: 749: 743: 725: 719: 713: 707: 701: 695: 689: 683: 677: 671: 665: 659: 653: 647: 641: 635: 629: 619: 613: 607: 601: 587: 575: 566: 556: 548: 542: 532: 498: 478: 472: 466: 460: 395: 389: 328: 303: 282: 108: 102: 96: 119:
is an exact etymological equivalent of the Sanskrit.
272:. The tantra describes four kinds of Joy (ecstasy): 227:
languages written between the 8th and 12th centuries
1350: 1060:
Passionate Enlightenment: Women in Tantric Buddhism
908:
The dance of Śiva: essays on Indian art and culture
233:The songs were often sung in tantric feasts called 201:Buddhists who expounded their beliefs in songs and 1057: 477:schools. Whether conceived of as 'supreme bliss' ( 372:The concept of a spontaneous spirituality entered 134: 1248: 2449: 1093:. The University of Chicago Press. p. 168. 364:- its own inborn self or essence - to guide it. 2003:Hatha Yoga: The Report of a Personal Experience 1255:. Princeton, N.J.: Princeton University Press. 990:The Baul Tradition: Sahaj Vision East and West, 525:(c 1352 - c 1448) whose works foreshadowed the 1332:Sundararajan, K. R.; Mukerji, Bithika (2003). 1539: 1307:Rigpa Shedra (2009). 'Dombi Heruka'. Source: 547:. The element of love, the innovation of the 512: 350:means natural... The tree grows according to 1391:(New Delhi: Harman, 1988), chapter 6: Sahaja 154:(8th century CE) was the key figure of the 1546: 1532: 1223:, edited by N.N.Bhattacharyya (New Delhi: 956:Tony Duff's Illuminator Tibetan Dictionary 882:Meditation: An Outline for Practical Study 1501: 1499: 1484: 1482: 248:. The sahajiyas also practiced a form of 1394: 1321:Taranatha's History of Buddhism in India 1319:Chattopadhyana, Debiprasad (ed.)(1970). 1283: 1236: 1088: 1001: 292: 223:a work of Buddhist tantric songs in the 138: 18: 724:is dissolution of the mind in "Sound," 143:A sketch of Siddhacharya poet Kanhapada 35:; probably 18th century and now in the 2450: 1496: 1479: 1424: 1365: 1189: 1064:. Princeton University Press. p.  1007: 1527: 906:Coomaraswamy, Ananda Kentish (1985). 486: 177:(great adepts or yogis) like Saraha, 1113:Biographies: The Great Yogi Saraha, 1055: 1038:from the original on 10 October 2020 465:traditions The culture of the body ( 1347:(accessed: Friday November 6, 2009) 1213: 1198: 1158:Nayak, Pabitra Mohan Nayak (2006). 938:Monier Williams Sanskrit Dictionary 308:is one of the four keywords of the 13: 1465:Medieval Bhakti Movements in India 1380: 1336:, Motilal Banarsidass Publishers. 1221:Medieval Bhakti Movements in India 1165:"The Literary Heritage of Sonepur" 1162:Orissa Review. May, 2006. Source: 734: 14: 2509: 1160:The Literary Heritage of Sonepur. 1451:The Pathless Path to Immortality 1444:Ecstasy, Equipoise, and Eternity 1298:(accessed: Monday July 9, 2007) 1186:(accessed: Friday March 5, 2010) 1148:The Pathless Path to Immortality 565: 2473:Buddhist philosophical concepts 1491:I' and 'I-I' - A Reader's Query 1326: 1313: 1301: 1289: 1242: 1152: 1140: 1131: 1122: 1107: 1082: 1049: 1020: 870: 854: 135:Origins and Buddhist Sahajayana 1472: 1427:Mysticism, Mind, Consciousness 1205:Kabir: In the bliss of Sahaj, 982: 973: 959: 950: 941: 932: 900: 422:tradition, exemplified by the 263:, especially among commoners. 1: 1137:John Noyce, Origins of Sahaja 893: 69:during the 8th century among 2478:Hindu philosophical concepts 1449:Mahendranath, Shri Gurudev. 1442:Mahendranath, Shri Gurudev. 1425:Forman, Robert K.C. (1999), 1416:Journal of Indian Philosophy 1334:Hindu Spirituality, Volume 2 1310:(accessed: November 6, 2009) 992:pp. 27-30. SCB Distributors. 929:(accessed: January 16, 2011) 127: 121: 115: 87: 7: 1146:Shri Gurudev Mahendranath, 791: 780: 774: 768: 759: 750: 744: 726: 720: 714: 708: 702: 696: 690: 684: 678: 672: 666: 660: 654: 648: 642: 636: 630: 620: 614: 608: 602: 588: 576: 567: 557: 549: 543: 533: 499: 479: 473: 467: 461: 400:traditions as found in the 396: 390: 329: 304: 283: 125:means 'together with', and 109: 103: 101:means 'together with', and 97: 61: 10: 2514: 1453:. Retrieved Oct. 20, 2004. 1446:. Retrieved Oct. 20, 2004. 1375: 1249:Graham M. Schweig (2005). 628:The practitioner is now a 490: 296: 50: 2394:International Day of Yoga 2374: 2295: 2286: 2152: 2114: 2074: 2065: 1950: 1893: 1702: 1661: 1625: 1616: 1561: 775:sahaja nirvikalpa samadhi 769:Kevala nirvikalpa samadhi 751:sahaja nirvikalpa samadhi 745:kevala nirvikalpa samadhi 513: 57: 2414:Yoga scholars (template) 1679:Yoga Sutras of Patanjali 1553: 1438:, vol.11, 1975, pp88-135 1017:, vol.11, 1975, pp88-135 848: 2052:Yogasopana Purvacatuska 1517:Timothy Conway (2012), 1418:, vol.30, 2002, pp45–83 1402:. Calcutta: Firma KLM. 1400:Obscure Religious Cults 1396:Dasgupta, Shashibhushan 1089:McDaniel, June (1989). 772:is temporary, whereas 682:is one of the signs of 2463:Buddhism in Bangladesh 1460:, vol.38, 1975, pp1–10 1056:Shaw, Miranda (1995). 765: 742:distinguished between 732: 670:d.23). The meeting of 370: 279: 144: 107:derives from the root 39: 27:or scroll painting of 756: 626: 343: 293:In the Nāth tradition 274: 142: 22: 2399:List of yoga schools 2165:Kriyayoga (Buddhist) 1996:Hatha Yoga Pradipika 1389:The Sacred Scripture 1225:Munshiram Manoharlal 1207:Knowledge of Reality 988:Young, Mary (2014). 521:(circa 1200 CE) and 414:. It influenced the 284:Sahajasiddhipaddhati 162:which flourished in 160:Sahajayana movement, 31:surrounded by other 2468:Schools of Buddhism 2200:Six Yogas of Naropa 1982:Hathabhyasapaddhati 116:lhan cig tu skye ba 81:Ananda Coomaraswamy 2458:Bengali philosophy 2089:Samadhi (Buddhism) 1961:Amaraugha Prabodha 1239:, p. xxxviii. 1004:, pp. 4–5, 9. 517:) (born 1408 CE), 500:Vaishnava-Sahajiya 493:Vaishnava-Sahajiya 487:Vaishnava-Sahajiya 145: 40: 2445: 2444: 2441: 2440: 2404:Modern yoga gurus 2282: 2281: 2061: 2060: 2038:Vasishtha Samhita 1344:, p.502. Source: 1342:978-81-208-1937-5 1286:, p. xxxvii. 1115:Dharma Fellowship 924:978-0-486-24817-2 558:Vaisnava-Sahajiya 550:Vaiṣṇava Sahajiyā 449:, the founder of 386:twilight language 47:Prakrit languages 2505: 2293: 2292: 2072: 2071: 2045:Vimanarcanakalpa 2010:Gheranda Samhita 1923:Shaiva Siddhanta 1693:Yoga Yajnavalkya 1623: 1622: 1548: 1541: 1534: 1525: 1524: 1510: 1503: 1494: 1486: 1430: 1411: 1369: 1363: 1348: 1330: 1324: 1317: 1311: 1305: 1299: 1293: 1287: 1281: 1275: 1274: 1246: 1240: 1234: 1228: 1227:, 1969), pp17-35 1217: 1211: 1202: 1196: 1193: 1187: 1185: 1183: 1182: 1176: 1170:. Archived from 1169: 1156: 1150: 1144: 1138: 1135: 1129: 1126: 1120: 1111: 1105: 1104: 1086: 1080: 1079: 1063: 1053: 1047: 1046: 1044: 1043: 1032:sites.google.com 1024: 1018: 1011: 1005: 999: 993: 986: 980: 977: 971: 970: 963: 957: 954: 948: 945: 939: 936: 930: 904: 888: 874: 868: 858: 783: 777: 771: 762: 753: 747: 729: 723: 717: 711: 705: 699: 693: 687: 681: 675: 669: 663: 657: 651: 645: 639: 633: 623: 617: 611: 605: 591: 579: 570: 560: 552: 546: 537:), in which the 536: 516: 515: 502: 482: 476: 470: 464: 399: 393: 332: 307: 286: 130: 124: 118: 112: 106: 100: 95:Etymologically, 73:called Sahajiya 64: 59: 52: 2513: 2512: 2508: 2507: 2506: 2504: 2503: 2502: 2483:Bhakti movement 2448: 2447: 2446: 2437: 2370: 2349:Yoga as therapy 2315:Standing asanas 2278: 2148: 2110: 2057: 1989:Hatha Ratnavali 1946: 1889: 1811:Viparita Karani 1698: 1657: 1612: 1557: 1552: 1514: 1513: 1504: 1497: 1489:David Godman, ' 1487: 1480: 1475: 1470: 1383: 1381:Printed sources 1378: 1373: 1372: 1364: 1351: 1331: 1327: 1318: 1314: 1306: 1302: 1294: 1290: 1282: 1278: 1263: 1247: 1243: 1235: 1231: 1218: 1214: 1203: 1199: 1194: 1190: 1180: 1178: 1174: 1167: 1163: 1157: 1153: 1145: 1141: 1136: 1132: 1127: 1123: 1112: 1108: 1101: 1087: 1083: 1076: 1054: 1050: 1041: 1039: 1026: 1025: 1021: 1012: 1008: 1000: 996: 987: 983: 978: 974: 965: 964: 960: 955: 951: 946: 942: 937: 933: 905: 901: 896: 891: 875: 871: 859: 855: 851: 794: 740:Ramana Maharshi 737: 735:Ramana Maharshi 572: 495: 489: 416:bhakti movement 301: 295: 137: 90: 17: 12: 11: 5: 2511: 2501: 2500: 2495: 2490: 2485: 2480: 2475: 2470: 2465: 2460: 2443: 2442: 2439: 2438: 2436: 2435: 2434: 2433: 2426: 2416: 2411: 2406: 2401: 2396: 2391: 2390: 2389: 2378: 2376: 2372: 2371: 2369: 2368: 2361: 2356: 2354:Yoga for women 2351: 2346: 2345: 2344: 2342:Hasta Vinyasas 2334: 2332:Sun Salutation 2329: 2324: 2323: 2322: 2320:List of asanas 2317: 2312: 2301: 2299: 2290: 2284: 2283: 2280: 2279: 2277: 2276: 2275: 2274: 2266: 2265: 2264: 2256: 2255: 2254: 2249: 2244: 2239: 2234: 2233: 2232: 2227: 2222: 2217: 2212: 2207: 2197: 2192: 2184: 2183: 2182: 2177: 2172: 2167: 2158: 2156: 2150: 2149: 2147: 2146: 2145: 2144: 2139: 2131: 2130: 2129: 2120: 2118: 2112: 2111: 2109: 2108: 2101: 2096: 2091: 2086: 2080: 2078: 2069: 2063: 2062: 2059: 2058: 2056: 2055: 2048: 2041: 2034: 2031:Sritattvanidhi 2027: 2020: 2017:Joga Pradipika 2013: 2006: 1999: 1992: 1985: 1978: 1971: 1964: 1956: 1954: 1948: 1947: 1945: 1944: 1939: 1938: 1937: 1927: 1926: 1925: 1920: 1910: 1905: 1899: 1897: 1891: 1890: 1888: 1887: 1882: 1877: 1876: 1875: 1870: 1865: 1860: 1855: 1850: 1845: 1835: 1830: 1825: 1820: 1819: 1818: 1813: 1808: 1803: 1793: 1792: 1791: 1786: 1781: 1776: 1766: 1761: 1760: 1759: 1754: 1749: 1744: 1739: 1734: 1733: 1732: 1730:Lotus position 1722: 1717: 1706: 1704: 1700: 1699: 1697: 1696: 1689: 1682: 1675: 1667: 1665: 1659: 1658: 1656: 1655: 1647: 1642: 1637: 1631: 1629: 1620: 1614: 1613: 1611: 1610: 1605: 1604: 1603: 1598: 1593: 1583: 1578: 1573: 1567: 1565: 1559: 1558: 1551: 1550: 1543: 1536: 1528: 1522: 1521: 1512: 1511: 1495: 1477: 1476: 1474: 1471: 1469: 1468: 1461: 1454: 1447: 1440: 1431: 1422: 1419: 1412: 1392: 1384: 1382: 1379: 1377: 1374: 1371: 1370: 1349: 1325: 1312: 1300: 1288: 1276: 1261: 1241: 1229: 1212: 1197: 1188: 1151: 1139: 1130: 1121: 1106: 1099: 1081: 1074: 1048: 1019: 1006: 994: 981: 972: 958: 949: 940: 931: 898: 897: 895: 892: 890: 889: 869: 852: 850: 847: 846: 845: 840: 835: 830: 825: 820: 815: 810: 805: 800: 793: 790: 760:Sahaja samadhi 736: 733: 667:Parcā ko Aṅga, 618:, amongst the 571: 564: 491:Main article: 488: 485: 408:Matsyendranath 380:yogis such as 297:Main article: 294: 291: 269:Hevajra Tantra 209:languages and 136: 133: 89: 86: 37:British Museum 15: 9: 6: 4: 3: 2: 2510: 2499: 2496: 2494: 2491: 2489: 2486: 2484: 2481: 2479: 2476: 2474: 2471: 2469: 2466: 2464: 2461: 2459: 2456: 2455: 2453: 2432: 2431: 2427: 2425: 2424: 2423:Asana Journal 2420: 2419: 2417: 2415: 2412: 2410: 2407: 2405: 2402: 2400: 2397: 2395: 2392: 2388: 2385: 2384: 2383: 2380: 2379: 2377: 2373: 2367: 2366: 2365:Light on Yoga 2362: 2360: 2357: 2355: 2352: 2350: 2347: 2343: 2340: 2339: 2338: 2335: 2333: 2330: 2328: 2325: 2321: 2318: 2316: 2313: 2311: 2308: 2307: 2306: 2303: 2302: 2300: 2298: 2294: 2291: 2289: 2285: 2273: 2270: 2269: 2267: 2263: 2260: 2259: 2257: 2253: 2250: 2248: 2245: 2243: 2240: 2238: 2235: 2231: 2228: 2226: 2223: 2221: 2218: 2216: 2213: 2211: 2208: 2206: 2203: 2202: 2201: 2198: 2196: 2193: 2191: 2188: 2187: 2185: 2181: 2178: 2176: 2173: 2171: 2168: 2166: 2163: 2162: 2160: 2159: 2157: 2155: 2151: 2143: 2140: 2138: 2135: 2134: 2132: 2128: 2125: 2124: 2122: 2121: 2119: 2117: 2113: 2107: 2106: 2105:Visuddhimagga 2102: 2100: 2097: 2095: 2092: 2090: 2087: 2085: 2082: 2081: 2079: 2077: 2073: 2070: 2068: 2064: 2054: 2053: 2049: 2047: 2046: 2042: 2040: 2039: 2035: 2033: 2032: 2028: 2026: 2025: 2024:Shiva Samhita 2021: 2019: 2018: 2014: 2012: 2011: 2007: 2005: 2004: 2000: 1998: 1997: 1993: 1991: 1990: 1986: 1984: 1983: 1979: 1977: 1976: 1975:Bahr al-Hayat 1972: 1970: 1969: 1965: 1963: 1962: 1958: 1957: 1955: 1953: 1949: 1943: 1940: 1936: 1933: 1932: 1931: 1928: 1924: 1921: 1919: 1916: 1915: 1914: 1911: 1909: 1906: 1904: 1901: 1900: 1898: 1896: 1892: 1886: 1883: 1881: 1878: 1874: 1871: 1869: 1866: 1864: 1861: 1859: 1856: 1854: 1851: 1849: 1846: 1844: 1841: 1840: 1839: 1836: 1834: 1831: 1829: 1826: 1824: 1821: 1817: 1814: 1812: 1809: 1807: 1804: 1802: 1799: 1798: 1797: 1794: 1790: 1787: 1785: 1782: 1780: 1777: 1775: 1772: 1771: 1770: 1767: 1765: 1762: 1758: 1755: 1753: 1750: 1748: 1745: 1743: 1740: 1738: 1735: 1731: 1728: 1727: 1726: 1723: 1721: 1718: 1716: 1713: 1712: 1711: 1708: 1707: 1705: 1701: 1695: 1694: 1690: 1688: 1687: 1686:Yoga Vasistha 1683: 1681: 1680: 1676: 1674: 1673: 1672:Bhagavad Gita 1669: 1668: 1666: 1664: 1660: 1654: 1651: 1650:and sometimes 1648: 1646: 1643: 1641: 1638: 1636: 1633: 1632: 1630: 1628: 1624: 1621: 1619: 1615: 1609: 1606: 1602: 1599: 1597: 1594: 1592: 1589: 1588: 1587: 1584: 1582: 1579: 1577: 1574: 1572: 1569: 1568: 1566: 1564: 1560: 1556: 1549: 1544: 1542: 1537: 1535: 1530: 1529: 1526: 1520: 1516: 1515: 1509: 1508: 1502: 1500: 1493: 1492: 1485: 1483: 1478: 1466: 1462: 1459: 1455: 1452: 1448: 1445: 1441: 1439: 1437: 1432: 1428: 1423: 1420: 1417: 1413: 1409: 1405: 1401: 1397: 1393: 1390: 1386: 1385: 1367: 1362: 1360: 1358: 1356: 1354: 1346: 1343: 1339: 1335: 1329: 1322: 1316: 1309: 1304: 1297: 1292: 1285: 1284:Dasgupta 1962 1280: 1272: 1268: 1264: 1262:0-691-11446-3 1258: 1254: 1253: 1245: 1238: 1237:Dasgupta 1962 1233: 1226: 1222: 1216: 1210: 1208: 1201: 1192: 1177:on 2009-04-10 1173: 1166: 1161: 1155: 1149: 1143: 1134: 1125: 1119: 1116: 1110: 1102: 1100:0-226-22723-5 1096: 1092: 1085: 1077: 1075:0-691-01090-0 1071: 1067: 1062: 1061: 1052: 1037: 1033: 1029: 1023: 1016: 1010: 1003: 1002:Dasgupta 1962 998: 991: 985: 976: 968: 962: 953: 944: 935: 928: 925: 921: 917: 916:0-486-24817-8 913: 909: 903: 899: 887: 883: 879: 873: 867: 863: 857: 853: 844: 841: 839: 836: 834: 831: 829: 826: 824: 821: 819: 816: 814: 811: 809: 806: 804: 801: 799: 796: 795: 789: 787: 782: 776: 770: 764: 761: 755: 752: 746: 741: 731: 728: 722: 716: 710: 704: 698: 692: 686: 685:sahaja-siddhi 680: 674: 668: 662: 656: 650: 644: 638: 632: 625: 624:communities: 622: 616: 610: 604: 603:sahaja-siddhi 599: 595: 590: 589:Sahaja-Siddhi 585: 584: 578: 577:sahaja-siddhi 569: 568:Sahaja-siddhi 563: 559: 554: 551: 545: 540: 535: 530: 529: 524: 520: 510: 506: 501: 494: 484: 481: 475: 469: 463: 458: 454: 452: 448: 444: 440: 436: 433: 429: 425: 421: 417: 413: 409: 406:and works by 405: 404: 398: 392: 391:sandhya bhasa 387: 383: 379: 375: 369: 367: 363: 362: 357: 353: 349: 342: 340: 336: 331: 326: 322: 318: 314: 311: 306: 300: 290: 289: 285: 278: 273: 271: 270: 264: 262: 258: 253: 251: 247: 242: 240: 236: 231: 230: 226: 222: 220: 214: 212: 208: 204: 200: 196: 192: 188: 184: 180: 176: 171: 169: 165: 161: 157: 153: 150: 141: 132: 129: 123: 117: 111: 105: 99: 93: 85: 82: 78: 76: 72: 68: 63: 55: 48: 44: 38: 34: 30: 26: 21: 2430:Yoga Journal 2428: 2421: 2387:Mindful Yoga 2382:Yoga hybrids 2363: 2310:Downward dog 2175:Anuttarayoga 2103: 2050: 2043: 2036: 2029: 2022: 2015: 2008: 2001: 1994: 1987: 1980: 1973: 1968:Amritasiddhi 1966: 1959: 1691: 1684: 1677: 1670: 1649: 1576:Five sheaths 1571:Three bodies 1506: 1490: 1464: 1457: 1435: 1429:, SUNY Press 1426: 1415: 1399: 1388: 1387:Arora, R.K. 1368:, p. 6. 1333: 1328: 1320: 1315: 1303: 1291: 1279: 1251: 1244: 1232: 1220: 1215: 1206: 1200: 1191: 1179:. Retrieved 1172:the original 1159: 1154: 1147: 1142: 1133: 1124: 1114: 1109: 1090: 1084: 1059: 1051: 1040:. Retrieved 1031: 1022: 1014: 1009: 997: 989: 984: 975: 961: 952: 943: 934: 907: 902: 881: 872: 860:Compare the 856: 785: 766: 757: 738: 627: 581: 573: 555: 526: 496: 468:kāya-sādhana 455: 418:through the 401: 394:) common to 382:Gorakshanath 371: 365: 359: 355: 351: 347: 344: 317:Svecchachara 302: 287: 280: 275: 267: 265: 254: 243: 238: 232: 228: 217: 215: 172: 159: 146: 94: 91: 79: 42: 41: 2297:As exercise 2195:Yantra yoga 2190:Devata yoga 2099:Anapanasati 1942:Sexual Yoga 1863:Kapalabhati 1833:Sama vritti 1784:Surat Shabd 1710:Eight limbs 1640:Bhakti yoga 1627:Three Yogas 1563:Subtle body 1473:Web-sources 1366:Forman 1999 947:Dhātu-pāṭha 878:Mouni Sadhu 652:is lost in 594:Mahasiddhas 505:five senses 435:Dnyaneshwar 315:along with 261:Pala Empire 250:tantric sex 235:ganachakras 195:Bhusukupāda 187:Kukkuripāda 175:mahasiddhas 33:mahasiddhas 2488:Nonduality 2452:Categories 2409:Yoga Nidra 2215:Karmamudra 2180:Sahajayana 1952:Hatha yoga 1918:Mahasiddha 1838:Shatkarmas 1789:Aghor Yoga 1742:Pratyahara 1663:Philosophy 1645:Jnana yoga 1635:Karma yoga 1458:Psychiatry 1181:2010-03-05 1042:2020-07-14 926:. Source: 894:References 843:Five ranks 833:Shikantaza 640:merges in 598:mindstream 480:Mahā-sukha 447:Guru Nanak 403:Charyapada 313:sampradaya 225:Abahaṭ‌ṭha 219:Charyapada 207:Apabhraṃśa 181:, Savari, 23:A Tibetan 2418:Journals 2252:Mahamudra 2170:Caryayoga 2154:Vajrayana 2127:Yogachara 2094:Vipassana 2076:Theravada 1935:Kundalini 1930:Laya Yoga 1868:Bhastrika 1806:Mahamudra 1737:Pranayama 1653:Rāja yoga 1398:(1962) . 886:pg. 92-93 876:See also 862:Ten Bulls 838:Ten bulls 828:Mahamudra 813:Sambalpur 600:) to the 523:Vidyapati 511:(Bangla: 509:Chandidas 356:swadharma 257:Mahamudra 239:caryagiti 191:Kānhapāda 173:Sahajiya 158:Buddhist 156:Vajrayana 88:Etymology 2237:Mahayoga 2116:Mahayana 2067:Buddhism 1828:Kumbhaka 1703:Concepts 1618:Hinduism 1596:Sushumna 1295:Source: 1271:54852893 1036:Archived 880:(2005), 818:Balasore 792:See also 715:layayoga 615:sadhakas 519:Jayadeva 514:চন্ডীদাস 462:Sahajiya 412:Daripada 374:Hinduism 361:svabhava 339:Buddhism 335:Hinduism 325:Samarasa 122:Lhan cig 54:Sanskrit 2493:Advaita 2375:Related 2337:Vinyāsa 2327:Drishti 2272:Shingon 2247:Atiyoga 2242:Anuyoga 2084:Samatha 1885:Sādhanā 1873:Trataka 1774:Pranava 1757:Samadhi 1747:Dhāraṇā 1601:Pingala 1436:Temenos 1376:Sources 1209:, no.20 1015:Temenos 803:Samadhi 786:samadhi 781:samadhi 709:ni-rati 580:or the 451:Sikhism 246:samsara 211:Bengali 205:in the 199:tantric 183:Luipāda 128:skye ba 75:siddhas 25:thangka 2288:Modern 2268:Japan 2262:Tangmi 2258:China 2186:Tibet 2161:India 2137:Tendai 2133:Japan 2123:India 1913:Siddhi 1908:Yogini 1895:Tantra 1848:Dhauti 1801:Bandha 1796:Mudras 1769:Mantra 1752:Dhyana 1720:Niyama 1581:Chakra 1408:534995 1406:  1340:  1269:  1259:  1097:  1072:  922:  914:  808:Turiya 798:Wu wei 721:nirati 703:Nirati 697:nirati 691:surati 679:nirati 673:surati 643:nirati 637:surati 631:siddha 621:siddha 609:siddha 583:siddhi 544:Yugala 474:sahaja 432:Namdev 428:Bengal 397:sahaja 366:Sahaja 352:Sahaja 348:Sahaja 330:Sahaja 323:, and 305:Sahaja 168:Odisha 164:Bengal 152:Saraha 149:siddha 67:Bengal 62:sahaja 43:Sahaja 29:Saraha 2359:Props 2305:Asana 2230:Phowa 2225:Bardo 2220:Milam 2205:Tummo 2142:Zazen 1880:Tapas 1858:Basti 1853:Nauli 1823:Nyasa 1764:Kriyā 1725:Asana 1608:Prana 1175:(PDF) 1168:(PDF) 864:from 849:Notes 823:Ziran 661:Sākhī 655:ajapā 534:Aropa 528:rasas 443:Kabir 439:Meera 424:Bauls 376:with 203:dohas 197:were 179:Kanha 71:yogis 2498:Yoga 2210:Ösel 1903:Yogi 1843:Neti 1816:List 1779:Nada 1715:Yama 1586:Nadi 1555:Yoga 1404:OCLC 1338:ISBN 1267:OCLC 1257:ISBN 1095:ISBN 1070:ISBN 920:ISBN 912:ISBN 748:and 727:nāda 676:and 649:japa 574:The 539:Rasa 497:The 457:Yoga 445:and 420:Sant 410:and 378:Nath 337:and 321:Sama 310:Nath 299:Nath 193:and 166:and 147:The 98:saḥ- 1591:Ida 866:Zen 658:" ( 426:of 213:. 170:. 110:jan 58:सहज 51:সহজ 2454:: 1498:^ 1481:^ 1352:^ 1265:. 1068:. 1066:81 1034:. 1030:. 918:, 884:, 788:. 754:: 718:, 688:; 664:, 646:, 453:. 441:, 437:, 430:, 327:. 319:, 241:. 189:, 185:, 104:ja 77:. 56:: 49:: 1547:e 1540:t 1533:v 1410:. 1273:. 1184:. 1103:. 1078:. 1045:. 969:. 730:. 706:( 388:( 288:. 229:. 221:, 45:(

Index


thangka
Saraha
mahasiddhas
British Museum
Prakrit languages
Sanskrit
Bengal
yogis
siddhas
Ananda Coomaraswamy

siddha
Saraha
Vajrayana
Bengal
Odisha
mahasiddhas
Kanha
Luipāda
Kukkuripāda
Kānhapāda
Bhusukupāda
tantric
dohas
Apabhraṃśa
Bengali
Charyapada
Abahaṭ‌ṭha
ganachakras

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.