249:'s Eleusinian drama... an artistic element directed towards the purpose of not leaving the spiritual life henceforth void of art within the Society. A great portion of the old members of the Theosophical Society from England, France, and especially from the Netherlands, were inwardly displeased by the innovations offered them at the Munich congress. What it would have been well to understand, but what was clearly grasped at that time by exceedingly few, was the fact that the anthroposophic current had given something of an entirely different bearing from that of the Theosophical Society up to that time. IN THIS INNER BEARING LAY THE TRUE REASON WHY THE ANTHROPOSOPHICAL SOCIETY COULD NO LONGER EXIST AS A PART OF THE THEOSOPHICAL SOCIETY.
569:, but I will only be part of a movement that connects to and develops Western esotericism, and exclusively to this." When the leader of the German theosophical branch, Countess Brockdorff, asked if he would not work with them, Steiner agreed under unusual terms: "Steiner evidently avoided requesting membership in the Theosophical Society, and made the condition that he would be released from all membership contributions. "âThen I was sent a complementary âdiplomaâ from England and became at the same time General Secretary of the German Theosophical Society.â" Lindenberg, p. 326.
161:
552:, but protests came from the Society branches involved, and Steiner pointed out that the Society's statutes explicitly allowed him free rein. In 1910, Besant had written an article praising Steiner's work that ended, "Long may he live to guide the people whom he enlightens, and to carry his message through Europe," which made her change of position the following year more difficult to justify. Lindenberg, pp. 487-8.
349:, founded between August and December 1912. In a telegram sent to the Theosophical Society they justified this step by stating it was: "based upon the recognition that the President has continually and even systematically violated this highest principle of the Theosophical Society, 'No religion higher than the truth', and has abused the presidential power in arbitrary ways, thus hindering positive work."
290:
and other countries. Besant tried to restrict him to lecturing in
Germany itself, but this contravened both Theosophical Society statutes as well as a statement of Besant's greeting this broadening lecture activity, issued some months before. These tensions finally came to a head over the question of
223:
Steiner continued speaking regularly to the members of the
Theosophical Society, becoming the head of its newly constituted German section in 1902. The German Section of the Theosophical Society grew rapidly under Steiner's leadership as he lectured throughout much of Europe on his spiritual science.
356:
Steiner later claimed that he never had considered himself to be part of the
Theosophical movement. Even while the leader of the German section of the movement, he made a great point of his complete independence of philosophical thought and esoteric teachings from the Theosophical Society's esoteric
578:
Already in 1897, well before the above-mentioned contacts, Steiner had clearly articulated his objections to the movement, criticizing it for "empty phrases" borrowed from
Oriental texts and "inner experiences that are nothing but hypocrisy". One of his chief objections was that the Theosophists
486:
From the time of
Steiner's appointment as General Secretary of the German Section, in 1902, to the secession of Steiner's new Anthroposophical Society at the end of 1912, membership of the German Section of the Theosophical Society expanded from a few individuals to sixty-nine Lodges.
335:
The World
Teacher concept was unpopular with many theosophists, and was repudiated by Krishnamurti himself in 1929, leading to a crisis in the Theosophical Society. It was, however, a basic principle of the Theosophical Society that adherents of all religions were admitted.
324:, at the end of 1912. Shortly thereafter, Besant revoked the German section's membership in the Theosophical Society on the grounds of the section's refusal to allow admission to adherents of a Theosophical organization established to support the mission of Krishnamurti, the
262:
Steiner's lecture cycles from 1909 onwards emphasized his research into
Christianity, toward which Mme. Blavatsky had been notably hostile. Thus, the tensions grew between the main society and the German section. The relationship between the Theosophical Society centered in
357:
path. His reaction to the above events was: "I myself experience what has happened â apart from what has been sobering and painful â as a great liberation from the oppressive narrowness that has characterized the life of the
Theosophical Society for years."
315:
in Jesus was a unique event. Steiner held that though the human being generally goes through a series of repeated earth lives, the spiritual being Christ incarnated only once in a physical body. Christ, he said, would reappear in "the
240:
paths. These and other differences with Besant became particularly pronounced at the
Theosophical Congress in Munich in 1907âorganized by Steinerâits focus on artistic expression was a sharp departure from the Blavatsky tradition.
384:
maintained a keen watch on the
Theosophy Society throughout his life and continued to acquire Theosophical publications; of the hundreds of books in English in Rudolf Steiner's library, half were Theosophical books.
228:, owner of the Theosophical headquarters in Berlin, who was to become his spiritual partner and second wife. From the end of 1903 Steiner and von Sievers became the inseparable centre of Berlin Theosophy.
235:
to be leader of an Esoteric School for Germany and Austria. Steiner made it clear that this school would teach a Western spiritual path harmonious with, but differing fundamentally in approach from, other
320:" â the realm that lives between people and in community life â not as a physical individual. Steiner and the majority of the German-speaking Theosophists broke away to found a new group, the
579:
elevated the East's path to truth to the only possible one, thereby discounting modern science's approach to truth through reason and logic. See Rudolf Steiner, "Theosophen (Theosophists)",
561:
In 1901, asked by Marie von Sivers why he didnât join the Theosophical Society, Steiner is supposed to have answered that "there were more significant spiritual influences than oriental
220:. This invitation was followed by a second, the occasion of what he later considered to be his first fully 'esoteric' lecture, once again on the topic of Goethe's fairy tale.
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Steiner's exclusion of Star in the East followers was a direct contravention of Theosophical Society statutes, and duly led to the charter of the German Section being revoked.
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376:) diverge from other theosophical presentations both in style and in substance, however. Despite their differences and the split with the
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and its German section became increasingly strained as the new strains of Steiner's teaching became apparent.
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and of his description of the human being as composed of various physical and spiritual aspects are based on
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Into the programme of the was introduced an artistic representation. Marie von Sievers translation of...
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tried unsuccessfully to prevent him from lecturing outside of German-speaking areas, indeed, even in
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Steiner's popularity as a lecturer spread far beyond the borders of Germany: he was active in
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The overwhelming majority of German-speaking theosophists followed Steiner into the new
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Theosophy: An introduction to the spiritual processes in human life and in the cosmos
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Sun at Midnight: the Rudolf Steiner Movement and Gnosis in the West, 2nd edition
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Sun at Midnight: the Rudolf Steiner movement and the western esoteric tradition
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As a result of the conflict, two steps followed in rapid succession:
565:," and "it is certainly necessary to call into life a movement for
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Secret Revelation", on the esoteric nature of Goethe's fairy tale,
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729:, Journal of Social and Development Sciences. 9 (3): 21â46.
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Autobiography: Chapters in the Course of My Life: 1861-1907
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Goethe's Fairy Tale, the Green Snake and the Beautiful Lily
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Rudolf Steiner: From Theosophy to Anthroposophy (1902-1913)
431:,European Journal of Theology and Philosophy, 2 (5): 8-13.
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status to Krishnamurti, claiming that Christ's earthly
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Rudolf Steiner. Eine Biographie. 1861-1914, 1915-1925
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Rudolf Steiner, Chapter XXXVIII, The Story of My Life
583:, 1897, Nr. 35, reprinted in GA 32: Rudolf Steiner,
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The Library of Rudolf Steiner: The Books in English
224:Through his lecturing to Theosophists, Steiner met
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195:on 28 December 1912, and he was expelled from the
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164:Rudolf Steiner and Annie Besant in Munich, 1907
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307:. Steiner quickly denied this attribution of
202:In 1899, Steiner published an article in the
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360:The basic structural skeletons of Steiner's
187:and others, was a complex and changing one.
585:Gesammelte AufsÀtze zur Literatur 1884-1902
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410:, 2 volumes, Freies Geistesleben, 1997,
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213:The Green Snake and the Beautiful Lily
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530:The Story of My Life, Chapter XXXVIII
915:The Mahatma Letters to A.P. Sinnett
418:. pp. 487-8; p. 501; p. 326; p. 504
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231:By 1904, Steiner was appointed by
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71:Anthroposophically inspired work
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587:, Rudolf Steiner Verlag, 2004,
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707:An Outline of Esoteric Science
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1157:Order of the Star in the East
1021:Theosophical Society Pasadena
774:Theosophical Society founders
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326:Order of the Star in the East
295:, a young Indian boy to whom
1026:United Lodge of Theosophists
512:Sun at Midnight, 2nd edition
494:Sun at Midnight, 2nd edition
469:, James Clark and Co, 2009,
440:Johann Wolfgang von Goethe,
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374:Outline of Esoteric Science
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1069:The Theosophical Movement
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936:The Voice of the Silence
652:, Aquarian Press, 1984,
346:Anthroposophical Society
322:Anthroposophical Society
303:, an incarnation of the
193:Anthroposophical Society
179:, co-founded in 1875 by
58:Anthroposophical Society
709:, Steiner Books, 1997,
676:, Steiner Books, 1994,
608:, Steiner Books, 2006,
106:The Christian Community
89:Anthroposophic medicine
1172:Theosophical mysticism
953:Philosophical concepts
867:Constance Wachtmeister
444:, Steinerbooks, 2006,
406:Christoph Lindenberg,
260:
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84:Biodynamic agriculture
985:Universal Brotherhood
929:Theosophical Glossary
847:Rukmini Devi Arundale
827:Gottfried de Purucker
629:, Quest Books, 1993,
581:Magazin fĂŒr Literatur
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204:Magazin fĂŒr Literatur
170:relationship between
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1203:Theosophical Society
1011:Theosophical Society
908:The Key to Theosophy
378:Theosophical Society
197:Theosophical Society
176:Theosophical Society
1167:Spiritual evolution
922:The Secret Doctrine
725:Paull, John (2018)
627:The Secret Doctrine
427:Paull, John (2022).
218:Friedrich Nietzsche
122:Social threefolding
1116:Western philosophy
1084:In relation to ...
893:Theosophical texts
877:Jiddu Krishnamurti
857:Walter Evans-Wentz
791:Henry Steel Olcott
786:William Quan Judge
293:Jiddu Krishnamurti
185:Henry Steel Olcott
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1162:Plane (cosmology)
975:Astral projection
862:Bertram Keightley
625:H. P. Blavatsky,
616:, Chapters 31-33.
567:spiritual science
475:978-0-227-17293-3
226:Marie von Sievers
199:on 7 March 1913.
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79:Waldorf education
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1096:Christianity
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1040:Publications
999:Institutions
970:Astral plane
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852:Jinarajadasa
812:Annie Besant
807:Alice Bailey
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191:founded the
169:
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1142:Esotericism
1111:visual arts
980:Mental body
965:Astral body
872:W. B. Yeats
550:Switzerland
313:incarnation
280:Netherlands
276:Switzerland
1187:Categories
1106:literature
389:References
206:, titled "
114:Philosophy
63:Goetheanum
53:Ita Wegman
1132:Agni Yoga
767:Theosophy
563:mysticism
370:Theosophy
366:Blavatsky
362:cosmology
309:messianic
1147:Maitreya
1101:Hinduism
1091:Buddhism
252:â
208:Goethe's
174:and the
99:Eurythmy
21:a series
19:Part of
1125:Related
1075:More...
1055:Sunrise
1048:Lucifer
1031:More...
990:More...
943:More...
883:More...
515:, p. 36
330:Jesuits
318:etheric
288:Austria
35:General
800:People
713:
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612:
591:
533:, 1928
497:, p.43
477:, p.36
473:
448:
414:
284:Norway
278:, the
256:, 1928
247:Schuré
507:Ahern
489:Ahern
269:India
265:Adyar
183:with
711:ISBN
678:ISBN
654:ISBN
631:ISBN
610:ISBN
589:ISBN
471:ISBN
446:ISBN
412:ISBN
372:and
168:The
1189::
665:^
648:,
538:^
520:^
509:,
491:,
463:,
397:^
380:,
332:.
286:,
282:,
267:,
23:on
759:e
752:t
745:v
149:e
142:t
135:v
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