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Rasin

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1202: 37: 800:", the Creole word for "leaf". The song lyrics were of folkloric Vodou origins. Despite no overt references to the political situation, it was widely played on the radio and immediately taken up throughout the country as an unofficial anthem of support for Aristide. By the summer of 1992, playing or singing the song was banned under military authority, and band founder 744:
uprooted the most oppressive elements of the former regime and attempted to separate the Vodou religion from its entanglements with the government. Unable to do so beyond a limited extent under the Duvaliers, musicians adopted traditional Vodou folk music rhythms, lyrics, and instrumentation into a
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Most rasin song lyrics are written in Creole and often incorporate traditional Vodou ceremonial lyrics or poetry. Songs can speak to traditional Vodou themes such as spying and betraying, feeling lost or estranged, the need for judgement and justice, or the urge to reconnect with an ancestral
722:. Many songs contain multiple layers of meaning, and can be interpreted as social or political commentary. Songs often emphasize spiritual messages of tolerance, faith, justice, and universal love. The music is upbeat and rhythmic and, like Vodou ceremonial music, intended for dancing. 738:, the government appropriated for itself the authority of the Vodou religious traditions and made extensive use of religious leaders and traditions to assert its brutal authority and impose order. When Jean-Claude Duvalier fled the country, a widespread 760:
Rasin bands often write and perform songs that contained political messages, either implicitly or explicitly. Sanba yo wrote a song "Vaksine" as a part of a UN vaccination campaign. "Ke'm Pa Sote" by
1203: 680:, and rasin bands incorporate both styles in their music, although rarely in the same song. On top of the basic horn and drum rhythms, melodies are layered that include structure from 652:
ceremonial and folkloric music with various musical styles. The late 20th century style of this music links to the roots of Vodou tradition, where it came to be known as
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Rasin bands combine the Vodou ceremonial and folk music traditions with various musical styles. The Haitian Vodou musical tradition includes "cool"
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Averill, Gage (1997). "Day for the Hunter, Day for the Prey". Chicago: University of Chicago Press.
87: 688:. Rasin instrumentation can include a variety of drums (including distinct rada and petro styles), 69: 610: 272: 47: 765:, whose song title translates to "I Am Not Afraid" in English, was the most popular song at the 1520: 1248: 785: 669: 518: 351: 54: 801: 930: 735: 660:. Modern-day, the movement is often referred to simply as "rasin" or "racine" (in French). 573: 563: 473: 776:
and was widely understood to be a criticism of the corrupt military government of General
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homeland. Some rasin songs are based on prayers directed to particular
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who returned to the country following the downfall of the Duvaliers.
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in the 1970s when musicians began combining elements of traditional
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Carnival in Port-au-Prince, just months after the presidency of
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new sound that incorporated elements of rock and roll and
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Dan Zanes' House Party!: A Family Roots Music Treasury
718:, or gods, while others may be ballads relating to 708:, one or more vocalists, and other percussionists. 61:. Unsourced material may be challenged and removed. 24:. For the dried fruit with a similar spelling, see 16:"Mizik rasin" redirects here. For the surname, see 20:. For the municipality in the Czech Republic, see 1502: 1363: 1329: 804:was subjected to death threats from the regime. 1272: 618: 1489:. New York, New York: Penguin Publishing. 1427:. New York, New York: Penguin Publishing. 1295: 676:and the "hot" petro rhythms that speak of a 1444: 1417: 625: 611: 399:Port-au-Prince International Jazz Festival 796:began regularly playing a song entitled " 121:Learn how and when to remove this message 1273:Stuart, Alanna, ed. (27 November 2015). 1182:Censored by Haitian military, 1992–1994 1503: 1296:Saaf, Donald, ed. (11 December 2018). 1266: 1445:Farmer, Joe, ed. (8 February 2014). 59:adding citations to reliable sources 30: 1391: 644:, is a musical style that began in 13: 1468: 807: 663: 14: 1532: 411:Nationalistic and patriotic songs 1126: 35: 749:. The movement also attracted 46:needs additional citations for 1438: 1367:Historical Dictionary of Haiti 1357: 1333:Historical Dictionary of Haiti 1323: 1302:. Young Voyageur. p. 20. 1289: 672:rhythms often associated with 1: 1259: 788:was overthrown by a military 780:. First performed during the 469:Aruba and the Dutch Antilles 7: 1451:Radio France internationale 1232: 753:artists and members of the 10: 1537: 1399:"Lyrics of Love and Haïti" 725: 15: 1364:Hall, Michael R. (2012). 1330:Hall, Michael R. (2012). 579:St Vincent and Grenadines 232: 227: 216: 211: 173: 162: 140: 135: 1485:Shacochis, Bob (1999). 1487:The Immaculate Invasion 1425:The Immaculate Invasion 1423:Shacochis, Bob (1999). 1249:Haitian Vodou drumming 1059:Sanba yo (early rasin) 920:Gwoup Sa (early rasin) 786:Jean-Bertrand Aristide 1226:drum instrumentation 730:Under the regimes of 365:Media and performance 1516:Afro-Caribbean music 1397:Marx, Gary (2005). 974:Lina Mathon Blanchet 931:Jacques Schwarz-Bart 736:Jean-Claude Duvalier 694:electronic keyboards 194:electronic keyboards 55:improve this article 1447:"Jazz Racine Haïti" 1414:. 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Index

Rasin (surname)
Rašín
Raisin

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"Rasin"
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JSTOR
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Rada rhythms
petro rhythms
rock and roll
Hard rock
Haiti
Rada
petro drums
tanbou
rara horns
electronic keyboards
electronic drums
electric guitars
electric bass
Rabòday
Haiti
French West Indies

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