Knowledge

Diatribe

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158: 49: 1688: 1537:. With respect to that usage, a diatribe is described as an oration in which the speaker seeks to persuade an audience by debating an imaginary opponent, "typically using second person singular". The speaker "raises hypothetical questions and responds to them or states false conclusions and goes on to refute them". 112:) have at times been subtly distinguished, but in modern discourse are often used interchangeably. A diatribe or rant is not a formal classification of argument, and religious author Alistair Stewart-Sykes notes that "he form of the diatribe is difficult precisely to ascertain". It has been proposed that the terms 1455:
It has been suggested that a rant is merely one kind of diatribe, with one explanation stating that " rant can be defined loosely as an emotionally charged narrative or diatribe often expressing a strong distaste or anger on the one hand, or a declamatory, often pompous, assertion on the other". A
1526:
Stewart-Sykes proposes that there is a difference between pagan diatribes, which he suggests are directed against a present individual, and Christian diatribes, which he suggests are directed against a hypothetical other person, but more fully intended to persuade the reader or listener. A noted
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Tirade is the most general of these, describing any long, critical speech; a harangue is particularly bombastic, usually inflaming the passions of listeners, and is the primary tool of the demagogue; a rant is primarily an instrument of catharsis, allowing the speaker to blow off steam, but not
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The peculiarity of the diatribe as distinct from other forms of popular moralizing lies in the assumed presence of an opponent. He is not permitted to reply, but his position is indicated by statements or rhetorical questions put into his mouth by the speaker, and thus the introduction of an
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The opponent assumed to be argued against in a diatribe is "a fictitious individual introduced by the speaker merely as a part of the rhetorical machinery of his discourse", who states the position of the opponent before providing "indication of the untenability of that position by means of
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necessarily persuade or do harm; a diatribe is more tiresomeā€”while a harangue can arouse passion, and a rant can be entertaining to watch, a diatribe is neither inspiring, informative, nor entertaining.
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objection in the form of a question becomes one of the characteristic features of the diatribe. It is evidently a development of the dialogue form, and is usually traced to the Platonic dialogues.
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notes that it was "the diatribe, not classical rhetoric, that exercised a defining influence on the generic characteristics of the ancient Christian sermon."
1518:, rants have become a staple of modern comedy, performed as "over-the-top ramblings with a single point of view on a wide variety of subjects". 1255: 1076: 996: 1166: 1564:
The Lamb's High Feast: Melito, Peri Pascha, and the Quartodeciman Paschal Liturgy at Sardis (Supplements to Vigiliae Christianae)
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A street protester delivers a harangue in front of the National Assembly in Paris, France, in 2006.
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The Comedy Bible: From Stand-up to Sitcom--The Comedy Writer's Ultimate How To Guide
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number of notable works have been described as diatribes, such as the
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written circa 235 BC, which present the basis of the philosophy of
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historical example of a religious diatribe can be found in
1324: 37:"Rant" and "Ranting" redirect here. For other uses, see 1464:, in which he satirized the foolishness of people; the 128:"are similar, but offer different shades of meaning": 1616:Euripides and Later Greek Thought: A Dissertation 1603:Euripides and Later Greek Thought: A Dissertation 1701: 1521: 1558: 1556: 1436: 1629:The Complete Idiot's Guide to Comedy Writing 1553: 1508:illustration, rhetorical question, proverb, 1077:A Dialogue Concerning Oratorical Partitions 72:, though often reduced to writing, made in 1652: 1650: 1443: 1429: 1658:Paul's Letter to the Romans: A Commentary 76:of someone or something, often employing 1674:. Univ. of Minnesota Press. p. 120. 1167:Copia: Foundations of the Abundant Style 47: 1669: 1647: 1577:SQL: A Beginner's Guide, Fourth Edition 14: 1702: 1370:Rhetoric of social intervention model 91: 1569: 1540:The literary historian and theorist 41:. For the stitching technique, see 24: 25: 1721: 1681: 1590:An Introduction to the Prose Poem 1686: 1672:Problems of Dostoevsky's Poetics 1627:James Mendrinos, Jim Mendrinos, 156: 64:), also known less formally as 1663: 1634: 1621: 1608: 1595: 1588:Brian Clements, Jamey Dunham, 1582: 13: 1: 1691:The dictionary definition of 1547: 1522:Diatribes in religious speech 1340:List of feminist rhetoricians 1330:Glossary of rhetorical terms 7: 1177:Language as Symbolic Action 10: 1726: 104:(and, to a lesser extent, 36: 29: 1670:Bakhtin, Mikhail (1984). 1087:De Optimo Genere Oratorum 32:Diatribe (disambiguation) 1562:Alistair Stewart-Sykes, 1027:De Sophisticis Elenchis 1511:argumentum e contrario 1505: 1147:De doctrina Christiana 1137:Dialogus de oratoribus 1057:Rhetorica ad Herennium 283:Captatio benevolentiae 135: 53: 1534:Epistle to the Romans 1500: 1460:of Greek philosopher 1315:Communication studies 1157:De vulgari eloquentia 1017:Rhetoric to Alexander 130: 51: 39:Rant (disambiguation) 1656:Arland J. Hultgren, 30:For other uses, see 1462:Bion of Borysthenes 1320:Composition studies 1251:Health and medicine 1117:Institutio Oratoria 324:Eloquentia perfecta 1614:Ethel Ella Beers, 1601:Ethel Ella Beers, 1405:Terministic screen 1187:A General Rhetoric 717:Resignation speech 254:Studia humanitatis 236:Byzantine rhetoric 92:Historical meaning 86:appeals to emotion 54: 1453: 1452: 1380:Rogerian argument 1127:Panegyrici Latini 219:The age of Cicero 16:(Redirected from 1717: 1690: 1676: 1675: 1667: 1661: 1654: 1645: 1638: 1632: 1625: 1619: 1612: 1606: 1599: 1593: 1586: 1580: 1573: 1567: 1560: 1445: 1438: 1431: 1345:List of speeches 1192: 1182: 1172: 1162: 1152: 1142: 1132: 1122: 1112: 1102: 1092: 1082: 1072: 1062: 1052: 1042: 1032: 1022: 1012: 1002: 992: 796:Neo-Aristotelian 363:Figure of speech 224:Second Sophistic 160: 137: 136: 60:(from the Greek 21: 1725: 1724: 1720: 1719: 1718: 1716: 1715: 1714: 1710:Public speaking 1700: 1699: 1684: 1679: 1668: 1664: 1655: 1648: 1644:(2001), p. 174. 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Index

Rant
Diatribe (disambiguation)
Rant (disambiguation)
Rantering

oration
criticism
humor
sarcasm
appeals to emotion
a series
Rhetoric

History
Ancient Greece
Asianism
Atticism
Attic orators
Calliope
Sophists
Ancient India
Ancient Rome
The age of Cicero
Second Sophistic
Middle Ages
Byzantine rhetoric
Trivium
Renaissance
Studia humanitatis
Modern period

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