119:
1155:
fundraising tours to
Gujarat where he converted many merchants, agriculturalists, and artisans. He also successfully obtained royal Hindu and Mughal patronage for the sect. He heavily transformed the simple sevā of his father's time into a deeply aesthetic experience that sought to recreate the daily life of Kr̥ṣṇa in which he was offered expensive clothing, jewelry, perfumes, and sumptuous meals. The art of paintings and poetry was also added to rituals to enhance their appeal. Among his seven sons he distributed major svarūpas of Kr̥ṣṇa. Upon Viṭṭhalanātha's death the spiritual leadership of the sect was divided among his seven sons among whom he distributed major svarūpas of Kr̥ṣṇa and granted the sole right to bestow the
1143:
1652:
1780:
86:
1218:
1400:
1960:
1118:
1983:
118:
1162:, that is, initiate new members. Thus, the Puṣṭimārga was divided into Seven Houses (Sāt Ghar) or Seven Seats (Sāt Gaddī), with all patrilineal male descendants of Vallabhācārya having these rights. These descendants have the titles "mahārājā" (Great King) or "gosvāmi" (Lord of Cows), and the chief mahārāja of the first house has the title of tilkāyat and is primus inter pares.
36:
1951:(cowherd) as a friend of Kr̥ṣṇa's games and cowherding activities in the daytime. Dāsya bhāva treats the devotee as a humble servant of Kr̥ṣṇa as a king who praises his master while demeaning himself. This bhāva is of less presence in the Puṣṭimārga as Vallabha put a greater emphasis on the personal and emotional relationship on the first three bhāvas.
1114:. Throughout his life he made three pilgrimage tours of India where he won converts mainly from the Gangetic plain and Gujarat, with converts mainly belonging to mercantile or agricultural castes to whom the ideals of purity were appealing. He died in 1530, designating his elder son Gopīnātha as his successor.
1595:
1973:
Baithak, literally "seat", is the site considered sacred by the followers of the
Pushtimarg for performing devotional rituals. These sites are spread across India and are chiefly concentrated in Braj region in Uttar Pradesh and in western state of Gujarat. Total 142 Baithaks are considered sacred; 84
1251:
Mulji had called the
Vallabha Sampradāya a degenerate sect with false doctrines, and accused its mahārājās (naming Jadunath Brizratanji) of forcing female devotees to have sexual relations with them. The British judges sided with Mulji, and the Puṣṭimārga's reputation was tainted, and the sect viewed
1196:
In the early 1600s, the houses were disputing over the rights to perform worship to Śrī Nāthajī, and the emperor Shāh Jahān sided with the tilkāyat Viṭṭhalarāy that the First House held precedence over the others. The Third and Sixth Houses also disputed over the century over the worship of the deity
1986:
Gouache painting on paper from
Nathdwara representing the autumn Annakuta Festival. This annual festival is observed by donating a mountain of food, usually rice, to the temple to symbolise the moment Krishna lifted Mount Govardhan to protect his villagers. In Nathdwara the food is then given to the
2052:
In
Gujarat, lay devotees sing songs in the dhoḷ tradition. The dhoḷ originated as form of non-sectarian folk Gujarati song that later became identified with Vaishnavism as well as the Vallabhite sect in particular. In modern times, Mallison observed that only among the Vallabhans is the dhoḷ likely
1287:
In the early 21st century, the sect is not very well known in India. Since the latter half of the 20th century, the mahārājās no longer have the same level of religious and secular authority over their followers, and are much more restrained in terms of their public presence. While devotee families
1625:
In
Vallabhācārya's time, an (adult) to-be devotee would ask Vallabha to admit him, and if Vallabha was willing to take the potential devotee, he would ask him to bathe and return. Vallabha would then administer the mantra, asking the devotee to use Kr̥ṣṇa's name and to devotee everything he had to
1354:
If someone forgot this truth about Kr̥ṣṇa and his nature, it was due to ignorance derived from material attachments. However, for certain select individuals this ignorance could be removed through divine grace (puṣṭi) that would move one to a path of devotion where one would rely on Kr̥ṣṇa's grace
1659:
Viṭṭhalanātha had seven sons among whom he distributed nine major svarūpas of Kr̥ṣṇa that were worshipped by the Puṣṭimārga. Each son founded a lineage that served as leaders of each house or seat of the sampradāya. Here are the sons of Viṭṭhalanātha, the svarūpas and where they currently reside.
1529:
by the same authors detailing the lives of 252 disciples of Viṭṭhalanātha. Gokulnāth is attributed to be the original collector of these accounts but they were likely not written down but rather collections of his discourses. His grandnephew Harirāy is attributed to be the final editor of the two
1154:
priests of Śrī Nāthajī, who
Vallabha hired, were expelled from Govardhan Hill giving the Puṣṭimārga sole control over the deity's worship. In 1542 Gopīnātha died with his son soon following him, thus leaving Viṭṭhalanātha as the leader of the Puṣṭimārga. From 1543 to 1581 Viṭṭhalanātha went on
1638:
necklace is given. When the boys turn twelve or before girl's marriage, a day-long fast occurs. The devotee to be then is asked to devote his or her mind, body, wealth, wife, household, senses, and everything else to Kr̥ṣṇa, after which he or she is considered a proper member of the
1987:
Bhils, the tribal peoples living in Mewar. The left arm of the god
Srinathji, a form of Krishna, is raised and the murti (idol) is positioned in front of a picchvai decorated with a stylised floral pattern. Two priests attend the god, positioned on either side of the offering.
2048:
In modern times, the musical liturgy contains nearly ten thousand padas by thirty-forty poets including the aṣṭachāp. The kīrtans are categorized into five major groups: Nitya (daily), Utsav (festival), Baddhāī (good wishes ), Malhār (rainy season), and Dhamār (spring).
2045:, Nandadāsa, Paramānandadāsa, Kr̥ṣṇadāsa, Caturbhujadāsa, Govindasvāmī, and Chītasvāmī. The most famous of the eight is Sūradāsa, whose relationship with the Puṣṭimārga is most tenuous, and some of the members also have historically unclear relations to the sect.
2199:
Kim, Hanna H. (2016), "In service of God and
Geography: Tracing Five Centuries of the Vallabhacharya Sampradaya. Book review: Seeing Krishna in America: The Hindu Bhakti Tradition of Vallabhacharya in India and its Movement to the West, by E. Allen Richardson",
1362:(selfless service) out of love for Kr̥ṣṇa. According to Saha, Vallabhācārya states through single minded religiosity, a devotee would achieve awareness that there is nothing in the word that is not Kr̥ṣṇa. According to Barz, in Śuddhādvaita the concept of
1505:
In terms of volume, Harirāy has the greatest literary output of the sect. There are hundreds of
Sanskrit and Braj Bhasha prose works attributed to him, and over a thousand Braj Bhasha poems under various pen names. Pauwels and Bachrach compare Harirāy to
1213:
cause many religious communities including the remaining houses of the Puṣṭimārga to flee to Rajasthan where they received protection. The First House who were the custodians of Śrī Nāthajī settled in a village in Mewar that would become Nāthadvārā.
1629:
In modern times the majority of members of the sect are born into Pushtimarg families, with the administering of the mantra being split in two ceremonies. The first when the children are about five years old, is when the first part of the mantra:
1178:, which reemphasized the themes of Vallabha's works in a more accessible language. Gokulanātha is considered the most prominent Puṣṭimārga figure of the era, and according to sectarian sources defended the sect's right to wear their sectarian
1549:
which recounts the history of Śrīnāthajī from the svarūpa's appearance on Govardhan hill until the removal to Nathadwara in 1672. Harirāy's authorship of this text is doubted, and the current text may only date to the 19th century. The
1799:, or Kr̥ṣṇa as Cow-protector. In the Pushtimarg, sevā is the unselfish worship of a svarūpa, under the doctrine that the svarūpa is sentient and appreciates refined food, clothing, and the arts. The themes of the sevā are based on the
1833:
s, through which a devotee experiences the unselfish love for Kr̥ṣṇa. Sevā occurs privately at the home, but also an important aspect is communal sevā in a havelī. In the Puṣṭimārga the icons of Kr̥ṣṇa are installed not in temples
1385:, meditation, and yoga had limited value. The school rejects ascetic lifestyle and cherishes householder lifestyle, wherein the followers see themselves as participants and companions of Krishna, and their daily life as an ongoing
1581:, a Gujarati poem by Gopāḷdās (a devotee of Viṭṭhalanātha) composed before 1577 that praises the family of Vallabha, and was one of the earliest to establish the divinity of Vallabha, Viṭṭhalanātha, and their descendants.
1263:
In the 20th century, the Pushtimarg prospered thanks to the acquired affluence of some of its members, primarily Gujarati merchants. The Gujarati diaspora led to the foundation of important Pushtimarg centers in the
1109:
and instituted the formal sevā of the deity. He adopted the houshoulder form of life and had two sons, Gopīnātha and Viṭṭhalanātha. In Vijayanagara he won a religious debate and was awarded the title ācārya of the
2053:
to survive. They are sung only by lay Gujarati devotees, particularly women, and are not part of the formal temple Braj liturgy. The authors of dhoḷs are generally not well known in literary circles except for
1931:. Vātsalya bhāva treats Kr̥ṣṇa as if he were a child and the devotee his caring mother or father. Specifically, devotees aim to model Yashoda, imparting tender love and concern to Krishna. This
1101:
from Kr̥ṣṇa which was to be used to clean the faults of a human soul. He first bestowed the mantra on Dāmodardās Harsānī who would become the first member of the Puṣṭimārga. When he went to
1016:
philosophy of Vallabha. According to this philosophy, Krishna is considered the supreme deity and the source of everything. The human soul is believed to be imbued with Krishna's
2261:
Mallison, Francoise (1994). "Early Kr̥ṣṇa Bhakti in Gujarat: The Evidence of Old Gujarati Texts Recently Brought to Light". In Entwistle, Alan W.; Mallison, Francoise (eds.).
3159:
1807:. Based on the līlā, appropriate pure and high quality food and clothing are offered to the svarūpa. The svarūpa is entertained by singers and poets, with paintings called
1097:
family in South India. He received a traditional education in Sanskrit scriptures and was precocious student. In 1494, he had a vision in which he acquired the
1307:
According to Vallabha, the society of his time was ridden with ills such as bloodshed, barbarians, foreigners, the departing of gods from temples, an impure
1771:, Sindh). Tulasīdāsa was an adopted son of Viṭṭhalanātha, and the svarūpa in his descendants' possession is of less significance than the other svarūpas.
1618:
from Kr̥ṣṇa one night in Gokula. The next morning Vallabha administered the mantra to Damodaradāsa Harasānī, who would become the first member of the
1351:
himself. In this philosophy Kr̥ṣṇa as Brahman is considered the supreme and sole being, and that Brahma, Śiva, and Viṣṇu are his limited avatāras.
1370:
out of ignorance is granted solely through the grace of Kr̥ṣṇa who may have seemingly unknowlable reasoning. He states in Śuddhādvaita philosophy
1288:
include those of great wealth, they as well do not draw attention to themselves. The Puṣṭimārga does not actively seek converts in modern times.
896:
1255:
The tenure of tilakāyat Govardhanalāl (tilkāyat from 1876 to 1934) is often described as the "golden age" of both Nathdwara and the Puṣṭimārga.
1378:
regardless of sectarian membership in the Puṣṭimārga or conduction of sevā, as it is granted rather solely through Kr̥ṣṇa's independent will.
3010:
Mallison, Françoise (1996). Shah, J.B.; Kansara, N.M. (eds.). "Puṣṭimārgī Poetry in Gujarati: The Lord of Braj Travelled to Gujarat Twice".
1331:, stating that the world was a manifestation of the Supreme Absolute and could not be tainted, nor could it change. According to Vallabha,
2770:
Barz, Richard (2018). "Vallabha Sampradāya/Puṣṭimārga". In Jacobsen, Knut A.; Basu, Helene; Malinar, Angelika; Narayanan, Vasudha (eds.).
1502:
s served as hagiographies about Vallabha, Viṭṭhalanātha, and their disciples that could educate everyday devotees in Puṣṭimārga doctrine.
3407:
1939:
through providing toys and blankets, and cooling Krishna's meals before serving them. Madhura bhāva places the devotee in the role of a
1534:
exists in two recensions, one without commentary and one with commentary written by Harirāy. The recension with commentary is called the
3219:
1525:
text) details accounts of 84 Vaiṣṇava devotees of the Puṣṭimārga who were the disciples of Vallabhācārya. Complementing the text is the
1024:, a practice in which his idols are served and entertained with food, drink, music, and art, recreating his daily routine as a youth in
2891:
Arney, Paul (2007). "The Bade Shikshapatra: A Vallabhite Guide to the Worship of Krishna's Divine Images". In Bryant, Edwin F. (ed.).
1031:
The followers of this tradition are known as Pushtimargis or Pushtimargiya Vaishnavas. This sect is prominent in the Indian states of
844:
3412:
2967:
Pauwels, Heidi; Bachrach, Emilia (July 2018). "Aurangzeb as Iconoclast? Vaishnava Accounts of the Krishna images' Exodus from Braj".
849:
54:
3417:
1974:
of Vallabhacharya, 28 of his son Viththalanath Gusainji and 30 of his seven grandsons. They mark public events in their lives.
3321:
3213:
3188:
3093:
2865:
2819:
2751:
2615:
2320:
2293:
2150:
2120:
956:
2245:
2041:
devotional poetry and kīrtans are revered in the sect. According to sectarian sources the eight poets were Kumbhanadāsa,
2184:
1170:
Viṭṭhalanātha's sons continued successfully obtaining patronage of the sect from Mughal emperors. Viṭṭhalanātha's son
72:
2215:
2954:
Reading the Medieval in the Modern: The Living Tradition of Hagiography in the Vallabh Sect of Contemporary Gujarat
1498:
tradition is Vallabha's grandson Gokulnāth (1552–1641) and Gokulnāth's grandnephew Harirāy (1590–1715). The prose
997:(1479–1531) and further developed by his descendants, particularly Vitthalanatha. Followers of Pushtimarg worship
3402:
1209:
where they were welcomed by the kings and granted refuge. In Braj, the Jāṭ rebellion under the reign of emperor
2743:
Seeing Krishna in America: The Hindu Bhakti Tradition of Vallabhacharyaji in India and Its Movement to the West
3314:
Seeing Krishna in America: The Hindu Bhakti Tradition of Vallabhacharya in India and Its Movement to the West.
1744:, and are the custodians of Śrī Nāthajī. The tilakāyat is considered the highest authority in the Puṣṭimārga.
3205:
Seeing Krishna in America: The Hindu Bhakti Tradition of Vallabhacharya in India and Its Movement to the West
2112:
Seeing Krishna in America: The Hindu Bhakti Tradition of Vallabhacharya in India and Its Movement to the West
1643:. The mantra and initiation is always and may only be performed by the direct male descendants of Vallabha.
1538:
version and generally contains more episodes but is more concise than the recension without commentary. The
1315:, and the prevalence of greed, hypocrisy, and impurity. In response, Vallabha formulated the philosophy of
1842:. The havelī is considered to be the private dwelling of Kr̥ṣṇa and entrance is only granted at appointed
1614:(soul) lie only with the direct male descendants of Vallabhācārya. According to Vallabha, he received the
1020:, and spiritual liberation is thought to result from Krishna's grace. The sect worships Krishna through
46:
1142:
215:
17:
1566:
recounts information about the followers of Vallabha and Viṭṭhalanātha, and Viṭṭhalanātha has his own
3345:
Creating a Community of Grace: A History of the Puṣṭi Mārga in Northern and Western India (1493-1905)
3282:
Mallison, Françoise (1986). "Les chants dhoḷa au gujarāt et leur usage pour la dévotion vallabhite".
1446:
1425:
949:
609:
2073:
There is a succession dispute among the descendants of Yadunātha over the primacy of their svarūpas.
3133:
The Rāsa Māna ke Pada of Kevalarāma: A Medieval Hindi Text of the Eighth Gaddī of the Vallabha Sect
1437:
are. Vallabha composed many philosophical and devotional books during his lifetime which includes:
547:
1542:
was more likely composed by Harirāy's disciples and was completed at the end of the 17th century.
3367:
1403:
Illustrated 1702 manuscript of Caurāsī Vaiṣṇavana kī Vārtā. Painting dates to early 19th century.
1242:
562:
2176:
1763:
The eighth house was founded by Tulasīdāsa aka Lālajī, whose descendants hold Śrī Gopināthajī (
2845:
Bhatt, Govindlal Hargovind (2001) . "The School of Vallabha". In Bhattacharya, Haridas (ed.).
1189:
from a Shaiva-Tantric ascetic named Jadrup who exerted significant influence over the emperor
3269:
The Liturgical Music of the Puṣṭi Mārg of India: An Embryonic Form of the Classical Tradition
3203:
1465:, a text interpreting existing Hindu scriptures through Vallabha's philosophy of Śuddhādvaita
1381:
Vallabha stated that religious disciplines that focused on Vedic sacrifices, temple rituals,
1312:
854:
517:
1683:
1651:
1311:, the presence of heterodox communities, ineffective religious rites, disappearance of the
1001:
and engage in devotional practices centered around the youthful Krishna as depicted in the
942:
594:
100:
3135:(PhD thesis). University of London School of Oriental and African Studies. p. 35, 70.
2285:
495:
8:
1996:
1626:
Kr̥ṣṇa, after which Vallabha would begin the spiritual education on doctrines and texts.
1327:, which he called Maryādā Mārga or Path of Limitations. Vallabha rejected the concept of
1151:
891:
724:
3050:(PhD thesis). School of Oriental and African Studies, University of London. p. 100.
2217:
41 [i.e. Ikatālīsa] baṛe śikshāpatra: mūḷa śloka, ślokārtha, evaṃ vyākhyā sahita
2024:
2925:
and the Hagiography of the Puṣṭimārg". In Callewaert, Winand M.; Snell, Rupert (eds.).
2170:
1968:
1413:
1234:
874:
739:
734:
694:
644:
567:
1482:, sixteen treatises on important facets of Śuddhādvaita and theology of the Puṣṭimārga
3317:
3209:
2747:
2316:
2289:
2241:
2180:
2146:
2116:
1779:
1740:
They eldest gosvāmi of the First House (descendants of Giridhara) holds the title of
1064:
928:
729:
719:
699:
689:
679:
674:
542:
505:
3291:
1704:
1002:
599:
532:
485:
435:
356:
85:
2096:
2741:
2310:
2278:
2235:
2201:
2140:
2110:
1768:
1673:
1606:. The absolute and exclusive rights to grant this mantra, in order to remove the
1382:
1320:
1238:
804:
669:
479:
440:
411:
296:
1237:, in which a mahārājā from Surat named Jadunath Brizratanji sued the journalist
1230:
According to Pocock, the Pushtimarg was at its height in the late 19th century.
2020:
2004:
1796:
1679:
Govindarāya, whose descendants hold Śrī Viṭṭhalanāthajī (Nāthadvāra, Rajasthan)
1602:
The formal initiation into the Pushtimarg is through the administration of the
1478:
1273:
1217:
1121:
1102:
1090:
1085:
1056:
1006:
779:
744:
684:
475:
343:
237:
3328:
The Path of Grace: Social Organization and Temple Worship in a Vaishnava Sect.
1399:
1324:
3396:
3063:
Visions of Grace: Svarūpa Imagery and Veneration in the Puṣṭimārga Sampradāya
2000:
1419:
1316:
1302:
1265:
1137:
1105:
he declared that the stone being worshipped as Devadamana was the svarūpa of
1052:
1013:
794:
489:
445:
430:
386:
272:
257:
3368:
shodash-granths-by-vallabhaacharya shodash-granths-by-vallabhaacharya (1550)
3330:
By Peter Bennett. Delhi: Hindustan Publishing Corporation, 1993. xi, 230 pp.
3295:
1959:
1860:, the awakening of the svarūpa in the morning and serving of light breakfast
1407:
Vallabha accepts four prior works as the major bases for his doctrines: the
1355:
alone. Such people who were admitted into the Path of Grace or Puṣṭi Mārga.
2715:
Mind, Body, and Wealth: A Study of Belief and Practice in an Indian Village
1721:
Ghanaśyāma, whose descendants hold Śrī Madanamohanajī (Kāmabana, Rajasthan)
1308:
1246:
1044:
1017:
809:
754:
639:
619:
499:
450:
416:
3048:
Temple Organisation and Worship Among the Puṣṭimārgīya-Vaiṣṇavas of Ujjain
1878:, the main meal of the day, with the svarūpa being put to sleep afterwards
3160:"In Nanda Baba's House: The Devotional Experience in Pushti Marg Temples"
2038:
1693:
1562:(post early 18th century) describes Vallabha's travels around India. The
1487:
1281:
1221:
Nandmahotsava pichvai from c. 1900 with āratī performed by Govardhanalāl.
1175:
1171:
1111:
986:
918:
839:
834:
829:
799:
789:
759:
624:
537:
455:
393:
380:
232:
163:
108:
1117:
1071:
is the main shrine of Pushtimarg, with its origins dating back to 1669.
2263:
Studies in South Asian Devotional Literature: Research Papers 1981-1991
1186:
1106:
923:
886:
859:
614:
604:
509:
375:
370:
267:
195:
90:
3372:
1982:
1844:
1672:), Śrī Navanītapriyajī (Nāthadvāra, Rajasthan), and Śrī Mathureśajī, (
1594:
1764:
1669:
1665:
1328:
1277:
1210:
1125:
1068:
1032:
913:
903:
864:
784:
749:
704:
659:
654:
634:
406:
247:
242:
185:
3271:(Phd thesis). University of California Los Angeles. p. 197-205.
1655:
19th century print of almost all major svarūpas (missing Bālakr̥ṣṇa)
3244:] (in Hindi) (2nd ed.). Hindī Sāhitya Sammelan. p. 1.
3242:
The Eight Poets and the Vallabha sampradāya (An Explorative Study)
1947:
s in the nighttime. Sakhya bhāva places the devotee in the role of
1808:
1757:
1687:
1206:
1190:
1040:
994:
990:
869:
774:
769:
709:
664:
557:
552:
400:
205:
3065:(Master of Arts thesis). The Ohio State University. p. 45-46.
1943:(cowherd-girl of Braj) who take part in the love-play of Kr̥ṣṇa's
1507:
3235:
Aṣṭachāpa aura Vallabha-Sampradāya (eka Gaveṣaṇātmaka Adhyayana)
2670:
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1715:
1511:
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1348:
1332:
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around the world. The followers in Gujarat usually belong to the
1036:
998:
764:
714:
585:
572:
423:
333:
316:
311:
291:
277:
210:
139:
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2603:
2099:, Encyclopaedia Britannica, Matt Stefon and Wendy Doniger (2015)
1821:
Through sevā, members of the sampradāya are meant to experience
1359:
1021:
2590:
2588:
2586:
2042:
2030:
1902:, the putting to sleep of the svarūpa and closing of the havelī
1753:
1725:
The nine listed svarūpas in Puṣṭimārga theology are considered
1269:
1197:
Bālakr̥ṣṇa, resulting the exodus of both Houses out of Braj to
1179:
1048:
908:
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338:
328:
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262:
252:
190:
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135:
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2007:. On the festival days the sevā is designed to match with the
1991:
In the Puṣṭimārga, several festivals are celebrated including
1783:
19th century photograph of a group of Vallabhacharya maharajas
1733:(having been offered sevā by Vallabha and Viṭṭhalanātha), and
1545:
Harirāy is also the attributed author of the Braj Bhasha text
1429:. However, in practice the Vedas are not studied, whereas the
3387:
3018:. Ahmedabad: Lalbhai Dalpatbhai Institute of Indology: 24–31.
2956:(PhD thesis). The University of Texas at Austin. p. 127.
2847:
The Cultural Heritage of India: Volume III - The Philosophies
2634:
2600:
1711:
1697:
1408:
1202:
1201:, Gujarat. The Third House eventually moved to the region of
1198:
1183:
629:
365:
306:
220:
175:
3378:
Official website of the main seat of Pushtimarg at Nathdwara
3248:
2694:
2583:
2471:
2308:
1252:
negatively by Western scholars until the late 20th century.
2237:
Culture of a Sacred Town: A Sociological Study of Nathdwara
1992:
1025:
982:
879:
301:
200:
143:
3377:
3100:
3081:
2849:. Ramakrishna Mission Institute of Calcutta. p. 348.
2797:
2795:
2793:
1963:
Birthplace of Vallabhacharya, Prakatya Baithak, Champaran
1703:
Raghunātha, whose descendants hold Śrī Gokulacandramājī (
3029:
3027:
3025:
2979:
2853:
2778:
2556:
2554:
2552:
2550:
2548:
2546:
2495:
2459:
2447:
2401:
2399:
1646:
2927:
According to Tradition: Hagiographical Writing in India
2682:
2658:
2646:
2622:
2519:
2507:
2483:
2435:
2790:
2573:
2571:
2569:
1803:
s ("pastimes" or "play") of Kr̥ṣṇa as depicted in the
1747:
3338:(3rd ed.). Munshiram Manoharlal. pp. 54–55.
3176:
3139:
3022:
2807:
2543:
2423:
2396:
2384:
2372:
2220:(in Hindi). Śrī Vaishṇava Mitra Maṇḍala. p. 297.
2362:
2360:
2358:
2356:
2354:
2352:
1752:
Yadunātha's descendants also hold Śrī Kalyāṇarāijī (
1710:
Yadunātha, whose descendants hold Śrī Bālakr̥ṣṇajī (
1174:
authored many texts in Sanskrit and particularly in
3201:
3112:
3069:
2991:
2739:
2721:
2566:
2531:
2350:
2348:
2346:
2344:
2342:
2340:
2338:
2336:
2334:
2332:
2108:
27:
Vaishnava tradition of Hinduism founded by Vallabha
3238:अष्टछाप और वल्लभ-सम्प्रदाय (एक गवेषणात्मक अध्ययन)
2933:
2872:
2826:
2411:
2277:
2164:
2162:
1795:periods are meant to portray a day in the life of
993:. It was established in the early 16th century by
2302:
2280:Merriam-Webster's Encyclopedia of World Religions
1866:, the adornment of apprioriate attire for the day
3394:
2329:
2233:
2134:
2132:
2102:
2092:
2090:
1589:
3347:(Thesis). University of Ottawa. p. 98-106.
2966:
2905:
2265:. École Française d'Extrême-Orient. p. 51.
2159:
2138:
1664:Giridhara, whose descendants hold Śrī Nāthajī (
49:for grammar, style, cohesion, tone, or spelling
3284:Bulletin de l'École Française d'Extrême-Orient
3195:
2029:Music plays a key role in sevā in the form of
1814:being placed in the background to enhance the
3092:sfn error: no target: CITEREFRichardson2014 (
2864:sfn error: no target: CITEREFRichardson2014 (
2275:
2240:. Popular Prakashan. pp. 21–22, 34, 37.
2172:The Illustrated Encyclopedia of Hinduism: N-Z
2145:. Oxford University Press. pp. 477–484.
2129:
2087:
950:
1696:, whose descendants hold Śrī Gokulanāthajī (
1358:The purpose of this tradition is to perform
1514:, to whom texts are by default attributed.
3087:
2859:
2168:
1258:
957:
943:
117:
3351:
3254:
3130:
3106:
2985:
2975:(3). Cambridge University Press: 489–492.
2784:
2700:
2676:
2640:
2614:sfn error: no target: CITEREFBennet1983 (
2594:
2501:
2465:
1558:describe the life of Vallabha, while the
73:Learn how and when to remove this message
3281:
3009:
2951:
2260:
2213:
1981:
1958:
1896:, the evening worship with lighted lamps
1778:
1650:
1593:
1398:
1216:
1205:in Rajasthan due to the invasion of the
1165:
1141:
1116:
84:
3373:Pustimarg Sahitya by Mota Mandir Mumbai
3187:sfn error: no target: CITEREFBarz1991 (
3045:
2895:. Oxford University Press. p. 532.
2818:sfn error: no target: CITEREFBarz1967 (
2772:Brill's Encyclopedia of Hinduism Online
2309:Constance Jones; James D. Ryan (2006).
2037:, or group of eight poets who composed
14:
3395:
2712:
2609:
2229:
2227:
2193:
1884:, the awakening from the afternoon nap
1486:Later figures authored prose texts in
1245:, was widely publicized. In the paper
3232:
3202:E. Allen Richardson (8 August 2014).
3118:
3060:
2916:
2914:
2890:
2844:
2765:
2763:
2269:
1647:Houses and Svarūpas in the Puṣtimārga
977:(Path of Nourishing, Flourishing) or
3342:
3333:
3316:Jefferson: McFarland, 2014. 240 pp.
3222:from the original on 24 August 2017.
3182:
3145:
3075:
3033:
2997:
2969:Journal of the Royal Asiatic Society
2939:
2920:
2878:
2832:
2813:
2801:
2769:
2727:
2688:
2664:
2652:
2628:
2577:
2560:
2537:
2525:
2513:
2489:
2477:
2453:
2441:
2429:
2417:
2405:
2390:
2378:
2366:
2202:Anthropology Faculty Publications 29
29:
3157:
2224:
1748:Other svarūpas and the eighth house
24:
3408:Krishnaite Vaishnava denominations
3354:Braj: Center of Krishna Pilgrimage
2911:
2760:
1756:, Gujarat) and Śrī Mukundarāyajī (
25:
3429:
3361:
1851:
1682:Bālakr̥ṣṇa, who descendants hold
3413:Sects that require vegetarianism
3336:The Bhakti Sect of Vallabhācārya
1872:, the grazing of cows in pasture
1737:(nine receptacles of treasure).
1146:Viṭṭhalanātha and his seven sons
1131:
1012:The Pushtimarg sect follows the
34:
3275:
3260:
3226:
3151:
3124:
3054:
3039:
3003:
2960:
2945:
2884:
2838:
2733:
2717:. Basil Blackwell. p. 114.
2706:
2067:
1767:, Uttar Pradesh, until 1947 at
1540:Do Sau Bāvan Vaiṣṇavan kī Vārtā
1527:Do Sau Bāvan Vaiṣṇavan kī Vārtā
1347:), and manifests completely as
1296:
1241:on the charges of libel in the
1225:
1124:discovers Sri Nathji, at Mount
3266:
2315:. Infobase. pp. 475–477.
2254:
2207:
1577:Another important text is the
1556:Śrī Ācāryajī ke Prākaṭya Vārta
1455:, a partial commentary on the
1444:, a partial commentary on the
13:
1:
3418:1500s establishments in India
3208:. McFarland. pp. 31–33.
2175:. Rosen Publishing. pp.
2115:. McFarland. pp. 12–21.
2080:
1954:
1911:There are four main types of
1590:Brahmsambandha and Initiation
1547:Śrī Nāthajī Prākaṭya kī Vārtā
1494:genre. The progenitor of the
1469:Tattvārthadīpanibandhaprakāśa
1291:
1039:, as well as in its regional
3356:. Groningen: Egbert Forsten.
3046:Bennett, Peter John (1983).
2740:E. Allen Richardson (2014).
2169:Lochtefeld, James G (2002).
2109:E. Allen Richardson (2014).
1977:
1890:, the light afternoon dinner
1584:
89:Shrinathji (at center) with
7:
3352:Entwistle, Alan W. (1987).
3131:Entwistle, Alan W. (1982).
3061:Desai, Andur Vijay (2011).
2906:Pauwels & Bachrach 2018
2284:. Merriam-Webster. p.
1825:in order to understand the
1079:
10:
3434:
3388:Encyclopedia on Pushtimarg
3306:
3233:Gupta, Dīnadayālu (1970).
2923:Caurāsī Vaiṣṇavan kī Vārtā
2018:
1966:
1532:Caurāsī Vaiṣṇavan kī Vārtā
1519:Caurāsī Vaiṣṇavan kī Vārtā
1300:
1135:
1083:
1074:
2952:Bachrach, Emilia (2014).
2234:Jindel, Rajendra (1976).
1818:("emotion") of the sevā.
3237:
2921:Barz, R.K. (1994). "The
2312:Encyclopedia of Hinduism
2139:Edwin F. Bryant (2007).
2060:
2014:
1906:
1829:("essence") of Kr̥ṣṇa's
1632:śrī kr̥ṣṇaḥ śaraṇam mama
1394:
3334:Barz, Richard (1992) .
3296:10.3406/befeo.1986.1701
2679:, p. 178, 183-184.
2480:, p. 119, 134-138.
1774:
1335:consists of existence (
1319:, in opposition to the
1259:20th and 21st centuries
1243:Supreme Court of Bombay
1093:was born into a Telugu
3403:Bhakti-era Hindu sects
3343:Saha, Shandip (2004).
2929:. Harrassowitz Verlag.
2612:, p. 99-104, 127.
2276:Wendy Doniger (1999).
1988:
1964:
1927:, and most imortantly
1784:
1656:
1616:Brahmasambandha mantra
1604:Brahmasambandha mantra
1599:
1473:Tattvārthadīpanibandha
1471:, a commentary on the
1463:Tattvārthadīpanibandha
1404:
1374:may be granted to any
1222:
1147:
1128:
1099:Brahmasambandha mantra
1005:, and the pastimes of
93:
3312:E. Allen Richardson.
2893:Krishna: A Sourcebook
2713:Pocock, D.F. (1973).
2142:Krishna: A Sourcebook
1985:
1962:
1935:manifests in acts of
1782:
1654:
1597:
1402:
1220:
1166:Later history in Braj
1145:
1120:
1112:Viṣṇusvāmi sampradāya
88:
3383:Shrinathji Nathdwara
3164:publishing.cdlib.org
2204:, Adelphi University
2643:, p. 173, 178.
2456:, p. 120, 135.
1838:) but in mansions (
1598:Vallabhachari tilak
979:Vallabha Sampradāya
725:Satyabhinava Tirtha
3257:, p. 165-166.
2703:, p. 183-184.
2691:, p. 175-180.
2667:, p. 137-138.
2655:, p. 136-137.
2631:, p. 128-134.
2597:, p. 162-163.
2528:, p. 122-125.
2516:, p. 121-122.
2492:, p. 235-248.
2444:, p. 107-113.
1989:
1969:Pushtimarg Baithak
1965:
1785:
1760:, Uttar Pradesh).
1684:Śrī Dvārakānāthajī
1657:
1600:
1521:(the most notable
1405:
1339:), consciousness (
1235:Maharaj Libel Case
1223:
1148:
1129:
823:Related traditions
740:Satyadhyana Tirtha
735:Satyadharma Tirtha
695:Raghavendra Tirtha
645:Manavala Mamunigal
568:Vaishnava-Sahajiya
94:
53:You can assist by
3322:978-0-7864-5973-5
3215:978-1-4766-1596-7
2804:, p. 98-106.
2753:978-1-4766-1596-7
2322:978-0-8160-7564-5
2295:978-0-87779-044-0
2214:Harirāya (1972).
2152:978-0-19-972431-4
2122:978-1-4766-1596-7
1997:Kr̥ṣṇa Janmāṣṭamī
1536:Tīn Janma kī Līlā
1512:Puranic tradition
1065:Shrinathji Temple
967:
966:
730:Satyabodha Tirtha
720:Satyanatha Tirtha
690:Raghuttama Tirtha
680:Pillai Lokacharya
675:Padmanabha Tirtha
587:Teachers—acharyas
518:Acintyabhedabheda
157:Important deities
83:
82:
75:
16:(Redirected from
3425:
3357:
3348:
3339:
3300:
3299:
3279:
3273:
3272:
3264:
3258:
3252:
3246:
3245:
3230:
3224:
3223:
3199:
3193:
3192:
3185:, p. 87-91.
3180:
3174:
3173:
3171:
3170:
3158:Bennett, Peter.
3155:
3149:
3148:, p. 47-49.
3143:
3137:
3136:
3128:
3122:
3116:
3110:
3109:, p. 46,48.
3104:
3098:
3097:
3085:
3079:
3073:
3067:
3066:
3058:
3052:
3051:
3043:
3037:
3036:, p. 17-20.
3031:
3020:
3019:
3007:
3001:
2995:
2989:
2983:
2977:
2976:
2971:. Third Series.
2964:
2958:
2957:
2949:
2943:
2937:
2931:
2930:
2918:
2909:
2903:
2897:
2896:
2888:
2882:
2876:
2870:
2869:
2857:
2851:
2850:
2842:
2836:
2830:
2824:
2823:
2816:, p. 63-65.
2811:
2805:
2799:
2788:
2782:
2776:
2775:
2767:
2758:
2757:
2737:
2731:
2725:
2719:
2718:
2710:
2704:
2698:
2692:
2686:
2680:
2674:
2668:
2662:
2656:
2650:
2644:
2638:
2632:
2626:
2620:
2619:
2607:
2598:
2592:
2581:
2575:
2564:
2563:, p. 54-55.
2558:
2541:
2535:
2529:
2523:
2517:
2511:
2505:
2499:
2493:
2487:
2481:
2475:
2469:
2463:
2457:
2451:
2445:
2439:
2433:
2432:, p. 43-45.
2427:
2421:
2415:
2409:
2408:, p. 28-29.
2403:
2394:
2393:, p. 26-27.
2388:
2382:
2381:, p. 25-26.
2376:
2370:
2364:
2327:
2326:
2306:
2300:
2299:
2283:
2273:
2267:
2266:
2258:
2252:
2251:
2247:978-8-17154-0402
2231:
2222:
2221:
2211:
2205:
2197:
2191:
2190:
2166:
2157:
2156:
2136:
2127:
2126:
2106:
2100:
2094:
2074:
2071:
2011:of the holiday.
1805:Bhāgavata Purāṇa
1700:, Uttar Pradesh)
1610:s (faults) of a
1572:Baiṭhaka Caritra
1560:Baiṭhaka Caritra
1447:Bhāgavata Purāṇa
1435:Bhāgavata Purāṇa
1426:Bhāgavata Purāṇa
1003:Bhagavata Purana
973:, also known as
959:
952:
945:
824:
588:
533:Ekasarana Dharma
470:
359:
158:
130:
121:
111:
96:
95:
78:
71:
67:
64:
58:
38:
37:
30:
21:
3433:
3432:
3428:
3427:
3426:
3424:
3423:
3422:
3393:
3392:
3364:
3309:
3304:
3303:
3280:
3276:
3265:
3261:
3253:
3249:
3239:
3231:
3227:
3216:
3200:
3196:
3186:
3181:
3177:
3168:
3166:
3156:
3152:
3144:
3140:
3129:
3125:
3117:
3113:
3105:
3101:
3091:
3088:Richardson 2014
3086:
3082:
3074:
3070:
3059:
3055:
3044:
3040:
3032:
3023:
3008:
3004:
2996:
2992:
2984:
2980:
2965:
2961:
2950:
2946:
2938:
2934:
2919:
2912:
2904:
2900:
2889:
2885:
2877:
2873:
2863:
2860:Richardson 2014
2858:
2854:
2843:
2839:
2831:
2827:
2817:
2812:
2808:
2800:
2791:
2783:
2779:
2768:
2761:
2754:
2738:
2734:
2726:
2722:
2711:
2707:
2699:
2695:
2687:
2683:
2675:
2671:
2663:
2659:
2651:
2647:
2639:
2635:
2627:
2623:
2613:
2608:
2601:
2593:
2584:
2576:
2567:
2559:
2544:
2536:
2532:
2524:
2520:
2512:
2508:
2500:
2496:
2488:
2484:
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2452:
2448:
2440:
2436:
2428:
2424:
2416:
2412:
2404:
2397:
2389:
2385:
2377:
2373:
2365:
2330:
2323:
2307:
2303:
2296:
2274:
2270:
2259:
2255:
2248:
2232:
2225:
2212:
2208:
2198:
2194:
2187:
2167:
2160:
2153:
2137:
2130:
2123:
2107:
2103:
2095:
2088:
2083:
2078:
2077:
2072:
2068:
2063:
2027:
2019:Main articles:
2017:
1980:
1971:
1957:
1909:
1854:
1777:
1750:
1649:
1592:
1587:
1397:
1343:), and bliss (ā
1321:Ādvaita Vedānta
1305:
1299:
1294:
1261:
1239:Karsandas Mulji
1228:
1168:
1157:brahmasambandha
1140:
1134:
1088:
1082:
1077:
1007:Govardhana Hill
963:
934:
933:
825:
822:
815:
814:
805:Vadiraja Tirtha
670:Srinivasacharya
590:
586:
578:
577:
480:Vishishtadvaita
471:
468:
461:
460:
412:Divya Prabandha
361:
358:Holy scriptures
357:
349:
348:
159:
156:
149:
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131:
128:
109:
79:
68:
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39:
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3370:
3363:
3362:External links
3360:
3359:
3358:
3349:
3340:
3331:
3325:
3308:
3305:
3302:
3301:
3274:
3259:
3255:Entwistle 1987
3247:
3225:
3214:
3194:
3175:
3150:
3138:
3123:
3111:
3107:Entwistle 1982
3099:
3090:, p. 195.
3080:
3078:, p. 329.
3068:
3053:
3038:
3021:
3002:
3000:, p. 103.
2990:
2988:, p. 263.
2986:Entwistle 1987
2978:
2959:
2944:
2932:
2910:
2908:, p. 489.
2898:
2883:
2871:
2852:
2837:
2825:
2806:
2789:
2787:, p. 224.
2785:Entwistle 1987
2777:
2759:
2752:
2732:
2730:, p. 313.
2720:
2705:
2701:Entwistle 1987
2693:
2681:
2677:Entwistle 1987
2669:
2657:
2645:
2641:Entwistle 1987
2633:
2621:
2599:
2595:Entwistle 1987
2582:
2580:, p. 122.
2565:
2542:
2540:, p. 126.
2530:
2518:
2506:
2504:, p. 162.
2502:Entwistle 1987
2494:
2482:
2470:
2468:, p. 153.
2466:Entwistle 1987
2458:
2446:
2434:
2422:
2410:
2395:
2383:
2371:
2328:
2321:
2301:
2294:
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2223:
2206:
2192:
2186:978-0823931804
2185:
2158:
2151:
2128:
2121:
2101:
2097:Vallabhacharya
2085:
2084:
2082:
2079:
2076:
2075:
2065:
2064:
2062:
2059:
2021:Haveli Sangeet
2016:
2013:
1979:
1976:
1967:Main article:
1956:
1953:
1908:
1905:
1904:
1903:
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1891:
1885:
1879:
1873:
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1861:
1853:
1852:Daily Darśanas
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1773:
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1301:Main article:
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33:
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3134:
3127:
3121:, p. 46.
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3017:
3013:
3006:
2999:
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2987:
2982:
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2948:
2942:, p. 19.
2941:
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2917:
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2907:
2902:
2894:
2887:
2881:, p. 44.
2880:
2875:
2867:
2862:, p. 23.
2861:
2856:
2848:
2841:
2835:, p. 61.
2834:
2829:
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2803:
2798:
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2755:
2749:
2746:. McFarland.
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2486:
2479:
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2467:
2462:
2455:
2450:
2443:
2438:
2431:
2426:
2420:, p. 38.
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2012:
2010:
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1994:
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1797:Kr̥ṣṇa Gopāla
1794:
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1781:
1772:
1770:
1766:
1761:
1759:
1755:
1745:
1743:
1738:
1736:
1732:
1731:sevya-svarūpa
1729:(self-born),
1728:
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1579:Vallabhākhyān
1575:
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1479:Ṣoḍaśagrantha
1476:
1474:
1470:
1467:
1464:
1461:
1459:of Bādarāyaṇa
1458:
1454:
1451:
1449:
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1432:
1431:Bhagavad Gītā
1428:
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1414:Bhagavad Gītā
1410:
1401:
1392:
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1379:
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1369:
1366:or lifting a
1365:
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1303:Shuddhadvaita
1289:
1285:
1283:
1279:
1275:
1271:
1267:
1266:United States
1256:
1253:
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1248:Satya Prakāśa
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1173:
1163:
1161:
1158:
1153:
1150:In 1540, the
1144:
1139:
1138:Vitthalanatha
1132:Viṭṭhalanātha
1127:
1123:
1119:
1115:
1113:
1108:
1104:
1100:
1096:
1092:
1087:
1072:
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1066:
1062:
1061:Kanabi Paṭela
1058:
1054:
1050:
1046:
1042:
1038:
1034:
1029:
1027:
1023:
1019:
1015:
1014:Shuddhadvaita
1010:
1008:
1004:
1000:
996:
992:
989:tradition of
988:
984:
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795:Viṭṭhalanātha
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387:Bhagavad Gita
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258:Nara-Narayana
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129:Supreme deity
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43:This article
41:
32:
31:
19:
3353:
3344:
3335:
3327:
3313:
3287:
3283:
3277:
3268:
3262:
3250:
3241:
3234:
3228:
3204:
3197:
3178:
3167:. Retrieved
3163:
3153:
3141:
3132:
3126:
3114:
3102:
3083:
3071:
3062:
3056:
3047:
3041:
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3011:
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2972:
2968:
2962:
2953:
2947:
2935:
2926:
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2874:
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2846:
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2809:
2780:
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2714:
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2696:
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2262:
2256:
2236:
2216:
2209:
2195:
2171:
2141:
2111:
2104:
2069:
2051:
2047:
2034:
2028:
2008:
1990:
1972:
1948:
1944:
1940:
1936:
1932:
1928:
1924:
1920:
1916:
1912:
1910:
1899:
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1839:
1835:
1830:
1826:
1822:
1820:
1815:
1809:
1804:
1800:
1792:
1788:
1786:
1769:Ḍerāgāzīkhāṁ
1762:
1751:
1741:
1739:
1734:
1730:
1726:
1724:
1707:, Rajasthan)
1690:, Rajasthan)
1676:, Rajasthan)
1658:
1640:
1635:
1631:
1628:
1624:
1619:
1615:
1611:
1607:
1603:
1601:
1578:
1576:
1571:
1567:
1563:
1559:
1555:
1551:
1546:
1544:
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1535:
1531:
1526:
1522:
1518:
1516:
1504:
1499:
1495:
1491:
1485:
1477:
1472:
1468:
1462:
1456:
1452:
1445:
1441:
1434:
1430:
1424:
1420:Brahma Sūtra
1418:
1412:
1406:
1386:
1380:
1375:
1371:
1367:
1363:
1357:
1353:
1344:
1340:
1336:
1317:Śuddhādvaita
1313:caste system
1309:Ganges river
1306:
1297:Śuddhādvaita
1286:
1262:
1254:
1247:
1232:
1229:
1226:19th century
1195:
1169:
1159:
1156:
1149:
1098:
1089:
1063:castes. The
1030:
1018:divine light
1011:
978:
974:
970:
968:
865:Jagannathism
810:Yamunacharya
755:Swaminarayan
640:Madhvacharya
620:Jiva Goswami
563:Swaminarayan
525:
500:Dvaitadvaita
490:Śuddhādvaita
417:Gita Govinda
399:
392:
385:
69:
60:
47:copy editing
45:may require
44:
3267:Ho, Meilo.
2610:Bennet 1983
2039:Braj Bhasha
2001:Nāgapañcamī
1894:Sandhyārati
1694:Gokulanātha
1564:Bhāvasindhu
1530:texts. The
1488:Braj Bhasha
1457:Brahmasūtra
1282:New Zealand
1176:Braj Bhasha
1172:Gokulanātha
1107:Śrī Nāthajī
987:Vaishnavism
985:within the
919:Kabir panth
840:Pancharatra
835:Vaikhanasas
830:Bhagavatism
800:Vyasatirtha
790:Vishnuswami
760:Sripadaraja
600:Chakradhara
538:Mahanubhava
469:Sampradayas
394:Mahabharata
381:Pancharatra
233:Dhanvantari
227:Other forms
164:Dashavatara
110:Vaishnavism
91:Ashtasakhis
3397:Categories
3290:: 79–103.
3169:2024-09-12
3119:Desai 2011
2081:References
1955:Pilgrimage
1787:The daily
1765:Br̥ndābana
1735:nava-nīdhi
1666:Nāthadvāra
1641:sampradāya
1620:sampradāya
1423:, and the
1292:Key Tenets
975:Pushtimarg
971:Puṣṭimārga
924:Dadu panth
887:Pushtimarg
860:Krishnaism
700:Ram Charan
625:Jñāneśvara
615:Jayatirtha
605:Dadu Dayal
510:Tattvavada
376:Vaikhanasa
371:Upanishads
268:Shrinathji
196:Parasurama
55:editing it
18:Pushtimarg
3183:Barz 1991
3146:Barz 1992
3076:Saha 2004
3034:Barz 1992
2998:Barz 1992
2940:Saha 2004
2879:Barz 1994
2833:Barz 1992
2814:Barz 1967
2802:Saha 2004
2728:Saha 2004
2689:Saha 2004
2665:Saha 2004
2653:Saha 2004
2629:Saha 2004
2578:Saha 2004
2561:Barz 1992
2538:Saha 2004
2526:Saha 2004
2514:Saha 2004
2490:Barz 1992
2478:Saha 2004
2454:Saha 2004
2442:Saha 2004
2430:Barz 1992
2418:Barz 1992
2406:Barz 1992
2391:Barz 1992
2379:Barz 1992
2367:Barz 2018
1978:Festivals
1882:Utthāpana
1876:Rājabhoga
1742:tilakāyat
1727:svayambhu
1688:Kāṁkarolī
1670:Rajasthan
1585:Practices
1568:Nijavārta
1552:Nijavārta
1453:Aṇubhāṣya
1442:Subhodinī
1278:Australia
1211:Aurangzeb
1126:Govardhan
1069:Nathdwara
1033:Rajasthan
904:Ramanandi
855:Munitraya
850:Vadakalai
785:Vidyapati
750:Sankardev
705:Ramananda
660:Nathamuni
655:Nammalvar
635:Madhavdev
610:Harivansh
595:Chaitanya
436:Bhagavata
407:Harivamsa
248:Jagannath
243:Hayagriva
186:Narasimha
3220:Archived
3012:Sambodhi
2774:. Brill.
2043:Sūradāsa
2035:aṣṭachāp
2025:Aṣṭachāp
2005:Annakūṭa
1929:vātsalya
1864:Śr̥ṅgāra
1758:Vārāṇasī
1705:Kāmabana
1634:" and a
1207:Marāṭhās
1191:Jahangir
1091:Vallabha
1080:Vallabha
1041:diaspora
995:Vallabha
991:Hinduism
875:Sahajiya
870:Haridasa
845:Tenkalai
775:Vallabha
770:Tulsidas
710:Ramanuja
665:Nimbarka
650:Namadeva
558:Sant Mat
553:Ramsnehi
441:Naradiya
401:Ramayana
285:Consorts
206:Balarama
101:a series
99:Part of
63:May 2023
3307:Sources
2177:539-540
2055:Dayārām
2031:kīrtans
1925:madhura
1858:Maṅgalā
1848:times.
1845:darśana
1840:havelī)
1810:pichvaī
1793:darśana
1716:Gujarat
1510:of the
1490:in the
1388:raslila
1372:uddhāra
1364:uddhāra
1333:Brahman
1325:Śaṅkara
1152:Gauḍiya
1095:Brahmin
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