412:(omen) was defined in antiquity as the carnivorous vulture, especially a prophetic bird. By careful observation of the bird's cries and the way or direction it flew, the augurs attempted to predict the future. They also saw lightning or thunder as omens, sent from Zeus, and observed the direction in which they saw or heard them. Omens represented the divine will and the decisions of the gods, their positioning opposite human endeavors, and were aimed at being understood by sensitive receivers of the time, who brought the divine charisma to become intermediaries, channels between the world of gods and humans. Even since Homeric times, the Greeks paid special attention to these signs: when they saw vultures from the left, another symbol of Zeus, they considered it a bad omen. The cry of a heron or lightning to the right marked positive and promising omen. In the Greek territory, seers also judged good and bad omens from the unwillingness or willingness of a victim to approach the altar and by the state of its offal when slaughtered.
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interpreted the flights of birds to ascertain the will of the gods, in response to specific questions. Their system was complex; for example, while a bird-sign on the left was usually favourable (auspicious) and one on the right unfavourable (inauspicious), the combination of a raven on the right and
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in the 7th century BC. Diviners gained influence by interpreting omens and advising the king, Esarhaddon (681–669 BC), how to avoid some terrible fate. Sometimes the
Assyrian king hid for a while after he put a substitute king on the throne. The court expected that the substitute king would take the
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Many Romans believed that particular words, phrases or incidents might carry prophetic content aimed at particular individuals who witnessed or heard them. Such "private" omens could be accepted, and their benefits secured (or their threat averted) by use of countersigns, or verbal formulas such as
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a crow on the left was favourable. Augurs also studied the behaviour of domesticated, sacred chickens before embarking on important enterprises, such as a senatorial meeting, the passage of a new law, or a battle. These formal "divine consultations" by augurs are known as "taking the auspices".
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on its way to the slaughter. Specialists, known as diviners, variously existed to interpret these omens. They would also use an artificial method, for example, a clay model of a sheep liver, to communicate with their gods in times of crisis. They would expect a binary answer, either yes or no,
463:, with advice from religious experts. Threatening signs could then be officially expiated and the gods placated with the appropriate sacrifice and rituals. The interpretation and expiation of omens that suggested a threat to the State was a serious business. In 217 BC the consul
471:, and yet other omens, before his disaster at Lake Trasimene". Certain natural events, particularly lightning strikes and thunder, could be ominous for the public or state, or only for the individual who saw or heard them. When a thunderclap interrupted his election as consul,
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The observations of omens were recorded into series. Some of them dated back to the first half of the 2nd millennium BC, and these were arranged as conditional statement later (if such and such is the case, then such and such is the result).
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origin, shows various appearances in the sun, the moon, clouds, etc., and indicates the primarily bad omens these appearances foretell. Explanations in
English were added to this manuscript by a nineteenth-century American
493:, heard his daughter say that her dog Persa had died; given the similarity of the names and the death of the dog, he took this as a sign that Perseus would be defeated – which he was. The orator and statesman
497:, though an augur himself, and apparently convinced that in capable hands, it offered a reliable means of foretelling the future, was skeptical of unsolicited, personal omens. He reports the story that
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dated at the latest from the 18th century showed that these divinatory practices were not limited to the royal court, but also played an important role in everyday life of the people.
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is usually devoid of reference to the change's nature, hence being possibly either "good" or "bad", the term is more often used in a foreboding sense, as with the word
182:, often signifying the advent of change. It was commonly believed in ancient times, and still believed by some today, that omens bring divine messages from the gods.
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gave up his candidacy. Thereafter he travelled in an enclosed litter when on important business, to avoid sight of any bad omens that might affect his plans.
459:", any of which could signify that the gods had somehow been angered. The meaning and import of reported prodigies were officially debated and decided by the
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This belief of omens later spread out around the Near East and beyond when clay models of sheep livers used for the diviners to learn the craft was found in
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ex hoc genere sunt, ut diximus, cottana et caricae quaeque conscendendi navem adversus
Parthos omen fecere M. Crasso venales praedicantes voce, Cavneae.
907:"If we are going to accept chance utterances of this kind as omens, we had better look out when we stumble, or break a shoe-string, or sneeze!" Cicero
513:("Beware, don't go!") – and was killed on campaign. Cicero saw these events as merely coincidental; only the credulous could think them ominous. In
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evil consequences of an omen. When they believed the danger was over, they executed the substitute king and the true king resumed the throne.
750:
Beck, David Noel
Freedman ed. ; associate ed. Gary A. Herion, David F. Graf, John David Pleins ; managing ed. Astrid B. (2009).
525:, king of the gods, and Jupiter kicked him down from heaven to earth; Caligula ignored the premonition and was assassinated the next day.
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Lampsas
Giannis, Dictionary of the Ancient World (Lexiko tou Archaiou Kosmou), Vol. I, Athens, Domi Publications, 1984, pp. 43–44.
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favourable or unfavourable. They did these to predict what would happen in the future and to take action to avoid disaster.
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to interpret the will of the gods, again in response to clear and specific proposals. Some omens came in the form of
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Donald
Lateiner, "Signifying Names and Other Ominous Accidental Utterances in Classical Historiography",
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translated it in a 1966 article about the tapestry as "These men wonder at the star".
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The oldest source for this practice in the
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Omens were interpreted by several methods—e.g., liver divination,
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literally means "These ones are looking in wonder at the star".
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took ship for Syria despite the ominous call of a fig-seller –
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2.84: Loeb translation (1923) online at Bill Thayer's site
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Teubner-Mahoff edn. transcribed at Bill Thayer's site
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These omens include natural phenomena, for example an
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Manuscript of the mid-nineteenth century, possibly of
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Perceptions of religious imagery in natural phenomena
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of animals (especially humans) and behaviour of the
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640: – Concurrence of events with no connection
485:("I accept the omen, I hold to it"); the consul
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149:(1493): natural phenomena and unnatural births.
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778:: CS1 maint: multiple names: authors list (
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558:'s appearance in 1066 was recorded on the
439:examined the liver, lungs and entrails of
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127:Learn how and when to remove this message
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252:Relevant discussion may be found on the
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863:: CS1 maint: archived copy as title (
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1527:Russian traditions and superstitions
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829:Greek, Roman, and Byzantine Studies
681: – 1976 film by Richard Donner
467:"disregarded his horse's collapse,
363:Astrological omens were popular in
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2026:Superstitions in Muslim societies
674:Superstitions in Muslim societies
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222:, of otherwise uncertain origin.
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752:The Anchor Yale Bible Dictionary
634: – Roman religious practice
245:relies largely or entirely on a
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1214:Superstition in the Philippines
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2001:Obsessive–compulsive disorder
1758:End-of-the-day betting effect
1522:Ravens of the Tower of London
1438:Barbary macaques in Gibraltar
883:A Companion to Roman Religion
793:Online Etymology Dictionary.
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1625:Seventh son of a seventh son
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934:The Lives of Twelve Caesars
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482:accepit omen, arripuit omen
143:Examples of omens from the
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1698:Auspicious wedding dates
1475:Icelandic magical staves
1287:Puppy pregnancy syndrome
1209:Superstition in Pakistan
1075:Superstition in Ethiopia
1059:Theatrical superstitions
702:. loc.gov. 29 July 2010.
2021:Superstition in Judaism
1542:Spilling water for luck
1532:Superstition in Britain
590:and to some extent the
1790:Four eleven forty-four
1537:Superstition in Serbia
1219:Japanese superstitions
1054:Sailors' superstitions
1049:List of bad luck signs
894:Wardle, D., (Editor),
644:Delusions of reference
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1703:Baseball superstition
1224:Superstition in Korea
1204:Superstition in India
1044:List of lucky symbols
1039:List of superstitions
756:Yale University Press
658: – Solar Eclipse
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32:Omen (disambiguation)
2067:History of astrology
2031:Traditional medicine
1517:Rabbit rabbit rabbit
896:Cicero on Divination
258:improve this article
178:that is believed to
61:improve this article
30:For other uses, see
1840:Maternal impression
1692:Number of the Beast
1463:The Goodman's Croft
1138:Curse of Tippecanoe
936:, Life of Caligula
571:National Geographic
422:Omen (ancient Rome)
180:foretell the future
146:Nuremberg Chronicle
2016:Questionable cause
1986:Magic and religion
1748:Davy Jones' Locker
1512:Powder of sympathy
1183:White lighter myth
943:2021-07-13 at the
916:Historia Naturalis
612:Nativity narrative
582:, solar and lunar
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565:ISTI MIRANT STELLA
487:L Aemilius Paullus
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27:Portent, harbinger
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1890:Sign of the horns
1795:Gambler's conceit
1652:triskaidekaphobia
1644:The Thirteen Club
1548:The Scottish Play
1257:Kuai Kuai culture
1112:Ascalapha odorata
656:Eclipse of Thales
620:Star of Bethlehem
618:after seeing the
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1718:Bread and butter
1648:thirteenth floor
1611:Four-leaf clover
1601:Three on a match
1559:Tycho Brahe days
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1763:Fear of frogs
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1492:Klabautermann
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1487:Kitchen witch
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1448:Blarney Stone
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1397:Vastu shastra
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1158:Groundhog Day
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846:on 2010-06-14
842:
835:
831:, (2005), 49.
830:
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815:
813:
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767:
765:9780300140057
761:
757:
754:. New Haven:
753:
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548:
544:
540:
539:Metonic cycle
536:
535:Eclipse cycle
526:
524:
520:
516:
511:
505:
500:
496:
492:
488:
483:
476:
474:
470:
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462:
458:
454:
453:hermaphrodite
450:
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366:
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346:
344:
340:
337:and his son,
336:
332:
328:
317:
306:
303:
299:
296:
292:
289:
285:
282:
278:
275: –
274:
270:
269:Find sources:
263:
259:
255:
249:
248:
247:single source
243:This section
241:
237:
232:
231:
223:
220:
215:
211:
207:
202:
199:
195:
192:
188:
183:
181:
177:
173:
170:(also called
169:
160:
155:
148:
147:
141:
131:
128:
120:
109:
106:
102:
99:
95:
92:
88:
85:
81:
78: –
77:
73:
72:Find sources:
66:
62:
56:
55:
50:This article
48:
44:
39:
38:
33:
19:
2036:Urban legend
1920:Wishing well
1880:Ship sponsor
1855:Numerophobia
1835:Lock of hair
1782:
1733:Chain letter
1568:
1546:
1479:
1469:Himmelsbrief
1467:
1433:August curse
1417:Yantra cloth
1229:
1188:Witch window
1110:
1012:
984:Superstition
933:
929:
919:
915:
914:. In Pliny,
908:
903:
895:
890:
882:
873:
848:. Retrieved
841:the original
828:
823:
799:. Retrieved
788:
751:
718:. Retrieved
708:
694:
577:
569:
491:King Perseus
477:
469:the chickens
461:Roman senate
455:births, or "
425:
416:Ancient Rome
405:
393:
374:
370:
362:
347:
339:Ashurbanipal
327:Mesopotamian
324:
311:
301:
294:
287:
280:
268:
244:
209:
205:
203:
184:
171:
167:
165:
144:
123:
114:
104:
97:
90:
83:
71:
59:Please help
54:verification
51:
1961:Coincidence
1915:Toi toi toi
1830:Literomancy
1723:Break a leg
1682:Curse of 39
1615:tetraphobia
1554:Troll cross
1443:Bayern-luck
1377:Kuman Thong
1302:Maneki-neko
1297:Kanai Anzen
1282:Pichal Peri
1277:Nazar battu
1163:I'noGo tied
991:Main topics
879:Rüpke, Jörg
713:Princeton.
638:Coincidence
543:Saros cycle
358:Hepatoscopy
354:libanomancy
350:lecanomancy
314:August 2016
216:equivalent
162:missionary.
2057:Divination
2051:Categories
1996:Numerology
1971:Divination
1925:Witch ball
1875:Rainmaking
1778:First-foot
1738:Cramp-ring
1728:Bullroarer
1570:Wolfssegen
1564:Witch post
1458:Cornicello
1382:Palad khik
1362:Pagtatawas
881:(Editor),
850:2010-04-30
686:References
650:Divination
533:See also:
504:"Cauneas!"
457:blood rain
437:Haruspices
335:Esarhaddon
284:newspapers
176:phenomenon
159:Sgaw Karen
117:April 2008
87:newspapers
1946:Apophenia
1910:Threshold
1713:Black cat
1502:Need-fire
1392:Nang Kwak
1342:Albularyo
1327:Feng shui
1322:Fan death
1267:Navaratna
1237:Chhaupadi
1085:Gris-gris
1018:Talismans
918:, 15.83:
774:cite book
610:; in the
592:full moon
580:astrology
529:Astrology
515:Suetonius
473:Marcellus
445:prodigies
377:Boghazkoi
254:talk page
2062:Prophecy
1966:Debunker
1497:Mooncalf
1453:Cimaruta
1407:Jin Chan
1143:Curupira
1128:Carranca
1123:Brujería
1104:Americas
1003:Evil eye
941:Archived
859:cite web
679:The Omen
626:See also
584:eclipses
519:Caligula
191:abnormal
18:Portents
1939:Related
1672:27 Club
1580:General
1317:Omamori
1292:Akabeko
1262:Muhurta
1232:(ghost)
1133:Cooties
801:8 March
720:8 March
606:in the
523:Jupiter
385:Megiddo
365:Assyria
341:in the
298:scholar
210:ominous
187:eclipse
174:) is a
172:portent
101:scholar
1850:Nelson
1426:Europe
1387:Takrut
1347:Barang
1337:Agimat
1242:Churel
1068:Africa
998:Amulet
795:"Omen"
762:
715:"Omen"
632:Augury
600:deaths
596:births
588:comets
547:Comets
545:, and
495:Cicero
432:augurs
409:oionos
387:, and
381:Ugarit
352:, and
300:
293:
286:
279:
273:"Omen"
271:
194:births
103:
96:
89:
82:
76:"Omen"
74:
1865:Penny
1743:Curse
1631:11:11
1367:Pasma
1352:Kulam
1312:Ofuda
1272:Nazar
1230:Bhoot
1173:Susto
1148:Djucu
1090:Sampy
1032:Lists
844:(PDF)
837:(PDF)
616:Jesus
389:Hazor
305:JSTOR
291:books
214:Latin
108:JSTOR
94:books
1810:Jinx
1372:Usog
1357:Lihi
1197:Asia
1178:Veve
1080:Buda
1013:Omen
1008:Luck
865:link
803:2011
780:link
760:ISBN
722:2011
662:Luck
604:Magi
396:Mari
277:news
219:omen
206:omen
168:omen
80:news
1815:Hex
1688:666
426:In
406:An
260:by
166:An
63:by
2053::
1678:39
1668:27
1658:17
1650:,
1646:,
1642:,
1636:13
1613:,
938:57
861:}}
857:{{
811:^
776:}}
772:{{
758:.
730:^
622:.
598:,
562:.
541:,
537:,
451:,
430:,
391:.
383:,
379:,
356:.
345:.
189:,
1694:)
1690:(
1684:)
1680:(
1674:)
1670:(
1664:)
1660:(
1654:)
1638:(
1627:)
1623:(
1621:7
1617:)
1609:(
1607:4
1603:)
1599:(
1597:3
1593:)
1589:(
1587:1
976:e
969:t
962:v
867:)
853:.
805:.
782:)
768:.
724:.
316:)
312:(
302:·
295:·
288:·
281:·
264:.
250:.
130:)
124:(
119:)
115:(
105:·
98:·
91:·
84:·
57:.
34:.
20:)
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