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to ignore
Montaillou, despite its being filled with heretics. This changed in about 1300, when Pierre Clergue began to inform on some members of his parish. In 1308 he played a central role in the inquisition's move to arrest the entire adult population of the town. Pierre decided which villagers
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Pierre
Clergue justified his philandering in several ways. Cathar doctrine taught that all sex was sinful, though more so within the confines of marriage, as the couple did not believe that they were erring. Since he expected to be absolved from all his sins upon his deathbed in the
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Pierre
Clergue is notable for his sexual appetite—celibacy among priests was not strictly enforced in the Pyrenees at this time—having many mistresses over his long career as priest and virtual ruler of the town. The most important of these was
183:, the enforcer of laws and collector of taxes. The Clergue brothers thus had a central role in being the representatives of both religious and secular power in the town. As one of the few educated men in town Pierre Clergue also served as a
175:, by far the wealthiest in Montaillou and their power extended throughout the region. Pierre, the head of the family after the death of his father, became the priest of the village. His brother
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would be freed and which punished. He used this power to satisfy personal grievances. During this time he and his brother continued to provide shelter and aid to certain
Cathars.
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and calling in favours by his brother
Bernard, Pierre remained in prison and eventually died there. There is no record of his testifying before the Inquisition.
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Le Roy
Ladurie, Emmanuel. Montaillou: The Promised Land of Error. Translated by Barbara Bray. New York: Braziller, 1978.
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was the nominal ruler of the village. Le Roy
Ladurie lists nine women of Montaillou with whom he conducted affairs:
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In 1320 Pierre
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in the late thirteenth and early fourteenth century. He is the central figure in
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Inquisition and
Medieval Society. Power, Discipline, and Resistance in Languedoc
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he also felt he could sin without having to suffer for it.
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