474:
59:
497:
20:
237:). They purport to say nothing, while at the same time discreetly revealing something (In saying "I will say nothing about the sacred nature of sexuality", I have said that sexuality does indeed have a sacred nature). For example, symbols such as the apple or the coiled serpent reveal numerous clues or keys to sexuality, while simultaneously appearing to obfuscate the discourse or image.
451:"Philosophy is like a nutcracker. There are some who merely end up pinching their fingers in it, professionals who are completely comfortable using it, and then there are people who use it to open those marvellous nuts called thoughts. To philosophise is good; to philosophise oneself is better. To philosophise oneself each day, on the routine, the commonplace, is best."
580:
All things considered, about a dozen ascertained types of survival are possible; they may either co-exist or follow one another and may vary according to the individuals, the souls, the actions. The history of religions mainly highlights a few types : neutral form of life (ex : the limbo in
335:: "Truly, with respect to that sex , what I abominate is that zealous and disordered venereal love which some are accustomed to expend for it, so that they come to the point of making their wit the slave of woman, and of degrading the noblest powers and actions of the intellectual soul."
255:, esotericists have no secrets; they just adopt a lifestyle, one which gives priority to the interior of things. For example, in love they prefer a state of consciousness higher than sexual pleasure; in alchemy they are more interested in the solar image of gold than its market value. "
411:
a mixed bag of curriculum vitae. 43,7% of philosophers have been teachers, the rest have been members of the clergy (20,9%), politicians (9,3%), without profession (4,9%), doctors (4%), lawyers or jurists (3,1%), editors or journalists (3,1%), none or almost none have been artisans
257:
Riffard's approach may thus be characterized as universalist, religionistic, and trans-historical: Esotericism is a basic 'anthropological structure' and as such not dependent on cultural mediation. Its scope in time and space includes the whole of human
100:(Payot, 1983), which is an authoritative work in the field, he has also written two sizeable volumes for the "Bouquins" collection of France's Editions Robert Laffont publishing house; one is devoted to esotericism in general:
324:. One enters philosophy in the same way that one enters the Mafia, by committing an assassination, of the God of the time, the beliefs of the time. The major philosophers are 51% Christian, 27% without religion and 19% pagan.
112:
the discipline of the arcane (keeping the secret). New
Testament: "Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to
301:. More than 13% of philosophers are born outside their parent's home country, in the colonies. More than 54% of philosophers have lived abroad. Aristotle was born in Macedonia. Descartes spent 20 years in Holland.
485:
is no plain matter, something like “I believe in
Paradise”. It actually is a speculative strategy, a rational reckoning, combining several concepts and requiring a number of successive choices. It looks like a
317:. It is necessary to speak a scholarly language. 23% of major philosophers have written Latin (until 1905 in France), 21% Greek and French, 13% English (this is becoming the dominant language).
307:
no precociousness. As a statistical average, the first work is published at the age of 27, the masterpiece at the age of 42. Kant was already 57 years old when he published his masterpiece,
244:, esotericists have another secret: reversion. They reverse ordinary ideas, they turn around commonplace behaviour, they overturn shared emotions, to return to the original. For example,
457:
La vision qu'a Pierre
Riffard du philosophe est celle d'un être tiraillé par des sollicitations contraires : analyse et synthèse, le singulier et l'universel, certitude et doute.
565:
The
Christian view of life after death is a combination of assertions : "the afterlife is a fact"(A2), humanity is concerned (B4), spiritualism (C1), Doomsday (E2)... and
573:’s words : "Whether energy can come to the mind of man from an outside source after his death is for each individual to decide for himself. Science has no such answer" (
73:
For Pierre A. Riffard, esotericism is "occult teaching, doctrine or theory, technique or process, of symbolic expression, of a metaphysical nature, of initiatory intent.
455:"Pierre Riffard's vision of philosophy is that of a being torn between opposing demands: analysis and synthesis, the singular and the universal, certainty and doubt." ("
50:(Université des Antilles et de la Guyane). Teaching in the French overseas departments and territories and elsewhere: Asia, Oceania, Sub-Saharan Africa, Guiana.
446:, we know that "his memory was so strong, that in order to fix anything in it, he had no more to do but to write it once", and he was obsessed by harmony.
47:
225:"An esotericism is teaching which takes the form of a secret doctrine or of an initiatory organisation, a spiritual practice or an occult art."
286:, he draws attention to some of the philosopher's human traits, which are not generally mentioned, covering everyone from Thales to Sartre:
274:
Pierre A. Riffard recently published essays examining the lifestyle of philosophers from a psychological and sociological point of view (
248:
sends sexual energy up to the brain, and the alchemist returns to primary matter, when everything becomes possible and powerful again.
1144:
1139:
119:
the contrast between the esoteric and the exoteric (distinguishing the initiated from the uninitiated, the occult from the manifest).
1154:
736:Ésotérismes d'ailleurs. Les ésotérismes non occidentaux : primitifs, civilisateurs, indiens, extrême-orientaux, monothéistes
504:
1 – Is it possible to ascertain whether there is an afterlife (or life after death) : yes (1a), maybe (1b), no (1c) ?
589:, migration of the souls through metempsychosis (whether the soul takes the shape of an animal or a plant or a human being) or
423:
feet! Aristotelian = περιπατητικός, peripatetic = "walking". Nietzsche: "All truly great thoughts are conceived while walking."
924:
801:
1134:
827:
1105:, Paris: Société de thanatologie, 87/88 (1991), 99-108 ; « Vie après la mort », in Philippe Di Folco (dir.),
860:
519:
B – Who survives : a single individual (B1), an elite (B2), a community (B3), Humanity (B4), the World (B5) ?
427:
569:
Skepticism and scientism bring reflection to an abrupt ending through the suspension of judgment (A3), it agrees with
813:
794:
779:
765:
743:
729:
715:
707:
693:
668:, Paris: Larousse, coll. "In Extenso", 2010. "Astrology", "Descartes", "doppelgänger", "Epicurus", "esotericism"…
1129:
847:
601:(all souls living through the same experiences again, thousands of years later, through cosmic palingenesis).
386:
756:"Le penser ésotérique", "Existe-t-il un ésotérisme négro-africain ?", and "Descartes et l'ésotérisme",
327:
clumsiness in matters of the heart. The glories of love are not on the agenda for philosophers (apart from
838:
610:
525:
D- Under what shape : some specific element in the individual, some universal element... ?
443:
808:, Paris: Presses Universitaires de France (PUF), coll. "Perspectives critiques", 2006, 185 p.
774:, Paris: Presses Universitaires de France (PUF), coll. "Perspectives critiques", 2004, 283 p.
390:
914:
199:
142:
516:
A - Should one negate (A1) or assert (A2) or suspend one’s opinion (A3) on the afterlife ?
1149:
426:
and, of course, a head (one head or two, or three, if the philosopher changes philosophy, like
904:
909:
351:
265:
1124:
438:). A major philosopher shows themselves to the world as such thanks to their vast personal
261:
217:(seeking improvement, spiritual liberation for others, for oneself or rather for the SELF).
66:
653:, Paris: Presses Universitaires de France (PUF), n° 114, 1998, 97-112. Death according to
597:(one does not die but undergoes some transformation, just like mould turning into fungi),
84:
Pierre A. Riffard defended a Doctor of
Philosophy thesis on the Greek formula ἓν καὶ πᾶν (
8:
413:
304:
an advantage: being an orphan. 68% of major philosophers are orphaned by the age of five.
581:
the Roman
Catholic faith), shadow existence (Homer and the Ancient Jews), demonic life,
842:"Les méthodes des grands phılosophes", Ovadia, coll. "Chemıns de pensée", 2012, 331 p.
493:
As for the afterlife itself, several problems arise. First of all, problems of method.
361:
triumph over illness. Many philosophers suffer, but overcome, whether it be nephritis (
184:
1101:, « Comment se pose rationnellement la question de la vie après la mort »,
957:
L'ésotérisme. Qu'est-ce que l'ésotérisme ? Anthologie de l'ésotérisme occidental
856:
843:
823:
809:
790:
775:
761:
739:
725:
711:
703:
689:
661:
394:
123:
855:, Bouquins, "La collection", 2021, 1184 p. (avec Élisabeth Andrès et Gilbert Pons).
919:
593:(in the human body's shape), catasterisation (transfer of the souls to the stars),
562:
K – to what ultimate end : fusing into God, dissolution of the Self... ?
400:
obscure identities. Philosophers play around a lot with pen names, anonymity, etc.
161:
145:, gums and fingers, blood and sap, colours and organs, animals and virtues, etc.).
570:
439:
374:
138:: "Esotericism is a science, essentially the science of the soul of all things."
108:, 1997. As soon as 87, he proposed nine invariants for defining an esotericism:
1017:
887:
632:
598:
332:
245:
207:
131:
116:
the impersonality of the author (showing the superhuman aspect of the message).
294:) featured on an official list of 305 classical philosophers compiled in 1991.
1118:
785:"Non-philosophe : ce n'est pas moi c'est toi", in Gilles Grelet (dir.),
590:
552:
538:
G – What type of time : cyclical, over an evolutionary period... ?
529:
522:
C - What survives : the soul (C1), a soul, the mind, the Self... ?
487:
473:
417:
370:
328:
291:
58:
594:
566:
556:
431:
191:
149:
135:
127:
749:"The Esoteric Method", in Antoine Faivre and Wouter J. Hanegraaff (eds.),
892:
877:
467:
405:
35:
31:
1050:(1585), argument. Chapel Hill: University of North Carolina Press, 1964.
496:
141:
analogies and correspondences (comparing all the parts of the universe:
1016:
Wouter J. Hanegraaff, "On the
Construction of Esoteric Traditions", in
616:"Comment se pose rationnellement le problème de la vie après la mort",
378:
343:
298:
214:
195:
180:
165:
77:, compagnonnage (the traditional French system of training craftsmen),
43:
789:, Paris: L'Harmattan, coll. "Nous les sans-philosophie", 2005, 42-45.
758:
ARIES. Association pour la
Recherche et l'Information sur l'Esotérisme
872:
702:, Paris: Payot, coll. "Bibliothèque scientifique", 1983, 387 p.
688:, Paris: Larousse, coll. "Idéologies et sociétés", 1981, 191 p.
654:
621:
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582:
482:
401:
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355:
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176:
62:
1085:
Thomas Régnier, "Un essai de Pierre
Riffard. La philomafia", Paris:
724:, Paris : Robert Laffont, coll. "Bouquins", 1990, 1016 p.
148:
formal numbers (choosing symbolic arithmetic as the archetypal key:
92:(Paris 1 Sorbonne University, 1987), after conducting research into
19:
800:"La transmission des savoirs ésotériques" (Université Laval, 2006)
710: ; repr. coll. "Grande bibliothèque Payot", 1993, 387 p.
382:
362:
339:
321:
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157:
153:
122:
the subtle (admitting invisible or higher planes of reality: human
74:
39:
925:"La transmission des savoirs ésotériques" (Université Laval, 2006)
753:, Leuven: Peeters, coll. "Gnostica", 1998, Xvii/309 pages, 63-74.
172:
78:
882:
435:
93:
1037:, Paris: Presses Universitaires de France (PUF), 2004, 33-232.
738:, Paris: Robert Laffont, coll. "Bouquins", 1997, 1242 p.
643:
545:
477:« Female Skeleton Anatomy ». Bernhard Ungerer, 2008
347:
1076:, Paris: Presses Universitaires de France (PUF), 2006, 177.
833:"Qu'est-ce qu'une méthode (philosophique ou pas) ?",
88:, "the One and the All"), then a Doctor of Arts thesis on
959:, Paris: Robert Laffont, coll. "Bouquins", 1990, 245-396.
544:
I – Following which law : God’s Will, Chance, One’s
541:
H – Where : a subterranean place, Heaven... ?
104:, 1990; the other treats with non-Western esotericisms:
168:: "Things are numbers. ΄Ολα τα πράγματα είναι αριθμοί."
290:
a handicap: being female. Only one woman philosopher (
722:
L'Ésotérisme : Qu'est-ce que l'ésotérisme ?
282:, 2006. Paris: Presses Universitaires de France). In
835:
Revue internationale de didactique de la philosophie
760:, Paris: Archè, n° 21, 1998, p. 1-28, 197-203.
920:“What is Esoteric?”, by Prof. Arthur Versluis, 2002
915:“L’ésotérisme nous apprend-il quelque chose?”, 2001
528:E – Since when : the death of the individual,
510:3 – What is to be considered as suitable evidence?
1024:, Leuven: Peeters, coll. "Gnostica", 1998, 24, 60.
671:"L'après-vie est-elle sexuée et sexuelle ?",
535:F – Over what span of time : eternity ?
338:the risk of madness. A good philosopher keeps his
346:' melancholia, Auguste Comte's manic-depression,
1116:
1022:Western Esotericism and the Science of Religion
751:Western Esotericism and the Science of Religion
210:(the cataloguing of wondrous phenomena), etc.).
102:L'ésotérisme. Qu'est-ce que l'ésotérisme ?
48:University of the French West Indies and Guiana
837:, CRDP Montpellier, No. 46 (oct. 2010).
442:and a universal metaphysical obsession. About
42:(France), he is a professor of pedagogy and
981:, New York / London: Lucis Trust, 1954, 64.
642:, n° 97-98, avril 1994. Death according to
631:, n° 89-90, avril 1992. Death according to
679:
470:is the study of death among human beings.
233:, esotericists have a secret: paralipsis (
507:2 – Where is documentation to be found?
495:
472:
416:), farmers (Gustave Thibon) or sailors (
320:rejection of the ideologically dominant
57:
18:
930:
358:'s syphilitic meningoencephalitis, etc.
1117:
313:acceptance of the culturally dominant
65:and ἓν τὸ πᾶν, i.e. "the All is One" (
609:, n° 83-84, 1990. Death according to
513:Next come the philosophical queries.
130:, astral influences, telluric waves,
1005:Nouveau dictionnaire de l'ésotérisme
820:Nouveau dictionnaire de l'ésotérisme
1109:, Paris: Larousse, 2010, 1075-1078.
13:
822:, Paris: Payot, 2008, 331 p.
686:L'Occultisme, textes et recherches
551:J – What types of survival :
14:
1166:
1020:and Wouter J. Hanegraaff (eds.),
898:
772:Les philosophes : vie intime
1145:21st-century French philosophers
1140:20th-century French philosophers
905:"Graphique et philosophie", 1991
605:"La mort selon Leibniz", Paris:
1155:French male non-fiction writers
1092:
1089:, n° 2228, 1-7 avril 2004, 108.
1079:
1074:Philosophie matin, midi et soir
1066:
1053:
806:Philosophie matin, midi et soir
280:Philosophie matin, midi et soir
1040:
1027:
1010:
997:
984:
971:
962:
949:
936:
675:, n° 147, 2015, p. 27-38.
620:, n° 87-88, novembre 1991. On
462:
53:
1:
269:
1135:Western esotericism scholars
944:Dictionnaire de l'ésotérisme
700:Dictionnaire de l'ésotérisme
98:Dictionnaire de l'ésotérisme
7:
1035:Les philosophes: vie intime
910:“The Esoteric Method”, 1998
866:
649:"La mort selon Descartes",
309:The Critique of Pure Reason
284:Les philosophes: vie intime
276:Les philosophes: vie intime
164:, rhythms in music, etc.).
10:
1171:
946:, Paris: Payot, 1983, 125.
1007:, Paris: Payot, 2008, 96.
990:Pythagoras in Aristotle,
627:"La mort selon Steiner",
481:Raising the issue of the
297:an opportunity: being an
979:Education in the New Age
638:"La mort selon Platon",
1107:Dictionnaire de la mort
680:Books by Pierre Riffard
666:Dictionnaire de la mort
575:The Mystery of the Mind
213:lastly, and above all,
171:the occult arts (using
143:macrocosm and microcosm
968:Saint Matthew, VII, 6.
501:
478:
106:Ésotérismes d'ailleurs
70:
24:
1130:Writers from Toulouse
1087:Le Nouvel Observateur
1061:Twilight of the Idols
499:
476:
352:Jean-Jacques Rousseau
190:the occult sciences (
61:
22:
931:Notes and references
853:La vie après la mort
459:") -Thomas Régnier.
408:advance in disguise.
262:Wouter J. Hanegraaff
67:Zosimos of Panopolis
1048:The Heroic Frenzies
414:Henry David Thoreau
202:, the study of the
187:, occult medicine).
90:L'Idée d'ésotérisme
81:are esotericisms."
651:Études sur la mort
502:
479:
377:), poor eyesight (
365:), kidney stones (
71:
34:and specialist in
25:
16:French philosopher
1099:Pierre A. Riffard
828:978-2-228-90274-8
787:Théorie-rébellion
662:Philippe Di Folco
221:In other terms,
152:, cosmic cycles,
28:Pierre A. Riffard
23:Pierre A. Riffard
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595:palingenesis
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567:resurrection
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299:expatriate
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664:(dir.),
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