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identity markers and deep rooted sectarianism in operation in the province. The sectarian violence combined with the use of religion to legitimize injustice, the fundamentalism of many
Protestant churches and the sexual abuse scandals of the Catholic Church, played a major role in creating the frame of reference from which Rollins works. The result being an emphasis on creating practices designed so that "participants set aside the various identities that define them" and gather as a gathering of equals to "share stories, struggles, and rituals that help them respond to one another in a Christ-like way." In contrast to a dogmatic form of religion and she notes that ikon provided a space in which "doubt is viewed as healthy and necessary for owning our material reality, vulnerability and limitedness".
310:
33:
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us a critique of religion (including the need to believe) and tribal identity, both of which have been lost in the actually existing church; an institution that he argues represents a fundamental betrayal of the insurrectionary power of faith. His work is an attempt to show that
Christianity does not rest on theistic belief, some commitment to supernaturalism or the affirmation of some set of dogmas. Rollins has named his theological program
216:
critique of these very things. This anti-religious reading stands against the actual existing church and lays the groundwork for an understanding of faith as a type of life in which one is able to celebrate doubt, ambiguity and complexity while deepening care and concern for the world. He argues that the event which gave rise to the
Christian tradition cannot itself be reduced to a tradition, but is rather a way of challenging traditions.
381:'s saturated phenomenology (drawing out the points of connection and conflict between them). This manuscript represents Rollins' initial attempt to articulate an approach to faith that would short-circuit the categories of theism and atheism and problematize the various debates that arise from them. In so doing this marks an approach to Christianity that is not related to a system of belief but rather to a particular mode of life.
496:
adults often remain caught within these false images. Our various beliefs offer us a certain level or security and sense of belonging. But he argues that they ultimately damage us by distancing us from others, causing us to repress doubt and preventing us from being positively impacted by people who think and practice in ways that are different from our own.
503:
The
Liberal and Progressive forms of Church are structurally similar to Conservative and Fundamentalist Church: While Conservative and Fundamentalist churches can be seen to fall into the problems Rollins outlines, his main concern lies with Liberal and Progressive communities. He argues that Liberal
251:
on 10 April 1998, which is generally regarded as the end of the conflict, though pockets of violence persist today. He attended
Orangefield Boys High School and left at the age of sixteen without the qualifications required for further study. He was unemployed for several years before taking a job as
236:
219:
In order to explore and promote these themes
Rollins has founded a number of experimental communities such as ikon and ikonNYC. These groups describe themselves as iconic, apocalyptic, heretical, emerging and failing and engage in the performance of what they call 'transformance art' and the creation
499:
Religion falsely promises to offer the certainty and satisfaction that we seek: While certainty and satisfaction are being offered to us from multiple sources, Rollins argues that the church offers the paradigmatic version of this pursuit. God is offered as that which will give us satisfaction and a
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Humans have a natural and destructive disposition to seek out certainty: Employing the insights of childhood development in the area of metapsychology
Rollins argues that, as children, we identify with false images that help us to cover over our weakness and dependence on others. Rollins claims that
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Humans have a natural and destructive disposition toward the pursuit of satisfaction: By employing insights developed by psychoanalysis, Rollins argues that humans tend to seek some object that would seem to promise satisfaction. This very pursuit is, however, itself destructive, for we either don't
474:
Rollins' overall project is marked by the themes of doubt, complexity, unknowing and embracing brokenness. More than this, he has been interested in showing that these themes are central to the founding event of
Christianity. He is interested in showing how the central scandal of Christianity offers
215:
In contrast to the dominant reading of
Christianity, this more existential approach argues that faith has nothing to do with upholding a religious identity, affirming a particular set of beliefs or gaining wholeness through conversion. Instead he has developed an approach that sees Christianity as a
521:
insofar as they involve facing up to one's issues and working them through in communities where grace and acceptance are fundamental principles. Psychoanalytic ideas, particularly from the school of Lacan, play a fundamental role. Rollins has developed a number of "contemplative practices" that are
1254:
Moody, Katharine "How to Eat Well in Church: Saying 'Yes' to the Other and
Becoming Nothing in Derrida, Paul and Emerging Church Discourse" Presented at "Attending to the Other: Critical Theory and Spiritual Practice," International Society for Religion, Literature and Culture biennial conference,
516:
Rollins's project involves attempting to encourage a constant rupturing of ideological forms of Christianity through the development of non-dogmatic collectives that embrace doubt, complexity and ambiguity, open themselves up to critique, and face up to the human experience of lack. He has stated
300:
Academics such as Cathy Higgins have explored how an understanding of Rollins activism requires an appreciation of The Troubles. The development of groups like the Belfast-based ikon collective was at least partially a response to the pervasive atmosphere of violence, economic hardship, rigid
220:
of "suspended space." Because of their rejection of "worldview Christianity" and embrace of suspended space, these groups purposefully attempt to attract people with different political perspectives and opposing views concerning the existence of God and the nature of the world.
344:
While operating broadly outside the academy Rollins does work with various academic institutions across the UK. He has been a research associate with the Irish School of Ecumenics (Trinity College, Dublin) and is currently on faculty at the Global Center for Advanced Studies.
403:
While his early work is marked by themes that continue to play a central role in his later development (such as doubt, complexity and ambiguity), they remain largely within a specifically theistic and mystical register.
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certainty not available elsewhere. He argues that anything we believe offers this type of happiness and confidence is actually nothing but an idol that offers, ironically, the opposite: dissatisfaction and uncertainty.
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Rollins' work operates at the intersection of where Post-Structuralism, Psychoanalysis, Phenomenology, and Existentialism meet and inform each other. What follow are some of the major themes evidenced in his project:
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on the Castlereagh Campus of the Belfast Metropolitan College (an intensive one-year course designed for disadvantaged students who wish to attend university but lack the entry requirements). Rollins has a
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also outlined how the theory was developed and worked out in a concrete way through the ikon collective (the second half of the book outlined a series of 'transformance art' liturgical experiments).
871:
1174:
Moody, Katharine "Retrospective Speculative Philosophy: Looking for Traces of Zizek's Communist Collective in Emerging Christian Praxis" Political Theology April 2012, Vol. 13 Issue 2, p183
247:, a period of intense and violent sectarian conflict that erupted in Northern Ireland in the late 1960s and resulted in the deaths of more than 3,600 people before the signing of the
431:
is thus a work that bridges the more mystical influence of his first writings toward a theological materialism, a trajectory that was subsequently fleshed out and deepened in
504:
and Progressive churches verbally advocate doubt, complexity, ambiguity and brokenness, yet generally enact an idolatrous view of faith in their liturgical structures.
676:
1844:
483:'s statement that "the only church that illuminates is a burning church." The phrase has also inspired some of Slavoj Žižek's work related to radical theology.
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into Radical Theology. With this work we begin to see a critique of purely theistic forms of faith and witness the growing influence of political philosopher
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world, focusing on provisionality, fragility and fragmentation. The book became influential among emergent evangelical Christians soon after its publication.
67:
847:"Northern Ireland, America and the Emerging Church Movement: Exploring the Significance of Peter Rollins and the Ikon Collective By Katharine Sarah Moody"
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537:
As a public speaker and storyteller Rollins has been involved in various tours (often in collaboration with musicians and artists). These include
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get what we seek above all else and thus always long for it, or we do get it and discover that it is actually unable to offer us what we sought.
463:, a book of 33 short, parable-like stories. He has also written fairytales and a play that became the basis of a short film he produced, called
1053:
561:(2014). In addition to this Rollins curates an annual three-day festival event in Belfast exploring the theory and practice of pyrotheology.
1834:
1839:
872:"A Book Review of Gerardo Marti and Gladys Ganiel's The Deconstructed Church: Understanding Emerging Christianity By James Wellman"
1318:"The only church that illuminates is a burning church – Opinion – ABC Religion & Ethics (Australian Broadcasting Corporation)"
212:, an interpretation that views faith as a particular way of engaging with the world rather than a set of beliefs about the world.
459:
Rollins incorporates narrative forms into his talks to create a more informal style of communication. In 2009 Rollins published
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For instance he has worked extensively with poet and singer/songwriter Pádraig Ó Tuama and the artist Jonny McEwen
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Faith is not a system that offers certainty and satisfaction but is a mode of living free from these drives.
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415:(2008) signalled a movement from apophatic and post-structural discussions witnessed in his PhD and
224:
1317:
117:
82:
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620:(Magician's Niece, released December 2018). Based on an original script by Peter Rollins called
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107:
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Radical Theology and Emerging Christianity: Deconstruction, Materialism and Religious Practice
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208:. In these books Rollins develops a "religionless" interpretation of Christianity called
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Toward A Hopeful Future: Why the Emergent Church Is Good News for Mainline Congregations
322:
290:
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Post-Secular Theology and the Church: A New Kind of Christian is A New Kind of Atheist
204:, while his more recent books have signalled a move toward the theory and practice of
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comes to the fore, though John Caputo remains as an ongoing point of reference.
388:(2006) popularized the main themes of his PhD by blending the apophatic work of
1758:
Churches in Exile: Alternative Models of Church for Ireland in the 21st Century
1752:
Preaching After God: Derrida, Caputo, and the Language of Postmodern Homiletics
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274:
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135:
125:
1618:"The Idolatry of God Event Tickets, Tue, Apr 23, 2013 at 9:00 AM | Eventbrite"
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The Divine Magician: The Disappearance of Religion and the Discovery of Faith
574:
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261:
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a youth worker in Carrickfergus and working in a homeless shelter run by the
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Caputo, John What Would Jesus Deconstruct? (Baker Academic, 2007), pp129-134
1730:
What Would Jesus Deconstruct: The Good News of Postmodernism for the Church
448:
244:
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599:
The Idolatry of God: Breaking Our Addiction to Certainty and Satisfaction
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Emerging Evangelicals: Faith, Modernity, And The Desire For Authenticity
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373:'s critique of onto-theology and explores the religious significance of
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1028:"Dr Peter Rollins, Research Associate | Conflict Transformation"
963:"Dr Peter Rollins, Research Associate | Conflict Transformation"
358:
235:
227:, he has been a significant influence on the movement's development.
32:
200:, Rollins' early work operated broadly from within the tradition of
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St. Catherine's College, University of Oxford, 23–26 September 2010
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573:(Paraclete/SPCK, 2006). The book aimed to re-envisage faith in the
160:
1766:
By Gerardo Marti and Gladys Ganiel (Oxford University Press, 2014)
1443:
852:. Journal of the Irish Society for the Academic Study of Religions
525:
For many years, Rollins has co-hosted a podcast with the comedian
337:
59:
677:"Moody, Katharine, "The Church Emerging After the Birth of God""
651:(Magician's Niece, original release 2015, re-edit October 2020)
355:
His Colour is Our Blood: A Phenomenology of the Prodigal Father
611:
Enduring Love: Tales of Tortuous Desire from the Lonely Forest
193:
writer, public speaker, philosopher, producer and theologian.
1764:
The Deconstructed Church: Understanding Emerging Christianity
1794:
357:) offers a survey of religious thinking in the aftermath of
772:
1778:
By Katharine Sarah Moody (Cascade, Wipf and Stock, 2015)
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The Fidelity of Betrayal: Towards a Church beyond Belief
517:
that these communities have a structural similarity to
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with the Post-structural work of Derrida and Marion.
223:
Although Rollins does not directly identify with the
1742:
By Phil Snider and Emily Bowen (Pilgrim Press, 2010)
1054:"Peter Rollins - Global Center for Advanced Studies"
593:
Insurrection: To Believe is Human; to Doubt, Divine
479:. The name was inspired by the Spanish anarchist
1801:
1505:It Spooks: Living in Response to an Unheard Call
1557:God is Unconscious: Psychoanalysis and Theology
1213:(Howard, 2012), p5; see also Marti and Ganiel,
587:The Orthodox Heretic and Other Impossible Tales
1845:Male non-fiction writers from Northern Ireland
1772:By L. Callid Keefe-Perry (Cascade Books, 2014)
1630:
439:(2013). In these later books the influence of
1518:"A Church of Non-Christians By Peter Rollins"
1185:"Enduring Love: Tales From the Lonely Forest"
407:
1444:"The Church is Fundamentalist on my Behalf"
607:(Howard/Hodder and Stoughton, January 2015)
601:(Howard/Hodder and Stoughton, January 2013)
595:(Howard/Hodder and Stoughton, October 2011)
230:
1850:21st-century writers from Northern Ireland
31:
1624:
329:phenomenon in late October 2018; notable
1784:By Katharine Sarah Moody (Ashgate, 2015)
308:
234:
196:Drawing largely from various strands of
1760:By Cathy Higgins (Columbia Press, 2013)
1581:
679:. syndicatetheology.com. Archived from
243:Rollins grew up in East Belfast during
1802:
1754:By Phil Snider (Cascade Books, 2012)
1748:By Jonny Baker (Seabury Books, 2011)
1342:(Cascade Books, 2014), loc2178-2289
991:(Columbia Press, 2013), Loc 109-292
469:
13:
1770:Way to Water: A Theopoetics Primer
1723:
1479:Way to Water: A theopoetics Primer
1340:Way to Water: A theopoetics Primer
1305:Way to Water: A theopoetics Primer
1292:Way to Water: A theopoetics Primer
1152:(Paraclete Press, 2008), pp129-142
952:(Paraclete Press, 2006) Back cover
894:Way to Water: A theopoetics Primer
810:(Paraclete Press, 2008), pp173-176
703:Way to Water: A theopoetics Primer
532:
522:designed to help in this process.
14:
1871:
1835:Theologians from Northern Ireland
1788:
1126:(Paraclete Press, 2006), pp77-145
658:(Magician's Niece, In production)
1840:Christians from Northern Ireland
1165:(Paraclete Press, 2008), pp49-50
1139:(Paraclete Press, 2006), pp23-26
1113:(Paraclete Press, 2006), pp42-45
1100:(Paraclete Press, 2006), pp45-46
1087:(Paraclete Press, 2006), pp26-29
1074:(Paraclete Press, 2006), pp18-19
1017:(Columbia Press, 2013), Loc 3037
1004:(Columbia Press, 2013), Loc 3010
836:(Columbia Press, 2013), Loc 2994
797:(Columbia Press, 2013), Loc 3011
454:
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1559:(Wife and Stock, 2015), ppix-xi
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1294:(Cascade Books, 2014), Loc 2192
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896:(Cascade Books, 2014), Loc 2178
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775:. Pyrotheology. 18 January 2013
705:(Cascade Books, 2014), Loc 2232
564:
1588:thefundamentalists.podbean.com
1584:"Page 4 | The Fundamentalists"
1481:(Cascade Books, 2014), loc2232
1307:(Cascade Books, 2014), loc2192
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644:(Magician's Niece, April 2020)
635:Outopia: A Descent into Heaven
377:'s post-structural theory and
239:Peter Rollins in Belfast, 2007
1:
662:
637:(Magician's Niece, June 2020)
630:(Magician's Niece, June 2020)
628:Extimacy: An Assent into Hell
313:New Symbolization Project, a
260:.He then went on to study an
1716:, Retrieved on 10 July 2019.
1703:, Retrieved on 10 July 2019.
1690:, Retrieved on 10 July 2019.
1677:, Retrieved on 10 July 2019.
1664:, Retrieved on 10 July 2019.
1640:. NYU Press. pp. 56–7.
1200:, Retrieved on 10 July 2019.
1187:, Retrieved on 10 July 2019.
823:(Baker Academic, 2007), p130
821:What Would Jesus Deconstruct
529:called The Fundamentalists.
321:, held the first sustained,
7:
1320:. Abc.net.au. 8 August 2011
929:"The Good Friday Agreement"
589:(Paraclete/SCM, April 2009)
511:
369:. It engages directly with
295:Queen's University, Belfast
10:
1876:
1507:(Shelter50, 2015), pp75-76
654:Co-writer and Producer of
616:Producer and co-writer of
353:Rollins' unpublished PhD (
289:(PhD) degree dealing with
189:(born 31 March 1973) is a
1572:(Howard, 2012), pp162-202
1281:(Howard, 2011), pp164-171
1137:How (Not) to Speak of God
1124:How (Not) to Speak of God
1111:How (Not) to Speak of God
1098:How (Not) to Speak of God
1085:How (Not) to Speak of God
1072:How (Not) to Speak of God
950:How (Not) to Speak of God
571:How (Not) To Speak of God
539:How (Not) to Speak of God
417:How (Not) to Speak of God
408:Shift to radical theology
398:How (Not) to Speak of God
386:How (Not) to Speak of God
325:academic response to the
304:
180:
166:
154:
98:
88:
78:
74:
42:
30:
23:
1860:Continental philosophers
1825:Emerging church movement
1215:The Deconstructed Church
1163:The Fidelity of Betrayal
1150:The Fidelity of Betrayal
874:. Patheos. 20 March 2015
808:The Fidelity of Betrayal
429:The Fidelity of Betrayal
427:in his overall project.
413:The Fidelity of Betrayal
231:Early life and education
225:emerging church movement
1468:(Howard, 2011), pp50-52
1407:(Howard, 2012), pp66-68
1381:(Howard, 2012), pp56-58
1268:(Howard, 2012), pp22-23
1229:(Howard, 2011), pp19-39
269:degree with honours in
118:Postmodern Christianity
83:Contemporary philosophy
1855:Christian philosophers
1795:Peter Rollins' Website
1736:(Baker Academic, 2007)
1582:Development, PodBean.
1503:Schendzielos, Erin Ed
1494:(Howard, 2012), pp9-24
1368:(Howard, 2012), p22-24
1355:(Howard, 2012), pp9-16
656:A Guide to Making Love
443:, Žižek, Lacan, later
341:
319:Boise State University
291:post-structural theory
240:
198:continental philosophy
108:Continental philosophy
731:(Howard, 2015) p95-96
583:(Paraclete/SPCK 2008)
547:Lessons in Evandalism
336:and Rollins gave the
312:
271:scholastic philosophy
249:Good Friday Agreement
238:
206:death of God theology
146:Death of God theology
113:Postmodern philosophy
16:Northern Irish writer
1830:Writers from Belfast
1546:(Howard, 2012), p207
1477:Keefe-Perry, Callid
1338:Keefe-Perry, Callid
1303:Keefe-Perry, Callid
1290:Keefe-Perry, Callid
892:Keefe-Perry, Callid
718:(Howard, 2012), p121
701:Keefe-Perry, Callid
519:twelve step programs
481:Buenaventura Durruti
461:The Orthodox Heretic
287:Doctor of Philosophy
1433:(Howard, 2012), p24
1431:The Idolatry of God
1420:(Howard, 2012), p72
1418:The Idolatry of God
1405:The Idolatry of God
1394:(Howard, 2012), p58
1392:The Idolatry of God
1379:The Idolatry of God
1366:The Idolatry of God
1353:The Idolatry of God
1266:The Idolatry of God
1211:The Idolatry of God
1060:on 6 February 2015.
729:The Divine Magician
716:The Idolatry of God
437:The Idolatry of God
258:Falls Road, Belfast
1446:. peterrollins.net
1242:(Howard, 2011), pp
423:and psychoanalyst
342:
323:multi-disciplinary
241:
202:apophatic theology
141:Apophatic theology
123:Post-structuralist
93:Western philosophy
1820:Christian writers
1647:978-0-8147-8954-4
1015:Churches in Exile
1002:Churches in Exile
989:Churches in Exile
931:. British Library
834:Churches in Exile
795:Churches in Exile
559:Playing with Fire
331:Marxist economist
184:
183:
174:Transformance art
1867:
1746:Curating Worship
1717:
1712:Rollins, Peter.
1710:
1704:
1699:Rollins, Peter.
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1686:Rollins, Peter.
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1673:Rollins, Peter.
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1056:. Archived from
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1030:. Archived from
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965:. Archived from
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688:
683:on 29 April 2016
673:
613:(September 2018)
555:Building on Fire
470:Current thinking
394:pseudo-Dionysius
384:His first book,
371:Martin Heidegger
334:Richard D. Wolff
283:social criticism
279:political theory
267:Bachelor of Arts
64:Northern Ireland
56:
52:
50:
35:
21:
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1724:Further reading
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1570:Idolatry of God
1568:Rollins, Peter
1567:
1563:
1554:
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1544:Idolatry of God
1542:Rollins, Peter
1541:
1537:
1527:
1525:
1524:. 19 March 2013
1522:Huffington Post
1516:
1515:
1511:
1502:
1498:
1492:Idolatry of God
1490:Rollins, Peter
1489:
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1464:Rollins, Peter
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1429:Rollins, Peter
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1390:Rollins, Peter
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1377:Rollins, Peter
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1364:Rollins, Peter
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557:(2013), and
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1555:DeLay, Tad
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757:1 September
622:The Gallows
618:Making Love
465:Making Love
435:(2011) and
1804:Categories
753:. Facebook
751:"Ikon NYC"
663:References
575:postmodern
445:Bonhoeffer
277:degree in
49:1973-03-31
367:Nietzsche
1634:(2011).
553:(2009),
549:(2008),
545:(2008),
541:(2006),
512:Projects
338:keynotes
317:club at
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161:Theology
1593:19 June
649:Jamaica
449:Tillich
256:on the
60:Belfast
1714:"IMDB"
1701:"IMDB"
1688:"IMDB"
1675:"IMDB"
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1198:"IMDB"
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687:26 May
642:Allone
365:, and
305:Career
100:School
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909:. BBC
850:(PDF)
441:Hegel
363:Freud
293:from
1642:ISBN
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