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of the Empire. Indeed, it was sometimes used as a title in itself, rather than being combined with other offices or dignities.
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89:, the epithet was formalized into a semi-official title awarded to senior dignitaries, mostly civil ones, until the
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45:, which plays an important role in Stoic doctrine and refers to the appropriation of the living to oneself.
30:, "belonging to the household") was used as an honorific designation and eventually as a formal title by the
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In philosophy, the adjective belongs to the same family of words as the Greek
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74:", meaning "slave" or "servant", in the sense that "a man titled
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of 899 to designate the close relatives of the reigning
48:In Byzantium, the term was originally used in the
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151:. Oxford and New York: Oxford University Press.
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85:By the late 12th century, under the
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148:The Oxford Dictionary of Byzantium
128:, "Oikeios" (A. Kazhdan), p. 1515.
68:was linked to the honorific title
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187:
64:, " is probablethat the epithet
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61:Oxford Dictionary of Byzantium
1:
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34:in the 9th–15th centuries.
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78:would call himself the
176:Byzantine court titles
58:. According to the
143:Kazhdan, Alexander
111:De Finibus bonorum
87:Komnenian emperors
82:of his majesty".
56:Byzantine emperor
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32:Byzantine Empire
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43:accommodatio
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41:, in Latin
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39:oikeiôsis
16:The term
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76:oikeios
66:oikeios
28:οἰκεῖος
19:oikeios
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80:doulos
71:doulos
24:Greek
153:ISBN
126:ODB
91:end
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