235:, and it would appear by the sea and hand over a baby it is hugging to someone and then return to the sea, whereupon an ushi-oni would appear. The person who was requested to hold the baby would usually then try to throw the baby and run away, but by then, the baby would have turned into a heavy stone that would not separate. The person would then be killed and eaten by the ushi-oni, according to legend. Therefore, it is said that if one is asked to hug a baby, one ought to do so only after putting on gloves, and when fleeing, one ought to toss everything, including the gloves. In the legends of
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attempts by ones who were swept away to stop them, and headed towards where that woman was. The ones who were previously swept away turned back out of fear, but the others who went to the nure-onna heard a terrifying scream beneath them several times. It is said that the nure-onna has a tail that is at least 3 chō (about 327 meters) long, so once one is found, there is no escape, and it is said that those others never returned.
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child at all. Instead, the bundle becomes incredibly heavy and prevents the victim from fleeing. She then uses her long, snake-like tongue to suck all the blood from her victim's body. In other stories, a nure-onna is simply seeking solitude as she washes her hair and reacts violently to those who bother her. The
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with her tail and feeds on humans. She carries with her a small, childlike bundle, which she uses to attract potential victims. If a well-intentioned person offers to hold the baby for her, the nure-onna will let them. If they attempt to discard the bundle, however, it is revealed that it is not a
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They finally reunited with the other boats they were originally with, and when one of those others asked, "did you see a big snake or something?" the ones who were swept away answered, "something even more terrifying. It was a wet woman (nure-onna)!" The others did not believe them and ignored the
193:), as some young lads were heading out on several boats to collect wood, one boat was swept far away. The people on the swept away boat found one woman washing her hair, and they thought it was mysterious at first, but eventually they raised a scream and desperately started rowing their boat.
165:, among others, depict this yōkai as a woman with a snake body, which would make it appear as if this was a well-known yōkai of the time, but there are no stories about a snake-bodied nure-onna in the classical literature of the time that can be found. Despite this, according to the essay
169:(妖怪画談全集 日本篇 上, "Discussion on Yōkai Pictures, Japan Volume, First Half") by the early Shōwa period folklorist Morihiko Fujisawa, despite not pointing out any primary sources as references, it states that there is the following story from the year
239:, Shimane, a man entrusted with a baby from the nure-onna would be assaulted by an ushi-oni, and just when it seems like he lost their trail, the ushi-oni would then say "too bad, too bad," and it'd be in the same voice as the nure-onna.
250:, the nure-onna would have a human face and a snake body, and the concept of feminine water turmoil is generally symbolized with the snake, but in certain tales about the nure-onna, they would appear as an
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In this story, the nure-onna was not directly given an appearance, but the tail with a length of at least 3 chō would appear to imply a snake body. They can also be seen in the essay
150:, and like the isoonna, they are said to appear at seas or rivers. Their name comes from how their hair is always wet in legends. They are also theorized to be the changed form of
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who would make people hug babies. Both of them would hand over a baby symbolizing impurity and chaos, and both of them would lead humans to their deaths.
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A nure-onna's intentions are unknown. In some stories, she is a monstrous being who is powerful enough to crush
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215:(図説・日本未確認生物事典, "Illustrated: An Encyclopedia of Japanese Cryptids") by the literature professor
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http://www.pinktentacle.com/2008/02/edo-period-monster-paintings-by-sawaki-suushi/
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which resembles a reptilian creature with the head of a woman and the body of a
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242:In classical yōkai depictions such as the
157:Many Edo Period publications such as the
69:Learn how and when to remove this message
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32:This article includes a list of general
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213:Zusetsu: Nihon Mikakunin Seibutsu Jiten
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271:is a close relative to the nure-onna.
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538:Nure Onago – The Soaked Woman
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173:2 (1819) of the Edo Period.
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85:"Nure-onna" (ぬれ女) from the
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2774:Female legendary creatures
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99:"Nure-onna" (濡女) from the
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338:. 中央美術社. pp. 1–10.
227:In the Iwami region of
53:more precise citations.
2295:Yashima no Hage-tanuki
540:at hyakumonogatari.com
167:Yōkai Gadan Zenshū, Jō
107:
92:
2769:Mythological monsters
829:Konjaku Monogatarishū
204:Tōhoku Kaidan no Tabi
98:
84:
861:in Japanese Folklore
859:Legendary Creatures
437:. pp. 171–172.
403:. pp. 102–104.
310:. pp. 145–146.
191:Fukushima Prefecture
847:Uji Shūi Monogatari
746:Taketori Monogatari
501:. pp. 20–22.
459:他 (1955). 民俗学研究所編、
229:Shimane Prefecture
183:Niigata Prefecture
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93:
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2268:Danzaburou-danuki
773:Tsuru no Ongaeshi
737:Shita-kiri Suzume
593:Awa Tanuki Gassen
575:Japanese folklore
508:978-4-00-260052-9
467:. Vol. 第3巻.
410:978-4-7601-1299-9
378:978-4-04-883926-6
371:. pp. 250頁.
317:978-4-336-04187-6
244:Gazu Hyakki Yagyō
211:and in the essay
163:Gazu Hyakki Yagyō
101:Gazu Hyakki Yagyō
91:by Sawaki Suushi.
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495:妖怪の民俗学 日本の見えない空間
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367:. Kwai books.
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302:・多田克己編 (ed.).
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122:is a Japanese
120:, "wet woman")
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497:. 同時代ライブラリー.
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248:Hyakkai Zukan
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159:Hyakkai Zukan
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88:Hyakkai-Zukan
83:
73:
70:
62:
52:
48:
42:
41:
35:
30:
21:
20:
2479:Tsurara-onna
1982:Onihitokuchi
1935:Kijo/Onibaba
1926:Ibaraki-dōji
1835:
1618:Kuda-gitsune
1281:Hito-gitsune
638:Hyakki Yagyō
494:
485:
464:
451:
428:
419:
397:図説・日本未確認生物事典
396:
387:
364:
336:妖怪画談全集 日本篇 上
335:
326:
303:
261:
241:
226:
212:
209:Norio Yamada
202:
200:
166:
156:
141:
131:
110:
109:
86:
65:
56:
37:
2733:Inoue Enryō
2706:Folklorists
2432:Ittan-momen
2414:Boroboroton
2387:Abumi-guchi
2378:Tsukumogami
2210: [
2027:Osakabehime
1962:Shuten-dōji
1872:Oboroguruma
1719:Mokumokuren
1690:Miage-nyūdō
1573:Konaki-jiji
1353:Ishinagenjo
1268: [
1202:Gashadokuro
1126: [
1060:Bake-kujira
979:Amefurikozō
871:Abura-akago
838:Otogi-zōshi
764:Tawara Tōda
647:Issun-bōshi
611:Hachikazuki
363:編著 (2005).
51:introducing
2748:Categories
2718:Keigo Seki
2441:Kasa-obake
2369:Tsuchinoko
2360:Tsuchigumo
2232:Sunekosuri
2207:Shussebora
2126:Shidaidaka
2117:Shachihoko
2072:Rokurokubi
2018:Ootakemaru
1854:Nyūdō-bōzu
1827:Nurarihyon
1800:Noppera-bō
1672:Mikaribaba
1591:Koromodako
1463:Kasa-obake
1436:Kamaitachi
1256:Hiderigami
1220:Hanako-san
1096:Chimimōryō
1024:Aosaginohi
791:Uriko-hime
477:BN05729787
463:監修 (ed.).
443:BA42139725
344:BA49584216
334:編 (1929).
275:References
269:rokurokubi
152:sea snakes
132:nureyomejo
34:references
2668:Yuki-onna
2596:Yamajijii
2488:Tsurubebi
2351:Tōfu-kozō
2153:Shinigami
2135:Shikigami
2108:Sazae-oni
1836:Nure-onna
1582:Korpokkur
1546:Kitsunebi
1308:Hone-onna
1238:Hashihime
1229:Harionago
1157:Funayūrei
1087:Binbōgami
1051:Azukiarai
961:Amanozako
952:Amanojaku
889:Aka Manto
665:Kasa Jizō
583:Folktales
258:Mythology
111:Nure-onna
2659:Yosuzume
2614:Yamawaro
2605:Yama-uba
2587:Yamabiko
2542:Ushi-oni
2533:Umi zatō
2468:Ungaikyō
2459:Menreiki
2396:Bakezōri
2241:Takaonna
2162:Shiranui
2081:Samebito
2045:Otoroshi
1944:Kidōmaru
1845:Nurikabe
1818:Nuppeppō
1791:Noderabō
1764:Namahage
1737:Mononoke
1645:Kuzunoha
1600:Kotobuki
1535:Hakuzōsu
1499:Kijimuna
1490:Keukegen
1445:Kamikiri
1425:Nekomata
1416:Bakeneko
1389:Jorōgumo
1380:Jinmenju
1371:Janjanbi
1265:Hinezumi
1166:Furaribi
1123:Dorotabō
1114:Dodomeki
1042:Ayakashi
907:Akashita
719:Oto-hime
701:Momotarō
692:Kurozuka
620:Hakuzōsu
493:(1990).
465:綜合日本民俗語彙
427:(1974).
395:(1994).
298:(2000).
233:ushi-oni
223:Folklore
2569:Wanyūdō
2524:Umibōzu
2506:Ubagabi
2198:Shōkera
2171:Shirime
2144:Shikome
1991:Onikuma
1908:Ōmukade
1710:Mizuchi
1564:Komainu
1526:Kitsune
1481:Kawauso
1398:Jubokko
1362:Isonade
1344:Inugami
1317:Hyōsube
1247:Hibagon
1015:Aonyōbō
997:Amikiri
988:Ameonna
943:Aoandon
916:Akateko
898:Akaname
674:Kintarō
365:日本妖怪大事典
144:isoonna
138:Concept
47:improve
2632:Yobuko
2623:Yanari
2333:Tenome
2324:Tennin
2250:Tanuki
2223:Sōjōbō
2180:Shiryō
2099:Satori
2090:Sankai
2009:Ōnyūdō
1782:Ningyo
1773:Namazu
1755:Mujina
1728:Momiji
1701:Misaki
1663:Mazoku
1636:Kumiho
1555:Kodama
1508:Kinoko
1407:Kaibyō
1335:Ikuchi
1326:Ikiryō
1193:Gagoze
1148:Enenra
1139:Dragon
1006:Aobōzu
934:Amabie
505:
475:
441:
430:東北怪談の旅
407:
375:
342:
314:
185:) and
171:Bunkyū
148:Kyushu
36:, but
2759:Yōkai
2686:Yūrei
2650:Yōsei
2641:Yōkai
2560:Waira
2515:Ubume
2342:Tesso
2315:Tengu
2214:]
2189:Shōjō
2063:Raijū
2036:Osaki
2000:Onryō
1973:Onibi
1899:Okubi
1890:Okiku
1863:Obake
1746:Mōryō
1654:Kyubi
1627:Kudan
1517:Kirin
1472:Kasha
1454:Kappa
1272:]
1211:Goryō
1130:]
1078:Basan
925:Akuma
820:Texts
435:自由国民社
425:山田野理夫
308:国書刊行会
264:trees
252:ubume
189:(now
181:(now
128:snake
124:yōkai
2578:Yako
2551:Uwan
2054:Ouni
1881:Oiwa
1175:Fūri
1069:Baku
503:ISBN
499:岩波書店
473:NCID
461:柳田國男
457:大藤時彦
439:NCID
405:ISBN
393:笹間良彦
373:ISBN
369:角川書店
361:村上健司
340:NCID
332:藤沢衛彦
312:ISBN
304:妖怪図巻
300:京極夏彦
296:多田克己
246:and
187:Aizu
2306:Ten
1917:Oni
1809:Nue
491:宮田登
469:平凡社
401:柏書房
237:Ōda
207:by
146:of
103:by
2750::
2212:ja
1270:ja
1128:ja
433:.
399:.
352:^
306:.
283:^
161:,
154:.
117:濡女
567:e
560:t
553:v
511:.
479:.
445:.
413:.
381:.
346:.
320:.
114:(
72:)
66:(
61:)
57:(
43:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
