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thought ⊠second, it insists on the necessity of not prioritizing representations as the primary epistemological vehicles through which knowledge is extracted from the world". Recent studies have examined a wide range of activities including dance, musical performance, walking, gardening, rave, listening to music and children's play.
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Instead of studying and representing social relationships, non-representational theory focuses upon practices â how human and nonhuman formations are enacted or performed â not simply on what is produced. "First, it valorizes those processes that operate before ⊠conscious, reflective
179:'s work could be considered a "non-representational theory", for example, which has fostered some debate. In 2005, Hayden Lorimer (Glasgow University) said that the term "more-than-representational" was preferable.
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Critics have suggested that Thrift's use of the term "non-representational theory" is problematic, and that other non-representational theories could be developed.
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Thrift, N. 2000. "Non-representational theory" in RJ Johnston, D Gregory, G Pratt and M Watts (eds) The
Dictionary of Human Geography (Blackwell, Oxford)
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Macpherson, H. (2010), NonâRepresentational
Approaches to BodyâLandscape Relations. Geography Compass, 4: 1-13. doi:10.1111/j.1749-8198.2009.00276.x
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McCormack, D.P., 2017. The circumstances of postâphenomenological life worlds. Transactions of the
Institute of British Geographers, 42(1), pp.2-13.
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Wylie, John; 2005' A single day's walking: narrating self and landscape on the South West Coast Path' (Transactions of the
British Geographers)
159:) and anthropological discussions of the material dimensions of human life. It parallels the conception of "hybrid geographies" developed by
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Morton, Frances; 2005; 'Performing ethnography: Irish traditional music sessions and new methodological spaces' (Taylor and
Frances)
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Crouch, David; 2003; 'Performances and constitutions of natures: a consideration of the performance of lay geographies'
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The
Philosophical Writings of Niels Bohr, Vol II, Essays 1932 â 1957, On Atomic Physics and Human Knowledge
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Thrift, Nigel; 1997; 'The still point: expressive embodiment and dance', in Pile, S and Keith, M (eds.),
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Anderson; 2004; 'A Principle of Hope: Recorded Music, Listening
Practices and the Immanence of Utopia'
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460:, 2003; "Baudrillard's nonrepresentational theory: burn the signs and journey without maps" in
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Lorimer, H., 2005; "Cultural geography: the busyness of being 'more-than-representational'",
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Derek, McCormack; 2003; 'Geographies for Moving Bodies: Thinking, Dancing, Spaces'; (Sage)
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Saldanha; 2005; 'Trance and visibility at dawn: racial dynamics in Goa's rave scene' 2005
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Non-representational theory: Space, Politics, Affect
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29:This article may be written in a style that is
415:Signs: Journal of Women in Culture and Society
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463:Environment and Planning D: Society and Space
248:Environment and Planning D: Society and Space
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349:Harker; 'Playing and affective time-spaces'
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244:"Diagramming Practice and Performance"
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100:Post-structuralist origins
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242:McCormack, Derek (2005).
230:Geographies of Resistance
232:; (Routledge) pp 124â151
119:, and thinkers such as
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409:Barad, Karen (2003).
384:Barad, Karen (2007).
153:Maurice Merleau-Ponty
359:Bohr, Niels (1963).
71:. It is the work of
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475:Whatmore, S. 2002.
260:2005EnPlD..23..119M
207:(Routledge, London)
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281:1 January
167:Criticism
143:, and by
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604:Internet
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435:16424758
276:14878136
147:such as
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65:theory
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