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100:'Three godly and fruitfull Sermons, declaring how we may be saved in the day of Judgement. . . . Preached and written by M. John More, late Preacher in the Citie of Norwitch. And now first published by M. Nicholas Bound, whereto he hath adjoined of his owne, A Sermon of Comfort for the Afflicted; and a short treatise of a contented mind,' Cambridge, 1594.
103:'The Doctrine of the Sabbath, plainely layde forth, and soundly proued by testimonies both of holy Scripture, and also of olde and new ecclesiastical writers. . . . Together with the sundry abuses of our time in both these kindes, and how they ought to bee reformed,' London, 1595. Dedicated to
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became a question between the high-church party and the puritans, an early disagreement on doctrine. The
Sabbatarian question was noticed by the bishops, and they cited several ministers before the ecclesiastical courts for preaching it. But the strict Sabbatarian doctrine spread.
85:. He contended that Sabbath was profaned by interludes, May-games, morris dances, shooting, bowling, and similar sports; and he would not allow any feasting on that day, though an exception was made in favour of 'noblemen and great personages'.
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114:'Medicines for the Plagve: that is, Godly and fruitfull Sermons vpon part of the twentieth Psalme . . . more particularly applied to this late visitation of the Plague,' London, 1604.
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Primus ... sees in Bownde the epitome of
Sabbatarianism, teaching the moral nature of the fourth commandment, Sunday absolutism, and a strict Sabbath observance.
117:'The Holy Exercise of Fasting. Described largely and plainly out of the word of God. ... In certaine Homilies or Sermons . . ., ' Cambridge, 1604. Dedicated to
42:, where he graduated B.A. in 1572, was elected a fellow later that year, and graduated M.A. in 1575. On 3 September 1585 he was instituted to the rectory of
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in 1599. Reprinted, with additions, under the title of 'Sabbathvm veteris et novi
Testamenti: or the true doctrine of the Sabbath . . ., ' London, 1606.
124:'The Vnbeliefe of St. Thomas the Apostle, laid open for the comfort of all that desire to beleeue . . ., ' London, 1608, reprinted, London, 1817.
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130:..., Cambridge, 1608; reprinted, London, 1817. The reprints of this and the preceding work were edited by G. W. Marriot.
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Table from the
Beginning of the World to this Day. Wherein is declared in what yeere of the World everything was done
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A Treatise ful of
Consolation for all that are afflicted in minde or bodie or otherwise
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In 1611 Bownde became minister of the church of St. Andrew the
Apostle at
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22:, Bownd or Bound (died 1613) was an English clergyman, known for his
243: This article incorporates text from a publication now in the
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189:: Fuller Theological Seminary School of Theology. p. 246.
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In 1595 Bownde published the first edition of his treatise on
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He was son of Robert Bownde (Bound), M.D., physician to the
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Nicholas Bownde and the
Context of Sunday Sabbatarianism
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and his widowed mother married as her second husband
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57:, the 'apostle of Norwich.' His sister Anne married
218:Parker, Kenneth L. (1885–1900). "Bownd, Nicholas".
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202:‘’Sabbathvm veteris et novi Testamenti’’, 211.
259:. London: Smith, Elder & Co. 1885–1900.
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224:. London: Smith, Elder & Co. 3084.
324:17th-century English Anglican priests
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181:Allen, Edward Martin (April 2008).
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105:Robert Devereux, 2nd Earl of Essex
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314:17th-century English male writers
304:16th-century English male writers
289:Fellows of Peterhouse, Cambridge
256:Dictionary of National Biography
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284:Alumni of Peterhouse, Cambridge
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134:Bownde has a Latin ode before
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309:17th-century English writers
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168:A Cambridge Alumni Database
164:"Bound, Nicholas (BNT568N)"
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170:. University of Cambridge.
294:English religious writers
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140:Prælectiones in Ionam
79:first day of the week
40:Peterhouse, Cambridge
38:. He was educated at
24:Christian Sabbatarian
187:Pasadena, California
121:, bishop of Norwich.
274:16th-century births
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59:John Dod
247::
75:Sabbath
51:Norwich
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150:Notes
69:Works
30:Life
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