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it is a continuation of Sanhedrin's subject matter in terms of criminal procedure. Then, Shevuot, which continues the general topic dealt with in Makkot of the false testimony. After outlining the main points of civil and criminal law, Eduyot follows to fit it all into a halakhic framework. After dealing with "damages" within a society, the next stage is Avodah Zarah placed after to highlight what is seen as behavior that inflicts damage on the universe. Avot is probably placed next to counteract the negativity of the laws of Avodah Zarah and to relate maxims of the Sages, an essential aspect of whose teaching was to counteract idolatry. Finally, Horayot brings the discussion from lofty heights to a humble note, highlighting the concept that even the Sages and
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The traditional reasoning for the order of the volumes of Nezikin is as follows: The Order begins with civil law (the first 3 tractates) because it is considered the cornerstone of righteousness within a Jewish state. Sanhedrin naturally follows, as it deals with criminal law. Next comes Makkot, as
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There is both a Babylonian and Jerusalem Talmud to each of the tractates except for Eduyot and Avot. This is probably because these two tractates aren't concerned with individual laws and therefore don't lend themselves to a
215:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge. 540:
Originally, the first three volumes were counted as one single, very lengthy volume. Since it was the chief repository of "civil" law, it was simply called
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
478:) presents case studies of legal disputes in Mishnaic times and the miscellaneous testimonies that illustrate various Sages and principles of 1099: 187: 500:) deals with the laws of interactions between Jews and Gentiles and/or idolaters (from a Jewish perspective). 5 chapters. 226: 137: 623: 274: 156: 59: 239:
Content in this edit is translated from the existing Hebrew Knowledge article at ]; see its history for attribution.
109: 116: 94: 601: 123: 105: 824: 234: 90: 45: 83: 748: 743: 616: 536:) deals with the communal sin-offering brought for major errors by the Sanhedrin. 3 chapters. 255: 19:
This article is about the tractate of the Babylonian Talmud. For Jewish law on damages, see
911: 20: 8: 829: 804: 799: 778: 728: 1033: 885: 860: 768: 400: 834: 355:) deals with civil matters, largely damages and compensation. 10 chapters. (See also 230: 130: 1094: 977: 865: 789: 773: 763: 738: 609: 439: 1043: 997: 926: 814: 794: 293: 875: 870: 839: 1088: 631: 931: 758: 487: 460:) deals with the various types of oaths and their consequences. 8 chapters. 248: 51: 1038: 936: 921: 901: 505: 447: 364: 377:) deals with civil matters, largely torts and property law. 10 chapters. 1048: 1023: 987: 906: 896: 579: 382: 342: 237:
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1058: 518:) is a collection of the Sages' favourite ethical maxims. 6 chapters. 417: 412: 72: 967: 957: 952: 733: 699: 550: 330: 1063: 982: 972: 941: 855: 844: 753: 711: 633: 523: 479: 322: 314: 395:) deals with civil matters, largely land ownership. 10 chapters. 212: 1068: 1018: 1013: 1002: 962: 916: 880: 819: 675: 651: 559: 465: 425: 356: 329:). It deals largely with Jewish criminal and civil law and the 326: 318: 1053: 1028: 992: 420:, the death penalty, and other criminal matters. 11 chapters. 809: 663: 208: 416:) deals with the rules of court proceedings in the 97:. 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