2088:: "It is evident, from the transaction before us, as observed above, that James and the brethren in Jerusalem regarded the offering of sacrifices as at least innocent; for they approved the course of the four Nazarites, and urged Paul to join with them in the service, though it required them to offer sacrifices, and even sin-offerings. They could not, indeed, very well avoid this opinion, since they admitted the continued authority of the Mosaic law. Though disagreeing with them as to the ground of their opinion, as in reference to the other customs, Paul evidently admitted the opinion itself, for he adopted their advice, and paid the expense of the sacrifices which the four Nazarites offered."
363:
permanent
Nazirites. A person can specify how long he intends to be a Nazirite, but if no time period or a time period of less than 30 days is specified, the vow is considered to last for 30 days. A person who says "I am a Nazirite forever" or "I am a Nazirite for all my life" is a permanent Nazirite and slightly different laws apply. However, if a person says that he is a Nazirite for a thousand years, he is a regular Nazirite. The permanent Nazirite has no source in the Bible but is known through tradition.
976:, and elements of the vow have been adopted as part of this religion. In describing the obligations of their religion, Rastafari make reference to the nazirite vow taken by Samson. Part of this vow, as adopted by the Rastafari, is to avoid the cutting of one's hair. This is inspired by the text of Leviticus 21:5 "They shall not make baldness upon their head, neither shall they shave off the corner of their beard nor make any cuttings in their flesh." The visible sign of this vow is the Rastafarian's
268:). For both, their status was lifelong (unlike the nazirites described in Numbers 6). Both were born of previously barren mothers, and each entered into his vows through either his mother's oath (as in the case of Samuel), or a divine command to his mother (in the case of Samson), rather than by their own volition. These vows required Samson and Samuel to live devout lives, yet in return they received extraordinary gifts: Samson possessed strength and ability in physical battle against the
655:), and offered to split the costs of sacrifices for the 300 nazirites. The king provided money for the sacrifices of the 150; Shimon provided no money as the vows of his 150 were already nullified. This angered the king, who felt tricked: Shimon was forced to flee, but eventually reconciled with the king by explaining how they had contributed equally, "you with your money and I with my learning".
2099:
1999:
2431:
897:) had put herself under a Nazirite vow and had come to Jerusalem thirty days before she was to offer her sacrifices, during which time she was to abstain from wine, and after which to shave the hair of her head. Josephus adds that those who put themselves under the Nazirite vow often did so when they "had been either afflicted with a distemper, or with any other distresses."
486:, or goes into a building that contains a corpse, their vow is ended as unfulfilled. In this case, after he has waited seven days for his purification, the Nazirite should shave their head and to bring sacrificial offerings. After that, he is permitted to put himself under another Nazirite vow with a new time limit.
908:
Apharat writes in the 4th century: "The sons of Seth were virtuous in their virginity, but when they became mixed up with the daughters of Cain, they were blotted out with the water of the flood. Samson was honorable in his
Naziriteship and in his virginity, but he corrupted his Naziriteship with his
309:
is used to refer to animals (see
Genesis 1:21, 24; 9:12; Lev. 11:46; etc.), the term in Numbers 6:6 is usually taken to imply the human dead, which seems to be its most focused meaning according to Numbers 6:7. In any event, the supernatural strength that Samson was given was evidently not taken away
2016:
Nazarites appear in New
Testament times ... Foremost among them is generally reckoned John the Baptist, of whom the angel announced that he should "drink no wine nor strong drink". He is not explicitly called a nazarite, nor is there any mention of the unshaven hair, but the severe austerity of his
626:
offered by a nazirite on only a single occasion. Once a youth with flowing hair came to him and wished to have his head shorn. When asked his motive, the youth replied that he had seen his own face reflected in the spring and it had pleased him so that he feared lest his beauty might become an idol
295:
describes Samson holding a feast – an event which traditionally entailed the consumption of wine (though the text never states that Samson drank any wine himself). This conflict of interpretation has spawned numerous explanations: rabbinic sources claimed Samson had a unique nazirite status (called
735:
at the end of his ministry, do respectively reflect the final and initial steps (purification by immersion in water and abstaining from wine) inherent in a nazirite vow. These passages may indicate that Jesus intended to identify himself as a nazirite ("not drinking the fruit of vine") before his
437:
A Nazirite must abstain from all beverages derived from grapes, even if they are not alcoholic. According to traditional rabbinic interpretation, the
Nazirite may drink alcoholic beverages not derived from grapes. According to less traditional rabbinic interpretation, a Nazirite is forbidden to
362:
An
Israelite (not a gentile) becomes a Nazirite through an intentional verbal declaration. This declaration can be in any language, and can be something as simple as saying "me too" as a Nazirite passes by. In general there are two types of Nazirites, those who take a vow for a set time, and
406:
After bringing the sacrificial offerings, the
Nazirite shaves their head in the outer courtyard of the Temple, and the hair is burned on "the fire which is under the peace offering". The rabbis (along with some but not all academic scholars) view this as simply the appropriate disposal of a
547:
followed the view of Rabbi
Eliezer Hakappar, calling a nazirite a sinner, and explaining that a person should always be moderate in his actions and not be to any extreme. Nevertheless, he does point out that a nazirite can be evil or righteous depending on the circumstances. In contrast,
750:
foretells that "he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb", in other words, a nazirite from birth, the implication being that John had taken a lifelong nazirite vow.
598:(c. 48 CE) once placed herself under a Nazirite vow for seven years, on condition that her son returned home from war safely. When her son returned home safely, she began to perform her Nazirite vow for seven years, after which she brought the required animal offerings to the
450:
A Nazirite must refrain from cutting the hair of his head. He can groom his hair with his fingers or scratch his head and need not be concerned if some hair falls out, however, he cannot use a comb since it very likely to pull out some hair. A Nazirite is not allowed to use a
371:). A father, but not a mother, can declare his son, but not his daughter, a Nazirite, however the child or any close family member has a right to refuse this status. Likewise, all of the laws related to intent and conditional vows apply also to Nazirite vows.
983:
Additionally, the
Rastafari are taught to abstain from alcohol in accordance with the nazirite vow. They have also adopted dietary laws derived from Leviticus, which accounts for some similarity to the prohibitions of the Jewish dietary law of Kashrut.
708:
makes it doubtful that he, reported to be "a winebibber", was a nazirite during his ministry, the verse ends with the curious statement, "But wisdom is justified of all her children". The advocation of the ritual consumption of wine as part of the
300:
conjectures that even without this special status, Samson would be allowed to touch dead bodies while doing God's work defending Israel. Another argument analyzes the semantics of the vow itself; Numbers 6:6 forbids nazirites from coming near a
509:
on the third and seventh days, he is not required to shave his head or bring sacrificial offerings, and his
Nazirite vow is not invalidated, though he adds seven days to the time he spends as a Nazirite to make up for the days of impurity.
1810:
J. Neusner, "Vow-Taking, The Nazirites and the Law: Does James' Advice to Paul accord with Halakah?," pages 59-82 in James the Just and Christian Origins (eds. B. D. Chilton and C. A. Evans; Supplements to Novum Testamentum 98; Leiden:
366:
All the laws of vows in general apply also to the nazirite vow. As with other vows, a father has the ability to annul the vow of his young daughter, and a husband has the ability to annul a vow by his wife, when he first hears about it
290:
Some commentators later noted that Samson appears to break his nazirite vow several times throughout the text; his killing of both humans and animals would frequently threaten, if not outright violate, his vow of ritual purity, and
942:
writes: And shall be a Nazirite all the days of his life. He shall not take a wife, he shall not have a house to dwell in, and he shall not offer the blood of animals or fowl. Rather, he will offer bread and wine to God.
786:, outside of Palestine, was not in conformity with the rules laid down in the sixth chapter of Numbers, nor with the interpretation of them by the rabbinical schools of that era. If we are to believe the legend of
610:
which rendered her vow as null and void, and, therefore, was required to repeat her Nazirite vow once again for a period of another seven years. Altogether, she continued her Nazirite vow for a period of 21 years.
1367:
hóti idoù sù en gastrì ékheis kaì téxēi huión kaì sídēros ouk anabḗsetai epì tḕn kephalḕn autoû hóti nazir theoû éstai tò paidárion apò tês koilías kaì autòs árxetai toû sôsai tòn Israēl ek kheiròs Phulistiim
310:
at the time of Judges 14, indicating that his nazirite vow was not considered broken. Goswell suggests that "we cannot understand the career and failings of Samson without attention to his Nazirite status."
475:.) A permanent Nazirite becomes ritually impure through proximity to a corpse. Nonetheless, a Nazirite who finds an unburied corpse is obligated to bury it, although he will become defiled in the process.
650:
of 150 of them (retroactively cancelling the nazirite period and making their sacrifices unnecessary), but was unable to find a justification to annul the vows of the other 150. He then went to the king
1362:ὅτι ἰδοὺ σὺ ἐν γαστρὶ ἔχεις καὶ τέξῃ υἱόν καὶ σίδηρος οὐκ ἀναβήσεται ἐπὶ τὴν κεφαλὴν αὐτοῦ ὅτι ναζιρ θεοῦ ἔσται τὸ παιδάριον ἀπὸ τῆς κοιλίας καὶ αὐτὸς ἄρξεται τοῦ σῶσαι τὸν Ισραηλ ἐκ χειρὸς Φυλιστιιμ
719:
in Mark 14:22–25 indicated he kept this aspect of the nazirite vow when Jesus said, "Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the
161:; also three additional offerings (a basket of unleavened bread, a grain offering, and a drink offering) to accompany the peace offering. He would also shave his head in the outer courtyard of the
505:) near a graveyard, he still contracts a level of uncleanness. However this is less than the impurity of touching corpse, and although he must be sprinkled with water containing the ashes of a
2254:
Dadisho, Commentaire du livre d'abba Isaïe 5,7 (CSCO 326:96:12), 8,35 (CSCO 326:204:18), 14,17 (CSCO 326:225:17), 14,26 (CSCO 326:235:13), 15,25 (CSCO 326:285:14), and 15,29 (CSCO 326:290:8).
188:
And I raised up some of your sons as prophets and some of your young men as nazirites... And you gave the nazirites to drink wine, and you commanded the prophets saying, "Do not prophesy."
552:
sided with Rabbi Eleazer. He explains that ideally, the person should be a nazirite his whole life. Therefore, ceasing to be nazirite requires a sin offering. Opinions recorded in the
168:
If the nazirite has accidentally become impure by touching a corpse during the nazirite period, he must offer a different offering, and restart the nazirite period from the beginning.
459:
is obligated to cut his hair, and a permanent Nazirite may cut his hair once a year. Nazirites who shave their hair are obligated to redo the last 30 days of the Nazirite period.
782:
occasionally took the temporary nazirite vow, and it is probable that the vow of St. Paul mentioned in Acts 18:18, was of a similar nature, although the shaving of his head in
692:; the sacrifice of a lamb and the offering of bread does suggest a relationship with Christian symbolism (then again, these are the two most frequent offerings prescribed in
859:
Besides the aforementioned mentions of nazirites in the Hebrew Bible, New Testament, and classic rabbinic texts, the following ancient texts describe cases of naziriteship:
489:
If the Nazirite simply enters an area where a grave or graveyard had been ploughed (in which case there is only a chance that he touched human bones), or if he went into a
97:
The nazirite is described as being "holy" and "holy unto God"; yet at the same time, he or she must bring a sin offering. This has led to divergent approaches to the
2327:
810:). He showed the "believers there" (believers in Jesus, i.e. the Jewish Christians) in Jerusalem otherwise by purifying himself and accompanying four men to the
2364:
Nazirites in Late Second Temple Judaism: A Survey of Ancient Jewish Writings, the New Testament, Archaeological Evidence, and other Writings from Late Antiquity
425:
is standing. However, no temple means that there is currently no way to make the offerings that end the Nazirite vow, so anyone taking the vow would become a
142:
Besides the basic laws to be followed during the nazirite period, Numbers 6 describes in detail the sacrifices to be offered at the conclusion of the period.
2515:
2245:
John the Solitary, Ein Dialog 3 (Dedering:63). Page numbers refer to Ein Dialog iiber Die Seele und Die Affecte des Menschen (ed. S. Dedering; Leiden: Brill
980:. Some Rastafari have concluded that Samson had dreadlocks, as suggested by the description stating that he had seven locks upon his head (Judges 16:13).
881:
mentions a number of people who had taken the vow, such as his tutor Banns. Josephus briefly recounts an episode where, in the 12th year of the reign of
90:
After following these requirements for a designated time period (which would be specified in the individual's vow), the nazirite would offer a specific
438:
consume any alcohol, and vinegar from such alcohol, regardless of its source. The law regarding combining wine or grapes with other food is similar to
1611:
606:
that she must observe her vow anew, and she therefore lived as a Nazirite for seven more years. Towards the end of those seven years, she contracted
916:
suggesting that "the vines of Paradise rush out to meet only those ascetics who lead a life of virginity and abstain from wine" in the 4th century.
638:
tells the story of 300 nazirites who came to offer sacrifices at the conclusion of their vow, but could not afford the animals for the sacrifices.
165:, and place the hair on the same fire as the peace offering. The text is unclear whether this refers to the fire on the altar, or a cooking fire.
2125:
442:, which applies to all Jews. An early rabbinic proverb warned the Nazirite: "Get yourself far around ! Don't even come near to a vineyard!"
2480:
1111:
1898:
579:
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and graves, even those of family members, and any building that contains one. (In this respect, the nazirite is similar to the
2131:(Acts 16:1–3), and he was in the very act of observing the Mosaic ritual when he was arrested at Jerusalem (Acts 21:26 sqq.)."
1985:
2385:
2057:
890:
296:
Nazir Shimshon) which permitted him to touch dead bodies, since the angel who imposed the status omitted this restriction.
2393:
Neusner, J. "Vow-Taking, The Nazirities and the Law: Does James' Advice to Paul accord with Halakah?", pp. 58–82 in
2376:
Chapter 6 "Who Made The Kingmaker? Reflect on Samuel and the Institution of the Monarchy"; Terms: "Nazirite", etymology:
490:
795:
283:), the word "nazirite" was not used regarding Samuel, rather he was "given to the Lord" and forbidden to cut his hair (
1861:
117:
meaning "consecrated" or "separated", and may be ultimately derived from a root meaning "to vow", similar to Hebrew
1428:
1336:
497:(sages) and had touched its earth, or if he stands beneath the branches of a tree or a rock that shades the ground (
821:
that Paul was the "ringleader of the sect of the Nazarenes", and thus provides further verification that the term
101:, and later authorities, with some viewing the nazirite as an ideal, and others viewing the nazirite as a sinner.
125:
is also sometimes used to refer to a prince, who fills a special position of secular power, and the cognate word
1614:
translation is: "wine and any other intoxicant". Classical rabbinical interpretation permits non-grape alcohols.
571:
writes that Jewish sages generally viewed the vow of the nazirite to be shrouded in "arrogance" and "weakness".
2156:
2124:, but he conformed to its prescriptions when occasion required (1 Corinthians 9:20). Thus he shortly after
798:, was a nazirite, and performed with rigorous exactness all the practices enjoined by that rule of life. In
2435:
1315:
997:
2210:
Scully, Jason (May 10, 2021). "The Exaltation of Seth and Nazirite Asceitism in the "Cave of Treasures"".
1729:
817:
This stratagem only delayed the inevitable mob assault on him. This event brought about the accusation in
697:
2520:
830:
519:
415:
1888:
Nazir 4b, Nedarim 9b, Jerusalem Talmud (Yerushalmi) Nedarim 35d; Tosefta Nazir 4; Yerushalmi Nazir 1:7
2143:
2072:
799:
775:
732:
35:
818:
743:
701:
2540:
2535:
2397:(eds. B. D. Chilton and C. A. Evans; Supplements to Voum Testamentum 98; Leiden: Brill, 1999) 76–79
2344:
1964:
of Judg 13:5 or 16:17. Matthew's spelling of the word differs from Mark's "Nazarene" (e.g., 1:24)."
1356:
1011:
1004:
a short pamphlet outlining a metaphorical interpretation of the vow for uptake amongst Christians.
905:
Several Syriac Christians beginning in the 4th century appropriated the vow in ascetical practice.
326:(Jewish law) has a rich tradition on the laws of the nazirite. In addition to the Biblical text of
176:
In addition to the nazirite laws, there are a few other mentions of nazirites in the Hebrew Bible.
150:
17:
2417:
Matthew 2:23 And the Use of the Old Testament: Christ as Nazarite/Judge/Deliverer Par Excellence,"
767:
728:
2530:
2446:
1849:
791:
787:
1197:
886:
2381:
2377:
1853:
532:
argued that nazirites are effectively sinners for unnecessarily distressing themselves, while
64:) is an Isrealite (i.e. Jewish) man or woman who voluntarily took a vow which is described in
2545:
2525:
2463:
2110:
2010:
841:
619:
472:
2437:
1782:
848:
759:
2400:
Scully, Jason. "The Exaltation of Seth and Naziritie Ascetisim in the "Cave of Treasures"
2305:
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to him. He, therefore, wished to offer up his hair to God, and Simeon then partook of the
8:
2048:
1913:
1038:
957:
739:
647:
533:
452:
422:
384:
162:
91:
2474:
2436:
Executive Committee of the Editorial Board.; George A. Barton; Ludwig Blau (1901–1906).
1086:
2405:
961:
652:
639:
607:
595:
468:
83:
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1981:
1872:
1857:
1702:
1639:
1498:
1494:
938:
913:
811:
779:
529:
252:
Two prominent Biblical individuals who were nazirites, or similar to nazirites, were
79:
1277:"An Israelite Self-Offering in the Priestly Code: A New Perspective on the Nazirite"
2457:
2219:
2085:
1411:
920:
771:
747:
724:
679:
635:
603:
2116:
notes: "Paul, on the other hand, not only did not object to the observance of the
1821:
1973:
1919:
1400:
Nazir 4b, "The Prophets - The Rubin Edition by Artscroll" Judges 14:18 commentary
685:
615:
556:
compromise between these views and explain that a nazirite is both good and bad.
498:
231:
110:
54:
31:
129:
can refer to either the state of being a nazirite, or else to a physical crown.
2441:
2180:
2052:
1909:
1694:
1635:
1378:
837:
720:
340:
284:
265:
261:
180:
158:
98:
2223:
2029:
1956:, Robert J. Miller, editor, 1992, translation note to Matthew 2:23, page 62: "
1575:
1303:
1259:
1248:
1222:
847:
29.4) believed he had, and the vow of a nazirite would explain the asceticism
723:." The ritual with which Jesus commenced his ministry (recorded via Greek as "
525:
2509:
2128:
2105:
2005:
1949:
1839:
1746:
1706:
1672:
1660:
1623:
1598:
1586:
1563:
1551:
1532:
1520:
1502:
1466:
1454:
1442:
1424:
1389:
1292:
1226:
1182:
1178:
1167:
1156:
1145:
1134:
1033:
807:
689:
568:
537:
368:
350:
327:
292:
280:
257:
65:
524:
Noting that the nazirite must offer a sin-offering at the end of their vow (
197:
were a group mentioned in the Bible who avoided wine, similar to nazirites.
2117:
1237:
1211:
1193:
742:
clearly was aware that wine was forbidden in this practice, for the angel (
684:
The practice of a nazirite vow is part of the ambiguity of the Greek term "
628:
154:
42:
2489:
870:, dated to about 166 BCE, mentions men who had ended their nazirite vows.
455:
to remove hair. However, a Nazirite who recovers from the skin disease of
72:
Abstain from wine and all other grape products, such as vinegar and grapes
1978:
The Crucified Rabbi: Judaism and the Origins of the Catholic Christianity
1490:
1028:
993:
972:
The tradition of the nazirite vow has had a significant influence on the
867:
665:
how the father of Rabbi Chenena made a lifetime nazirite vow before him.
549:
297:
269:
2409:
2276:
582:
was a grape-vine, for "nothing brings wailing upon a person like wine".
407:
sanctified object, rather than being the hair itself being a sacrifice.
183:
condemned the Israelites for their failure to respect the nazirite vow:
2496:
1961:
1754:
1479:
1276:
1068:
977:
894:
851:
ascribed to James, a claim that gave James the title "James the Just".
575:
544:
506:
345:
201:
194:
2371:
Hebrew Bible and ancient versions: selected essays of Robert P. Gordon
933:
lists several physical activities in relation to the term "Nazirite".
1365:
1007:
973:
803:
763:
693:
643:
599:
220:
209:
1701:(in Hebrew). Vol. 8. Jerusalem: Hamaor Institute. p. 139.
1069:"Strong's Hebrew: 5139. נָזִיר (nazir) -- one consecrated, devoted"
878:
840:
as taking nazirite vows, although later Christian historians (e.g.
783:
710:
658:
456:
305:(a dead body), and though there are cases in the Pentateuch where
1843:
1798:
1484:
1043:
926:
591:
564:
560:
553:
439:
323:
273:
94:; along with it, the nazirite's hair was to be shorn and burned.
2293:
The Kebra Negest: The Lost Bible of Rastafarian Wisdom and Faith
696:, so no definitive conclusions can be drawn). While a saying in
2473:
2456:
1758:
715:
662:
623:
494:
479:
400:
380:
335:
331:
253:
146:
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who had taken naziritic vows (so as to refute the naysayers).
1048:
705:
411:
239:
225:
214:
1283:, Vol. 88, No. 1/2 (Jul. - Oct., 1997), pp. 1-18 (18 pages)
882:
483:
2017:
life agrees with the supposed asceticism of the nazarites.
1018:
which outlines a metaphorical interpretation of the vow.
279:
While Samson was explicitly commanded to be a nazirite (
774:
cut off his hair "because of a vow he had taken". From
2277:
THE HEBRAIC AUDITORY LOGIC AND THE REVIVAL OF PROPHECY
1409:
Goswell, Gregory. "The Hermeneutics of the Haftarot".
2366:. AJEC 60. Leiden: Brill Academic Publishers, 2005.
802:
Paul was advised to counter the claims made by some
379:At the end of their vow, the Nazirite brings three
204:uses a number of terms to translate the 16 uses of
462:
421:A person can become a Nazirite whether or not the
432:
2507:
536:argued the opposite, that nazirites are "holy" (
410:Part of the Nazirite's offering is given to the
2404:2014, Vol. 68, No. 3 (2014), pp. 310–328.
2281:Tradition: A Journal of Orthodox Jewish Thought
754:
2236:Ephrem Hymnen de Paradiso 7,18 (CSCO 174:125)
395:(elevation offering), and finally a ram as a
208:in the Hebrew Bible, such as "he who vowed" (
2516:Hebrew words and phrases in the Hebrew Bible
2484:. Vol. 19 (11th ed.). p. 319.
2472:Smith, William R.; Cook, Stanley A. (1911).
1689:
1687:
1685:
1683:
1681:
900:
391:(sin offering), the second is a lamb for an
2120:, as long as it did not interfere with the
1753:3:1–4; see also Maimonides Introduction to
1360:
923:for a model of fasting in the 5th century.
602:. Upon arriving there, she was told by the
2103:
2003:
1478:
1271:
1269:
1267:
987:
622:) opposed the nazirite vow and ate of the
330:, the laws are explained in detail in the
2471:
2283:, Vol. 26, No. 3 (Spring 1992), pp. 81-86
1678:
1604:
1014:evangelical American leader, has written
862:
313:
75:Refrain from cutting the hair on his head
27:Person who took the vow of Numbers 6:1–21
2454:
1489:(in Hebrew). Vol. 2. Translated by
1207:
1205:
399:(peace offering) along with a basket of
86:or graves, even those of family members.
1960:: This quote may be dependent upon the
1264:
964:, was a nazirite for much of his life.
854:
836:Luke does not here mention the apostle
668:
540:) and thus to become one is desirable.
14:
2508:
2209:
580:tree of the knowledge of good and evil
520:Asceticism in Judaism § Nazirites
491:foreign land that was declared unclean
2342:
2205:
2203:
2114:. New York: Robert Appleton Company.
2046:
2014:. New York: Robert Appleton Company.
1838:
1699:Beit HaBechirah (Chiddushei ha-Meiri)
1693:
1238:AlHaTorah Biblical dictionary: נֵ֫זֶר
1202:
1194:AlHaTorah Biblical dictionary: נָזִיר
1091:Central Conference of American Rabbis
946:
68:. This vow required the nazirite to:
2395:James the Just and Christian Origins
1212:AlHaTorah Biblical dictionary: נָזַר
344:. These laws were later codified by
247:
2325:
829:. In any case, the relationship of
614:According to the Jerusalem Talmud,
502:
230:) etc. It is left untranslated and
58:
24:
2356:
2200:
1109:
25:
2557:
2423:
2104:Herbermann, Charles, ed. (1913).
2030:"CATHOLIC ENCYCLOPEDIA: Nazarite"
2004:Herbermann, Charles, ed. (1913).
1659:However, no lashes are incurred:
951:
825:was a mistranslation of the term
673:
2450:. New York: Funk & Wagnalls.
2429:
2097:
1997:
1112:"The Nazir and the Nazirite Vow"
770:it is reported that the apostle
762:is also attributed to Luke (see
403:and grain and drink offerings.
2336:
2319:
2298:
2286:
2269:
2257:
2248:
2239:
2230:
2187:
2173:
2161:
2150:
2136:
2091:
2079:
2065:
2040:
2022:
1991:
1967:
1943:
1934:
1908:5:3; the same story appears in
1891:
1882:
1832:
1814:
1804:
1787:
1776:
1763:
1740:
1722:
1666:
1653:
1629:
1617:
1592:
1580:
1569:
1557:
1545:
1526:
1514:
1472:
1460:
1448:
1436:
1418:
1403:
1394:
1383:
1372:
1350:
1329:
1308:
1297:
1286:
1253:
1242:
1231:
1216:
513:
463:Avoidance of corpses and graves
132:
2419:PhD Dissertation, TEDS, (2015)
1187:
1172:
1161:
1150:
1139:
1128:
1103:
1079:
1061:
960:, a leading disciple of Rabbi
746:) that announces the birth of
433:Abstinence from grape products
145:The nazirite would make three
13:
1:
2329:The Principle of the Nazarite
1697:(2006). Daniel Bitton (ed.).
1487:, with Maimonides' Commentary
1055:
885:, during the outbreak of the
808:revolt against the Mosaic Law
445:
374:
219:) or "he who was made holy" (
2332:. Living Streams Ministries.
967:
936:The anonymous author of the
919:John the Solitary refers to
543:Among medieval authorities,
221:
210:
104:
7:
2455:Driscoll, James F. (1911).
1021:
873:
755:In the Acts of the Apostles
387:. The first is a ewe for a
171:
10:
2562:
1002:Principle of the Nazarite,
831:Paul of Tarsus and Judaism
677:
585:
517:
414:; this gift is one of the
240:
226:
215:
109:"Nazirite" comes from the
29:
2266:16,24-28 (CSC) 486:124:26
2224:10.1163/15700720-12341170
2058:A Dictionary of the Bible
1980:, Saint John Press, 2009
1757:in his commentary on the
1716:
1361:
931:Commentary on Abba Isaiah
901:Early Syriac Christianity
416:twenty-four kohanic gifts
318:
36:Nazarene (disambiguation)
778:we learn that the early
478:If a Nazirite touches a
272:, while Samuel became a
30:Not to be confused with
2481:Encyclopædia Britannica
2447:The Jewish Encyclopedia
2122:liberty of the Gentiles
1850:Oxford University Press
1281:Jewish Quarterly Review
1198:Ibn Ezra, Genesis 49:26
1087:"Nazirite vow Archives"
988:Protestant perspectives
792:James, brother of Jesus
357:
137:
2444:; et al. (eds.).
2306:"dreadlocs Hair Style"
2197:18,9 (PS 1:1837:16-21)
2144:Historia Ecclesiastica
2073:Ecclesiastical History
887:First Jewish-Roman War
863:Deuterocanonical texts
806:(that he encouraged a
688:" that appears in the
642:, who was head of the
314:In Rabbinic literature
99:nazirite in the Talmud
2464:Catholic Encyclopedia
2402:Vigiliae Christianae,
2326:Lee, Witness (1979).
2111:Catholic Encyclopedia
2011:Catholic Encyclopedia
1783:Ramban, Bemidbar 6:14
1339:. Blueletterbible.org
1318:. Blueletterbible.org
998:Local Church movement
482:or carries a funeral
381:sacrificial offerings
2212:Vigiliae Christianae
1923:, Jerusalem Talmud (
1904:; Jerusalem Talmud,
912:John Scully records
893:(the sister of King
855:Nazirites in history
849:Eusebius of Caesarea
790:quoted by Eusebius,
760:Acts of the Apostles
669:In the New Testament
429:permanent Nazirite.
2343:Engle, Lou (2015).
2061:. pp. 497–501.
1914:Ecclesiastes Rabbah
1039:Temperance movement
833:is still disputed.
796:Bishop of Jerusalem
740:Luke the Evangelist
453:chemical depilatory
423:Temple in Jerusalem
385:Temple in Jerusalem
163:Temple in Jerusalem
2369:Gordon, Robert P.
2226:– via Brill.
2047:Eaton, D. (1900).
1897:Jerusalem Talmud,
1316:"Numbers 6:21 LXX"
1275:Diamond, Eliezer.
1110:Posner, Menachem.
974:Rastafari religion
962:Abraham Isaac Kook
947:In modern religion
727:") and his vow in
653:Alexander Jannaeus
640:Shimon ben Shetach
631:which he brought.
608:corpse uncleanness
596:Helena of Adiabene
234:in Judges 13:5 as
2521:Jewish asceticism
2488:Full text of the
2264:Cave of Treasures
2034:www.newadvent.org
1986:978-0-578-03834-6
1952:, 2nd ed., 1979;
1873:Babylonian Talmud
1822:"Berakhot 40a:14"
1640:Babylonian Talmud
1495:Mossad Harav Kook
939:Cave of Treasures
909:licentiousness."
780:Jewish Christians
590:According to the
530:Eleazar ha-Kappar
248:Samson and Samuel
157:, and a ram as a
16:(Redirected from
2553:
2502:at Machon Mamre.
2485:
2477:
2475:"Nazarite"
2468:
2460:
2458:"Nazarite"
2451:
2433:
2432:
2415:Anthony Caffey,
2351:
2350:
2340:
2334:
2333:
2323:
2317:
2316:
2314:
2313:
2302:
2296:
2290:
2284:
2273:
2267:
2261:
2255:
2252:
2246:
2243:
2237:
2234:
2228:
2227:
2207:
2198:
2191:
2185:
2177:
2171:
2165:
2159:
2157:1 Maccabees 3:49
2154:
2148:
2140:
2134:
2133:
2101:
2100:
2095:
2089:
2083:
2077:
2069:
2063:
2062:
2044:
2038:
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2020:
2019:
2001:
2000:
1995:
1989:
1971:
1965:
1954:Complete Gospels
1947:
1941:
1938:
1932:
1895:
1889:
1886:
1880:
1866:
1836:
1830:
1829:
1818:
1812:
1808:
1802:
1801:"Samuel says..."
1791:
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1422:
1416:
1412:Tyndale Bulletin
1407:
1401:
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1229:
1227:Lamentations 4:7
1220:
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1209:
1200:
1191:
1185:
1176:
1170:
1165:
1159:
1154:
1148:
1143:
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1122:
1107:
1101:
1100:
1098:
1097:
1083:
1077:
1076:
1065:
921:John the Baptist
748:John the Baptist
698:Matthew 11:18–19
680:Historical Jesus
636:Jerusalem Talmud
604:School of Hillel
504:
467:A Nazirite must
243:
242:
229:
228:
224:
218:
217:
213:
92:animal sacrifice
82:by contact with
60:
21:
2561:
2560:
2556:
2555:
2554:
2552:
2551:
2550:
2541:Books of Samuel
2536:Book of Numbers
2506:
2505:
2467:. Vol. 10.
2442:Singer, Isidore
2430:
2426:
2359:
2357:Further reading
2354:
2341:
2337:
2324:
2320:
2311:
2309:
2308:. 20 March 2004
2304:
2303:
2299:
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2174:
2166:
2162:
2155:
2151:
2141:
2137:
2098:
2096:
2092:
2084:
2080:
2070:
2066:
2053:Hastings, James
2045:
2041:
2028:
2027:
2023:
1998:
1996:
1992:
1974:Taylor Marshall
1972:
1968:
1948:
1944:
1939:
1935:
1927:edition), s.v.
1920:Solomon Sirilio
1896:
1892:
1887:
1883:
1864:
1837:
1833:
1826:www.sefaria.org
1820:
1819:
1815:
1809:
1805:
1792:
1788:
1781:
1777:
1769:Mishneh Torah,
1768:
1764:
1745:
1741:
1734:www.sefaria.org
1730:"Taanit 11a:14"
1728:
1727:
1723:
1692:
1679:
1671:
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1658:
1654:
1634:
1630:
1622:
1618:
1609:
1605:
1597:
1593:
1585:
1581:
1574:
1570:
1562:
1558:
1554:, Nazir 2:14–15
1550:
1546:
1531:
1527:
1519:
1515:
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1473:
1465:
1461:
1453:
1449:
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1408:
1404:
1399:
1395:
1388:
1384:
1377:
1373:
1355:
1351:
1342:
1340:
1337:"Amos 2:12 LXX"
1335:
1334:
1330:
1321:
1319:
1314:
1313:
1309:
1302:
1298:
1291:
1287:
1274:
1265:
1258:
1254:
1249:Numbers 6:13–17
1247:
1243:
1236:
1232:
1221:
1217:
1210:
1203:
1192:
1188:
1177:
1173:
1166:
1162:
1155:
1151:
1144:
1140:
1133:
1129:
1120:
1118:
1108:
1104:
1095:
1093:
1085:
1084:
1080:
1067:
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1062:
1058:
1053:
1024:
990:
970:
954:
949:
903:
876:
865:
857:
757:
682:
676:
671:
661:records in the
616:Simeon the Just
588:
526:Numbers 6:13–14
522:
516:
465:
448:
435:
377:
360:
321:
316:
250:
174:
140:
135:
107:
80:ritually impure
39:
32:Nazarene (sect)
28:
23:
22:
15:
12:
11:
5:
2559:
2549:
2548:
2543:
2538:
2533:
2531:Book of Judges
2528:
2523:
2518:
2504:
2503:
2497:Mishneh Torah
2486:
2469:
2452:
2425:
2424:External links
2422:
2421:
2420:
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2390:
2389:
2367:
2358:
2355:
2353:
2352:
2335:
2318:
2297:
2285:
2275:Dov Schwartz,
2268:
2256:
2247:
2238:
2229:
2218:(3): 310–328.
2199:
2186:
2181:The Jewish War
2172:
2160:
2149:
2135:
2090:
2078:
2064:
2039:
2021:
1990:
1966:
1942:
1933:
1918:Commentary of
1910:Genesis Rabbah
1890:
1881:
1862:
1842:, ed. (1933),
1831:
1813:
1803:
1786:
1775:
1762:
1739:
1721:
1717:כבר ידעת בנזיר
1677:
1665:
1652:
1636:Numbers Rabbah
1628:
1616:
1603:
1591:
1579:
1568:
1556:
1544:
1525:
1513:
1471:
1459:
1447:
1435:
1417:
1415:58 (2007), 95.
1402:
1393:
1382:
1371:
1349:
1328:
1307:
1296:
1293:Numbers 6:9–12
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1000:published the
989:
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969:
966:
953:
952:Modern Judaism
950:
948:
945:
902:
899:
875:
872:
864:
861:
856:
853:
838:James the Just
756:
753:
721:kingdom of God
704:attributed to
675:
674:In the Gospels
672:
670:
667:
648:annul the vows
646:, was able to
587:
584:
518:Main article:
515:
512:
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461:
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359:
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328:Numbers 6:1–21
320:
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293:Judges 14:8–10
249:
246:
232:transliterated
191:
190:
173:
170:
159:peace offering
151:burnt offering
149:: a lamb as a
139:
136:
134:
131:
106:
103:
88:
87:
78:Not to become
76:
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66:Numbers 6:1–21
26:
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2:
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2112:
2107:
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2025:
2018:
2013:
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1950:Bauer lexicon
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1911:
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1517:
1510:
1504:
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1496:
1493:. Jerusalem:
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1475:
1469:, Nazir 3:1,2
1468:
1467:Mishneh Torah
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1433:
1431:
1426:
1425:Mishneh Torah
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1413:
1406:
1397:
1391:
1390:Judges 13:2–7
1386:
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1379:1 Samuel 1:11
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1168:Numbers 6:6–7
1164:
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1146:Numbers 6:3–4
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1034:Naso (parsha)
1032:
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1016:Nazarite DNA,
1013:
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843:
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828:
824:
820:
815:
813:
809:
805:
801:
800:Acts 21:20–24
797:
793:
789:
785:
781:
777:
776:Acts 21:23–24
773:
769:
765:
761:
752:
749:
745:
741:
737:
736:crucifixion.
734:
733:Luke 22:15–18
730:
726:
722:
718:
717:
712:
707:
703:
699:
695:
691:
690:New Testament
687:
681:
666:
664:
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654:
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645:
641:
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632:
630:
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621:
617:
612:
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574:According to
572:
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569:Jacob Neusner
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541:
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531:
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469:avoid corpses
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285:1 Samuel 1:11
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266:1 Samuel 1:11
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2526:Book of Amos
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2491:
2479:
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2388:select pages
2370:
2363:
2346:Nazarite DNA
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2321:
2310:. Retrieved
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2292:
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2081:
2076:, II, xxiii.
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2015:
2009:
1993:
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1969:
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1644:Avodah Zarah
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1631:
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1582:
1576:Numbers 6:18
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1535:
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1366:
1352:
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1331:
1320:. Retrieved
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1304:Amos 2:11–12
1299:
1288:
1280:
1260:Numbers 6:18
1255:
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1233:
1218:
1189:
1174:
1163:
1152:
1141:
1130:
1119:. Retrieved
1115:
1105:
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1073:biblehub.com
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1063:
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1006:
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937:
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925:
918:
911:
907:
904:
877:
866:
858:
844:
835:
826:
822:
819:Acts 24:5–18
816:
758:
744:Luke 1:13–15
738:
714:
702:Luke 7:33–35
683:
657:
633:
629:sin offering
613:
589:
573:
567:literature,
558:
542:
534:Rabbi Elazar
523:
514:Desirability
488:
477:
466:
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436:
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420:
409:
405:
396:
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365:
361:
349:
339:
322:
306:
302:
289:
278:
251:
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199:
192:
187:
179:The prophet
178:
175:
167:
155:sin offering
144:
141:
133:Hebrew Bible
126:
122:
118:
114:
108:
96:
89:
61:
50:
46:
43:Hebrew Bible
40:
2362:Chepey, S.
2168:Antiquities
2126:circumcised
2106:"Judaizers"
1845:The Mishnah
1491:Yosef Qafih
1457:, Nazir 1:6
1445:, Nazir 1:5
1357:Judges 13:5
1183:Numbers 6:8
1179:Numbers 6:5
1157:Numbers 6:5
1135:Numbers 6:2
1029:Monasticism
1012:Charismatic
994:Witness Lee
958:David Cohen
868:1 Maccabees
620:High Priest
550:Nachmanides
538:Numbers 6:5
473:high priest
338:, tractate
303:nephesh-mot
298:David Kimhi
281:Judges 13:5
270:Philistines
258:Judges 13:5
121:. The word
2510:Categories
2438:"Nazarite"
2349:. TheCall.
2312:2007-05-06
2118:Mosaic Law
2049:"Nazirite"
2006:"Nazarite"
1962:Septuagint
1925:Oz Vehodor
1916:7:11; see
1852:, p.
1848:, Oxford:
1755:Pirke Avot
1715:68b, s.v.
1480:Maimonides
1343:2013-09-17
1322:2013-09-17
1121:2024-07-11
1116:Chabad.org
1096:2024-07-11
1056:References
978:dreadlocks
895:Agrippa II
842:Epiphanius
788:Hegesippus
768:Acts 18:18
729:Mark 14:25
678:See also:
576:Rabbi Meir
559:Reviewing
545:Maimonides
507:red heifer
446:Uncut hair
375:Sacrifices
369:Numbers 30
346:Maimonides
227:ἡγιασμένος
222:egiasmenos
202:Septuagint
195:Rechabites
2386:etymology
2193:Apharat,
1988:page 136.
1940:Nazir 29b
1912:91:3 and
1871:3:6; cf.
1840:Danby, H.
1707:181631040
1503:233308346
1008:Lou Engle
992:In 1979,
968:Rastafari
804:Judaizers
766:) and in
764:Luke-Acts
694:Leviticus
644:Sanhedrin
624:sacrifice
600:Jerusalem
528:), Rabbi
216:εὐξαμένος
211:euxamenos
147:offerings
105:Etymology
2410:24754367
2086:McGarvey
1976:, Ph.D.
1958:Nazorean
1929:Berakhot
1900:Berakhot
1793:Talmud,
1749:Hilchot
1719:.
1536:Hafla'ah
1482:(1965).
1022:See also
879:Josephus
874:Josephus
845:Panarion
827:nazirite
823:Nazarene
784:Cenchrea
711:Passover
686:Nazarene
659:Gamaliel
594:, Queen
561:Halakhic
457:tzaraath
427:de facto
397:shelamim
172:Mentions
51:nazarite
47:nazirite
18:Nazarite
2490:Mishna
2295:, p. 49
2129:Timothy
2055:(ed.).
1867:, s.v.
1799:Tosafot
1648:Shabbat
1612:New JPS
1589:2:20–23
1507:, s.v.
1485:Mishnah
1432:2:16-17
1044:Tonsure
996:of the
927:Dadisho
891:Bernice
725:baptism
716:tevilah
592:Mishnah
586:Stories
565:Aggadic
554:Tosafot
493:by the
440:kashrut
383:to the
348:in the
324:Halakha
307:nephesh
274:prophet
260:), and
84:corpses
41:In the
2434:
2408:
2184:2.15.1
2102:
2002:
1984:
1860:
1795:Taanis
1759:Mishna
1713:Niddah
1705:
1501:
956:Rabbi
914:Ephrem
812:temple
713:, the
663:Mishna
578:, the
499:Hebrew
495:chazal
480:corpse
401:matzah
389:chatat
336:Talmud
332:Mishna
262:Samuel
254:Samson
111:Hebrew
59:נָזִיר
55:Hebrew
2499:nazir
2492:nazir
2440:. In
2406:JSTOR
2382:p. 66
2378:p. 65
2147:2.23.
2051:. In
1906:Nazir
1877:Nazir
1869:Nazir
1811:Brill
1773:10:21
1771:Nazir
1751:Deiot
1695:Meiri
1646:59a;
1601:5:1–3
1566:8:1–3
1540:Nazir
1509:Nazir
1430:Nazir
1049:Vrata
706:Jesus
503:סככות
412:Kohen
341:Nazir
241:ναζιρ
236:nazir
206:nazir
127:nezer
123:nazir
119:nadar
115:nazir
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2384:and
2195:Dem.
2170:20.6
1982:ISBN
1879:19b)
1858:ISBN
1797:11a
1703:OCLC
1675:7:14
1663:5:14
1638:10;
1610:The
1542:2:16
1523:3:13
1499:OCLC
1359:LXX
1010:, a
883:Nero
772:Paul
731:and
700:and
634:The
563:and
484:bier
393:olah
358:Vows
334:and
319:Laws
200:The
193:The
181:Amos
138:Laws
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2220:doi
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