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along the Gwydir River. After spending the day unsuccessfully pursuing
Aborigines the group came to the Myall Creek Station. They discovered approximately 30 Aborigines belonging to the Gamilaroi and Wirrayaraay peoples on the station, rounded them up and tied them together. When the station hand, George Anderson asked what they intended to do with the Aborigines he was told they were taking them over the back of the range to frighten them. A few minutes later the Gamilaroi and Wirrayaraay were led off and massacred. Two days later the men returned to burn the bodies. The impact of the massacre on the Gamilaroi and Wirrayaraay peoples was devastating. As one of the descendants whose great-great-great-grandfather survived the massacre states 'We didn't want to talk about it because of how dreadful it was I remember when we used to drive past that place. It just had a feeling about it that I can't explain'.
436:, an Irish barrister, prosecuted in the two trials of the killers. Plunkett came to NSW in 1832 to take up the post of Solicitor-General. As a Catholic, he only became eligible for such an appointment in 1829 when the British Parliament removed most of the restrictions on members of that faith holding public office. In 1836 he became the colony's first Attorney-General but continued to carry out the duties of both positions. The colony was divided, often acrimoniously, between three groups - convicts, those who had been convicts but were now emancipated, and those who thought themselves superior because they had never been either. One of the most powerful sections of the community were the squatters, who had established large pastoral holdings in the north of the colony, one result of which was the complete disruption of local Aboriginal communities.
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charged. This presented problems of identification for the prosecution, particularly because one witness saw the
Aborigines being led away and a different witness saw their largely burnt bodies. Plunkett was the subject of considerable public criticism for initiating the prosecution and the first trial resulted in not guilty verdicts. But this was where the one-victim rule played into Plunkett's hands. He chose a different victim for a second trial of seven of the stockmen, who again made no statements on their own behalf. This time the verdict was guilty, and, after an appeal was dismissed, all seven were hanged, despite public petitions and violent editorials demanding that the sentences be commuted. It is something of an irony that Plunkett himself was opposed to capital punishment.
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Aboriginal people on the frontier. It is the last time the
Colonial Administration intervened to ensure the laws of the colony were applied equally to Aboriginal people and settlers involved in frontier killings. However, instead of setting a precedent that Aboriginal people could be protected under the law, Ryan (1980:20) states: the Myall Creek massacre and the ensuing cases had intensified the squatter's determination to have unfettered occupation of pastoral land. They were not prepared to wait while protectors rounded up the Aborigines, nor were they prepared to allow their stockkeepers to endure the full force of the law...for 1838 was the year that saw the final loss of control by government of pastoral expansion.
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Aboriginal people and settlers were equal before the law. However, juries regularly found settlers accused on killing
Aboriginal people on the frontier not guilty. The Myall Creek massacre is important in the course of New South Wales' history as it was the last time the Colonial Administration intervened to ensure the laws of the colony were applied equally to Aboriginal people and settlers involved in frontier killings. The massacre at Myall Creek is also a landmark event because accounts of the massacre, written from the 1850s to the present, have continued to remind Australians about the mistreatment of Aboriginal people during the period of frontier conflict.
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it into being". It was around this time that stories of the Myall Creek massacre returned to prominence in texts on
Australian history to illustrate the conflict between Indigenous people and settlers on the frontier. The Myall Creek massacre was also included in specialised text on Indigenous history and frontier conflict to describe race relations in Australia and the way the Colonial Administration dealt with Indigenous issues. In the 1990s the New South Wales Board of Education included the Myall Creek massacre in its "Discovering Democracy Unit" which formed part of the curriculum for civics and citizenship education.
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The initial response by the
Administration was to dispatch troops to police the frontier, but the expanding area of land to be covered made this an increasingly difficult task. A lawless frontier environment soon existed where it was impossible to control the conflict between settlers and Aboriginal people. In response to this challenge the Administration ordered settlers to defend themselves and ordered Aboriginal people to stay away from European habitation. There is no evidence that Aboriginal people understood and agreed with these orders to stay away from European settlement as the conflict on the frontier continued.
380:, the Mounted Police encountered a large party of Aboriginal people camped alongside the Creek. In the ensuing melee a number of Aboriginal people were shot. The exact number of Aboriginal people killed in the melee is unknown but local squatters who visited site later, reported the number killed to be sixty or seventy. An eyewitness to the encounter testified that forty to fifty may have been killed. Rev Threlkeld in his mission report for 1838 stated that the number may have been as high as two or three hundred.
276:, to treat the Aboriginal population with goodwill and kindness, competition for resources and land following the expansion of European settlement invariably resulted in frontier conflict. Frontier violence posed a problem for the British administration because Aboriginal people and settlers were legally British subjects with the same rights and protection. Lack of resources and pressure from settlers however, made it increasingly difficult for the Administration to ensure the application of the rule of law.
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355:, local Aboriginal groups issued a formal challenge to the settlers to do battle. The stockmen however, refused to leave their barricaded hut. The war party responded by attacking the hut and attempted to remove the roof. The warriors were forced to retreat after numerous members of the party were killed by the sixteen heavily armed stockmen. The stockmen then followed the retreating party on horseback and "taught them they knew how to fight".
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Nunn's campaign highlight this. Governor Gipps indicates that one of the reasons for the delay into the enquiry was the settlers "very excited state in respect to the blacks" after the execution of seven men for their part in the Myall Creek massacre. Governor Gipps also was concerned that any action taken against Major Nunn would result in the military quitting their positions, leaving the frontier severely weakened.
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floggings to demonstrate that settlers guilty of offences against
Aboriginal people would be punished. In some cases he also provided compensation to Aboriginal people for their loss. However, following his departure in December 1792 all accommodation ended and the British Administration adopted a simpler solution: the unequal application of the law for settlers and Aboriginal people.
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Aboriginal people in NSW. It was the last attempt by the
Colonial Administration to use the law to control frontier conflict between settlers and Aboriginal people. Instead of setting a precedent that Aboriginal people could be protected under the law, it hardened settlers' resolve to use whatever means were available to clear Aboriginal people from the land on the frontier.
351:. At this time there were an estimated 12,000 Aboriginal people living in the district, mostly belonging to the Gamilaroi (also spelt Kamilaroi) language group but including other Aboriginal groups. The Gamilaroi people appear, from the very beginning, to have resisted European settlement. Surveyor William Gardner recorded how shortly after stations were formed on the
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the
Gamilaroi to easily isolate and attack stockmen and their livestock. In April 1836 two stockmen working for the Hall Brothers, were killed while forming a new station. In September and November of the following year two hutkeepers and two shepherds from the Bowman and Cobb stations were killed. Crown Land Commissioner Alexander Paterson reported back to
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protection from wrong and injury as for that of
European settlers". The Myall Creek massacre provided Governor Gipps with an opportunity to demonstrate that the law could protect Aboriginal people through its equal application. When news of the incident was reported to him, Governor Gipps did not hesitate to order the perpetrators be brought to justice.
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reconciliation for the descendants of both Aboriginal and non-Aboriginal people involved in Myall Creek massacre. In recognition of the role that the memorial has played as a place of reconciliation, the Myall Creek Memorial was the winner of the Australians for Native Title and Reconciliation's Judith Wright Reconciliation Prize, in 2003.
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reconciliation for the descendants of both Aboriginal and non-Aboriginal people involved in Myall Creek massacre. In recognition of the role that the memorial has played as a place of reconciliation, the Myall Creek Memorial was the winner of the Australians for Native Title and Reconciliation's Judith Wright Reconciliation Prize, in 2003.
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ceremony is held at the site. A Sydney Friends of Myall Creek has also been established to promote the significance of this site for all Australians. In recognition of the role that the memorial has played as a place of reconciliation, the Myall Creek memorial is a winner of the Australians for Native Title and Reconciliation's
673:, was invariably accompanied by some degree of conflict between settlers and displaced Aboriginal peoples. During the years 1837 and 1846 the Colony experienced the worst racial clashes in its history. The massacre at Myall Creek is a well documented example of the mistreatment of Aboriginal people during this period.
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people is evidenced by their participation in the campaign to establish a memorial on the site of the massacre, and their continuing involvement in the management of site. Descendants of Aboriginal people who survived the massacre form part of the Myall Creek Memorial Committee, which co-manages the site.
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people is evidenced by their participation in the campaign to establish a memorial on the site of the massacre, and their continuing involvement in the management of site. Descendants of Aboriginal people who survived the massacre form part of the Myall Creek Memorial Committee, which co-manages the site.
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The Myall Creek Massacre and Memorial Site is of high significance to the Wirrayaraay of Gamilaroi people, as the site of the brutal murder of their ancestors and for its ability to demonstrate the Wirrayaraay and Gamilaroi peoples experience of colonisation. The importance of site to the Wirrayaraay
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The Myall Creek Massacre and Memorial Site is of high significance to the Wirrayaraay of Gamilaroi people, as the site of the brutal murder of their ancestors and for its ability to demonstrate the Wirrayaraay and Gamilaroi peoples experience of colonisation. The importance of site to the Wirrayaraay
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In June 2000, after several years of work, the Committee opened the Myall Creek Memorial "in an act of reconciliation and in acknowledgement of the truth of our shared history". This memorial has brought together the descendants of the victims, survivors and perpetrators and each year a commemoration
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While this was not the first time settlers were hanged for murdering Aborigines (see R v Ridgway, Chip, Colthurst and Stanley 1826, R v Kirby & Thompson 1820) it was the first time that settlers were found guilty of, and hanged for, the killing of Aboriginal people on the frontier. It is also the
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Upon being found not guilty, seven of the men were re-arrested and tried for the murder of an Aboriginal male named Charley. The second trial resulted in a guilty verdict and all seven men were sentenced to death. Governor Gipps later wrote that none of the seven attempted to deny their crime, though
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The twelve men responsible for the massacre included freed convicts and assigned convicts, led by John Fleming, the manager of the Mungie Bundie Station. The original party assembled at Bengari on a station owned by Archibald Bell before they set off and were joined by the remaining members somewhere
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The Myall Creek Massacre and Memorial Site is associated with the brutal massacre in June 1838 of a group of men, women and children of the Wirrayaraay and Gamilaroi peoples by settlers. A group of around 30 Aboriginal people were camped peacefully on Myall Creek Station when twelve stockmen rode on
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The Myall Creek Massacre, the subsequent court cases and the hanging of seven settlers, played a pivotal role in the development of the relationship between settlers and Aboriginal people. In the half century following British settlement, the Colonial Administration stated on numerous occasions that
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The massacre at Myall Creek is a relatively rare instance in NSW, where the massacre of Aboriginal people (as a result of frontier violence) is well documented, and broadly speaking the massacre is representative of the violent conflict that took place in frontier areas between Aboriginal people and
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In the early 1970s, the historian Charles Rowley described the Myall Creek massacre as one of Australia's horror stories that has "given us such as racist image overseas" and must be told if Australians are "to understand the real nature of the Aboriginal problem the brutalizing forces that brought
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Governor Gipps' public resolve to treat Aboriginal people equally never diminished, however the public response to the Myall Creek trial influenced his future decisions. The failure to re-try the remaining four men accused in the Myall Creek massacre and the continuing delays to the enquiry of Major
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In response to the charging of the eleven suspects settlers formed groups such as the "Black Association" to support the men charged with the murder. Papers such as the Sydney Herald protested against the trials. Charging the perpetrators of the massacre also stimulated the activism of religious and
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party north to enquire into and repress the aggressions complained of. The Mounted Police party, led by Major Nunn and composed of around twenty troopers reached Liverpool Plains in January 1838. What occurred after they arrived remains unclear, but at Waterloo Creek, 50 kilometres southwest of what
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By 1837 settlers had pushed beyond the Peel and Namoi Rivers and taken up large tracts of land along the Gwydir or the "Big River" as it was then known. Local Gamilaroi groups resisted the alienation of their traditional lands almost immediately. The dispersed nature of the settlers stations enabled
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With the expansion of European settlement into the Hawkesbury and Hunter regions, frontier conflict intensified. This conflict was the result of competition for land which settlers required for crops and the grazing of sheep and cattle. Aboriginal people relied upon the same land for food and water.
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The Myall Creek Massacre is a relatively rare instance in NSW where the massacre of Aboriginal people, as a result of frontier violence, is well documented. The substantial public record of the terrible events that took place at Myall Creek Station on the 10 June 1838 exists, largely because of the
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The Myall Creek Massacre and Memorial Site is important to the local community as a symbol of reconciliation and a place of education. District schools and representatives of all the Shires in the region participate in the annual service held at the site. The Myall Creek Memorial is also a place of
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The Myall Creek Massacre and Memorial Site is important to the local community as a symbol of reconciliation and a place of education. District schools and representatives of all the Shires in the region participate in the annual service held at the site. The Myall Creek Memorial is also a place of
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The Myall Creek massacre and memorial site is located on gently rolling slopes and small hills which have mostly been cleared and improved for grazing sheep and cattle. The area supports dry sclerophyll woodland species such as the White Box, Bimble Box, Red Gum, Scribbly Gum and various Ironbarks.
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organised themselves into armed groups and scoured the country side in what is described by Reece as "a concerted campaign to get rid of all the Aborigines in the district." According to Reece this still known in local tradition as "The Bushwhack" or "The Drive". The Myall Creek Massacre took place
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According to R. H. W. Reece in his book "Aborigines and Colonists," local tradition states that Nunn's party of Mounted Police was involved in at least one more large melee with local Aboriginal people before the party left the Plains. Major Nunn's Campaign (as it was known in the district) did not
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The Myall Creek massacre was a landmark event because retelling the story continued to remind Australians about the mistreatment of Aboriginal people during the period of frontier conflict. During the 1800s several popular poems were written about the massacre including "Incantation Scene", "Weird
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The Myall Creek massacre was marked by the unusual circumstance that one of the station hands who did not participate in the massacre, George Anderson, informed the station manager, William Hobbs, who reported the incident to the local magistrate. The reports by Anderson and Hobbs were not without
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Once Governor Gipps was informed he gave instructions that Police Magistrate Day should proceed immediately to the scene of the tragedy with a party of mounted police to seek out the murderers. Day conducted a thorough investigation and apprehended eleven of twelve suspected Myall Creek murderers.
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The site was again reported as vandalised in September 2021. There was damage to buildings, sandstone steps and railings. A memorial plaque was also vandalised, but the committee was unsure if this was done by the same perpetrators. Co-chair of the national Friends of Myall Creek committee, Keith
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held a conference on reconciliation at Myall Creek, which lead to the establishment of a Myall Creek Memorial Committee. This committee is made up of descendants of the Aboriginal people who survived the Myall Creek massacre, concerned locals and participants of the conference. One of the aims of
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Despite the guilty verdicts and the hanging of seven men that followed the Myall Creek trials, frontier violence between settlers and Aboriginal people did not diminish. Although the police and Aboriginal protectors investigated the frequent reports of violence towards Aboriginal people, settlers
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The hanging of the seven stockmen in 1838 for their part in the Myall Creek massacre caused controversy throughout the colony. It led to heightened racial tensions and hardened attitudes towards Aboriginal people. This was evident on the day of the execution when the Australian published a letter
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In memory of the Wirrayaraay people who were murdered on the slopes of this ridge in an unprovoked but premeditated act in the late afternoon of 10 June 1838. Erected on 10 June 2000 by a group of Aboriginal and non-Aboriginal Australians in an act of reconciliation, and in acknowledgment of the
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boulders which contain plaques with etchings and words in English and Gamilaroi. These plaques tell the story of the Myall Creek massacre. At the end of the walkway the memorial is set on a rise overlooking the site of the massacre between five spreading gumtrees. The memorial rock is a 14 tonne
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The brutal massacre at Myall Creek of around 30 men, women and children of the Wirrayaraay and Gamilaroi peoples in June 1838, the subsequent court cases and the hanging of the seven settlers for their role in the massacre, was pivotal in the development of the relationship between settlers and
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During the 1830s individual colonies around Australia started to develop distinctive approaches to dealing with the issue of frontier violence. All of these approaches focused on removing Aboriginal people from the areas settled by Europeans. In New South Wales the practice of sending troops to
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When the trial of the stockmen commenced, they had expensive defence counsel paid for by the local landowners from the Myall Creek area. The workings of criminal law in 1838 meant there could only be one victim in relation to any particular trial for murder, no matter how many accused had been
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in 1838, the subsequent court case and the hanging of seven settlers for the massacre of Aboriginal people, is pivotal in the development of the relationship between settlers and Aboriginal people. It is the first and last time that settlers were found guilty of, and hanged for, the killing of
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Phillip appears to have generally adopted a non-hostile approach to dealing with Aboriginal attacks. Conversely he ordered the flogging of settlers who took Aboriginal spears and nets or damaged Aboriginal canoes. Although Aboriginal witnesses to the floggings were horrified, Phillip used the
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on his arrival in the New South Wales colony in 1838. Governor Gipps and the Colonial Secretary Lord Glenelg agreed that an important measure to prevent frontier conflict was to impress Aboriginal people with "the conviction that the laws of the colony will be equally administered for their
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in 1788. While some members of the Administration felt that the Aboriginal inhabitants of the area should be driven away and kept away by the judicious use of muskets, Governor Phillip attempted to establish friendly relations and trade. As a result of this policy, Phillip did not respond
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settlers. The massacre at Myall Creek is also a landmark event because accounts of the massacre, written from the 1850s to the present, have continued to remind Australians about the mistreatment of Aboriginal people during the period of frontier conflict.
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was subsequently set to music. The events were also recounted in texts published in Australia and overseas. From 1920 to 1950 the Myall Creek massacre was less frequently discussed in texts although it did receive some attention.
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in the second half of 1837 that stockmen on the Loder station, which was the westernmost station on the Namoi, were so afraid of raids by the Gamilaroi that they had abandoned their livestock to roam unattended in the bush.
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were rarely arrested and when they were, juries generally found them innocent of any crime. On the rare occasion when a settler was convicted for the murder of Aboriginal person, their sentence would generally be reduced.
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Two basalt blocks mark the beginning of the memorial walkway which is a 600-metre winding path in red gravel that leads through woodland and grasses. At various stages along the walkway there are seven oval shaped
301:" tribe. He ordered the expedition to bring back two Aboriginal men to be hanged and the heads of a further ten Aboriginal men but it returned empty handed. Phillip never ordered another punitive expedition.
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which said, "I look on the blacks as a set of monkies, and the earlier they are exterminated from the face of the earth the better. I would never consent to hang a white man for a black one" (
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issued a proclamation stating that "No Aboriginal person is to appear armed within a mile of any settlement and no more than six Aboriginal people are allowed to lurk or loiter near farms".
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aggressively to the spearing of convicts by Aboriginal people. However, following the spearing and death of one of his servants in 1790, he authorised a punitive expedition against the "
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ordered settlers to "mutually afford their assistance to each other by assembling when ever any numerous bodies of natives are known to be lurking about the farms". By 1801
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all stated they thought it extremely hard that white men should be put to death for killing blacks. On 18 December 1838, after all legal objections were exhausted and the
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last time the Colonial Administration intervened to ensure the laws of the colony were applied equally to Aboriginal people and settlers involved in frontier killings.
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in 1788, a pattern of relations developed between Aboriginal people and European settlers that lasted into the 1900s. While the British Colonial Office instructed
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humanitarian groups who called for the execution of the perpetrators. These views were promoted through papers such as the Sydney Monitor and the Australian.
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The place has a strong or special association with a person, or group of persons, of importance of cultural or natural history of New South Wales's history.
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danger, as the inquiry of magistrate Edward Day noted " took George Anderson with , believing that life would be in danger if he remained at Myall Creek".
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The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
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granite boulder with a simple plaque surrounded by a circle of crushed white granite, edged in by stones from all around the state of New South Wales.
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immediate reporting of the event, the investigation by officers of the law and the documentation of the event through the subsequent court cases.
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The place is important in demonstrating the principal characteristics of a class of cultural or natural places/environments in New South Wales.
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As well as playing an important role in educating people about Australian Indigenous history, the Myall Creek massacre also became part of
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The Myall Creek Memorial was opened in 2000. The memorial is managed by the Gwydir Shire Council and the Myall Creek Memorial Committee.
320:'s orders were even more specific stating that the blacks were to "be driven back from settlers" habitations by firing at them'. In 1816
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prevent further racial conflict. In March of that year two men working for Surveyor Finch were killed in the neighbouring district of
344:, in need of more pasture for their rapidly increasing flocks of sheep and herds of cattle, began arriving on the Liverpool Plains in
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Each year on the June long weekend over 400 people from around Australia gather at the memorial to commemorate the massacre of 1838.
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Liverpool Plains settlers demanded military protection against Aboriginal attacks. In response to their demands, Lieutenant-Colonel
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who announced the inclusion of the site on the National Heritage List (Australia's Living Heritage 1(3), Summer 2008–9, 8–9).
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Despite this, successive Governors in New South Wales adopted similar approaches to addressing frontier conflict. In 1796
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The area is mainly woodland with the Myall Creek Memorial being constructed of fire resistant granite and metal alloys.
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in January 2005, with the words "murder", "women" and "children" chiselled off, in an attempt to make it unreadable.
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Sexton, Michael, reviewing book 'Murder at Myall Creek: The Trial that defined a Nation' by Mark Tedeschi (2017).
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The place is important in demonstrating the course, or pattern, of cultural or natural history in New South Wales.
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The escalating conflict between settlers and Aboriginal people on the frontier was one of the issues confronting
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The place possesses uncommon, rare or endangered aspects of the cultural or natural history of New South Wales.
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Aboriginal attacks on unarmed convicts were commonplace following the establishment of the settlement at
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Myall Creek Massacre and Memorial Site, Bingara Delungra Rd, Myall Creek via Bingara, NSW, Australia
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A memorial service was held for the 170th anniversary of the massacre in 2008. This was attended by
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district (the north-west frontier) following its initial settlement by Europeans in the late 1820s.
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Aboriginal and Colonists: Aborigines and Colonial Society in New South Wales in the 1830s and 1840s
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to the station, rounded them up and tied them together, before leading them off to be massacred.
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published by the State of New South Wales (Department of Planning and Environment) 2018 under
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published by the Government of Australia and the Department of Environment and Energy under
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Text is licensed by State of New South Wales (Department of Planning and Environment) under
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At the end of the walkway is the memorial set on a rise overlooking the site of the massacre
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Blood on the wattle : massacres and maltreatments of Australian Aborigines since 1788
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The eleven men were arrested and tried for the murder of Daddy and an unknown Aboriginal
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suppress Aboriginal violence, often aided by settlers continued. This was evident in the
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Sketch of "Aboriginals fighting against the Europeans invading their natural homes", by
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1524:"21 July 2020 // Lyall Munro Snr (and, Legends of Land Rights: Lyall Munro Snr, video)"
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this committee was to establish a memorial in recognition of the Myall Creek massacre.
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A history of criminal law in New South Wales : the colonial period, 1788-1900
1695:"NSW police investigating desecration of Indigenous Myall Creek massacre memorial"
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The land is part of a Travelling Stock Route used by cattle to access the creek.
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Commonwealth Department of Environment, Water, Heritage and the Arts (2009).
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Commonwealth Department of Environment, Water, Heritage and the Arts (2008).
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truth of our shared history. We Remember them (Ngiyani winangay ganunga).
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242:, Australia. The memorial, which was unveiled in 2000, was added to the
1750:"Australian Heritage Database - Myall Creek Massacre and Memorial Site"
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Book Review: 'The courageous barrister who pursued a landmark verdict'
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Munro, confirmed a racist slogan was also scratched into the ground.
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Location of Myall Creek Massacre and Memorial Site in New South Wales
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in June of that year, on Myall Creek Station near the Gwydir River.
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is the heritage-listed site of and memorial for the victims of the
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rejected petitions for clemency, the sentences were carried out.
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Myall Creek Massacre and Memorial Site; Myall Creek Massacre Area
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Myall Park Massacre and Memorial Site - recognised 170 years on
1549:"'True black leader': Komeroi Elder Lyall Munro Snr remembered"
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on 12 November 2010 having satisfied the following criteria.
1715:"Police investigate damage to Myall Creek massacre Memorial"
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793:"Myall Creek Massacre and Memorial Site (Place ID 105869)"
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NSW Department of Child Welfare and Social Welfare 1971:9
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Myall Creek Massacre and Memorial Site was listed on the
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Colonial Administration's Response to Frontier Conflict
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The Australian Frontier Wars 1788-1838 by John Connor
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1632:Aborigines and Colonists by R. H. W. Reece)
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688:List of massacres of Indigenous Australians
669:The expansion of pastoral frontiers in the
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1972:Monuments and memorials in New South Wales
1879:'Myall Creek Memorial: a time to remember'
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562:The Bronze Plaque on the memorial states:
336:North-West Frontier in the 1820s and 1830s
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1741:Australian Story: Bridge Over Myall Creek
1655:"Vandals deface two Australian memorials"
1816:(1st ed.). Child & Associates.
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1173:Australian Broadcasting Corporation 2001
925:Department of Planning & Environment
915:"Myall Creek Massacre and Memorial Site"
592:
558:Bronze plaque commemorating the massacre
553:
532:
1967:New South Wales State Heritage Register
1920:New South Wales State Heritage Register
920:New South Wales State Heritage Register
619:New South Wales State Heritage Register
248:New South Wales State Heritage Register
1959:
1916:Myall Creek Massacre and Memorial Site
1805:The Australian Frontier Wars 1788-1838
1802:
1681:"Latest News - NSW Police Public Site"
1605:Myall Creek Memorial Committee 2007:27
1513:Myall Creek Memorial Committee 2007:19
913:
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224:Myall Creek Massacre and Memorial Site
24:Myall Creek Massacre and Memorial Site
1830:
1569:
791:
737:
735:
733:
731:
729:
727:
725:
723:
721:
719:
1587:from the original on 9 November 2022
340:Settlers from the Hunter Valley and
1937:license, accessed on 16 July 2018.
588:
492:Australia's reconciliation movement
13:
1886:Woods, G. D. (Gregory D.) (2002),
716:
14:
1993:
1940:
244:Australian National Heritage List
130:New South Wales Heritage Register
1945:
1929:, accessed on 2 June 2018. and
1909:
937:
695:
518:Minister for Heritage, The Hon.
204:
197:
1733:Historical Records of Australia
1725:
1707:
1687:
1673:
1648:
1635:
1626:
1617:
1614:NSW Reconciliation Council 2003
1577:"Vale Uncle Lyall Munro Senior"
1498:
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1327:
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1300:
1291:
1282:
1203:
1182:Day as cited by Wannan 1962:203
1136:
1109:
1082:
1028:
1904:
1006:
683:List of massacres in Australia
528:
478:", the latter written by poet
1:
709:
345:
1918:, entry number 01844 in the
798:Australian Heritage Database
7:
676:
496:Uniting Church in Australia
10:
1998:
1877:Warialda Standard (2016).
257:
253:
230:at Bingara Delungra Road,
148:state heritage (landscape)
1794:Clendinnen, Inga (2003),
1667:The Sydney Morning Herald
958:Clendinnen 2003:19-31, 55
671:Colony of New South Wales
469:Legacy and Reconciliation
192:
188:
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160:
152:
144:
136:
127:
123:
112:
104:
67:
43:
28:
23:
1831:Reece, R. H. W. (1974).
1660:28 February 2008 at the
1211:http://www.law.mq.edu.au
1209:(R v Kilmeister No. 2 -
1144:http://www.law.mq.edu.au
1142:(R v Kilmeister No. 1 -
397:The Myall Creek Massacre
967:Clendinnen 2003:174-177
246:on 7 June 2008 and the
47:Bingara Delungra Road,
1796:Dancing with Strangers
703:New South Wales portal
598:
559:
538:
511:Reconciliation Prize.
444:Aftermath of the Trial
1954:at Wikimedia Commons
1812:Elder, Bruce (1988).
1803:Connor, John (2002).
803:Australian Government
596:
557:
536:
476:The Aboriginal Mother
453:, 18 December 1838).
250:on 12 November 2010.
1952:Myall Creek Massacre
1890:, Federation Press,
281:Myall Creek massacre
260:Myall Creek massacre
228:Myall Creek massacre
117:Gwydir Shire Council
89:29.7792°S 150.7145°E
1414:Atkinson et al 1987
1079:Connor 2002:110-111
985:Clendinnen 2003:217
597:Heritage boundaries
85: /
1670:, 31 January 2005.
1581:Aboriginal Affairs
1528:Blak History Month
1486:Attwood et al 2003
1261:H.R.A. Vol. XX:246
1252:H.R.A. Vil. XX:246
1034:(Connor.2002:103).
976:Clendinnen 2003:99
599:
560:
539:
322:Governor Macquarie
161:Reference no.
94:-29.7792; 150.7145
1950:Media related to
1897:978-1-86287-439-8
1823:978-0-86777-101-5
1643:Warialda Standard
1468:Windschuttle 2000
1222:H.R.A Vol XIX:739
1200:Rowley 1970:36-37
1155:Elder 1988: 74-75
1025:Milliss 1992:1-21
1014:Australian Museum
577:The memorial was
428:Executive Council
369:Kenneth Snodgrass
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1583:. 17 July 2020.
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1043:Reece 1974:28-29
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156:12 November 2010
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1723:
1722:
1717:. October 2021.
1713:
1712:
1708:
1703:. October 2021.
1700:TheGuardian.com
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474:Sisters" and "
471:
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451:The Australian
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373:Mounted Police
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270:Arthur Phillip
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1557:. 28 May 2020
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1977:Gwydir Shire
1944:
1908:
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1726:Bibliography
1709:
1698:
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1610:
1601:
1589:. Retrieved
1580:
1571:
1559:. Retrieved
1552:
1543:
1531:. Retrieved
1527:
1518:
1509:
1504:Johnson 2002
1500:
1495:Goodall 2002
1491:
1482:
1473:
1464:
1459:Milliss 1992
1455:
1446:
1437:
1428:
1419:
1410:
1405:Bassett 1986
1401:
1392:
1387:Denholm 1978
1383:
1374:
1365:
1360:Barnard 1962
1356:
1347:
1338:
1329:
1320:
1315:Collier 1911
1311:
1306:Chomley 1903
1302:
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1021:
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999:
994:Kidd 1997:14
990:
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972:
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929:. Retrieved
918:
806:. Retrieved
796:
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480:Eliza Dunlop
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390:Gwydir River
382:
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303:
294:Port Jackson
291:
278:
272:, the first
263:
236:Gwydir Shire
223:
222:
57:Gwydir Shire
15:
1905:Attribution
1645:, 8/6/2016)
1591:25 November
1561:24 November
1533:23 November
1450:Horton 1994
1441:Rowley 1970
1396:Murray 1984
1378:Wannan 1972
1351:Beatty 1962
1288:Heaton 1879
1279:Harris 1852
1191:Barber 1993
808:21 February
529:Description
386:New England
353:Namoi River
349: 1826
266:First Fleet
232:Myall Creek
108:1838–
92: /
80:150°42′52″E
68:Coordinates
63:, Australia
49:Myall Creek
1961:Categories
1477:Elder 2003
1432:Woods 2002
1324:Elkin 1941
710:References
579:vandalised
299:Botany Bay
180:Aboriginal
153:Designated
77:29°46′45″S
1935:CC-BY 3.0
1924:CC-BY 4.0
1864:cite book
1781:cite book
1369:Ward 1969
1333:Shaw 1954
944:CC-BY 4.0
1758:cite web
1658:Archived
1585:Archived
927:. H01844
677:See also
274:Governor
177:Category
44:Location
1927:licence
1743:. 2001.
947:licence
548:granite
516:Federal
376:is now
254:History
53:Bingara
1894:
1843:
1820:
1016:2007).
931:2 June
361:Sydney
342:Mudgee
378:Moree
113:Owner
105:Built
1892:ISBN
1870:link
1841:ISBN
1818:ISBN
1787:link
1764:link
1593:2022
1563:2022
1554:NITV
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