Mozarabic Rite - Knowledge

2525: 3058: 2802: 3030:(erroneously) identified in later tradition with St. Leander of Seville, while the other three parishes – Santas Justa y Rufina, San Marcos, and San Torcuato – were associated with Tradition B, attributed to St. Isidore. He dated the Tradition A manuscripts of Santa Eulalia from the 8th to the 12th centuries, while the Tradition B codices linked with Santas Justa y Rufina were dated to the 10th to 12th centuries. Pinell speculated that the surviving texts (dated to the 14th–15th centuries) were copied from earlier manuscripts; for him, this late date implies that the liturgy was maintained with greater zeal in Santas Justa y Rufina, whereas all the other parishes had more or less abandoned their ancestral liturgy. 172: 2575: 3228: 2457: 133: 2190: 1614: 1941: 2123: 1807: 2440:

into the Mozarabic parishes (partly in response to the influx of Roman parishioners in these churches), so that the old rite was only used for certain special days, and even then in a corrupted form based on old and imperfectly understood manuscripts. Intermarriage with adherents of the Roman liturgy and the gradual integration of Mozarabs into mainstream society also contributed to the decline of parishioners in the surviving Mozarabic churches, which became impoverished as a result, leading to an exodus of clerics to Roman parishes.

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Iberia to Toledo, "it cannot be automatically assumed that the surviving manuscripts are witnesses to a long tradition of Toledan practice. What is certain is that they represent Toledan Mozarabic practice after the reconquest." Also, while southern Christian immigration into Toledo would explain the practice of two distinct liturgical traditions there, the immigrants would not have all originated from the Seville region.

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practices from other communities. These mutual processes resulted both in greater diversity and in certain unifying factors within the liturgy from the merging of forms throughout major cities and regions. The liturgies of the patriarchal cities in particular had greater influence on their regions so that by the 5th century it becomes possible to distinguish among several families of liturgies, in particular the

1583: 2510:(1482–1495), ordered that the Mozarabic parishes were to be respected as free institutions, and attempted to curb the decline of these parishes by limiting the incursions of Roman parishioners into these churches, as well as the exodus of Mozarabs (and their taxes) to wealthier Roman parishes. The Mozarabic clergy sought papal confirmation of Mendoza's decree and obtained it from 2483:. He claimed that the Hispanic Rite was suffering from neglect and that those charged with its celebration in Toledo had forgotten how to perform the chants and liturgy in the correct manner. Unfortunately, due to insufficient funds as well as a lack of connection to any living Mozarab community, the foundation lasted for only five years before passing into the hands of the 3049:(and at least one of Tradition A that was similar in some ways to Tradition B). Similarly, Lorenzana's reform was based on Tradition B texts available to him. Texts from Tradition A came to light only as a result of scholarly research in the 19th century. Eventually, texts from both traditions were incorporated into the current Mozarabic missal. 2798:

above two parishes was provided for. Whereas the Hispanic liturgy was still practiced in these two parishes at the time, by the early 20th century, the only place where the rite was performed on a regular basis was in the Capilla Mozárabe in Toledo; even at the Capilla de Talavera in Salamanca the rite was only celebrated once or twice a year.

2965:) while indicating liturgical commonalities to the entire West (including Rome and Gaul) and some customs which he believed antedate those of Rome. Archdale King, in a similar vein to Férotin's theory, postulated that the Gallican and Mozarabic liturgies are related to the Roman and may have developed from an "original" liturgy of Rome. 2850:. The revision consisted in eliminating extraneous elements and distortions which had been introduced in the 1500 edition and the integration of all the contributions of ancient sources from both Hispanic traditions. The new edition of the liturgical books facilitated the occasional or relatively regular celebration of the rite. 2571:). The preparation of the missal's text was the work of canon Alfonso Ortiz, who had already begun work on Mozarabic codices under Cisneros' predecessor Cardinal Mendoza, and three Mozarabic priests: Alfonso Martinez Yepes (Santa Eulalia), Antonio Rodrigues (Santas Justa y Rufina), and Jeronimo Gutiérrez (San Lucas). 2435:) he made with the Mozarabs of Toledo, in which the Mozarabs, in exchange for cooperating with the king in the reconquest of other territories, apparently asserted their privileges and extended these to the continued celebration of their ancestral liturgy, which was seen as an integral part of Mozarabic identity. 2253:). Though the other Mozarab bishops agreed with the consensus and condemned Elipandus' Christology, the specter of Adoptionism contributed to the assessment that the Hispanic Rite was of dubious orthodoxy, especially due to Elipandus' use of quotations from the liturgical tradition in support of his teachings. 2976:

as the origin of both Hispanic and Gallican rites, with influences from Italy and the East. Raúl Gómez-Ruiz (2014) expresses a more cautious view, noting that while the two liturgies may well share a common origin, "it is not clear what that root was." The Eastern elements in both rites are now often

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regulated mixed marriages between Mozarabic and Roman Christians with the ruling that the children were to follow the rite of the father, but if the eldest daughter of a Mozarab married a Roman, she and her husband might choose the rite to which she and her children should belong, and if she became a

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The resulting missal and breviary were not critical editions in the modern sense. Rather than being authentic representatives of the Hispanic tradition, later liturgists have found the books to be more of a combination of material found in different Mozarabic manuscripts, with gaps being filled in by

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In the missal's preface, Ortiz lays out the five general norms underlying the reform: the identification of extant manuscripts, the license to edit and rewrite according to the original style, the excision of material deemed late or inauthentic, the formatting of the text in a logical manner, and the

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During a visit to the cathedral's library in 1497, Cisneros was said to have been shown ancient Mozarabic liturgical manuscripts. He was so impressed that he ordered these taken to his personal library in order to examine them more closely. It is likely that this occasioned his decision to make known

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in 1480, Carillo decried the decadence that had befallen the rite due to the fact that the benefices destined for its celebration had been assigned to clerics with no real knowledge of or uninterested in the rite. He attempted to rectify the situation by forbidding the giving of benefices to ignorant

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It was under Visigothic aegis that the Hispanic liturgy reached its point of greatest development; new rituals, euchology, and hymns were added to the liturgical rites, and efforts were made to standardize Christian religious practices throughout the peninsula. Two main traditions emerged as a result

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the task of re-editing the breviary and missal, using various texts and codices available in order to make corrections to the text, resulting in some of the material identified as Ortiz's original creations being relegated to an appendix. While Lorenzana's reforms were not extensive, the publication

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This prayer and the two which follow it, as well as the eucharistic prayer itself has the characteristic double ending of the Mozarabic liturgical prayers, i. e., after the main body of the prayer is said the faithful respond "Amen" and the concluding clause is then said to which again the faithful

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Pinell's theory that Tradition B is from Seville, José Janini considered it to be a local Toledan usage. Anscari M. Mundó (1965) argued that all the manuscripts are much later and date at earliest from the 11th century. Hornby and Maloy (2013) cautions that due to the influx of refugees from Muslim

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Of the two traditions, Tradition A is considered to be the more organized of the two, while Tradition B is less developed and combines evolution and corruption of the northern tradition. Pinell surmised that Tradition A was the indigenous Toledan liturgy, while Tradition B was imported by Mozarabs

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Although there is evidence of Mozarabic communities outside Toledo that continued to preserve Hispanic liturgical practices well into the 13th century, in Toledo itself both the community and the rite underwent a period of slow decay. The Roman Rite became so widespread that it was introduced even

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used in the ancient liturgical books. Lay Mozarabs themselves increasingly began to integrate with the "Latins" (i.e. adherents of the Roman Rite) and started leaving Toledo for other areas, so that the number of Mozarabs remaining in the city from the 11th century on were numerically too small to

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In 1842, all the Mozarabic parishes in Toledo except two (Santas Justa y Rufina and San Marcos) were suppressed, and their parishioners were added to those of the two surviving parishes. In 1851, the chaplains of the Capilla Mozárabe were reduced from thirteen to eight, but the continuance of the

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in the cathedral's cloister with a college of thirteen priests who were to conduct a daily celebration of the Mozarabic liturgy. The chaplains of the Capilla Mozárabe (also known as the Corpus Christi Chapel) were to be of good character, well versed in the recitation and singing of the Mozarabic

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status (thus allowing them to practice their religion with certain restrictions), public displays of faith and the construction of new churches were prohibited, which limited the ability of the rite to develop naturally and perhaps even contributed to an attitude of conservatism. Nevertheless, as

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The form of the Mozarabic liturgy as contained in the missal and breviary edited by Ortiz under Cardinal Cisneros's patronage soon became the predominant version of the rite and provided the basis for new editions published in the 18th century. Because of the prevailing assumption that Ortiz had

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The resulting liturgical books reflected Cisneros's plan of reform including the selection of the texts and order of worship of Tradition B, which came to be attributed to Isidore of Seville. It seems this choice was made based on Isidore's status in the Catholic Church as a whole as well as the

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Efforts at imposing the Roman Rite in the reconquered areas led Mozarabs to compile their manuscripts in a form that would be acceptable to Roman authorities. When Hugh Candidus raised the issue of the rite's orthodoxy to Ferdinand I, a compilation of Mozarabic manuscripts were sent along with a

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Pinell linked the manuscripts recopied in Toledo by the two parishes of Santa Eulalia and Santas Justa y Rufina to these two traditions. Scholars hold that three of the six Mozarabic parishes in the city – Santa Eulalia, San Lucas, and San Sebastian – were associated with Tradition A, which was

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The Moorish conquest contributed to a conservative stance on the part of those who remained Christian, with efforts being made to preserve the liturgy as authentically as possible. Manuscripts written in the Visigothic script were copied and recopied by trained scribes in the Mozarab community;

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on 23 January. The two surviving Mozarabic parishes in the city now have about two hundred families in an association of those claiming historical observance of the rite. The rite is also used on certain days each year in the Capilla de Talavera in Salamanca and every Tuesday in a monastery of

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While Mozarabic clergymen were obligated to abandon the Hispanic liturgy in order to receive ecclesiastical appointments, such clerics who shifted from Hispanic to Roman soon began to leave their mark on the Roman liturgy as performed in the cathedral of Toledo, leading to the creation of the

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or take on roles of authority (such as the episcopacy) unless they began to celebrate the Roman Rite exclusively. This led to a diminishment in the ranks of Mozarabic clergy, so that by the mid-15th century there were few priests to minister to the community and fewer still who could read the

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early in the fourth century, there was a period of liturgical development as the communities emerged from smaller gatherings to large assemblies in public halls and new churches. This time of development saw the combination of embellishment of existing practices with the exchange of ideas and

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For example, the famous Mozarabic Post-Sanctus petition: "Be present, be present, Jesus, the good high priest, in our midst as you were in the midst of your disciples and hal+low this oblation that we may take the things + sanctified by the hands of your holy angel, Holy Lord and everlasting

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on 20 September 1508, and the first Mozarabic Mass was held therein in 15 July 1511. Similar institutions dedicated to the preservation of the Hispanic liturgy were founded in other cities during the same century such as the Capilla de San Salvador (a.k.a. the Capilla de Talavera) in the

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in the south). The two traditions, although having many common texts, do not often coincide in their order and distribution. In addition, they exhibit substantial differences in the structure and euchology of the Mass and Divine Office and feature different systems of biblical readings.

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of Toledo (1280–1299), a Mozarab by blood, was concerned enough about the grave circumstances of the rite to entrust archdean Jofré de Loaysa with the renewal of the Mozarabic clergy and the copying of new liturgical books, giving new life to the Mozarab community and its rite.

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26:28. These were the words written on the (old) Mozarabic Missal, though the Roman formula was included as a footnote in the Missal and was used in actual practice in place of the old Spanish formula (note, however, that it was reinstituted by the modern Mozarabic Missal).

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as prime minister eventually put a stop to Burriel's study. As he never published the results of his liturgical research during his lifetime, they went unnoticed until the 20th century; even today, most of his papers on the Hispanic liturgy have largely remained unexplored.

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Lorenzana's motivation was apparently to assert the Hispanic cultural heritage as encased in the Mozarabic liturgy, as well as to replace the then-antiquated Latin-Gothic typeset of the Cisneros edition. He was influenced in this endeavor by the scholarly edition of the

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was said by the celebrant alone, with everyone else responding "Amen" to each petition, except for the petition for daily bread, for which the response is "For you are God" and everyone concluding the final petition, "but deliver us from evil" with the celebrant.

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of the Roman liturgy obligatory throughout the Latin Church of the Catholic Church, except where there existed a different liturgy of at least two hundred years' standing. As the Hispanic liturgy is of considerable antiquity, it was counted as an exemption.

2229:, which brought in thousands of French and northern European pilgrims and with them, their influences. Another factor was the suspicion that the Hispanic liturgy might be unorthodox or heretical. Certain Mozarab Christian theologians such as Archbishop 2141:, the majority of the Christian population and the religious hierarchy were situated in areas dominated by Muslims. Such Christians who lived under Moorish rule, and later came to adopt elements of Arabic culture while retaining their own, were termed 3100:

in his writings made reference to the 'seven prayers' of the Mozarabic Mass. These are the seven major variable liturgical texts which constitute the essential prayer formulas said by the celebrant in the Mozarabic liturgy of the faithful, namely:

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in 1749, formed by the government to obtain evidence for the royal patronage of church benefices in Spain, Burriel took advantage of his position to research the ancient manuscripts of the Hispanic Rite in Toledo's cathedral library with the help of

1975:. That there was already a distinct liturgical tradition in Hispania prior to their arrival is evidenced by the fact that the Hispanic liturgy lacks any Arian influence. Indeed, certain elements of this rite (e.g. the distinctive emphasis on " 3004:

Dom Jordi Pinell O.S.B. (d. 1997), the president of the commission charged with the revision of the rite's liturgical books in 1982, identified two distinct traditions represented in the ancient liturgical manuscripts of the Hispanic Rite:

2521:. Despite this papal intervention, the Mozarabic parishes and their liturgy continued to decline so that by 1500, the number of Mozarabic Christians within the city of Toledo were reduced to a total of six divided between three parishes. 2185:

first during the 9th century, then eventually in the 11th century to the other reconquered northern realms. Unity in liturgical practice was strongly encouraged by Rome and after reconquest typically the Roman Rite was installed.

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For a good general overview of the early period see, Mazza, E.: "The Eucharist in the First Four Centuries", in A.J. Chupungco (ed), "Handbook for Liturgical Studies. 3. The Eucharist", Collegville Minn.: Liturgical Press, 1999,

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or Eucharistic prayer in the Mozarabic rite of Mass, which permitted a fair degree of extemporaneous flexibility. When the Mozarabic rite was given a new lease on life in 1500, the Roman words of institution, the key words that

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Alexander Lesley (1694–1758) in 1755, which both revealed grammatical and orthographic errors in the Latin and put the authenticity of some of the prayers therein into question. Using Lesley's work as a base, Lorenzana assigned

2154:. These refugees continued to perform their liturgy and eventually to resume its development. Consequently, partially due to pressure from Rome, councils dedicated to the rite's reform and development took place at León (1020), 2357:

in 1080 led to the official abandonment of the Hispanic Rite. As part of his program to systematically replace the Old Hispanic liturgy with the Roman one in his domain, Alfonso installed Cluniac monks in the monasteries of

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The Mozarabic Rite was the first to use ashes within the liturgical celebrations of the Church. Ashes were used prior to the Mozarabic Rite, but this was done outside of liturgical events, e.g., marking people for penance.

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territories were taken back by Christians in the north, some Christians in the south fled to liberated areas and in certain cases even contributed to efforts at repopulation of abandoned towns, particularly in the

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did not reach the chapel in Toledo until around 1898, and even then only after much effort by the chaplains. Parts of the original 1804 edition were lost after 1936, only to be rediscovered in a cabinet in 1975.

2680:(1719–1762) in the mid-18th century, who had noticed discrepancies between the printed editions and the manuscripts. After being appointed as the director of the short-lived Royal Commission on the Archives by 2350:. In one version, the Hispanic book was little damaged whilst the Roman one was consumed; another version has both books survive – the Hispanic book was unscathed while the Roman one was ejected from the fire. 2416:

Despite the factors that threatened the Hispanic Rite's survival, there were also overriding factors that contributed to its preservation, which are linked to the same factors working against the rite.

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in Toledo and other cities of his realm. While the king made concessions to the Mozarab community of Toledo by allowing six parishes within the city to continue the use of the rite (the churches of

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The Islamic conquest of the Iberian Peninsula in 711 checked the development of the Hispanic Rite. Although a band of Christians from the north asserted independence, eventually leading to the

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interests of Cisneros and Ortiz to stress the antiquity of Spanish literary works. Thus Isidore is given pride of place in the colophon to the titles of the missal and breviary, which reads

5011: 1782:, where it is still celebrated today. It is also celebrated on a more widespread basis throughout Spain and, by special dispensation, in other countries, though only on special occasions. 3210:(the real presence of Christ under the species of bread) is broken into nine pieces, each representing a facet of Christ's life on earth, seven of which are arranged in a cross on the 7277: 7114: 1044: 5004: 1839:

in the early Church was not scripted with precise rubrics as is the norm today. One of the earliest known documents setting down the nature of Eucharistic celebration is the

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While a connection with the Gallican liturgies is usually noted, there is no common agreement among scholars and authors regarding the exact origin of the Hispanic liturgy.

2603:). The content of the printed missal and breviary is so inconsistent that Eugene de Robles, who wrote on the Mozarabic liturgy during the 17th century, considered the label 2548:

and available to scholars and others the texts of the Hispanic liturgy and Divine Office. To facilitate this he had them published by what was then a new technology: the

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The dawn of the 20th century saw an intensification of studies of the rite and the publication of its manuscript sources. In response to the encouragement given by the

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succeeded Mendoza as archbishop of Toledo after the latter's death in 1495. It is due to his efforts that the Hispanic/Mozarabic Rite survived down to the present day.

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The Hispano-Mozarabic Rite is still celebrated daily in the Capilla Mozárabe. Additionally, all the churches of Toledo annually celebrate this rite on the Mozarabic

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Liturgies, Eastern and Western: Being a Reprint of the Texts, Either Original or Translated of the Most Representative Liturgies of the Church, From Various Sources

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Interior of the Cathedral of the Redeemer in Madrid, the only cathedral of the Spanish Reformed Episcopal Church. The church uses a version of Mozarabic liturgy.

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Francisco Xavier de Santiago Palomares (1728–1796), who made copies of the texts. The abrupt end of the Commission in 1755 and the rise of the anti-Jesuit

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simply printed the contents of the ancient liturgical books, the existence of his editions caused scholars to neglect the actual manuscripts of the rite.

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There were a number of major attempts in reviving the decrepit Mozarabic Rite during the late medieval period. At the end of the 13th century, Archbishop

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The Lord's Prayer with its embolism and doxology conclude with a single "Amen", unlike most of the principal prayers of the priest in the Mozarabic rite.

2740:) that was completed and published at his expense in 1804, the year of his death. Due to his death and various political difficulties of the time, the 2287:(1088–1099), however, the Hispanic liturgy was increasingly marginalized in favor of the Roman Rite. (Attempts to impose the Roman form of worship in 7769: 5461: 5031: 1986:

Though reasonably tolerant, the Visigoths controlled episcopal appointments, which may have provoked the first extant expression of papal concern in

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named Zanello to investigate the Rite. Zanello spoke favorably of the Rite, and the Pope gave a new approbation to it, requiring only to change the

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As the Christian kingdoms of the north reconquered Hispania, the kings sought to re-establish connections with the rest of Christian Europe and the

1913:, and Hispanic (Mozarabic) families. These settled into fairly stable forms that continued to evolve, but none without some influence from outside. 6555: 4066: 2268:

to that of the Roman one. Spanish clergy gradually started to use the Roman formula, though there is no evidence whether it was done consistently.

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widow she might return to the Mozarabic Rite, if she had left it at her marriage. This rule remained in force up until the early 20th century.

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or Prayer of the Mass, an opening prayer making reference to the feast being celebrated and in general character much like the Roman Collect.

1049: 1847:). Few details are known of early forms of the liturgy, or worship, in the first three centuries, but there was some diversity of practice; 7152: 6252: 5075: 2375: 1193: 3112:

The Prayer after the Names, said immediately after the recitation of the names of the faithful, living and dead, who are being prayed for.

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invented services based on precedent set by earlier services and borrowings from the Roman liturgy (e.g. the preliminary prayers for the

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commission of bishops to Alexander II, who approved of the rite, thus granting it a brief reprieve until the Council of Burgos in 1080.

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They are: 1. Incarnation, 2. Nativity, 3. Circumcision, 4. Epiphany, 5. Passion, 6. Death, 7. Resurrection, 8. Glory, and 9. Kingdom.

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One factor for the spread of the Roman liturgy into Iberia was the alliances the Christian kings made with Frankish rulers and monks.

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Despite the outcome of these ordeals, the king insisted on the introduction of the Roman Rite; a council convened by Alfonso at

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clergymen and insisted that the rite be celebrated by knowledgeable ones. These actions, among others, laid the groundwork for

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is practiced, also occurred around this time.) Alexander II, for instance, effected the establishment of the Roman liturgy in

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relates that he had priests sent from Hispania so that he could experience the ancient Gallican liturgy and an edict of the

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indeed, the oldest extant manuscripts for the rite come from the period just before the end of the Islamic era in Toledo.

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The Mozarabic liturgy is longer in duration than that of the Roman Rite. Imagery and ceremony are used extensively. The

3021:, exemplified by manuscripts apparently conserved by Mozarab immigrants to Toledo from Seville (the metropolitan see of 8058: 7555: 7164: 6889: 5851: 5080: 4721: 4689: 4634: 4613: 4548: 4508: 4487: 4388: 4332: 4305: 4168: 3946: 3896: 3704: 3569: 1489: 1203: 2724:(1766–1770). During his time in Mexico, Lorenzana showed an interest in the rite, which led to the publication of the 2479:, left in his will benefices for the creation of a chapel and center of Mozarabic studies in his villa at Aniago near 2371: 79: 8041: 7643: 7290: 7124: 6575: 5785: 5047: 5027: 4753: 4702:

A Comparative Study of the Time in the Christian Liturgy at which the Elements are Prepared and Set on the Holy Table

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interpreted as witnessing to later popular liturgical migrations and borrowings rather than to some ancient genesis.

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In the West, the liturgy in Roman Africa was lost as the Church there was weakened by internal division and then the

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Communion examined the Mozarabic rite for ideas about making their own liturgy more inspiring, and at present the

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in 1775 and made improvements to the cathedral's Capilla Mozárabe. After Lorenzana went to Rome at the request of

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prayers are addressed to Christ rather than to God the Father. After the consecration of the bread and wine (see

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One notable feature of the Hispanic Rite – specifically, the southern Tradition B – is the presence of Eastern (

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The first scholar to attempt a thorough analysis of the Mozarabic liturgical codices was the Jesuit polymath

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formally brought the Visigoths into Catholicism. The same council also formally introduced the controversial

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with Roman liturgy led them to begin adopting the Roman Rite, a process that was confirmed and promoted by

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In addition to its use within the Catholic Church, the rite (or elements from it) has also been adopted by

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The Mozarabic Rite has been of interest to non-Catholic communions as well. For example, in the 1880s the

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The reforms of Cardinal Cisneros in 1500 employed only Tradition B manuscripts for the compilation of the

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may have contributed to this influence; Leander's stay in Byzantium might also have been another factor.

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set up a commission to revise the liturgical books of the rite. Between 1988 and 1995, the two-volume

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in 1770. After his return to Spain he then published a new edition of the breviary under the title of

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who immigrated to the city from southern Iberia in the 12th century, after the reconquest of Toledo.

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of new books facilitated an updated celebration of the liturgy in the Mozarabic chapel and parishes.

1429: 1405: 652: 384: 4789:

Liturgical books, studies and articles, Mozarabic Calendar, Mozarabic chant (in Russian, Latin etc.)

4670: 3679: 3467:. Memòries de la Secció Històrico-Arqueològica. Barcelona: Institut d'Estudis Catalans. p. 64. 8604: 8540: 8462: 8433: 8053: 8048: 7926: 7826: 7811: 7796: 7638: 7459: 7349: 7267: 7091: 7068: 7019: 6692: 5985: 5935: 5689: 4925: 3141: 2919: 2859: 2057: 1826: 1771: 1576: 1324: 1127: 1039: 1014: 936: 764: 691: 499: 322: 155: 2677: 2409: 2189: 8525: 8157: 8118: 8085: 7531: 7511: 7379: 7257: 7207: 6986: 6787: 6727: 6236: 5905: 5862: 5449: 4898: 3973:"The Renewal of the Ambrosian and the Hispano-Mozarabic Liturgy after the Second Vatican Council" 3014: 2973: 2946: 2942: 2883: 2040:. Reccared's conversion marked the integration of Visigoths and Hispano-Romans into one liturgy. 2019: 1024: 809: 176: 46: 2954: 2468: 132: 8594: 8535: 8530: 8164: 7970: 7891: 7816: 7696: 7374: 7262: 7202: 6879: 6767: 6498: 6476: 6248: 6067: 6062: 5885: 5876: 5761: 5477: 3413: 3073:

has a short and uncomplicated extra office (session of prayer) before the main morning office.

3061:

Saint Isidoro and Saint Leandro Church, Lower East Side, New York. It formerly belonged to the

3010: 2966: 2891: 2818: 2813: 2600: 2456: 2226: 2210: 2159: 1786: 1637: 1251: 518: 4817: 4806: 4626:

Music and Meaning in Old Hispanic Lenten Chants: Psalmi, Threni and the Easter Vigil Canticles

4559: 4376: 4324:

Music and Meaning in Old Hispanic Lenten Chants: Psalmi, Threni and the Easter Vigil Canticles

4322: 4265: 3934: 3694: 3530: 3037:

Other scholars proposed other explanations regarding the manuscript traditions. For instance,

2342:, conquered Toledo in 1085, he tried to ascertain which rite was superior through a number of 2214: 1029: 8299: 8126: 7551: 7332: 7197: 7043: 6749: 6687: 6646: 6631: 6522: 6057: 5975: 5834: 4959:

Mozarabic Mass celebrated by Abp. Braulio Rodríguez Plaza (streamed live on 25 November 2017)

4734:

History of the Christian Church Volume III: Nicene and Post-Nicene Christianity. A.D. 311-600

4295: 4233: 4190:

History of the Christian Church Volume III: Nicene and Post-Nicene Christianity. A.D. 311–600

4158: 3721: 3559: 2681: 2335: 2099: 984: 831: 740: 681: 671: 599: 580: 566: 307: 268: 258: 5871: 4185: 2367: 2307:. While the Council of Mantua in 1067 declared the Hispanic Rite to be free of heresy, King 93: 7703: 7672: 7569: 7450: 7364: 7244: 7147: 6864: 6859: 6782: 6732: 6663: 6641: 6471: 6231: 6012: 6002: 5970: 5444: 5365: 5285: 5177: 5155: 5070: 4731:

Schaff, Philip (1884). "Chapter VII. Public Worship and Religious Customs and Ceremonies".

3488: 2934: 2429:

Alfonso VI's desire to impose the Roman Rite in his realms was mitigated by the agreement (

2265: 2065: 1940: 1178: 1152: 1034: 851: 819: 701: 556: 364: 332: 263: 4883: 4476:

Castillo-Ferreira, Mercedes (2016). "Chant, Liturgy and Reform". In Knighton, Tess (ed.).

2495: 2461: 2203: 1818: 8: 8492: 8394: 8187: 8171: 7691: 7601: 7052: 6996: 6944: 6845: 6807: 6441: 6052: 5668: 5335: 3062: 2711: 2238: 1810: 1687: 1618: 779: 492: 467: 422: 4141: 2969:, who rejected this idea, nevertheless acknowledged similarities among all three rites. 2953:(1932). Cabrol lists several liturgical points of Eastern origin (e.g. the place of the 2759: 2131: 8512: 8329: 7187: 7179: 6922: 6623: 6590: 6298: 6208: 6196: 6173: 6037: 5947: 5889: 5290: 4658: 4541:

Silent Music: Medieval Song and the Construction of History in Eighteenth-Century Spain

3889:

Silent Music: Medieval Song and the Construction of History in Eighteenth-Century Spain

3667: 3281: 3161: 3097: 2645: 2300: 2222: 2122: 2053: 2003: 1759: 1219: 1092: 959: 749: 614: 589: 571: 312: 280: 273: 240: 2151: 2110:(680–690). This concluded the creative development of the Hispanic liturgy before the 8625: 8472: 7708: 7033: 6913: 6680: 6636: 5737: 4907: 4889: 4839: 4749: 4717: 4685: 4630: 4609: 4588: 4567: 4544: 4525: 4504: 4483: 4384: 4328: 4301: 4271: 4241: 4164: 4037: 4012: 3942: 3892: 3727: 3700: 3565: 3538: 3468: 3207: 3187: 3127: 2887: 2511: 2392: 2276: 2194: 2182: 1806: 1731: 1102: 856: 661: 638: 561: 457: 406: 223: 4745:

Do this in Remembrance of Me: The Eucharist from the Early Church to the Present Day

4267:

Do this in Remembrance of Me: The Eucharist from the Early Church to the Present Day

2702: 2490:

The continued deterioration of the rite was also a matter of concern for Archbishop

2308: 2237:

in a way easily understood by Muslim authorities, have been accused of falling into

1822: 27:

Liturgical rite of the Catholic Church and the Anglican Church in Spain and Portugal

8334: 8108: 8070: 8028: 7956: 7951: 7918: 7725: 7658: 7621: 7616: 7596: 7591: 7516: 7369: 7359: 7319: 6850: 6668: 6651: 6330: 6119: 6095: 6047: 5962: 5732: 5715: 5700: 5557: 5387: 5273: 5035: 4521:

Art, Liturgy, and Legend in Renaissance Toledo: The Mendoza and the Iglesia Primada

4034:

Art, Liturgy, and Legend in Renaissance Toledo: The Mendoza and the Iglesia Primada

3987: 3723:

Art, Liturgy, and Legend in Renaissance Toledo: The Mendoza and the Iglesia Primada

3309: 3215: 3175: 3152: 3022: 2915: 2839: 2484: 2387: 2280: 2272: 2199: 2107: 2080: 2037: 1890: 1886: 1874: 1695: 1679: 1395: 1354: 1344: 1334: 1122: 1009: 969: 846: 754: 666: 551: 374: 290: 228: 136: 7574: 2882:

four times to date. In October 1963, Mass according to the rite was celebrated in

2842:) version of the Ordinary of the Mass appeared, with the required approval of the 2529: 2068:

and the Eucharistic liturgy. Concerns over ritual practices were reflected in his

8569: 8452: 8309: 8274: 8080: 8075: 8000: 7995: 7936: 7861: 7611: 7541: 7073: 7014: 6564: 6398: 6355: 6345: 6340: 6293: 6287: 6223: 6143: 5710: 5625: 5582: 5572: 5567: 5525: 5515: 5436: 5300: 5215: 5197: 5172: 5039: 4900:

Saeculum VII. Liturgia Mozarabica secundum regulam Beati Isidori, tomus posterior

4850: 4828: 4743: 4732: 4711: 4700: 4679: 4624: 4603: 4582: 4519: 4498: 4477: 3304: 3299: 2997: 2790: 2772: 2610:

In between the publication of the missal and the breviary, Cisneros instituted a

2404: 2343: 2339: 2061: 1878: 1775: 1723: 1494: 1339: 1271: 1266: 1157: 931: 861: 631: 542: 327: 163: 3140:

The Post-Pridie, the concluding portion of the eucharistic prayer including the

1774:

of Iberia as part of a wider programme of liturgical standardization within the

8487: 8416: 8264: 8199: 7975: 7961: 7946: 7626: 7521: 7405: 7384: 6918: 6797: 6772: 6744: 6675: 6380: 6350: 6335: 6267: 6202: 6185: 6027: 5727: 5720: 5607: 5577: 5562: 5495: 5328: 5101: 4204: 3183: 2950: 2636: 2635:), were to assist in the liturgy. The foundation of the chapel was approved by 2596: 2592: 2549: 2383: 2292: 2246: 2076: 2015: 2011: 1906: 1882: 1370: 1349: 1302: 1229: 1224: 1137: 1065: 888: 836: 721: 696: 626: 440: 295: 5880: 4985: 4973: 4965: 4957: 4949: 4938: 3133:

The Post-Sanctus, the part of the Mozarabic eucharistic prayer connecting the

2898:. The Mozarabic Mass was once again said in St. Peter's in 2015 by Archbishop 2396:

sustain the six parishes allowed to continue the performance of the old rite.

1920:

invasion, and then was extinguished in the wake of the Islamic ascendancy. In

8619: 8379: 8339: 8224: 8146: 8131: 7980: 7941: 7747: 7631: 7428: 7097: 6812: 6415: 6272: 6155: 6077: 6017: 5980: 5705: 5642: 5500: 5318: 5144: 4885:

Saeculum VII. Liturgia Mozarabica secundum regulam Beati Isidori, tomus prior

4648: 3650: 3294: 3253: 3179: 3116: 2958: 2930: 2911: 2895: 2822:

to renew other rites as well as the Roman, the Cardinal Archbishop of Toledo

2319: 1987: 1972: 1898: 1870: 1865: 1848: 1779: 1365: 1307: 1297: 1070: 1054: 910: 905: 774: 769: 4921: 2382:, San Marcos, and Santa Eulalia), Mozarab church officials could not become 1983:

in the liturgy) have been interpreted as a reaction to Visigothic Arianism.

8354: 8289: 8219: 8209: 8136: 8036: 8005: 7781: 7730: 7498: 7440: 7337: 7108: 7025: 6981: 6976: 6966: 6777: 6704: 6403: 6375: 6305: 5997: 5841: 5809: 5801: 5630: 5602: 5532: 5472: 5426: 5421: 5409: 5128: 5123: 5026: 4644: 3646: 3203: 2938: 2879: 2733: 2690: 2686: 2620: 2261: 2033: 1894: 1727: 1464: 1281: 1276: 1147: 1142: 964: 942: 841: 785: 379: 200: 3418:

Secretariado Nacional de Liturgia :: Dicionário elementar de liturgia

3174:, were required. Originally, the Mozarabic words of institution were from 3155:, with its variable introduction and fixed embolism and concluding clause. 146: 8550: 8406: 8279: 8259: 8254: 8249: 8234: 7536: 7471: 7327: 7252: 7230: 7078: 6840: 6802: 6461: 6435: 6428: 6421: 6408: 6393: 6388: 6107: 6090: 6042: 5662: 5655: 5648: 5635: 5620: 5615: 5377: 5345: 5340: 5313: 5150: 4852:

Breviarium Gothicum secundum Regulam S. Isidori Archiepiscopi Hispalensis

3257: 3171: 3130:

and most frequently the longest part of the Mozarabic eucharistic prayer.

2868: 2780: 2664: 2257: 2234: 2218: 2170: 2138: 2088: 1929: 1902: 1858: 1851:, however gave one example of early Christian liturgical practice in his 1814: 1763: 1019: 804: 445: 359: 317: 285: 4792: 4447: 2233:

of Toledo (754/783–808?), during the course of their attempt to explain

1758:

that preserved its use, the rite itself developed before and during the

8244: 8239: 8063: 7990: 7606: 7526: 7157: 6282: 6163: 5510: 5382: 5360: 5355: 5160: 4863:

Rubricas Generales de la Missa Gothica-Muzarabe y el Omnium Offerentium

2863: 2831: 2785: 2515: 2480: 2250: 2174: 2103: 2023: 1910: 1767: 1755: 1261: 989: 979: 731: 706: 475: 4584:

Handbook for Liturgical Studies, Volume I: Introduction to the Liturgy

4238:

Handbook for Liturgical Studies, Volume I: Introduction to the Liturgy

3939:

Handbook for Liturgical Studies, Volume I: Introduction to the Liturgy

8349: 8344: 8314: 8010: 7773: 7757: 7742: 7586: 7476: 7354: 7344: 7212: 6991: 6310: 5537: 3248: 3199: 3195: 3145: 3086: 2962: 2616: 2230: 1964: 1836: 1286: 726: 643: 604: 523: 4922:

An Order for the Holy Communion, arranged from the Mozarabic Liturgy

3992: 3148:, (when either or both of these are present) and the final doxology. 2886:

during the Second Vatican Council in front of all the participants.

2738:

Missale Gothicum secundum regulam beati Isidori Hispalensis episcopi

2002:

and reconsecration of churches. Among those sympathetic to Rome was

35: 8589: 8497: 8324: 7423: 6792: 6131: 6085: 6022: 5846: 5830: 5756: 5323: 5258: 5241: 5227: 5138: 3275: 3261: 3236: 3070: 2847: 2564: 2412:

in Toledo, one of the historical Mozarabic parishes within the city

2284: 2142: 2028: 1968: 1743: 1735: 1632: 1390: 1097: 1085: 950: 462: 354: 6533: 4872:

Omnium Offerentium, vel Missale minus illuminatum Missae Mozarabum

4186:"Chapter VII. Public Worship and Religious Customs and Ceremonies" 1864:

As Christianity gained dominance in the wake of the conversion of

8294: 7132: 7006: 6949: 6179: 6168: 6007: 5394: 5350: 5278: 5221: 4774: 3134: 2922:(633) prescribes a single order of worship for all of Iberia and 2914:, given common points of construction. Indeed, an anecdote about 2910:

There is evidence that the Hispano-Mozarabic rite is tied to the

2314: 2304: 2178: 2155: 2007: 1999: 1995: 1976: 1944: 1840: 1747: 1173: 1080: 1075: 926: 435: 2985: 8447: 7752: 7737: 7681: 7648: 6190: 5770: 5416: 5399: 5308: 5233: 5185: 3084:) and faithful during the Mozarabic Mass, including during the 3081: 2872: 2754: 2611: 2556: 2354: 2296: 2166: 2146: 2084: 1979:" as a title of address in many prayers, the recitation of the 1956: 1952: 1925: 1917: 1832: 1751: 4830:

Missale Mixtum secundum regulam Beati Isidori dictum Mozarabes

4808:

Missale Mixtum secundum regulam beati Isidori dictum Mozarabes

2334:, despite considerable opposition. Legend says that when King 8545: 7713: 7677: 5203: 5191: 3211: 3167: 3080:

Extensive use is made of responsories between the celebrant (

2431: 2288: 2242: 1991: 1980: 1948: 1739: 896: 866: 528: 4713:

Inside the Offertory: Aspects of Chronology and Transmission

4160:

Inside the Offertory: Aspects of Chronology and Transmission

3489:"Liturgia de la Iglesia Española Reformada Episcopal (1954)" 7718: 7437: 5838: 5209: 4067:"Homily for the Hispanic-Mozarabic Rite Mass (28 May 1992)" 2989: 2923: 2878:

Outside of Spain, the rite has also been celebrated in the

1921: 196: 4876: 4786: 2330:

In a similar vein, Gregory VII insisted upon Roman use in

1746:. While the liturgy is often called 'Mozarabic' after the 4841:

Missa Gothica seù Mozarabica, et officium itidem Gothicum

3388:"Introducción histórica del rito - Rito Hispano-Mozárabe" 3094:), which is quite different from that in the Roman Rite. 3091: 2993: 2905: 2720:

became archbishop of Toledo in 1772 after serving as the

2697: 4009:

A Companion to Medieval Toledo: Reconsidering the Canons

3222: 2619:(who was also required to be a priest), assisted by two 2346:, one of which involved throwing one book for each rite 2117: 2079:) characteristics. The establishment of the short-lived 4117:"Pictures of the Mozarabic Mass in St Peter's Basilica" 2648:, but these later fell into decline or became extinct. 4479:

Companion to Music in the Age of the Catholic Monarchs

4381:

Companion to Music in the Age of the Catholic Monarchs

2145:. While the Islamic authorities accorded the Mozarabs 3465:

Guifré el Pelós en la historiografia i en la llegenda

2399: 2338:, who was well disposed to the Roman Rite and to the 2056:, Leander's brother and successor, presided over the 1935: 3271: 2615:

liturgy. In addition to these thirteen chaplains, a

1762:. After experiencing a period of decline during the 6494:

Conference of the Latin Bishops of the Arab Regions

4036:. Pennsylvania State University Press. p. 61. 3264:Catholic parishes in the United States and Canada. 2937:element in both Gallican and Hispanic rites, while 2494:of Toledo (1446–1482). Calling together a synod at 2036:, which would later prove to be an impetus for the 60:. Unsourced material may be challenged and removed. 4859: 3243:employs it for the celebration of all sacraments. 2563:, appeared in 1500, followed two years later by a 4979:(Diptychs) by the Asociación Cultural "Ubi Sunt?" 4475: 4374: 3436: 2736:, he then began a new edition of the missal (the 2271:By the late 11th century, during the papacies of 2217:(1035–1065) for instance were connected with the 1893:families in the East, and in the Latin West, the 1845:historical roots of Catholic Eucharistic theology 8617: 4967:Mozarabic Mass at Toledo Cathedral (31 May 2018) 2890:performed the Hispanic liturgy in May 1992 (the 2668:The Mozarabic Antiphonary of León (11th century) 1801: 3462: 4681:Isidore of Seville: De Ecclesiasticis Officiis 4297:Isidore of Seville: De Ecclesiasticis Officiis 4140:Hammond, Charles, ed. (1878). "Introduction". 3115:Prayer for Peace, said immediately before the 2536: 6549: 5786: 5012: 4860:Hernandez de Viera, Francisco Jacobo (1772). 4849:Lorenzana, Francisco Antonio de, ed. (1775). 4838:Lorenzana, Francisco Antonio de, ed. (1770). 3932: 2580:Missale Mixtum secundum regulam beati Isidori 2561:Missale Mixtum secundum regulam beati Isidori 1655: 4917:The pre-Vatican II Mozarabic Mass in English 4819:Breviarium secundum regularis beati Hysidori 4500:On the Historical Development of the Liturgy 4006: 3935:"History of the Liturgies in Non-Roman West" 3696:On the Historical Development of the Liturgy 2451: 2303:, whose work also resulted in its spread to 2256:It was due to these suspicions that in 924, 4622: 4320: 3524: 3522: 3520: 3518: 2607:to be a reference to the mixed-up content. 8478:International Alliance of Catholic Knights 6556: 6542: 5793: 5779: 5019: 5005: 4601: 4289: 4287: 4218: 4216: 3828: 3826: 3807: 3805: 3803: 3793: 3791: 3781: 3779: 3641: 3639: 3637: 3557: 2587:printing of the books in a readable form. 2528:Cardinal Francisco Jiménez de Cisneros by 1662: 1648: 170: 5107:Divine Liturgy of the Presanctified Gifts 4848: 4837: 4580: 4496: 4259: 4257: 3991: 3928: 3926: 3692: 3635: 3633: 3631: 3629: 3627: 3625: 3623: 3621: 3619: 3617: 2838:, also in two volumes) and a vernacular ( 2569:Breviarium secundum regulam beati Isidori 2181:at the 8th century made headway into the 120:Learn how and when to remove this message 4877:Biblioteca Digital de Castilla-La Mancha 4031: 3515: 3439:"Els mossàrabs i la seva llengua (1058)" 3437:Ferrà i Martorell, Miquel (2005-06-23). 3226: 3056: 2984: 2980: 2862:on 18 December, and on the feast day of 2800: 2701: 2663: 2659: 2573: 2523: 2455: 2403: 2313: 2188: 2121: 1939: 1805: 677:Outside the Church there is no salvation 131: 4677: 4538: 4327:. The Boydell Press. pp. 305–306. 4293: 4284: 4213: 4163:. Oxford University Press. p. 65. 4139: 3886: 3823: 3800: 3788: 3776: 2972:The more common theory at present sees 2718:Cardinal Francisco Antonio de Lorenzana 2644:or a church in Valladolid dedicated to 2094:Further development occurred under the 14: 8618: 6937: 5488: 4826: 4741: 4730: 4643: 4263: 4254: 4202: 4196: 4183: 3923: 3891:. Oxford University Press. p. 9. 3645: 3614: 2906:Origins and connections to other rites 2698:Minor reforms under Cardinal Lorenzana 2542:Cardinal Francisco Jiménez de Cisneros 2311:of Aragon was in favor of the change. 510:Realms beyond the States of the Church 6537: 5774: 5117:Divine Liturgy of St. John Chrysostom 5112:Divine Liturgy of St. Basil the Great 5000: 4903:. Patrologia Latina. Vol. 86. . 4896: 4881: 4815: 4804: 4709: 4623:Hornby, Emma; Maloy, Rebecca (2013). 4557: 4517: 4321:Hornby, Emma; Maloy, Rebecca (2013). 4231: 4156: 3719: 3528: 3411: 3223:Influence on other rites and churches 3214:. After a variable introduction the 2118:Under Muslim rule and the Reconquista 5264:Benediction of the Blessed Sacrament 4705:. S. Paul's Ecclesiological Society. 4698: 4653:. New York: Robert Appleton Company. 4524:. Penn State Press. pp. 56–57. 4375:Castillo-Ferreira, Mercedes (2016). 3726:. Penn State Press. pp. 56–57. 2102:(646–657), his nephew and successor 2098:during the mid to late 7th century: 1582: 58:adding citations to reliable sources 29: 6563: 4114: 3970: 3655:. New York: Robert Appleton Company 3090:(prayer of confession of guilt for 2128:Monastery of San Miguel de Escalada 2010:, who had formed a friendship with 1718:), and in the past also called the 1602: 24: 5852:Archbasilica of Saint John Lateran 4581:Chupungco, Anscar J., ed. (2016). 4452:Anglican Cathedral of the Redeemer 4423:"Non-Roman Latin or Western Rites" 4365:Hornby; Maloy (2013). pp. 306–307. 2508:Cardinal Pedro González de Mendoza 2400:Preservation, decline, and revival 2060:in 633, which established uniform 2048:from the northern territories and 1936:The emergence of the Hispanic Rite 25: 8662: 4897:Migne, Jacques-Paul, ed. (1862). 4882:Migne, Jacques-Paul, ed. (1862). 4781:Page at the Archdiocese of Madrid 4763: 4300:. Paulist Press. pp. 19–21. 4236:. In Chupungco, Anscar J. (ed.). 4234:"Liturgical Families in the West" 4146:. Clarendon Press. p. lxiii. 4011:. Brill Publishers. p. 100. 3941:. Liturgical Press. p. 242. 3937:. In Chupungco, Anscar J. (ed.). 3699:. Liturgical Press. p. 132. 3241:Spanish Reformed Episcopal Church 3144:with its prayer of offering, the 2941:(1911) quotes Dom Marius Férotin 2853: 2475:In 1436, Juan Vázquez de Cepeda, 2460:Monument to Archbishop Carrillo, 1791:Spanish Reformed Episcopal Church 8600: 8599: 8588: 8556:Society of Saint Vincent de Paul 8104:Criticism of the Catholic Church 6518: 6517: 5800: 5755: 4564:Medieval Iberia: An Encyclopedia 3535:Medieval Iberia: An Encyclopedia 3493:The Society of Archbishop Justus 3463:Coll i Alentorn, Miquel (1990). 3274: 3180:First Epistle to the Corinthians 2766: 1766:, when it was superseded by the 1631: 1612: 1601: 1592: 1591: 1581: 1572: 1571: 975:Catechism of the Catholic Church 145: 34: 8636:History of Catholicism in Spain 6723:First seven ecumenical councils 6467:Latin Church in the Middle East 4827:Lesley, Alexander, ed. (1755). 4566:. Routledge. pp. 588–590. 4469: 4440: 4415: 4406: 4397: 4368: 4359: 4350: 4341: 4314: 4225: 4177: 4150: 4133: 4108: 4084: 4059: 4050: 4025: 4000: 3964: 3955: 3914: 3905: 3880: 3871: 3862: 3853: 3844: 3835: 3814: 3767: 3758: 3749: 3740: 3713: 3686: 3605: 3596: 3587: 3537:. Routledge. pp. 588–590. 3360: 3357:At least on Sundays and Feasts. 3351: 3341: 3332: 3322: 3290:Abbey of Santo Domingo de Silos 3137:with the institution narrative. 45:needs additional citations for 7298:Separation of church and state 4928:, digitized by Richard Mammana 4562:. In Gerli, E. Michael (ed.). 4007:Beale-Rivaya, Yasmine (2018). 3578: 3551: 3533:. In Gerli, E. Michael (ed.). 3505: 3481: 3456: 3430: 3405: 3380: 2654:secundum regulam beati Isidori 2506:In 1484, Carillo's successor, 1971:, maintained their kingdom at 1932:as an aid to imperial unity. 303:History of the Catholic Church 13: 1: 4605:Mozarabs, Hispanics and Cross 4518:Bosch, Lynette M. F. (2010). 4206:The Mass of the Western Rites 4032:F. Bosch, Lynette M. (2010). 3961:Gómez-Ruiz (2014). pp. 52–54. 3933:Pinell i Pons, Jordi (2016). 3850:Gómez-Ruiz (2014). pp. 51–52. 3820:Gómez-Ruiz (2014). pp. 50–51. 3764:Gómez-Ruiz (2014). pp. 47–50. 3755:Gómez-Ruiz (2014). pp. 46–47. 3720:Bosch, Lynette M. F. (2010). 3611:Gómez-Ruiz (2014). pp. 45–46. 3593:Gómez-Ruiz (2014). pp. 44–45. 3561:Mozarabs, Hispanics and Cross 3373: 1802:Formation of liturgical rites 5371:Divine Worship: Daily Office 4816:Ortiz, Alfonso, ed. (1502). 4805:Ortiz, Alfonso, ed. (1500). 2844:Spanish Episcopal Conference 2555:The first printed Mozarabic 2501:Cardinal Jiménez de Cisneros 2366:and French prelates such as 2018:. Leander presided over the 7: 4909:Missale Hispano-Mozarabicum 4716:. Oxford University Press. 4699:Legg, John Wickham (1892). 4678:Knoebel, Thomas L. (2008). 4608:. Orbis Books. p. 36. 4543:. Oxford University Press. 4379:. In Knighton, Tess (ed.). 4377:"Chant, Liturgy and Reform" 4294:Knoebel, Thomas L. (2008). 4121:The New Liturgical Movement 3980:Ruch Biblijny i Liturgiczny 3564:. Orbis Books. p. 36. 3267: 3126:corresponding to the Roman 3065:and used Mozarabic liturgy. 3052: 2828:Missale Hispano-Mozarabicum 2805:The Talavera Chapel in the 2537:Cardinal Cisneros's reforms 1990:'s letter to the bishop of 1730:once used generally in the 760:Infallibility of the Church 10: 8667: 8646:Christianity in al-Andalus 8595:Catholic Church portal 5762:Catholic Church portal 5405:Divine Worship: The Missal 4940:Mozarabic Mass – Offertory 4768: 4647:(1911). "Mozarabic Rite". 4412:Knoebel (2008). pp. 20–21. 4403:Knoebel (2008). pp. 20–22. 4270:. SCM Press. p. 192. 3911:Boynton (2011). pp. 10–14. 3649:(1911). "Mozarabic Rite". 2807:Old Cathedral of Salamanca 2789:which made the use of the 2726:Missale Omnium Offerentium 2642:Old Cathedral of Salamanca 2211:King Sancho III of Navarre 2070:De ecclesiasticis officiis 2022:in 589, during which King 1843:, dating from 70–140 (see 1796: 1638:Catholic Church portal 8583: 8521:Aid to the Church in Need 8511: 8368: 8181: 8142:Vatican Television Center 8117: 8027: 7917: 7787:Eastern Catholic Churches 7768: 7657: 7550: 7497: 7422: 7393: 7318: 7243: 7178: 7123: 7042: 6912: 6826: 6758: 6703: 6622: 6599: 6571: 6507: 6489:Eastern Catholic Churches 6454: 6368: 6321: 6260: 6247: 6222: 6154: 6076: 5961: 5898: 5823: 5808: 5752: 5681: 5595: 5548: 5471: 5460: 5435: 5299: 5252:Other liturgical services 5251: 5171: 5094: 5046: 4989:Sicut cedrus exaltata sum 4742:Spinks, Bryan D. (2013). 4602:Gómez-Ruiz, Raúl (2014). 4497:Baumstark, Anton (2011). 4264:Spinks, Bryan D. (2013). 4222:Gómez-Ruiz (2014). p. 66. 3877:Gómez-Ruiz (2014). p. 52. 3832:Gómez-Ruiz (2014). p. 51. 3797:Gómez-Ruiz (2014). p. 50. 3773:Gómez-Ruiz (2014). p. 56. 3693:Baumstark, Anton (2011). 3602:Gómez-Ruiz (2014). p. 45. 3584:Gómez-Ruiz (2014). p. 37. 3558:Gómez-Ruiz, Raúl (2014). 2722:archbishop of Mexico City 2452:Early attempts at revival 2299:through the papal legate 2173:'s efforts to impose the 1924:, the fascination of the 1702:), officially called the 8463:Communion and Liberation 7927:Eastern Catholic liturgy 7092:Mystici Corporis Christi 7020:Sixto-Clementine Vulgate 5200:(first hour of daylight) 4951:Mozarabic Mass – Sanctus 4932: 4798: 4347:Boynton (2011). pp. 3–4. 4203:Cabrol, Fernand (1934). 4056:Bać (2013). pp. 210–211. 3859:Bosch (2010). pp. 62–63. 3315: 2920:Fourth Council of Toledo 2912:Gallican family of rites 2864:St. Ildefonsus of Toledo 2860:Feast of the Incarnation 2846:and confirmation by the 2503:'s reform in 1500–1502. 2446:Missale Mixtum Toletanum 2364:San Millán de la Cogolla 2213:(1000–1035) and his son 2058:Fourth Council of Toledo 1835:worship surrounding the 1325:Eastern Catholic liturgy 1128:Eastern Catholic liturgy 937:Sixto-Clementine Vulgate 323:Four Marks of the Church 7278:Philosophy of canon law 7208:Mariology of the saints 6788:Investiture Controversy 6237:Liturgical use of Latin 5863:Pierbattista Pizzaballa 5450:Liturgical use of Latin 4913:(in Spanish and Latin). 4866:(in Spanish and Latin). 4793:New Liturgical Movement 4710:Maloy, Rebecca (2010). 4558:Burns, Paul C. (2013). 4539:Boynton, Susan (2011). 4232:Ramis, Gabriel (2016). 4184:Schaff, Philip (1884). 4157:Maloy, Rebecca (2010). 3920:Boynton (2011). pp. 15. 3887:Boynton, Susan (2011). 3529:Burns, Paul C. (2013). 3392:Catedral Primada Toledo 3063:Orthodox Synod of Milan 2900:Braulio Rodríguez Plaza 2824:Marcelo González Martín 2595:, Roman feasts such as 2198:and the symbols of the 2177:as the standard in the 2112:Umayyad conquest of 711 2020:Third Council of Toledo 1619:Vatican City portal 1045:Philosophy of canon law 765:Mystical Body of Christ 8631:Latin liturgical rites 8531:Catholic Charities USA 8165:Acta Apostolicae Sedis 8153:Vatican Polyglot Press 7203:Mariology of the popes 6841:Protestant Reformation 6499:Western Rite Orthodoxy 6139:Santiago de Compostela 6068:1983 Code of Canon Law 6043:Protestant Reformation 5986:Historical development 5230:(Anglican Use Vespers) 4425:. EWTN. Archived from 4383:. Brill. p. 301. 4356:Spinks (2013). p. 193. 3414:"Hispânica (Liturgia)" 3246:The Spanish custom of 3232: 3206:is being chanted, the 3066: 3001: 2892:Feast of the Ascension 2819:Sacrosanctum Concilium 2814:Second Vatican Council 2809: 2714: 2706:The Mozarabic Chapel ( 2669: 2583: 2533: 2464: 2413: 2327: 2227:Santiago de Compostela 2206: 2134: 2012:Pope Gregory the Great 1960: 1829: 1825:depicting the prophet 1789:congregations and the 1715: 1711: 1707: 1699: 1691: 1683: 139: 8285:Good Shepherd Sisters 8127:Holy See Press Office 7365:Doctors of the Church 7198:Immaculate Conception 7153:Anointing of the Sick 6688:History of the papacy 6513:Doctors of the Church 5976:History of the papacy 5835:Patriarch of the West 5301:Liturgical literature 5236:(West Syriac Vespers) 5095:Eucharistic liturgies 5076:Anointing of the Sick 4650:Catholic Encyclopedia 4629:. The Boydell Press. 3652:Catholic Encyclopedia 3230: 3060: 2988: 2981:Manuscript traditions 2933:(1884) argues for an 2804: 2705: 2678:Andrés Marcos Burriel 2667: 2660:Andrés Marcos Burriel 2577: 2527: 2459: 2407: 2376:Santas Justa y Rufina 2336:Alfonso VI of Castile 2317: 2192: 2125: 2096:archbishops of Toledo 1994:in 538, dealing with 1943: 1809: 1787:Western Rite Orthodox 1748:Christian communities 1194:Anointing of the Sick 985:Apostolic exhortation 682:Infused righteousness 600:Immaculate Conception 308:History of the papacy 135: 8651:Catholic terminology 8158:L'Osservatore Romano 8096:Role in civilisation 7822:Croatian and Serbian 7570:Episcopal conference 7532:St. Peter's Basilica 6890:Sexual abuse scandal 6846:Catholic Reformation 6232:Ecclesiastical Latin 6003:Early African church 5971:Apostolic succession 5445:Ecclesiastical Latin 5366:Liturgy of the Hours 5286:Liturgy of the Hours 5156:Pontifical High Mass 4787:(ritus) Toletanus.ru 4587:. Liturgical Press. 4503:. Liturgical Press. 4240:. Liturgical Press. 3971:Bać, Tomasz (2013). 3868:Bosch (2010). p. 63. 3841:Bosch (2010). p. 62. 3811:Bosch (2010). p. 61. 3785:Bosch (2010). p. 60. 3746:Bosch (2010). p. 57. 2884:St. Peter's Basilica 2469:Gonzalo Pérez Gudiel 2410:San Sebastián Church 2322:of Christ (Facundus 2266:Words of Institution 2044:of these processes: 2038:Great Schism of 1054 1537:the Age of Discovery 1527:Sex and gender roles 1517:Role in civilization 1510:in the United States 1153:Liturgy of the Hours 687:Invincible ignorance 557:Crucifixion of Jesus 365:College of Cardinals 333:Apostolic succession 177:St. Peter's Basilica 54:improve this article 8493:Neocatechumenal Way 8458:Charismatic Renewal 8172:Annuario Pontificio 7770:Particular churches 7446:Ecumenical councils 7218:Perpetual virginity 7053:Communitas perfecta 6997:Sermon on the Mount 6442:Pre-Tridentine Mass 6053:Counter-Reformation 5815:order of precedence 5669:Pre-Tridentine Mass 5437:Liturgical language 4192:. pp. 532–533. 3159:There was no fixed 3017:, and the minority 2730:Breviarium Gothicum 2712:Cathedral of Toledo 2245:was adopted by the 2215:Ferdinand I of León 1897:(completely lost), 1550:Links and resources 610:Perpetual virginity 581:Blessed Virgin Mary 468:Divinum illud munus 370:Ecumenical councils 313:Ecumenical councils 8641:Visigothic Kingdom 8330:Premonstratensians 6713:Ante-Nicene period 6591:Lists of Catholics 6299:Extraordinary form 6209:Isidore of Seville 6197:Augustine of Hippo 6174:Hilary of Poitiers 5890:Francesco Moraglia 5872:Filipe Neri Ferrão 5521:Extraordinary Form 4892:. Vol. 85. . 4115:DiPippo, Gregory. 3282:Catholicism portal 3233: 3098:Isidore of Seville 3067: 3002: 2869:Poor Clare Sisters 2830:, followed by the 2810: 2715: 2670: 2646:St. Mary Magdalene 2584: 2578:Title page of the 2534: 2465: 2414: 2368:Bernard of Sédirac 2328: 2221:and developed the 2219:monastery of Cluny 2207: 2135: 1961: 1830: 1738:), in what is now 1093:Christian humanism 990:Epistula Encyclica 750:College of Bishops 458:Consubstantialitas 281:Early Christianity 140: 8613: 8612: 8023: 8022: 7416: 7239: 7238: 6931: 6908: 6907: 6900:COVID-19 pandemic 6870:French Revolution 6860:Thirty Years' War 6768:Islamic conquests 6681:Apostolic fathers 6616: 6531: 6530: 6450: 6449: 6364: 6363: 6218: 6217: 5957: 5956: 5768: 5767: 5748: 5747: 5677: 5676: 5591: 5590: 5224:(sunset/evening) 4987:Mozarabic Chant: 4975:Mozarabic Chant: 4890:Patrologia Latina 4684:. Paulist Press. 3474:978-84-7283-162-9 3412:Aldazábal, José. 2888:Pope John Paul II 2512:Pope Innocent VII 2496:Alcalá de Henares 2477:bishop of Segovia 2462:Alcalá de Henares 2393:Visigothic script 2283:(1073–1085), and 2204:León Bible of 960 1760:Visigothic period 1750:that lived under 1732:Iberian Peninsula 1672: 1671: 1513: 1103:Neo-scholasticism 879: 878: 857:Seven deadly sins 780:Perfect community 662:Baptism of desire 562:Harrowing of Hell 130: 129: 122: 104: 16:(Redirected from 8658: 8603: 8602: 8593: 8592: 8335:Redemptoristines 8183:Religious orders 8109:Anti-Catholicism 8059:Church buildings 7919:Catholic liturgy 7659:Consecrated life 7517:Apostolic Palace 7484:Synod of Bishops 7420: 7419: 7396: 7002:Ten Commandments 6935: 6934: 6917: 6818:Age of Discovery 6652:Great Commission 6620: 6619: 6604: 6558: 6551: 6544: 6535: 6534: 6521: 6520: 6331:Benedictine Rite 6319: 6318: 6258: 6257: 6249:Liturgical rites 6074: 6073: 6048:Council of Trent 6033:Age of Discovery 6013:East–West Schism 5821: 5820: 5795: 5788: 5781: 5772: 5771: 5760: 5759: 5733:East Syriac Rite 5701:Alexandrian Rite 5690:Eastern Catholic 5683:Eastern Catholic 5558:Benedictine Rite 5546: 5545: 5486: 5485: 5480:liturgical rites 5469: 5468: 5388:Roman Pontifical 5244:(end of the day) 5178:Liturgical hours 5021: 5014: 5007: 4998: 4997: 4991: 4980: 4968: 4960: 4952: 4941: 4904: 4893: 4867: 4856: 4845: 4834: 4823: 4812: 4759: 4738: 4727: 4706: 4695: 4674: 4668: 4664: 4662: 4654: 4640: 4619: 4598: 4577: 4560:"Mozarabic Rite" 4554: 4535: 4514: 4493: 4463: 4462: 4460: 4458: 4444: 4438: 4437: 4435: 4434: 4419: 4413: 4410: 4404: 4401: 4395: 4394: 4372: 4366: 4363: 4357: 4354: 4348: 4345: 4339: 4338: 4318: 4312: 4311: 4291: 4282: 4281: 4261: 4252: 4251: 4229: 4223: 4220: 4211: 4210: 4200: 4194: 4193: 4181: 4175: 4174: 4154: 4148: 4147: 4137: 4131: 4130: 4128: 4127: 4112: 4106: 4105: 4103: 4102: 4088: 4082: 4081: 4079: 4078: 4063: 4057: 4054: 4048: 4047: 4029: 4023: 4022: 4004: 3998: 3997: 3995: 3977: 3968: 3962: 3959: 3953: 3952: 3930: 3921: 3918: 3912: 3909: 3903: 3902: 3884: 3878: 3875: 3869: 3866: 3860: 3857: 3851: 3848: 3842: 3839: 3833: 3830: 3821: 3818: 3812: 3809: 3798: 3795: 3786: 3783: 3774: 3771: 3765: 3762: 3756: 3753: 3747: 3744: 3738: 3737: 3717: 3711: 3710: 3690: 3684: 3683: 3677: 3673: 3671: 3663: 3661: 3660: 3643: 3612: 3609: 3603: 3600: 3594: 3591: 3585: 3582: 3576: 3575: 3555: 3549: 3548: 3531:"Mozarabic Rite" 3526: 3513: 3509: 3503: 3502: 3500: 3499: 3485: 3479: 3478: 3460: 3454: 3453: 3451: 3450: 3443:www.dbalears.cat 3434: 3428: 3427: 3425: 3424: 3409: 3403: 3402: 3400: 3399: 3384: 3367: 3364: 3358: 3355: 3349: 3345: 3339: 3336: 3330: 3326: 3310:Verona Orational 3284: 3279: 3278: 2916:Charles the Bald 2783:issued the bull 2760:Faustino Arévalo 2742:Missale Gothicum 2708:Capilla Mozárabe 2485:Carthusian Order 2408:Interior of the 2374:, San Torcuato, 2223:pilgrimage route 2200:Four Evangelists 2087:in the south by 2052:from the south. 2032:clause into the 2006:, archbishop of 1969:Arian Christians 1891:East Syriac Rite 1887:West Syriac Rite 1772:Christian states 1664: 1657: 1650: 1636: 1635: 1617: 1616: 1615: 1605: 1604: 1595: 1594: 1585: 1584: 1575: 1574: 1507: 1425:Relations with: 1396:Anti-Catholicism 1010:Cardinal Virtues 970:Athanasian Creed 847:Hypostatic union 755:Deposit of faith 667:Baptism of blood 552:Passion of Jesus 418: 417: 385:Eastern Churches 375:Episcopal polity 203: 174: 149: 142: 141: 137:Toledo Cathedral 125: 118: 114: 111: 105: 103: 69:"Mozarabic Rite" 62: 38: 30: 21: 8666: 8665: 8661: 8660: 8659: 8657: 8656: 8655: 8616: 8615: 8614: 8609: 8587: 8579: 8558: 8541:Relief Services 8507: 8453:Catholic Action 8443:Military orders 8380:Confraternities 8372:of the faithful 8371: 8364: 8186: 8177: 8113: 8019: 7913: 7772: 7764: 7697:Prior, Prioress 7653: 7546: 7542:Vatican Museums 7493: 7426: 7412: 7408: 7404: 7400: 7395: 7389: 7314: 7268:Social teaching 7235: 7174: 7119: 7074:One true church 7038: 7015:Sixtine Vulgate 7011:Official Bible 6925: 6921: 6916: 6904: 6822: 6754: 6699: 6669:Petrine primacy 6612: 6608: 6603: 6595: 6567: 6565:Catholic Church 6562: 6532: 6527: 6503: 6446: 6436:Missa Venatoria 6360: 6356:Norbertine Rite 6346:Cistercian Rite 6341:Carthusian Rite 6317: 6294:Tridentine Mass 6290:(Ordinary form) 6288:Mass of Paul VI 6253:Liturgical days 6251: 6243: 6214: 6150: 6072: 5953: 5894: 5855: 5812: 5804: 5799: 5769: 5764: 5754: 5744: 5711:Antiochene Rite 5691: 5687: 5684: 5673: 5663:Missa Venatoria 5587: 5583:Norbertine Rite 5573:Cistercian Rite 5568:Carthusian Rite 5544: 5526:Tridentine Mass 5516:Mass of Paul VI 5479: 5475: 5463: 5456: 5431: 5295: 5247: 5194:(early morning) 5176: 5173:Canonical hours 5167: 5090: 5042: 5040:Catholic Church 5025: 4986: 4974: 4966: 4958: 4950: 4939: 4935: 4926:Charles R. Hale 4801: 4771: 4766: 4756: 4724: 4692: 4666: 4665: 4656: 4655: 4637: 4616: 4595: 4574: 4551: 4532: 4511: 4490: 4472: 4467: 4466: 4456: 4454: 4446: 4445: 4441: 4432: 4430: 4421: 4420: 4416: 4411: 4407: 4402: 4398: 4391: 4373: 4369: 4364: 4360: 4355: 4351: 4346: 4342: 4335: 4319: 4315: 4308: 4292: 4285: 4278: 4262: 4255: 4248: 4230: 4226: 4221: 4214: 4201: 4197: 4182: 4178: 4171: 4155: 4151: 4138: 4134: 4125: 4123: 4113: 4109: 4100: 4098: 4090: 4089: 4085: 4076: 4074: 4065: 4064: 4060: 4055: 4051: 4044: 4030: 4026: 4019: 4005: 4001: 3993:10.21906/rbl.66 3975: 3969: 3965: 3960: 3956: 3949: 3931: 3924: 3919: 3915: 3910: 3906: 3899: 3885: 3881: 3876: 3872: 3867: 3863: 3858: 3854: 3849: 3845: 3840: 3836: 3831: 3824: 3819: 3815: 3810: 3801: 3796: 3789: 3784: 3777: 3772: 3768: 3763: 3759: 3754: 3750: 3745: 3741: 3734: 3718: 3714: 3707: 3691: 3687: 3675: 3674: 3665: 3664: 3658: 3656: 3644: 3615: 3610: 3606: 3601: 3597: 3592: 3588: 3583: 3579: 3572: 3556: 3552: 3545: 3527: 3516: 3510: 3506: 3497: 3495: 3487: 3486: 3482: 3475: 3461: 3457: 3448: 3446: 3435: 3431: 3422: 3420: 3410: 3406: 3397: 3395: 3386: 3385: 3381: 3376: 3371: 3370: 3365: 3361: 3356: 3352: 3346: 3342: 3337: 3333: 3329:respond "Amen". 3327: 3323: 3318: 3305:Missal of Silos 3300:Mozarabic chant 3280: 3273: 3270: 3225: 3055: 3000:, 10th century) 2998:Escorial Beatus 2983: 2908: 2856: 2791:Tridentine form 2773:Pope Julius III 2769: 2700: 2662: 2539: 2519:Fiat ut petitur 2492:Alonso Carrillo 2454: 2402: 2340:Cluniac Reforms 2195:Maiestas Domini 2183:Catalan regions 2179:Frankish realms 2152:Kingdom of León 2120: 2106:(657–667), and 1938: 1811:Early Christian 1804: 1799: 1776:Catholic Church 1724:liturgical rite 1720:Visigothic Rite 1668: 1630: 1625: 1624: 1623: 1613: 1611: 1551: 1543: 1542: 1541: 1459: 1458:Societal issues 1451: 1450: 1449: 1385: 1377: 1376: 1375: 1361: 1330: 1320: 1319: 1293: 1267:Post-Vatican II 1257: 1246: 1236: 1235: 1234: 1210: 1164: 1158:Liturgical year 1117: 1109: 1108: 1107: 1060: 1040:Social teaching 1025:Catholic ethics 1004: 996: 995: 994: 960:Apostles' Creed 932:Sixtine Vulgate 891: 881: 880: 862:Beatific vision 796:Other teachings 717:Moral influence 543:Paschal mystery 415: 414: 396: 395: 394: 349: 339: 338: 337: 328:One true church 253: 245: 195: 180: 164:Catholic Church 126: 115: 109: 106: 63: 61: 51: 39: 28: 23: 22: 15: 12: 11: 5: 8664: 8654: 8653: 8648: 8643: 8638: 8633: 8628: 8611: 8610: 8608: 8607: 8597: 8584: 8581: 8580: 8578: 8577: 8572: 8567: 8562: 8559: 8553: 8548: 8543: 8538: 8533: 8528: 8523: 8517: 8515: 8509: 8508: 8506: 8505: 8500: 8495: 8490: 8488:Legion of Mary 8485: 8480: 8475: 8470: 8465: 8460: 8455: 8450: 8445: 8440: 8439: 8438: 8437: 8436: 8426: 8425: 8424: 8417:Lay Carmelites 8414: 8404: 8403: 8402: 8397: 8392: 8387: 8376: 8374: 8366: 8365: 8363: 8362: 8357: 8352: 8347: 8342: 8337: 8332: 8327: 8322: 8317: 8312: 8307: 8302: 8297: 8292: 8287: 8282: 8277: 8272: 8267: 8265:Conceptionists 8262: 8257: 8252: 8247: 8242: 8237: 8232: 8227: 8222: 8217: 8212: 8207: 8202: 8200:Assumptionists 8196: 8194: 8179: 8178: 8176: 8175: 8168: 8161: 8154: 8151: 8150: 8149: 8144: 8139: 8129: 8123: 8121: 8115: 8114: 8112: 8111: 8106: 8101: 8098: 8093: 8088: 8083: 8078: 8073: 8068: 8067: 8066: 8056: 8051: 8046: 8045: 8044: 8033: 8031: 8025: 8024: 8021: 8020: 8018: 8017: 8016: 8015: 8014: 8013: 8008: 8003: 7998: 7988: 7983: 7978: 7968: 7967: 7966: 7965: 7964: 7954: 7949: 7944: 7939: 7934: 7923: 7921: 7915: 7914: 7912: 7911: 7910: 7909: 7904: 7902:Syro-Malankara 7899: 7894: 7889: 7884: 7879: 7874: 7869: 7864: 7859: 7854: 7852:Italo-Albanian 7849: 7844: 7839: 7834: 7829: 7824: 7819: 7814: 7809: 7804: 7799: 7794: 7784: 7778: 7776: 7766: 7765: 7763: 7762: 7761: 7760: 7755: 7750: 7740: 7735: 7734: 7733: 7723: 7722: 7721: 7716: 7706: 7701: 7700: 7699: 7694: 7689: 7684: 7670: 7663: 7661: 7655: 7654: 7652: 7651: 7646: 7641: 7636: 7635: 7634: 7629: 7624: 7619: 7614: 7609: 7604: 7599: 7594: 7589: 7579: 7578: 7577: 7572: 7561: 7559: 7548: 7547: 7545: 7544: 7539: 7534: 7529: 7524: 7522:Lateran Treaty 7519: 7514: 7509: 7503: 7501: 7495: 7494: 7492: 7491: 7486: 7481: 7480: 7479: 7469: 7468: 7467: 7462: 7448: 7443: 7434: 7432: 7417: 7391: 7390: 7388: 7387: 7382: 7377: 7372: 7367: 7362: 7357: 7352: 7347: 7342: 7341: 7340: 7335: 7324: 7322: 7316: 7315: 7313: 7312: 7311: 7310: 7305: 7295: 7294: 7293: 7283: 7280: 7275: 7270: 7265: 7260: 7258:Moral theology 7255: 7249: 7247: 7241: 7240: 7237: 7236: 7234: 7233: 7228: 7225: 7220: 7215: 7210: 7205: 7200: 7195: 7190: 7184: 7182: 7176: 7175: 7173: 7172: 7167: 7162: 7161: 7160: 7150: 7145: 7140: 7135: 7129: 7127: 7121: 7120: 7118: 7117: 7112: 7105: 7100: 7095: 7088: 7083: 7082: 7081: 7076: 7066: 7061: 7056: 7048: 7046: 7040: 7039: 7037: 7036: 7031: 7030: 7029: 7022: 7017: 7009: 7004: 6999: 6994: 6989: 6984: 6979: 6974: 6969: 6964: 6959: 6958: 6957: 6952: 6941: 6939: 6932: 6910: 6909: 6906: 6905: 6903: 6902: 6897: 6892: 6887: 6882: 6877: 6872: 6867: 6862: 6857: 6856: 6855: 6854: 6853: 6843: 6832: 6830: 6824: 6823: 6821: 6820: 6815: 6810: 6805: 6800: 6795: 6790: 6785: 6780: 6775: 6773:Pope Gregory I 6770: 6764: 6762: 6756: 6755: 6753: 6752: 6747: 6745:Biblical canon 6742: 6740:Late antiquity 6737: 6736: 6735: 6730: 6720: 6715: 6709: 6707: 6701: 6700: 6698: 6697: 6696: 6695: 6685: 6684: 6683: 6676:Church fathers 6673: 6672: 6671: 6666: 6656: 6655: 6654: 6649: 6644: 6639: 6628: 6626: 6617: 6610:Ecclesiastical 6597: 6596: 6594: 6593: 6588: 6583: 6578: 6572: 6569: 6568: 6561: 6560: 6553: 6546: 6538: 6529: 6528: 6526: 6525: 6515: 6508: 6505: 6504: 6502: 6501: 6496: 6491: 6486: 6485: 6484: 6479: 6474: 6464: 6458: 6456: 6452: 6451: 6448: 6447: 6445: 6444: 6439: 6432: 6425: 6418: 6413: 6412: 6411: 6406: 6401: 6396: 6391: 6383: 6381:Aquileian Rite 6378: 6372: 6370: 6366: 6365: 6362: 6361: 6359: 6358: 6353: 6351:Dominican Rite 6348: 6343: 6338: 6336:Carmelite Rite 6333: 6327: 6325: 6316: 6315: 6314: 6313: 6308: 6303: 6302: 6301: 6291: 6280: 6278:Mozarabic Rite 6275: 6270: 6268:Ambrosian Rite 6264: 6262: 6255: 6245: 6244: 6242: 6241: 6240: 6239: 6228: 6226: 6220: 6219: 6216: 6215: 6213: 6212: 6206: 6203:Pope Gregory I 6200: 6194: 6188: 6186:Pope Damasus I 6183: 6177: 6171: 6166: 6160: 6158: 6156:Church Fathers 6152: 6151: 6149: 6148: 6147: 6146: 6136: 6135: 6134: 6124: 6123: 6122: 6112: 6111: 6110: 6100: 6099: 6098: 6093: 6082: 6080: 6078:Apostolic sees 6071: 6070: 6065: 6060: 6055: 6050: 6045: 6040: 6035: 6030: 6028:Western Schism 6025: 6020: 6015: 6010: 6005: 6000: 5995: 5990: 5989: 5988: 5983: 5973: 5967: 5965: 5959: 5958: 5955: 5954: 5952: 5951: 5945: 5939: 5933: 5927: 5924:Constantinople 5921: 5915: 5909: 5902: 5900: 5896: 5895: 5893: 5892: 5883: 5874: 5865: 5856: 5827: 5825: 5818: 5806: 5805: 5798: 5797: 5790: 5783: 5775: 5766: 5765: 5753: 5750: 5749: 5746: 5745: 5743: 5742: 5741: 5740: 5730: 5728:Byzantine Rite 5725: 5724: 5723: 5718: 5708: 5703: 5697: 5695: 5679: 5678: 5675: 5674: 5672: 5671: 5666: 5659: 5652: 5645: 5640: 5639: 5638: 5633: 5628: 5623: 5618: 5610: 5608:Aquileian Rite 5605: 5599: 5597: 5593: 5592: 5589: 5588: 5586: 5585: 5580: 5578:Dominican Rite 5575: 5570: 5565: 5563:Carmelite Rite 5560: 5554: 5552: 5543: 5542: 5541: 5540: 5535: 5530: 5529: 5528: 5518: 5508: 5506:Mozarabic Rite 5503: 5498: 5496:Ambrosian Rite 5492: 5490: 5483: 5466: 5458: 5457: 5455: 5454: 5453: 5452: 5441: 5439: 5433: 5432: 5430: 5429: 5424: 5419: 5414: 5413: 5412: 5407: 5397: 5392: 5391: 5390: 5380: 5375: 5374: 5373: 5363: 5358: 5353: 5348: 5343: 5338: 5333: 5332: 5331: 5329:Roman Breviary 5321: 5316: 5311: 5305: 5303: 5297: 5296: 5294: 5293: 5288: 5283: 5282: 5281: 5271: 5266: 5261: 5255: 5253: 5249: 5248: 5246: 5245: 5239: 5238: 5237: 5231: 5219: 5213: 5207: 5201: 5195: 5189: 5182: 5180: 5169: 5168: 5166: 5165: 5164: 5163: 5158: 5153: 5148: 5141: 5131: 5126: 5121: 5120: 5119: 5114: 5109: 5102:Divine Liturgy 5098: 5096: 5092: 5091: 5089: 5088: 5083: 5078: 5073: 5068: 5063: 5058: 5052: 5050: 5044: 5043: 5024: 5023: 5016: 5009: 5001: 4995: 4994: 4983: 4971: 4963: 4955: 4947: 4934: 4931: 4930: 4929: 4924:, arranged by 4919: 4914: 4905: 4894: 4879: 4868: 4857: 4846: 4835: 4824: 4813: 4800: 4797: 4796: 4795: 4790: 4784: 4778: 4770: 4767: 4765: 4764:External links 4762: 4761: 4760: 4754: 4739: 4728: 4723:978-0195315172 4722: 4707: 4696: 4691:978-0809105816 4690: 4675: 4667:|website= 4641: 4636:978-1843838142 4635: 4620: 4615:978-1608334018 4614: 4599: 4593: 4578: 4572: 4555: 4550:978-0199754595 4549: 4536: 4530: 4515: 4510:978-0814660966 4509: 4494: 4489:978-9004329324 4488: 4471: 4468: 4465: 4464: 4439: 4414: 4405: 4396: 4390:978-9004329324 4389: 4367: 4358: 4349: 4340: 4334:978-1843838142 4333: 4313: 4307:978-0809105816 4306: 4283: 4276: 4253: 4246: 4224: 4212: 4195: 4176: 4170:978-0195315172 4169: 4149: 4132: 4107: 4083: 4058: 4049: 4042: 4024: 4017: 3999: 3986:(3): 211–212. 3963: 3954: 3948:978-0814662861 3947: 3922: 3913: 3904: 3898:978-0199754595 3897: 3879: 3870: 3861: 3852: 3843: 3834: 3822: 3813: 3799: 3787: 3775: 3766: 3757: 3748: 3739: 3732: 3712: 3706:978-0814660966 3705: 3685: 3676:|website= 3613: 3604: 3595: 3586: 3577: 3571:978-1608334018 3570: 3550: 3543: 3514: 3512:pp. 9–60. 3504: 3480: 3473: 3455: 3429: 3404: 3378: 3377: 3375: 3372: 3369: 3368: 3359: 3350: 3340: 3331: 3320: 3319: 3317: 3314: 3313: 3312: 3307: 3302: 3297: 3292: 3286: 3285: 3269: 3266: 3224: 3221: 3157: 3156: 3149: 3138: 3131: 3120: 3113: 3110: 3054: 3051: 3047:Missale Mixtum 3015:Carthaginensis 2982: 2979: 2967:Josef Jungmann 2951:Fernand Cabrol 2907: 2904: 2855: 2854:Current status 2852: 2836:Liber Commicus 2768: 2765: 2751:Missale Mixtum 2699: 2696: 2661: 2658: 2637:Pope Julius II 2601:Corpus Christi 2597:Trinity Sunday 2550:printing press 2538: 2535: 2453: 2450: 2437: 2436: 2427: 2423: 2401: 2398: 2348:into a bonfire 2309:Sancho Ramírez 2293:Ambrosian Rite 2119: 2116: 2016:Constantinople 1963:From 507, the 1951:Fortunatus in 1937: 1934: 1813:(4th century) 1803: 1800: 1798: 1795: 1712:rito hispânico 1710:, Portuguese: 1708:Rito hispánico 1676:Mozarabic Rite 1670: 1669: 1667: 1666: 1659: 1652: 1644: 1641: 1640: 1627: 1626: 1622: 1621: 1609: 1599: 1589: 1579: 1569: 1564: 1559: 1553: 1552: 1549: 1548: 1545: 1544: 1540: 1539: 1534: 1529: 1524: 1519: 1514: 1502: 1497: 1492: 1487: 1482: 1477: 1472: 1467: 1461: 1460: 1457: 1456: 1453: 1452: 1448: 1447: 1442: 1437: 1432: 1423: 1422: 1417: 1412: 1403: 1398: 1393: 1387: 1386: 1383: 1382: 1379: 1378: 1374: 1373: 1368: 1362: 1360: 1359: 1358: 1357: 1352: 1347: 1337: 1331: 1329: 1328: 1321: 1318: 1317: 1316: 1315: 1310: 1305: 1294: 1292: 1291: 1290: 1289: 1284: 1279: 1274: 1269: 1258: 1256: 1255: 1248: 1247: 1242: 1241: 1238: 1237: 1233: 1232: 1230:Biblical canon 1227: 1222: 1217: 1211: 1209: 1208: 1207: 1206: 1201: 1196: 1191: 1186: 1181: 1176: 1165: 1163: 1162: 1161: 1160: 1155: 1150: 1145: 1140: 1138:Divine Liturgy 1135: 1130: 1119: 1118: 1115: 1114: 1111: 1110: 1106: 1105: 1100: 1095: 1090: 1089: 1088: 1083: 1078: 1068: 1066:Augustinianism 1058: 1057: 1052: 1047: 1042: 1037: 1032: 1027: 1022: 1017: 1012: 1006: 1005: 1002: 1001: 998: 997: 993: 992: 987: 982: 977: 972: 967: 962: 956: 955: 954: 953: 948: 947: 946: 939: 934: 921: 920: 919:Official Bible 916: 915: 914: 913: 908: 900: 899: 893: 892: 887: 886: 883: 882: 877: 876: 875: 874: 869: 864: 859: 854: 852:Predestination 849: 844: 839: 837:Amillennialism 834: 829: 824: 823: 822: 812: 807: 799: 798: 792: 791: 790: 789: 782: 777: 772: 767: 762: 757: 752: 744: 743: 737: 736: 735: 734: 729: 724: 722:Sanctification 719: 714: 709: 704: 699: 697:Means of grace 694: 689: 684: 679: 674: 669: 664: 656: 655: 649: 648: 647: 646: 641: 636: 635: 634: 624: 623: 622: 612: 607: 602: 597: 592: 584: 583: 577: 576: 575: 574: 569: 564: 559: 554: 546: 545: 539: 538: 537: 536: 531: 526: 521: 513: 512: 506: 505: 504: 503: 496: 489: 479: 478: 472: 471: 470: 465: 460: 455: 454: 453: 448: 443: 431: 430: 429: 428: 416: 413: 412: 409: 403: 402: 401: 398: 397: 393: 392: 387: 382: 377: 372: 367: 362: 357: 351: 350: 345: 344: 341: 340: 336: 335: 330: 325: 320: 315: 310: 305: 300: 299: 298: 293: 288: 278: 277: 276: 271: 266: 255: 254: 251: 250: 247: 246: 244: 243: 238: 232: 231: 226: 221: 210: 209: 204: 192: 189: 188: 182: 181: 179:, Vatican City 175: 167: 166: 160: 159: 151: 150: 128: 127: 42: 40: 33: 26: 18:Mozarabic rite 9: 6: 4: 3: 2: 8663: 8652: 8649: 8647: 8644: 8642: 8639: 8637: 8634: 8632: 8629: 8627: 8624: 8623: 8621: 8606: 8598: 8596: 8591: 8586: 8585: 8582: 8576: 8573: 8571: 8568: 8566: 8563: 8560: 8557: 8554: 8552: 8549: 8547: 8544: 8542: 8539: 8537: 8536:Home Missions 8534: 8532: 8529: 8527: 8524: 8522: 8519: 8518: 8516: 8514: 8510: 8504: 8501: 8499: 8496: 8494: 8491: 8489: 8486: 8484: 8481: 8479: 8476: 8474: 8471: 8469: 8466: 8464: 8461: 8459: 8456: 8454: 8451: 8449: 8446: 8444: 8441: 8435: 8432: 8431: 8430: 8429:Saint Francis 8427: 8423: 8420: 8419: 8418: 8415: 8413: 8412:Saint Dominic 8410: 8409: 8408: 8405: 8401: 8398: 8396: 8393: 8391: 8388: 8386: 8383: 8382: 8381: 8378: 8377: 8375: 8373: 8367: 8361: 8358: 8356: 8353: 8351: 8348: 8346: 8343: 8341: 8338: 8336: 8333: 8331: 8328: 8326: 8323: 8321: 8318: 8316: 8313: 8311: 8308: 8306: 8303: 8301: 8298: 8296: 8293: 8291: 8288: 8286: 8283: 8281: 8278: 8276: 8273: 8271: 8268: 8266: 8263: 8261: 8258: 8256: 8253: 8251: 8248: 8246: 8243: 8241: 8238: 8236: 8233: 8231: 8228: 8226: 8225:Bethlehemites 8223: 8221: 8218: 8216: 8213: 8211: 8208: 8206: 8203: 8201: 8198: 8197: 8195: 8193: 8189: 8184: 8180: 8174: 8173: 8169: 8167: 8166: 8162: 8160: 8159: 8155: 8152: 8148: 8147:Vatican Radio 8145: 8143: 8140: 8138: 8135: 8134: 8133: 8132:Vatican Media 8130: 8128: 8125: 8124: 8122: 8120: 8116: 8110: 8107: 8105: 8102: 8099: 8097: 8094: 8092: 8089: 8087: 8084: 8082: 8079: 8077: 8074: 8072: 8069: 8065: 8062: 8061: 8060: 8057: 8055: 8052: 8050: 8047: 8043: 8040: 8039: 8038: 8035: 8034: 8032: 8030: 8026: 8012: 8009: 8007: 8004: 8002: 7999: 7997: 7994: 7993: 7992: 7989: 7987: 7984: 7982: 7979: 7977: 7974: 7973: 7972: 7969: 7963: 7960: 7959: 7958: 7955: 7953: 7950: 7948: 7945: 7943: 7940: 7938: 7935: 7933: 7930: 7929: 7928: 7925: 7924: 7922: 7920: 7916: 7908: 7905: 7903: 7900: 7898: 7895: 7893: 7890: 7888: 7885: 7883: 7880: 7878: 7875: 7873: 7870: 7868: 7865: 7863: 7860: 7858: 7855: 7853: 7850: 7848: 7845: 7843: 7840: 7838: 7835: 7833: 7830: 7828: 7825: 7823: 7820: 7818: 7815: 7813: 7810: 7808: 7805: 7803: 7800: 7798: 7795: 7793: 7790: 7789: 7788: 7785: 7783: 7780: 7779: 7777: 7775: 7771: 7767: 7759: 7756: 7754: 7751: 7749: 7746: 7745: 7744: 7741: 7739: 7736: 7732: 7729: 7728: 7727: 7724: 7720: 7717: 7715: 7712: 7711: 7710: 7707: 7705: 7702: 7698: 7695: 7693: 7690: 7688: 7685: 7683: 7679: 7676: 7675: 7674: 7671: 7668: 7665: 7664: 7662: 7660: 7656: 7650: 7647: 7645: 7642: 7640: 7637: 7633: 7630: 7628: 7625: 7623: 7620: 7618: 7615: 7613: 7610: 7608: 7605: 7603: 7600: 7598: 7595: 7593: 7590: 7588: 7585: 7584: 7583: 7580: 7576: 7573: 7571: 7568: 7567: 7566: 7563: 7562: 7560: 7557: 7553: 7549: 7543: 7540: 7538: 7535: 7533: 7530: 7528: 7525: 7523: 7520: 7518: 7515: 7513: 7510: 7508: 7505: 7504: 7502: 7500: 7496: 7490: 7487: 7485: 7482: 7478: 7475: 7474: 7473: 7470: 7466: 7463: 7461: 7458: 7457: 7456: 7452: 7449: 7447: 7444: 7442: 7439: 7436: 7435: 7433: 7430: 7429:List of popes 7425: 7421: 7418: 7415: 7411: 7407: 7403: 7399: 7392: 7386: 7383: 7381: 7378: 7376: 7373: 7371: 7368: 7366: 7363: 7361: 7358: 7356: 7353: 7351: 7348: 7346: 7343: 7339: 7336: 7334: 7331: 7330: 7329: 7326: 7325: 7323: 7321: 7317: 7309: 7306: 7304: 7301: 7300: 7299: 7296: 7292: 7289: 7288: 7287: 7284: 7281: 7279: 7276: 7274: 7271: 7269: 7266: 7264: 7261: 7259: 7256: 7254: 7251: 7250: 7248: 7246: 7242: 7232: 7229: 7226: 7224: 7221: 7219: 7216: 7214: 7213:Mother of God 7211: 7209: 7206: 7204: 7201: 7199: 7196: 7194: 7191: 7189: 7186: 7185: 7183: 7181: 7177: 7171: 7168: 7166: 7163: 7159: 7156: 7155: 7154: 7151: 7149: 7146: 7144: 7141: 7139: 7136: 7134: 7131: 7130: 7128: 7126: 7122: 7116: 7113: 7111: 7110: 7106: 7104: 7101: 7099: 7098:People of God 7096: 7094: 7093: 7089: 7087: 7086:Infallibility 7084: 7080: 7077: 7075: 7072: 7071: 7070: 7067: 7065: 7062: 7060: 7057: 7055: 7054: 7050: 7049: 7047: 7045: 7041: 7035: 7032: 7028: 7027: 7023: 7021: 7018: 7016: 7013: 7012: 7010: 7008: 7005: 7003: 7000: 6998: 6995: 6993: 6990: 6988: 6985: 6983: 6980: 6978: 6975: 6973: 6970: 6968: 6965: 6963: 6962:Body and soul 6960: 6956: 6953: 6951: 6948: 6947: 6946: 6943: 6942: 6940: 6936: 6933: 6930: 6929: 6924: 6920: 6915: 6911: 6901: 6898: 6896: 6893: 6891: 6888: 6886: 6883: 6881: 6878: 6876: 6873: 6871: 6868: 6866: 6865:Enlightenment 6863: 6861: 6858: 6852: 6849: 6848: 6847: 6844: 6842: 6839: 6838: 6837: 6836:Protestantism 6834: 6833: 6831: 6829: 6825: 6819: 6816: 6814: 6813:Scholasticism 6811: 6809: 6806: 6804: 6801: 6799: 6798:Schism (1378) 6796: 6794: 6791: 6789: 6786: 6784: 6783:Schism (1054) 6781: 6779: 6776: 6774: 6771: 6769: 6766: 6765: 6763: 6761: 6757: 6751: 6748: 6746: 6743: 6741: 6738: 6734: 6731: 6729: 6726: 6725: 6724: 6721: 6719: 6716: 6714: 6711: 6710: 6708: 6706: 6702: 6694: 6691: 6690: 6689: 6686: 6682: 6679: 6678: 6677: 6674: 6670: 6667: 6665: 6662: 6661: 6660: 6657: 6653: 6650: 6648: 6645: 6643: 6640: 6638: 6635: 6634: 6633: 6630: 6629: 6627: 6625: 6621: 6618: 6615: 6611: 6607: 6602: 6598: 6592: 6589: 6587: 6584: 6582: 6579: 6577: 6574: 6573: 6570: 6566: 6559: 6554: 6552: 6547: 6545: 6540: 6539: 6536: 6524: 6516: 6514: 6510: 6509: 6506: 6500: 6497: 6495: 6492: 6490: 6487: 6483: 6480: 6478: 6475: 6473: 6470: 6469: 6468: 6465: 6463: 6460: 6459: 6457: 6453: 6443: 6440: 6438: 6437: 6433: 6431: 6430: 6426: 6424: 6423: 6422:Missa Nautica 6419: 6417: 6416:Gallican Rite 6414: 6410: 6407: 6405: 6402: 6400: 6397: 6395: 6392: 6390: 6387: 6386: 6384: 6382: 6379: 6377: 6374: 6373: 6371: 6367: 6357: 6354: 6352: 6349: 6347: 6344: 6342: 6339: 6337: 6334: 6332: 6329: 6328: 6326: 6324: 6320: 6312: 6309: 6307: 6304: 6300: 6297: 6296: 6295: 6292: 6289: 6286: 6285: 6284: 6281: 6279: 6276: 6274: 6273:Rite of Braga 6271: 6269: 6266: 6265: 6263: 6259: 6256: 6254: 6250: 6246: 6238: 6235: 6234: 6233: 6230: 6229: 6227: 6225: 6221: 6210: 6207: 6204: 6201: 6198: 6195: 6192: 6189: 6187: 6184: 6181: 6178: 6175: 6172: 6170: 6167: 6165: 6162: 6161: 6159: 6157: 6153: 6145: 6142: 6141: 6140: 6137: 6133: 6130: 6129: 6128: 6125: 6121: 6118: 6117: 6116: 6113: 6109: 6106: 6105: 6104: 6101: 6097: 6094: 6092: 6089: 6088: 6087: 6084: 6083: 6081: 6079: 6075: 6069: 6066: 6064: 6061: 6059: 6056: 6054: 6051: 6049: 6046: 6044: 6041: 6039: 6036: 6034: 6031: 6029: 6026: 6024: 6021: 6019: 6018:Scholasticism 6016: 6014: 6011: 6009: 6006: 6004: 6001: 5999: 5996: 5994: 5993:First Martyrs 5991: 5987: 5984: 5982: 5981:Papal primacy 5979: 5978: 5977: 5974: 5972: 5969: 5968: 5966: 5964: 5960: 5949: 5946: 5943: 5940: 5937: 5934: 5931: 5928: 5925: 5922: 5919: 5916: 5913: 5910: 5907: 5904: 5903: 5901: 5897: 5891: 5887: 5884: 5882: 5878: 5875: 5873: 5869: 5866: 5864: 5860: 5857: 5853: 5849: 5848: 5843: 5840: 5836: 5832: 5829: 5828: 5826: 5822: 5819: 5816: 5811: 5810:Patriarchates 5807: 5803: 5796: 5791: 5789: 5784: 5782: 5777: 5776: 5773: 5763: 5758: 5751: 5739: 5736: 5735: 5734: 5731: 5729: 5726: 5722: 5719: 5717: 5714: 5713: 5712: 5709: 5707: 5706:Armenian Rite 5704: 5702: 5699: 5698: 5696: 5693: 5686: 5680: 5670: 5667: 5665: 5664: 5660: 5658: 5657: 5653: 5651: 5650: 5649:Missa Nautica 5646: 5644: 5643:Gallican Rite 5641: 5637: 5634: 5632: 5629: 5627: 5624: 5622: 5619: 5617: 5614: 5613: 5611: 5609: 5606: 5604: 5601: 5600: 5598: 5594: 5584: 5581: 5579: 5576: 5574: 5571: 5569: 5566: 5564: 5561: 5559: 5556: 5555: 5553: 5551: 5547: 5539: 5536: 5534: 5531: 5527: 5524: 5523: 5522: 5519: 5517: 5514: 5513: 5512: 5509: 5507: 5504: 5502: 5501:Rite of Braga 5499: 5497: 5494: 5493: 5491: 5487: 5484: 5481: 5474: 5470: 5467: 5465: 5459: 5451: 5448: 5447: 5446: 5443: 5442: 5440: 5438: 5434: 5428: 5425: 5423: 5420: 5418: 5415: 5411: 5408: 5406: 5403: 5402: 5401: 5398: 5396: 5393: 5389: 5386: 5385: 5384: 5381: 5379: 5376: 5372: 5369: 5368: 5367: 5364: 5362: 5359: 5357: 5354: 5352: 5349: 5347: 5344: 5342: 5339: 5337: 5334: 5330: 5327: 5326: 5325: 5322: 5320: 5319:Book of hours 5317: 5315: 5312: 5310: 5307: 5306: 5304: 5302: 5298: 5292: 5289: 5287: 5284: 5280: 5277: 5276: 5275: 5272: 5270: 5267: 5265: 5262: 5260: 5257: 5256: 5254: 5250: 5243: 5240: 5235: 5232: 5229: 5226: 5225: 5223: 5220: 5217: 5214: 5211: 5208: 5205: 5202: 5199: 5196: 5193: 5190: 5187: 5184: 5183: 5181: 5179: 5174: 5170: 5162: 5159: 5157: 5154: 5152: 5149: 5147: 5146: 5145:Missa Cantata 5142: 5140: 5137: 5136: 5135: 5132: 5130: 5127: 5125: 5122: 5118: 5115: 5113: 5110: 5108: 5105: 5104: 5103: 5100: 5099: 5097: 5093: 5087: 5084: 5082: 5079: 5077: 5074: 5072: 5069: 5067: 5064: 5062: 5059: 5057: 5054: 5053: 5051: 5049: 5045: 5041: 5037: 5033: 5029: 5022: 5017: 5015: 5010: 5008: 5003: 5002: 4999: 4992: 4990: 4984: 4981: 4978: 4972: 4969: 4964: 4961: 4956: 4953: 4948: 4946: 4942: 4937: 4936: 4927: 4923: 4920: 4918: 4915: 4912: 4910: 4906: 4902: 4901: 4895: 4891: 4887: 4886: 4880: 4878: 4874: 4873: 4869: 4865: 4864: 4858: 4854: 4853: 4847: 4843: 4842: 4836: 4832: 4831: 4825: 4821: 4820: 4814: 4810: 4809: 4803: 4802: 4794: 4791: 4788: 4785: 4782: 4779: 4776: 4773: 4772: 4757: 4755:9780334043768 4751: 4748:. SCM Press. 4747: 4746: 4740: 4736: 4735: 4729: 4725: 4719: 4715: 4714: 4708: 4704: 4703: 4697: 4693: 4687: 4683: 4682: 4676: 4672: 4660: 4652: 4651: 4646: 4645:Jenner, Henry 4642: 4638: 4632: 4628: 4627: 4621: 4617: 4611: 4607: 4606: 4600: 4596: 4594:9780814662861 4590: 4586: 4585: 4579: 4575: 4573:9781136771613 4569: 4565: 4561: 4556: 4552: 4546: 4542: 4537: 4533: 4531:9780271043814 4527: 4523: 4522: 4516: 4512: 4506: 4502: 4501: 4495: 4491: 4485: 4481: 4480: 4474: 4473: 4453: 4449: 4448:"La Liturgia" 4443: 4429:on 2011-09-27 4428: 4424: 4418: 4409: 4400: 4392: 4386: 4382: 4378: 4371: 4362: 4353: 4344: 4336: 4330: 4326: 4325: 4317: 4309: 4303: 4299: 4298: 4290: 4288: 4279: 4277:9780334043768 4273: 4269: 4268: 4260: 4258: 4249: 4247:9780814662861 4243: 4239: 4235: 4228: 4219: 4217: 4208: 4207: 4199: 4191: 4187: 4180: 4172: 4166: 4162: 4161: 4153: 4145: 4144: 4136: 4122: 4118: 4111: 4097: 4093: 4087: 4072: 4068: 4062: 4053: 4045: 4043:9780271043814 4039: 4035: 4028: 4020: 4018:9789004380516 4014: 4010: 4003: 3994: 3989: 3985: 3981: 3974: 3967: 3958: 3950: 3944: 3940: 3936: 3929: 3927: 3917: 3908: 3900: 3894: 3890: 3883: 3874: 3865: 3856: 3847: 3838: 3829: 3827: 3817: 3808: 3806: 3804: 3794: 3792: 3782: 3780: 3770: 3761: 3752: 3743: 3735: 3733:9780271043814 3729: 3725: 3724: 3716: 3708: 3702: 3698: 3697: 3689: 3681: 3669: 3654: 3653: 3648: 3647:Jenner, Henry 3642: 3640: 3638: 3636: 3634: 3632: 3630: 3628: 3626: 3624: 3622: 3620: 3618: 3608: 3599: 3590: 3581: 3573: 3567: 3563: 3562: 3554: 3546: 3544:9781136771613 3540: 3536: 3532: 3525: 3523: 3521: 3519: 3508: 3494: 3490: 3484: 3476: 3470: 3466: 3459: 3444: 3440: 3433: 3419: 3415: 3408: 3393: 3389: 3383: 3379: 3363: 3354: 3344: 3335: 3325: 3321: 3311: 3308: 3306: 3303: 3301: 3298: 3296: 3295:Gallican Rite 3293: 3291: 3288: 3287: 3283: 3277: 3272: 3265: 3263: 3260:, as well as 3259: 3255: 3254:Latin America 3251: 3250: 3244: 3242: 3238: 3229: 3220: 3217: 3216:Lord's Prayer 3213: 3209: 3205: 3201: 3197: 3192: 3189: 3185: 3181: 3177: 3173: 3169: 3164: 3163: 3154: 3153:Lord's Prayer 3150: 3147: 3143: 3139: 3136: 3132: 3129: 3125: 3121: 3118: 3117:kiss of peace 3114: 3111: 3108: 3107:Oratio Missae 3104: 3103: 3102: 3099: 3095: 3093: 3089: 3088: 3083: 3078: 3074: 3072: 3064: 3059: 3050: 3048: 3043: 3040: 3035: 3031: 3027: 3024: 3020: 3016: 3012: 3011:Tarraconensis 3008: 2999: 2995: 2991: 2987: 2978: 2975: 2970: 2968: 2964: 2960: 2959:Kiss of Peace 2956: 2952: 2948: 2944: 2940: 2936: 2932: 2931:Philip Schaff 2927: 2925: 2921: 2917: 2913: 2903: 2901: 2897: 2896:Great Jubilee 2893: 2889: 2885: 2881: 2876: 2874: 2870: 2865: 2861: 2851: 2849: 2845: 2841: 2837: 2833: 2829: 2825: 2821: 2820: 2815: 2808: 2803: 2799: 2795: 2792: 2788: 2787: 2782: 2777: 2774: 2767:Later history 2764: 2761: 2756: 2753:published by 2752: 2746: 2743: 2739: 2735: 2731: 2727: 2723: 2719: 2713: 2709: 2704: 2695: 2692: 2688: 2683: 2679: 2674: 2666: 2657: 2655: 2649: 2647: 2643: 2638: 2634: 2630: 2626: 2622: 2618: 2613: 2608: 2606: 2602: 2598: 2594: 2588: 2581: 2576: 2572: 2570: 2566: 2562: 2558: 2553: 2551: 2545: 2543: 2531: 2530:Matías Moreno 2526: 2522: 2520: 2517: 2513: 2509: 2504: 2502: 2497: 2493: 2488: 2486: 2482: 2478: 2473: 2470: 2463: 2458: 2449: 2447: 2441: 2434: 2433: 2428: 2424: 2420: 2419: 2418: 2411: 2406: 2397: 2394: 2389: 2388:the cathedral 2385: 2381: 2377: 2373: 2372:San Sebastián 2369: 2365: 2361: 2356: 2351: 2349: 2345: 2341: 2337: 2333: 2325: 2321: 2320:Second Coming 2316: 2312: 2310: 2306: 2302: 2301:Hugh Candidus 2298: 2294: 2290: 2286: 2282: 2279:(1061–1073), 2278: 2275:(1059–1061), 2274: 2269: 2267: 2263: 2259: 2254: 2252: 2248: 2244: 2240: 2236: 2232: 2228: 2224: 2220: 2216: 2212: 2205: 2201: 2197: 2196: 2191: 2187: 2184: 2180: 2176: 2175:Roman liturgy 2172: 2168: 2163: 2161: 2157: 2153: 2148: 2144: 2140: 2133: 2129: 2124: 2115: 2113: 2109: 2105: 2101: 2097: 2092: 2090: 2086: 2082: 2078: 2073: 2071: 2067: 2066:Divine Office 2063: 2059: 2055: 2051: 2047: 2041: 2039: 2035: 2031: 2030: 2025: 2021: 2017: 2013: 2009: 2005: 2001: 1997: 1993: 1989: 1988:Pope Vigilius 1984: 1982: 1978: 1974: 1970: 1966: 1959:(6th century) 1958: 1954: 1950: 1946: 1942: 1933: 1931: 1927: 1923: 1919: 1914: 1912: 1908: 1904: 1900: 1896: 1892: 1888: 1884: 1880: 1876: 1872: 1867: 1866:Constantine I 1862: 1860: 1856: 1855: 1854:First Apology 1850: 1849:Justin Martyr 1846: 1842: 1838: 1834: 1828: 1824: 1820: 1816: 1812: 1808: 1794: 1792: 1788: 1783: 1781: 1777: 1773: 1769: 1765: 1761: 1757: 1753: 1749: 1745: 1741: 1737: 1733: 1729: 1725: 1721: 1717: 1713: 1709: 1705: 1704:Hispanic Rite 1701: 1700:ritu mossàrab 1697: 1693: 1692:rito moçárabe 1689: 1685: 1684:rito mozárabe 1681: 1677: 1665: 1660: 1658: 1653: 1651: 1646: 1645: 1643: 1642: 1639: 1634: 1629: 1628: 1620: 1610: 1608: 1600: 1598: 1590: 1588: 1580: 1578: 1570: 1568: 1565: 1563: 1560: 1558: 1555: 1554: 1547: 1546: 1538: 1535: 1533: 1530: 1528: 1525: 1523: 1520: 1518: 1515: 1511: 1506: 1503: 1501: 1498: 1496: 1493: 1491: 1488: 1486: 1485:Homosexuality 1483: 1481: 1478: 1476: 1473: 1471: 1468: 1466: 1463: 1462: 1455: 1454: 1446: 1445:Protestantism 1443: 1441: 1438: 1436: 1433: 1431: 1428: 1427: 1426: 1421: 1418: 1416: 1413: 1411: 1407: 1404: 1402: 1399: 1397: 1394: 1392: 1389: 1388: 1384:Miscellaneous 1381: 1380: 1372: 1369: 1367: 1364: 1363: 1356: 1353: 1351: 1348: 1346: 1343: 1342: 1341: 1338: 1336: 1333: 1332: 1326: 1323: 1322: 1314: 1311: 1309: 1306: 1304: 1301: 1300: 1299: 1296: 1295: 1288: 1285: 1283: 1280: 1278: 1275: 1273: 1270: 1268: 1265: 1264: 1263: 1260: 1259: 1253: 1252:Latin liturgy 1250: 1249: 1245: 1240: 1239: 1231: 1228: 1226: 1223: 1221: 1218: 1216: 1213: 1212: 1205: 1202: 1200: 1197: 1195: 1192: 1190: 1187: 1185: 1182: 1180: 1177: 1175: 1172: 1171: 1170: 1167: 1166: 1159: 1156: 1154: 1151: 1149: 1146: 1144: 1141: 1139: 1136: 1134: 1131: 1129: 1126: 1125: 1124: 1121: 1120: 1113: 1112: 1104: 1101: 1099: 1096: 1094: 1091: 1087: 1084: 1082: 1079: 1077: 1074: 1073: 1072: 1071:Scholasticism 1069: 1067: 1064: 1063: 1062: 1056: 1055:Virtue ethics 1053: 1051: 1048: 1046: 1043: 1041: 1038: 1036: 1033: 1031: 1028: 1026: 1023: 1021: 1018: 1016: 1013: 1011: 1008: 1007: 1000: 999: 991: 988: 986: 983: 981: 978: 976: 973: 971: 968: 966: 963: 961: 958: 957: 952: 949: 945: 944: 940: 938: 935: 933: 930: 929: 928: 925: 924: 923: 922: 918: 917: 912: 911:New Testament 909: 907: 906:Old Testament 904: 903: 902: 901: 898: 895: 894: 890: 885: 884: 873: 870: 868: 865: 863: 860: 858: 855: 853: 850: 848: 845: 843: 840: 838: 835: 833: 830: 828: 825: 821: 818: 817: 816: 813: 811: 808: 806: 803: 802: 801: 800: 797: 794: 793: 788: 787: 783: 781: 778: 776: 775:People of God 773: 771: 770:Papal primacy 768: 766: 763: 761: 758: 756: 753: 751: 748: 747: 746: 745: 742: 739: 738: 733: 730: 728: 725: 723: 720: 718: 715: 713: 710: 708: 705: 703: 700: 698: 695: 693: 692:Justification 690: 688: 685: 683: 680: 678: 675: 673: 670: 668: 665: 663: 660: 659: 658: 657: 654: 651: 650: 645: 642: 640: 637: 633: 630: 629: 628: 625: 621: 618: 617: 616: 613: 611: 608: 606: 603: 601: 598: 596: 593: 591: 588: 587: 586: 585: 582: 579: 578: 573: 570: 568: 565: 563: 560: 558: 555: 553: 550: 549: 548: 547: 544: 541: 540: 535: 532: 530: 527: 525: 522: 520: 517: 516: 515: 514: 511: 508: 507: 502: 501: 497: 495: 494: 490: 488: 487: 483: 482: 481: 480: 477: 474: 473: 469: 466: 464: 461: 459: 456: 452: 449: 447: 444: 442: 439: 438: 437: 434: 433: 432: 427: 426: 425: 424: 420: 419: 410: 408: 405: 404: 400: 399: 391: 388: 386: 383: 381: 378: 376: 373: 371: 368: 366: 363: 361: 358: 356: 353: 352: 348: 343: 342: 334: 331: 329: 326: 324: 321: 319: 316: 314: 311: 309: 306: 304: 301: 297: 294: 292: 289: 287: 284: 283: 282: 279: 275: 272: 270: 267: 265: 262: 261: 260: 257: 256: 249: 248: 242: 239: 237: 234: 233: 230: 227: 225: 222: 219: 215: 212: 211: 208: 205: 202: 198: 194: 193: 191: 190: 187: 184: 183: 178: 173: 169: 168: 165: 162: 161: 157: 153: 152: 148: 144: 143: 138: 134: 124: 121: 113: 110:February 2012 102: 99: 95: 92: 88: 85: 81: 78: 74: 71: – 70: 66: 65:Find sources: 59: 55: 49: 48: 43:This article 41: 37: 32: 31: 19: 8575:Universities 8407:Third orders 8370:Associations 8360:Visitandines 8355:Trinitarians 8305:Mercedarians 8290:Hieronymites 8235:Camaldoleses 8220:Benedictines 8210:Augustinians 8170: 8163: 8156: 8137:Vatican News 8091:Distinctions 7985: 7897:Syro-Malabar 7782:Latin Church 7704:Grand master 7602:Metropolitan 7499:Vatican City 7394:Organisation 7273:Philosophers 7138:Confirmation 7115:In canon law 7109:Subsistit in 7107: 7103:Three states 7090: 7051: 7044:Ecclesiology 7026:Nova Vulgata 7024: 6982:Original sin 6977:Nicene Creed 6967:Divine grace 6926: 6808:Universities 6778:Papal States 6705:Great Church 6647:Resurrection 6624:Early Church 6482:Titular sees 6434: 6427: 6420: 6399:Hereford Use 6376:African Rite 6306:Anglican Use 6277: 5998:Great Church 5845: 5802:Latin Church 5661: 5654: 5647: 5626:Hereford Use 5603:African Rite 5533:Anglican Use 5505: 5473:Latin Church 5427:Sacramentary 5422:Roman Ritual 5410:Roman Missal 5218:(ninth hour) 5206:(third hour) 5143: 5129:Holy Qurbono 5124:Holy Qurbana 5061:Confirmation 4988: 4976: 4908: 4899: 4884: 4871: 4862: 4851: 4840: 4829: 4818: 4807: 4783:(in Spanish) 4777:(in Spanish) 4744: 4733: 4712: 4701: 4680: 4649: 4625: 4604: 4583: 4563: 4540: 4520: 4499: 4478: 4470:Bibliography 4455:. Retrieved 4451: 4442: 4431:. Retrieved 4427:the original 4417: 4408: 4399: 4380: 4370: 4361: 4352: 4343: 4323: 4316: 4296: 4266: 4237: 4227: 4205: 4198: 4189: 4179: 4159: 4152: 4142: 4135: 4124:. Retrieved 4120: 4110: 4099:. Retrieved 4096:The Holy See 4095: 4086: 4075:. Retrieved 4073:(in Spanish) 4071:The Holy See 4070: 4061: 4052: 4033: 4027: 4008: 4002: 3983: 3979: 3966: 3957: 3938: 3916: 3907: 3888: 3882: 3873: 3864: 3855: 3846: 3837: 3816: 3769: 3760: 3751: 3742: 3722: 3715: 3695: 3688: 3657:. Retrieved 3651: 3607: 3598: 3589: 3580: 3560: 3553: 3534: 3507: 3496:. Retrieved 3492: 3483: 3464: 3458: 3447:. Retrieved 3445:(in Catalan) 3442: 3432: 3421:. Retrieved 3417: 3407: 3396:. Retrieved 3394:(in Spanish) 3391: 3382: 3362: 3353: 3343: 3334: 3324: 3247: 3245: 3234: 3193: 3170:used at the 3160: 3158: 3123: 3106: 3096: 3085: 3079: 3075: 3068: 3046: 3044: 3038: 3036: 3032: 3028: 3018: 3006: 3003: 2974:Roman Africa 2971: 2939:Henry Jenner 2928: 2909: 2877: 2857: 2835: 2827: 2817: 2811: 2796: 2784: 2778: 2770: 2750: 2747: 2741: 2737: 2734:Pope Pius II 2729: 2725: 2716: 2707: 2691:Ricardo Wall 2687:paleographer 2682:Ferdinand VI 2675: 2671: 2653: 2650: 2632: 2628: 2624: 2609: 2604: 2589: 2585: 2579: 2568: 2560: 2554: 2546: 2540: 2518: 2505: 2489: 2474: 2466: 2445: 2442: 2438: 2430: 2415: 2352: 2329: 2291:, where the 2277:Alexander II 2270: 2262:papal legate 2255: 2208: 2193: 2164: 2158:(1055), and 2136: 2093: 2083:province of 2074: 2069: 2049: 2045: 2042: 2034:Nicene Creed 2027: 1985: 1962: 1915: 1863: 1853: 1831: 1784: 1728:Latin Church 1719: 1703: 1675: 1673: 1500:Nazi Germany 1490:Sexual abuse 1424: 1312: 1282:Anglican Use 1277:Use of Sarum 1189:Confirmation 1148:Holy Qurbono 1143:Holy Qurbana 1059: 1050:Philosophers 965:Nicene Creed 943:Nova Vulgata 941: 842:Original sin 786:Subsistit in 784: 741:Ecclesiology 712:Satisfaction 672:Divine grace 567:Resurrection 498: 491: 484: 421: 380:Latin Church 347:Organisation 269:Resurrection 116: 107: 97: 90: 83: 76: 64: 52:Please help 47:verification 44: 8565:Health care 8551:Pax Christi 8503:Schoenstatt 8468:Sant'Egidio 8300:Legionaries 8280:Franciscans 8255:Cistercians 8250:Carthusians 8205:Annonciades 8064:Altarpieces 7957:West Syriac 7952:East Syriac 7932:Alexandrian 7556:Holy orders 7537:Swiss Guard 7477:Dicasteries 7472:Roman Curia 7370:Evangelists 7328:Holy Family 7263:Personalism 7253:Natural law 7231:Josephology 7165:Holy orders 6803:Inquisition 6760:Middle Ages 6750:Monasticism 6718:Constantine 6642:Crucifixion 6462:Latin cross 6429:Missa sicca 6394:Durham Rite 6389:Celtic Rite 5944:(1555–1663) 5932:(1524–1963) 5930:West Indies 5926:(1204–1964) 5920:(1098–1964) 5914:(1276–1964) 5881:Rui Valério 5868:East Indies 5716:West Syriac 5656:Missa sicca 5621:Durham Rite 5616:Celtic Rite 5378:Martyrology 5346:Gospel Book 5341:Euchologion 5314:Antiphonary 5188:(nighttime) 5151:Solemn Mass 5081:Holy Orders 4875:, from the 4855:(in Latin). 4844:(in Latin). 4833:(in Latin). 4822:(in Latin). 4811:(in Latin). 3258:Philippines 3256:and in the 3196:Eucharistic 3186:22:20, and 3172:Last Supper 3019:Tradition B 3007:Tradition A 2902:of Toledo. 2781:Pope Pius V 2629:monaguillos 2281:Gregory VII 2273:Nicholas II 2258:Pope John X 2241:(i.e. that 2239:Adoptionism 2235:Christology 2171:Charlemagne 2139:Reconquista 2100:Eugenius II 2089:Justinian I 2050:Tradition B 2046:Tradition A 1967:, who were 1930:Charlemagne 1875:Alexandrian 1815:sarcophagus 1764:Reconquista 1714:, Catalan: 1607:WikiProject 1475:Health care 1420:Monasticism 1355:East Syriac 1345:West Syriac 1335:Alexandrian 1204:Holy orders 1035:Probabilism 1030:Personalism 1020:Natural law 832:Apologetics 805:Josephology 493:Ex Cathedra 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