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727:, who, according to Adorno, are "mutilated without exception". But as one of its aphorisms reads, "The splinter in your eye is the best magnifying glass." So, as splinters left over from the smashed mirror of philosophy, the book's fragments try to illuminate clues as to humanity's descent into inhumanity in their immediate surroundings. A kind of post-philosophy working against the "untrue whole" of philosophy proper,
501:
720:. Topics considered include the subversive nature of toys, the desolation of the family, the ungenuineness of being genuine, the decay of conversation, the rise of occultism, the use and abuse of semicolons, and the history of tact. Adorno shows how the smallest changes in everyday behavior stand in relation to the most catastrophic events of the twentieth century.
34:
696:) with which the book is concerned is "the teaching of the good life", a central theme of both the Greek and Hebrew sources of Western philosophy. In the mid-20th century, Adorno maintains that a good, honest life is no longer possible, because we live in an inhuman society. "Life does not live", declares the book's opening
735:
While grieving the irretrievable loss of a paradise of a privileged childhood, Adorno confronts his sheltered existence with the primitive and anti-Semitic "nightmare of childhood" which he saw as being an incipient form of
Fascism. He rejected any attempt, under the aegis of the USA, to reconstruct
731:
holds fast to a Judeo-Marxian vision of redemption, which it calls the only valid viewpoint with which to engage a deeply troubled world. By bringing the "Messianic light" of criticism on a landscape of consummate negativity, Adorno attempts to "project negatively an image of utopia."
736:
a 19th-century culture because any such attempt would either be false, or would simply set in motion the very same dynamic that had produced fascism, reasoning possibly inspired by
Nietzsche's thought experiment of the eternal recurrence.
635:
The book exercised a profound influence over the development of critical theory, and, along with his other major books, has continued to influence generations of scholars, writers and artists across fields including
678:
and survived. "The book's subtitle is a record of this unhealed wound, a bitter confession that even to write about individual experience suggests a complicity with 'unspeakable collective events'."
747:, certain themes would return, whether first as tragedy and then as tragic and murderous farce (where the farce of the Second Empire produced the unspoken yet real tragedy of the slaughter of the
743:
in the large, producing, certainly, a variety of alternative "virtual" histories, but virtual histories that would share common characteristics. Musically speaking and as seen in
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The book acknowledges its roots in the "damaged life" of its author, one of many intellectuals driven into exile by
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is to assist us in seeing the redemptive surplus that lies unrealised at the interstices of everyday experience."
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into which the book is broken, moving from everyday experiences to disturbing insights on
610:, conformity, and loss of individuality in modern society, arguing that the conditions of
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of culture, the decline of critical thinking, and the erosion of personal relationships.
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and short essays that reflect on the nature of modern life and the impact of
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Constellations: An
International Journal of Critical & Democratic Theory
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have made it increasingly difficult to lead a genuine, fulfilling life.
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This article is about the Adorno book. For other titles by this name, see
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As Adorno writes in the dedication, the "sorrowful science" (a pun on
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Redemption would be a final break with a system which he regarded as
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708:. Adorno illustrates this in a series of short reflections and
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Bru, Sascha; Huemer, Wolfgang; Steuer, Daniel (2013-10-29).
918:(E F N Jephcott trans. ed.). London: Verso. p. 15.
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Minima
Moralia: Reflexionen aus dem beschädigten Leben
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Minima
Moralia: Reflexionen aus dem beschädigten Leben
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27:Minima Moralia: Reflections From Damaged Life
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845:"Review of Theodor Adorno: Key Concepts"
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606:on the individual. Adorno critiques the
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843:Zuidervaart, Lambert (2008-12-09).
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456:Cultural Marxism conspiracy theory
207:The Theory of Communicative Action
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198:The Structural Transformation of
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807:A Dictionary of Critical Theory
617:He explores themes such as the
21:Minima Moralia (disambiguation)
981:, translated by Dennis Redmond
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749:working class in Paris of 1871
660:The book takes its title from
216:Age of Mechanical Reproduction
1:
1049:The Authoritarian Personality
887:Bush, Lawrence (2016-08-05).
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801:Buchanan, Ian (2018-02-15),
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809:, Oxford University Press,
569:book by German philosopher
38:Cover of the German edition
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1153:
1137:Works by Theodor W. Adorno
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889:"August 6: Theodor Adorno"
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142:Dialectic of Enlightenment
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628:argues that the "task of
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393:Communicative rationality
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16:Book by Theodor W. Adorno
1132:German non-fiction books
914:Adorno, Theodor (1978).
776:"Adorno's damaged life"
623:Historian of Philosophy
1122:1951 non-fiction books
1101:Second Viennese School
966:12(1): pp. 65–82;
868:Cite journal requires
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214:The Work of Art in the
935:. Walter de Gruyter.
506:Philosophy portal
191:Reason and Revolution
156:Eros and Civilization
932:Wittgenstein Reading
702:Ferdinand Kürnberger
1065:Negative Dialectics
700:, a quotation from
413:Legitimation crisis
383:Advanced capitalism
184:One-Dimensional Man
177:Negative Dialectics
163:Escape from Freedom
54:Original title
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718:industrial society
714:general tendencies
656:Title and subtitle
518:Society portal
377:Important concepts
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1017:Theodor W. Adorno
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803:"Adorno, Theodor"
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229:Notable theorists
200:the Public Sphere
149:Eclipse of Reason
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619:commodification
612:late capitalism
587:with Adorno.
567:critical theory
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565:) is a 1951
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676:Nazi regime
476:Reification
471:Recognition
355:Sohn-Rethel
300:Kirchheimer
135:Major works
1116:Categories
900:2023-10-04
830:2023-10-04
787:2023-10-04
755:References
650:psychology
638:aesthetics
608:alienation
596:Capitalism
280:Horkheimer
75:Philosophy
853:1538-1617
710:aphorisms
688:Nietzsche
668:Aristotle
592:aphorisms
561:(German:
433:Privatism
408:Dialectic
315:Löwenthal
305:Kompridis
80:Published
716:of late
704:'s book
325:McCarthy
310:Kuhlmann
295:Kracauer
270:Habermas
260:Grünberg
245:Benjamin
110:a series
108:Part of
64:Language
1084:Related
954:Sources
725:fascism
698:epigram
600:Fascism
365:Wingert
360:Wellmer
350:Schmidt
345:Pollock
335:Neumann
320:Marcuse
275:Honneth
91:Germany
72:Subject
1076:(1970)
1068:(1966)
1060:(1951)
1052:(1950)
1044:(1944)
939:
851:
821:
745:Mahler
602:, and
428:Praxis
285:Jaeggi
235:Adorno
112:on the
67:German
44:Author
1033:Works
290:Kluge
265:Geuss
255:Forst
250:Fromm
99:Print
937:ISBN
874:help
849:ISSN
819:ISBN
652:.
340:Offe
330:Negt
240:Apel
83:1951
811:doi
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