286:
273:. After three months, in 1904, he left the congregation, disappointed with the spiritual level and general atmosphere of the monastery. The reason for Maxim Sandovich's disappointment in the Greek-Catholic Church was the fact that by the beginning of the twentieth century the Greek-Catholic monasteries and theological seminaries of Eastern Galicia, with the assistance of the Austrian and Polish administrations, finally turned into centers of Ukrainian propaganda and centers of the spread of Ukrainian identity. It was at this time, in order to strengthen Ukrainian influence on the Greek Catholic clergy of Galicia and to undermine the positions of traditionally influential Galician Russophiles, on the initiative of the Austrian authorities, it was difficult to admit people of traditional Russophile orientation to the theological seminaries of Eastern Galicia. Such an atmosphere, established in the Greek-Catholic Church of Eastern Galicia by the beginning of the twentieth century with the assistance of the Greek-Catholic Metropolitan — Ukrainizer
480:
on
September 6, 1914 in Gorlice The decision to execute him was made by rittmeister Ditrich, who arrived in Gorlice from Linz on 5 September. Fr Maxim Sandovich was shot in the courtyard of Gorlice prison at around 6 a.m. Witnesses to his execution were other residents of Gorlice and surrounding towns imprisoned on charges of Russophlilia sympathies, including members of the cleric's family. According to their account, the priest at the last minute called out "Long Live the Holy Orthodoxy! Long live Holy Russia!" or "Long Live the Ruthenian people and Holy Orthodoxy". Fr Sandovich's funeral took place without the participation of his family in the cemetery in Gorlice. In 1922, at the request of the executed father and wife, his remains were exhumed and moved to the cemetery in Zdynia. It was co-financed by Lemkos-emigrants residing in the United States
454:"The process of Bendasiuk and comrades", as it was called in the Galician press, was extensively reported in the press: reports from it were published by all Lviv newspapers; a number of foreign journals (French, German, Italian) sent his correspondents to Lviv. The greatest interest in this case was in Russia. The process was observed on the spot by representatives of the four main factions of the Russian State Duma. Contrary to the objectives of the Austrian authorities, who intended to ban the further activities of Russophliles during the war with Russia, the process not only was not a heavy blow to this movement, but contributed to the spread of his ideas. In addition, the Russian state treasury allocated 30,000 rubles for running a propaganda campaign accompanying the process. "Orthodox martyrdom in Galicia" was also publicized by the Archbishop
393:
explanation did not convince the authorities, and Fr. Maxim
Sandovich was arrested for eight days and sentenced to a fine of 400 crowns after the first service in the Grab, defined by the local authorities as one of Orthodox centers and pro-Russian propaganda. On December 22 or 24, 1911, the chapel in Grab was closed, but the clergyman continued to celebrate the service, using the rooms he made available in private homes. Such practices, in the context of the fight against russophiles, were prohibited. In this connection, Fr. Maxim Sandovich was again arrested and fined 300 crowns or month of arrest. Also, this time the priest did not cease his activity, making illegal worship not only in Grab but also in
401:. Consequently, on January 16, 1912, he was sentenced to seven weeks in jail. After serving his sentence he resumed his missionary work in favor of Orthodoxy. The priest was easily accepted by the local community because he maintained good contacts with local Greek-Catholic clerics on Rusophilian beliefs. Similar views were very lively among the Lemko people. According to Bernadetta Wójtowicz-Huber: "Sandowycz was an extraordinary personality. Despite the ban on further activities, thanks to charisma, deep faith and good repute, it became a symbol of the Lemko community".
476:, president of the Galician-Russian Society. Sandovich also intended to go to Russia, but he did not manage to collect the passport from the eldership in Gorlice. After the outbreak of World War I, in which Austria-Hungary and Russia found themselves in opposing blocks of fighting countries and the announcement of mobilization in Galicia, he was arrested on 4 August with his family: himself, his wife Pelagia, brother Mikołaj and father Tymoteusz were imprisoned in Gorlice.
405:
for religious services, raised funds from the
Russian sources for the construction of new temples. For the Galician people, who lived in poverty, this was important. The authority of the clergyman also increased as penalties imposed on him. In the rural communities that have gone through Orthodoxy, the subsequent detention of the clergy tightened his ties with the faithful and contributed to his recognition as a martyr, persecuted by the authorities.
29:
330:, where the inhabitants of the community converted from the Greek Catholic faith. According to Anna Veronica Wendland, the initiator of this conversion was Sandovich, who, in consultation with the uniate priest Teodor Durkot from Zdynia, suggested the peasants of Grab to solve their conflict with the local clergyman with organizing an Orthodox pastoral institution. He declared the readiness of the exercise thereof.
1065:
447:. Both clerics were also accused of illegally celebrating the service and preaching and unlawful travel to Russia. Fr. Sandovich was also accused that he expressed in an offensive manner about the Catholic religion. On the twenty-ninth day of the trial, he was interrogated about the draft found in his notes, in which the clergyman contained his thoughts on Orthodox Church and the
313:, who was one of the coordinators funded by the Russian state for the promotion of Orthodoxy in Galicia. This Hierarchy attached special importance to mobilizing missionaries from Galicia, who were supposed to obtain theological education in Russia and then return to their native areas as promoters of Orthodoxy. In agreement with the Archbishop, the
285:
463:
of Poles was passed in relation to all defendants. The court found that the accused did not engage in politics and did not seek to tear
Galicia away from Austria-Hungary. This judgment was dissatisfied with the Viennese government circles, which accused Poles of allowing (known as advocates) known Russophiles to the trial.
458:
of
Volhynia, who in his eparchy issued a special circular on this subject and ordered after each Holy Liturgy to celebrate an additional service for the arrested russophiles. He himself contacted the Lviv court in writing, offering to testify as a witness. In Lviv there was a demonstration in defence
479:
After the declaration of war, the
Austrian authorities continued their repression of the population showing pro-Russian sympathies. Many Russophiles or persons recognized as such were shot by the officers' independent decisions, without court judgments. In such circumstances, the priest was executed
462:
Hearings of the accused and witnesses proved the links between the
Orthodox movement in Galicia and Russia, but the evidence gathered was not enough to confirm the allegation of treason and espionage contained in the indictment. In connection with this, on June 6, 1914, an acquittal issued by a jury
404:
The financial aspect of his activity has also contributed to the
Sandovich's popularity. He gave away the poor people donations, gathered at the sacrifice, expecting them only to swear that they would not convert again to Catholicism. He and other missionaries who came from Russia offered low prices
439:
In the opinion of Włodzimierz
Osadczy: "On the eve of the war, the show trial over the Orthodox agitators was to be a warning to all forces sympathizing to Russia, and not only for the Rusyns but also for the growing power of Polish national democrats". The same author considered that the analogous
321:
and
Zhytomyr where they met Archbishop Anthony. And he directed them to university studies or to seminaries, often paying for their studies. Maxim Sandovich was also educated in Russia thanks to the scholarship granted by the Archbishop Anthony of Volhynia. Archbishop Anthony argued that the future
413:
March 28, 1912, shortly after release from custody, Fr. Sandovich was again detained along with another Orthodox priest, Ignacy Hudyma. Initially, the clergymen were accused of measuring the length of the bridge in Cheremosh. They were then taken to the detention center in Lviv and charged with
392:
to serve in his Galicia jurisdiction. Fr. Sandovich did not have such permission, but claimed that his direct superior was the Patriarch of Constantinople, and that the legitimacy of the Orthodox Church in Austria meant that any ordained cleric of this confession could operate in Galicia. This
380:
Small religiousness of the Greek Catholic peasants and the ease with which they manipulated the Galician Russophiles, proclaiming the superiority of the Orthodox Church and the necessity of joining Galicia to Russia, raised the anxiety of the Austrian administration in an increasingly tense
471:
On June 7, 1914, Fr. Maxim Sandovich left the detention center and went to his parents' house in Zdynia. He resumed his pastoral activity in Grab. The co-accused with him in the trial did differently Stepan Bendasiuk and Vasyl Koldra, who immediately left for Russia and were taken there by
368:
Fr. Maxim Sandovich took over the parish in Grab. The first service at the local prayer house was celebrated on December 2, 1911. The 150 faithful participated in it. Along with him from Russia to Galicia came priests Ivan Ileczko, who took over the parish in
325:
Archbishop Anthony directed Sandovich to the theological seminary in Zhytomir. Even prior to the completion of study, during the family visit, the future clergyman was offered to take over the duties of the parish priest of the Orthodox parish in
265:. Among his colleagues he distinguished himself with religiosity; He planned to join the monastery. On the other hand, he had poor academic results, so he had to quit his high school after four class. Without parental consent, he then entered the
338:
245:
Maxim Sandovich was born in Zdynia, Galicia, in family of Tymoteusz (or Timofej) and Krystyna Sandovich. His father owned a farm house and was a chanter in the local Greek-Catholic church of the Protection of the Mother of God
432:, where the movement for Orthodoxy was even stronger than in Galicia, the process of 94 peasants, who 94 advocated conversion, accused of espionage and treason, was conducted between March 1913 and February 1914 in
352:. Prior to the priest's ordination, Archbishop Anthony asked Sandovich for his pastoral work in Galicia as the hierarch recommended it; in case of disagreement Archbishop Anthony suggested Sandovich to serve in
301:, where secondary school education was not compulsory for candidates seeking admission to the Orthodox theological seminary, nor for the mere acceptance of priestly ordination. He stepped as an obedient to the
423:
657:
A. Wendland: Die Russophilen in Galizien. Ukrainische Konservative zwischen Österreich und Russland, 1848-1915. Wiedeń: Verlag der Österreichischen Akademie der Wissenschaften, 2001, s. 505.
232:, first of all for the Lemkos, reminding them of their spiritual roots, strengthening them in faith and inspiring them to work revealing the historical past of the Carpathian Ruthenians.
388:
One of the means of limiting Russophile movement was the recognition as an illegal pastoral activity of Orthodox priests ordained in Russia, who did not have the consent of the
428:
was arrested. He was the organizer of the dormitory, promoting the Russophile ideas among young people, and Wasyl Kołdra, founder of the russophile reading room. In Hungarian
443:
All accused in this trial were charged with espionage and betrayal of state expressed in the desire to detach "Ruthenian lands" from Austro-Hungary and join them in the
389:
1099:
1149:
1124:
440:
task the Austrian authorities put up before the process of Bendasiuk, Kołdra, fr. Hudyma and fr. Sandovich, began March 9, 1914 in Lvov and lasted three months.
1129:
1037:Христианские ценности и межкультурное взаимодействие : Сборник научных статей международной научно-практической конференции, Брест, 17-18 июня 2022 года
473:
1144:
228:
The memory of the Saint Maxim Sandovich and his spiritual heritage continues to be an important identification and value guide for the faithful of the
418:
1119:
343:
511:
333:
In 1911 Sandovich graduated from the seminary for the best results in his year. He married Pelagia Grygoruk, daughter of an Orthodox priest from
1109:
1050:
370:
1134:
247:
1154:
1007:
988:
969:
662:
360:. Archbishop Anthony agreed and on November 17, 1911 he ordained Sandovich as a priest, directing him to the parish in Grab.
1094:
1029:
927:
A. Rydzanicz. O przeszłości trzeba mówić. „Przegląd Prawosławny”. 10 (268), październik 2007. Białystok. ISSN 1230-1078.
1069:
950:
1114:
1030:"Православие в истории Карпатской Руси: святой Максим Сандович (1886—1914) как символ карпато-русской идентичности"
63:
44:
385:, the Austrian authorities considered it necessary to take a strong stand against the entire Russophile movement.
1139:
327:
270:
417:
The detention of priests Sandovich and Hudyma was part of wider Austrian antirussophile activities. In Lviv,
1016:
Anna Rydzanicz. O przeszłości trzeba mówić. "Przegląd Prawosławny". 10 (268), październik 2007. Białystok.
640:
A. Rydzanicz. O przeszłości trzeba mówić. "Przegląd Prawosławny". 10 (268), październik 2007. Białystok.
213:
He was trained as an Eastern Orthodox priest, and was executed by the officially Catholic state of the
508:
981:"Ojcowie narodu". Duchowieństwo greckokatolickie w ruchu narodowym Rusinów galicyjskich (1867-1918)
214:
1021:
645:
398:
455:
314:
306:
290:
229:
106:
528:
Sandowicz, Tatiana (6 March 1992). "In Memory of Rev. Maksym Sandowicz, a Martyr of Talehof".
305:. He worked in a monastery printing house. In this monastery he was noticed by the archbishop
221:
after his conversion to the Orthodox Church. After his execution, his wife was imprisoned in
1159:
1089:
1084:
676:
218:
436:, ended in a recognition of defendants guilty and punishing them with a long prison term.
433:
277:, was unacceptable for Maxim Sandovich, who was a staunch supporter of all-Russian unity.
8:
1044:
254:
125:
1017:
1003:
984:
965:
946:
658:
641:
535:
530:
274:
349:
382:
187:
150:
1104:
515:
179:
158:
67:
48:
448:
444:
302:
298:
195:
356:. Sandovich intended to join the missionary campaign among the Greek-catholic
253:
He graduated from a four-class school in Gorlice and started his studies at a
1078:
1000:
Męczennicy XX wieku. Martyrologia Prawosławia w Polsce w biografiach świętych
496:
334:
135:
98:
262:
203:
172:
964:(in Polish). Lublin: Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej.
943:
Holy New Hieromartyr Maximus Sandovich: Protomartyr of the Lemko People
394:
168:
374:
842:
840:
711:
709:
266:
567:
565:
563:
561:
559:
557:
429:
318:
310:
222:
897:
837:
754:
742:
706:
258:
28:
554:
59:
1064:
983:(in Polish). Warszawa: Wydawnictwa Uniwersytetu Warszawskiego.
827:
825:
823:
821:
819:
817:
696:
694:
692:
690:
357:
115:
40:
875:
790:
674:
592:
590:
588:
586:
584:
582:
580:
459:
of the accused, attended by near 80 Greek Catholic clergymen.
962:Święta Ruś. Rozwój i oddziaływanie idei prawosławia w Galicji
873:
871:
869:
867:
865:
863:
861:
859:
857:
855:
732:
730:
728:
726:
724:
207:
909:
814:
802:
778:
687:
609:
607:
605:
577:
353:
1002:(in Polish). Warszawa: Warszawska Metropolia Prawosławna.
852:
721:
766:
602:
337:. The wedding took place in one of the churches of the
225:, where his son, also named Maxim Sandovich, was born.
885:
619:
542:
120:
New Orthodox Church of the Holy Trinity, Gorlice
509:
The Persecution and Death of Father Maxim Sandovich
77:
Dietrich from Linz, for the Austro-Hungarian Empire
1100:People from the Kingdom of Galicia and Lodomeria
1076:
978:
903:
846:
760:
748:
715:
571:
381:international situation. As in the case of the
373:and Ignacy Hudyma, who became parish priest in
1150:Executed people from Lesser Poland Voivodeship
1125:Converts to Eastern Orthodoxy from Catholicism
945:. Liberty, TN: Saint John of Kronstadt Press.
675:ks. protodiakon Marek Waszczuk (2018-10-02).
317:directed the young men (or even the boys) to
1130:Polish saints of the Eastern Orthodox Church
997:
915:
831:
808:
796:
784:
772:
700:
596:
1145:People executed by Austria by firing squad
1049:: CS1 maint: location missing publisher (
940:
677:"Prawosławna Diecezja Lubelsko - Chełmska"
466:
27:
527:
408:
297:In the same year Maxim Sandovich went to
1027:
625:
548:
363:
284:
167:; 1 February 1888 – 6 August 1914) is a
1120:Eastern Orthodox Christians from Poland
959:
891:
879:
736:
636:
634:
613:
339:Monastery of the Nativity of the Virgin
322:missionary was his spiritual disciple.
1077:
1039:(in Russian). Брест. pp. 196–201.
261:. He then moved to the same school in
1110:20th-century Eastern Orthodox martyrs
979:Wójtowicz-Huber, Bernadetta (2008).
631:
269:to the Monastery of Krechov of the
171:and Orthodox saint. known as saint
13:
1135:People executed by Austria-Hungary
518:at The Hermitage of the Holy Cross
14:
1171:
1058:
1063:
64:Kingdom of Galicia and Lodomeria
45:Kingdom of Galicia and Lodomeria
921:
668:
651:
250:). His mother was a housewife.
1155:Polish people of Rusyn descent
998:Charkiewicz, Jarosław (2008).
521:
502:
490:
1:
960:Osadczy, Włodzimierz (2007).
941:Lambertsen, Isaac E. (1999).
483:
240:
934:
280:
147:Maxim Timofeyevich Sandovich
103:September 6, 1994, Gorlice,
7:
10:
1176:
1095:People from Gorlice County
199:
155:Максим Тимофеевич Сандович
130:September 6 (Old Calendar)
58:6 August 1914 (aged 26),
1028:Шевченко, Кирилл (2022).
191:
154:
134:
124:
113:
97:
89:
81:
73:
54:
35:
26:
21:
16:Orthodox saint and martyr
390:Metropolitan of Bukovina
293:of Volhynia and Zhytomyr
1115:Eastern Orthodox saints
467:Second arrest and death
235:
215:Austro-Hungarian Empire
1140:Executed Polish people
456:Anthony (Khrapovitsky)
414:espionage for Russia.
409:First arrest and trial
307:Anthony (Khrapovitsky)
294:
291:Anthony (Khrapovitsky)
230:Polish Orthodox Church
183:
162:
107:Polish Orthodox Church
1072:at Wikimedia Commons
364:Activities in Galicia
288:
904:Wójtowicz-Huber 2008
847:Wójtowicz-Huber 2008
761:Wójtowicz-Huber 2008
749:Wójtowicz-Huber 2008
716:Wójtowicz-Huber 2008
572:Wójtowicz-Huber 2008
315:Galician russophiles
906:, pp. 218–219.
882:, pp. 568–569.
849:, pp. 215–216.
799:, pp. 568–569.
763:, pp. 209–210.
751:, pp. 190–192.
739:, pp. 565–567.
718:, pp. 180–181.
616:, pp. 544–546.
574:, pp. 187–189.
514:2009-09-12 at the
474:Vladimir Bobrinsky
295:
82:Means of martyrdom
1068:Media related to
1009:978-83-60311-11-0
990:978-83-235-0383-5
971:978-83-227-2672-3
918:, pp. 23–24.
834:, pp. 20–22.
811:, pp. 16–18.
787:, pp. 18–19.
703:, pp. 16–17.
681:lublin.cerkiew.pl
663:978-3-7001-2938-7
599:, pp. 13–15.
536:Yonkers, New York
497:Maximus Sandovich
275:Andrey Sheptytsky
144:
143:
93:Eastern Orthodoxy
39:1 February 1888,
1167:
1070:Maksym Sandowycz
1067:
1054:
1048:
1040:
1034:
1013:
994:
975:
956:
928:
925:
919:
916:Charkiewicz 2008
913:
907:
901:
895:
889:
883:
877:
850:
844:
835:
832:Charkiewicz 2008
829:
812:
809:Charkiewicz 2008
806:
800:
797:Charkiewicz 2008
794:
788:
785:Charkiewicz 2008
782:
776:
773:Charkiewicz 2008
770:
764:
758:
752:
746:
740:
734:
719:
713:
704:
701:Charkiewicz 2008
698:
685:
684:
672:
666:
655:
649:
638:
629:
623:
617:
611:
600:
597:Charkiewicz 2008
594:
575:
569:
552:
546:
540:
539:
525:
519:
506:
500:
494:
427:
383:Hniliczki affair
347:
309:of Volhynia and
201:
200:Максим Горлицкый
193:
192:Максим Горлицкий
176:Maxim of Gorlice
164:Maksym Sandowicz
156:
109:
31:
19:
18:
1175:
1174:
1170:
1169:
1168:
1166:
1165:
1164:
1075:
1074:
1061:
1042:
1041:
1032:
1010:
991:
972:
953:
937:
932:
931:
926:
922:
914:
910:
902:
898:
894:, pp. 537.
890:
886:
878:
853:
845:
838:
830:
815:
807:
803:
795:
791:
783:
779:
771:
767:
759:
755:
747:
743:
735:
722:
714:
707:
699:
688:
673:
669:
656:
652:
639:
632:
624:
620:
612:
603:
595:
578:
570:
555:
547:
543:
526:
522:
516:Wayback Machine
507:
503:
495:
491:
486:
469:
434:Marmaroschsiget
421:
419:Semen Bendasiuk
411:
366:
341:
283:
243:
238:
184:Maksym Gorlicki
104:
68:Austria-Hungary
49:Austria-Hungary
22:Maxim Sandovich
17:
12:
11:
5:
1173:
1163:
1162:
1157:
1152:
1147:
1142:
1137:
1132:
1127:
1122:
1117:
1112:
1107:
1102:
1097:
1092:
1087:
1060:
1059:External links
1057:
1056:
1055:
1025:
1014:
1008:
995:
989:
976:
970:
957:
951:
936:
933:
930:
929:
920:
908:
896:
884:
851:
836:
813:
801:
789:
777:
765:
753:
741:
720:
705:
686:
667:
650:
630:
628:, p. 198.
618:
601:
576:
553:
551:, p. 200.
541:
531:Karpatska Rus'
520:
501:
488:
487:
485:
482:
468:
465:
449:Union of Brest
445:Russian Empire
410:
407:
365:
362:
303:Pochayev Lavra
282:
279:
271:Basilian Order
242:
239:
237:
234:
142:
141:
138:
132:
131:
128:
122:
121:
118:
111:
110:
101:
95:
94:
91:
87:
86:
83:
79:
78:
75:
71:
70:
56:
52:
51:
37:
33:
32:
24:
23:
15:
9:
6:
4:
3:
2:
1172:
1161:
1158:
1156:
1153:
1151:
1148:
1146:
1143:
1141:
1138:
1136:
1133:
1131:
1128:
1126:
1123:
1121:
1118:
1116:
1113:
1111:
1108:
1106:
1103:
1101:
1098:
1096:
1093:
1091:
1088:
1086:
1083:
1082:
1080:
1073:
1071:
1066:
1052:
1046:
1038:
1031:
1026:
1023:
1019:
1015:
1011:
1005:
1001:
996:
992:
986:
982:
977:
973:
967:
963:
958:
954:
952:0-912927-94-1
948:
944:
939:
938:
924:
917:
912:
905:
900:
893:
888:
881:
876:
874:
872:
870:
868:
866:
864:
862:
860:
858:
856:
848:
843:
841:
833:
828:
826:
824:
822:
820:
818:
810:
805:
798:
793:
786:
781:
775:, p. 16.
774:
769:
762:
757:
750:
745:
738:
733:
731:
729:
727:
725:
717:
712:
710:
702:
697:
695:
693:
691:
682:
678:
671:
664:
660:
654:
647:
643:
637:
635:
627:
626:Шевченко 2022
622:
615:
610:
608:
606:
598:
593:
591:
589:
587:
585:
583:
581:
573:
568:
566:
564:
562:
560:
558:
550:
549:Шевченко 2022
545:
537:
533:
532:
524:
517:
513:
510:
505:
498:
493:
489:
481:
477:
475:
464:
460:
457:
452:
450:
446:
441:
437:
435:
431:
425:
420:
415:
406:
402:
400:
396:
391:
386:
384:
378:
376:
372:
361:
359:
355:
351:
345:
340:
336:
335:Nowe Berezowo
331:
329:
323:
320:
316:
312:
308:
304:
300:
292:
287:
278:
276:
272:
268:
264:
260:
256:
251:
249:
233:
231:
226:
224:
220:
216:
211:
209:
205:
202:). He is the
197:
189:
185:
181:
177:
174:
170:
166:
165:
160:
152:
148:
139:
137:
133:
129:
127:
123:
119:
117:
112:
108:
102:
100:
96:
92:
88:
84:
80:
76:
72:
69:
65:
61:
57:
53:
50:
46:
42:
38:
34:
30:
25:
20:
1062:
1036:
999:
980:
961:
942:
923:
911:
899:
892:Osadczy 2007
887:
880:Osadczy 2007
804:
792:
780:
768:
756:
744:
737:Osadczy 2007
683:(in Polish).
680:
670:
653:
621:
614:Osadczy 2007
544:
529:
523:
504:
499:at lemko.org
492:
478:
470:
461:
453:
442:
438:
416:
412:
403:
387:
379:
367:
332:
324:
296:
252:
244:
227:
212:
175:
163:
146:
145:
90:Venerated in
85:firing squad
1160:New Martyrs
1090:1914 deaths
1085:1888 births
422: [
342: [
204:protomartyr
173:hieromartyr
74:Martyred by
1079:Categories
484:References
395:Wyszowadka
241:Early life
219:Russophile
169:New Martyr
1045:cite book
1022:1230-1078
935:Biography
646:1230-1078
281:In Russia
267:novitiate
263:Nowy Sącz
255:Gymnasium
136:Patronage
99:Canonized
512:Archived
430:Ruthenia
319:Pochayev
311:Zhytomir
223:Talerhof
210:people.
375:Załucze
289:Bishop
206:of the
188:Russian
151:Russian
60:Gorlice
1105:Lemkos
1020:
1006:
987:
968:
949:
661:
644:
399:Długie
371:Cieląż
358:Lemkos
299:Russia
180:Polish
159:Polish
140:Lemkos
116:shrine
114:Major
41:Zdynia
1033:(PDF)
426:]
350:Leśna
346:]
259:Jasło
217:as a
208:Lemko
196:Rusyn
126:Feast
1051:link
1018:ISSN
1004:ISBN
985:ISBN
966:ISBN
947:ISBN
659:ISBN
642:ISSN
538:: 3.
397:and
354:Kiev
328:Grab
236:Life
55:Died
36:Born
348:in
257:in
105:by
1081::
1047:}}
1043:{{
1035:.
854:^
839:^
816:^
723:^
708:^
689:^
679:.
633:^
604:^
579:^
556:^
534:.
451:.
424:ru
377:.
344:pl
248:pl
198::
194:,
190::
186:,
182::
161::
157:,
153::
66:,
62:,
47:,
43:,
1053:)
1024:.
1012:.
993:.
974:.
955:.
665:.
648:.
246:(
178:(
149:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
