112:. It is the geographical spread of the sources which gave this pioneering martyrology its general or "universal" character. Nevertheless, on account precisely of this non-local character and because the date of the final compilation considerably postdates the end of the main anti-Christian persecutions, the antiquity of much of the information gathered is undermined by the inevitable errors caused by multiple compilers and by scribes to whom the persons mentioned could not have been personally known. It appears that the initial Latin text was fabricated in Northern Italy, probably within the
33:
143:
and was written in
England in the first years of the 8th century. Two other important manuscripts were written in the same century, one for the monastery of Saint Avoldus near Metz, and the other was copied by 772 AD for the monastery of Saint-Wandrille and then came to the monastery of St Peter in
194:
is such that highly specialist training is needed to evaluate it. Derived as the material often is from calendars, it is no surprise that the greater part of the entries contain only summary lists of names and places, for example: "On the third day before the
177:
Scholars generally assume that in the lists of martyrs that head each day's entry, newer additions were added at the bottom of the lists, and thus the first names are most likely to be those from the lost earliest versions of the
63:
or list of
Christian martyrs in calendar order, one of the most used and influential of the Middle Ages. It is the oldest surviving general or "universal" martyrology, and the precursor of all later Western martyrologies.
131:
as such are all relatively late, from the 8th century, which means they have inevitably suffered interference in the course of transmission. The oldest of them comes from the monastery of the
102:, and on a compilation made in Greek around the year 362 A.D. and which used as a major source the details found regarding the martyrs in works of
17:
275:
Scribere enim disposui ab adventu salvatoris usque ad nostram aetatem, id est, ab apostolis, usque ad nostri temporis faecem...
82:: "I decided to write from the coming of the saviour up to our age, that is, from the apostles, up to the dregs of our time".
537:
214:
The first "historical" martyrologies, (containing a narrative history of the life of a saint), would not flower until the
532:
307:
527:
463:
450:
429:
148:
326:(November 1931). "Commentarius perpetuus in Martyrologium Hieronymianum ad recensionem H. Quentin".
124:, about the year 600. It is from this line of transmission that the surviving manuscripts descend.
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78:(392 AD) where Jerome states his intention to write a history of the saints and martyrs from the
106:. The contents of the 362 AD compilation are known to us from an untidy Syriac translation, the
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489:
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In 1894 the texts of the three manuscripts were juxtaposed in a publication contributed by
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contains a reference to him derived from the opening chapter of his
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appears to have drawn for its material on the existing calendar of
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The three earliest manuscripts which do survive of the Latin
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117:
95:
428:
436:, eds. (November 1894). "Martyrologium Hieronymianum".
59:(meaning "martyrology of Saint Jerome") is an ancient
116:, in the 430s or 440s, but then later reworked in
163:in 1931 along with a historical commentary by the
514:
288:Nau, F. (1955). "Ms. additional 12150, t. 10".
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68:Pseudepigraphically attributed to Saint Jerome
36:A page from an early 9th-century copy of the
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461:McCulloh, John M. (1987). "Martyrology".
348:, Paris: Bibliothèque nationale de France
218:period, starting with the martyrology of
460:
452:The Psalter and Matryrology of Ricemarch
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31:
14:
515:
448:
255:– Carolingian author of martyrologies
249:– Carolingian author of martyrologies
53:(meaning "martyrology of Jerome") or
309:Les martyrologes du Moyen Ă‚ge latin
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24:
449:Lawlor, Hugh Jackson, ed. (1914).
422:
410:(1931). "Commentarius Perpetuus".
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554:
455:. London: Henry Bradshaw Society.
292:. London: British Library: 7-26.
306:Dubois, O.S.B., Jacques (1978).
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457:- Latin transcription and notes
294:Syriac with French translation
190:The material preserved in the
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362:, Bern: Swiss National Library
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56:Martyrologium sancti Hieronymi
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464:Dictionary of the Middle Ages
346:ms. lat. 10837, folios 2 - 33
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199:of January, at Rome, in the
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538:6th-century Christian texts
430:Battista de Rossi, Giovanni
412:Martyrologium Hieronymianum
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192:Martyrologium Hieronymianum
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180:Martyrologium Hieronymianum
129:Martyrologium Hieronymianum
92:Martyrologium Hieronymianum
72:Martyrologium Hieronymianum
50:Martyrologium Hieronymianum
38:Martyrologium Hieronymianum
18:Martyrologium hieronymianum
10:
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533:6th-century books in Latin
149:Giovanni Battista de Rossi
27:5th-century Christian text
277:, Vita Malchi (in Latin)
114:Patriarchate of Aquileia
86:Date and textual history
44:
504:Catholic Encyclopedia
490:Catholic Encyclopedia
475:Catholic Encyclopedia
378:Herzog August Library
290:Patrologia Orientalis
232:Martyrology of Usuard
209:Miltiades, the bishop
201:cemetery of Callixtus
109:Martyrology of AD 411
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528:Latin pseudepigrapha
104:Eusebius of Caesarea
334:(II). Brussels: 55.
324:Delehaye, Hippolyte
408:Hippolyte Delehaye
374:ms. Weissenburg 23
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172:Acta Sanctorum
157:Acta Sanctorum
153:Louis Duchesne
144:Wissembourg.
135:missionary St
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414:. Brussels.
393:, II, pp. .
216:Carolingian
61:martyrology
517:Categories
260:References
205:Appian Way
165:Bollandist
141:Echternach
137:Willibrord
203:, on the
391:November
226:See also
186:Contents
389:Volume
360:ms. 289
122:Auxerre
543:Jerome
442:LXXXII
100:Africa
70:, the
444:(II).
273:"1",
90:The
332:XXIV
220:Bede
197:Ides
151:and
118:Gaul
96:Rome
47:The
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20:)
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