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Lullaby

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1564:", which commemorates the beheading of Gregor Roy MacGregor by his father-in-law, Campbell of Glenlyon and brother-in-law in 1570 and "Hishie Ba" which may refer to a gang assault. A number of traditional lullabies also express social issues and this has been continued in modern lullaby writing in Scotland, notably Jim MacLean's "Smile in Your Sleep" (also known as "Hush, Hush, Time to Be Sleeping"), Matt McGinn's "Miner's Lullaby" (also known as "Coorie Doon") and Karine Polwart's "Baleerie Baloo". Christina Stewart's kist o dreams project provides a resource of over 30 Scottish lullabies, ranging from Doric Scots of the North East, to Northern Isles dialect of Shetland, Scottish Gaelic and English language examples. 386:
music and its association with parental affiliation. In one Taiwanese study of Kangaroo Care, a technique practiced on newborn infants in which a mother holds her child tightly against her chest, it was demonstrated that infant–mother dyads who listened to their choice of lullaby were associated with more quiet sleep states and less occurrence of crying by the infant and were also associated with significantly lower maternal anxiety, than those dyads who did not listen to lullabies. The therapeutic effect of lullabies can thus have a strong impact on calming anxieties and nurturing bonds, which is especially important with premature and fragile infants.
97:). The purposes of lullabies vary. In some societies, they are used to pass down cultural knowledge or tradition. In addition, lullabies are often used for the developing of communication skills, indication of emotional intent, maintenance of infants' undivided attention, modulation of infants' arousal, and regulation of behavior. Perhaps one of the most important uses of lullabies is as a sleep aid for infants. As a result, the music is often simple and repetitive. Lullabies can be found in many countries, and have existed since ancient times. 33: 260:, found that lullabies in this culture shared many of the features of lullabies in the western and oriental tradition: the repetition of 'nonsense syllables', the creation of a warm affective space, and the allusions to ancient customs and beliefs. On the other hand, these lullabies lacked the 'counting elements' found in other traditions, and defined safety as a spiritual space, while danger was conceptualised as both physical and spiritual. 516: 3077: 318:. Gentle music can also provide stimulation for premature infants to behave in ways that boost their development and keep them alive. Lullabies can serve as a low-risk source of stimulation and reinforcement for increasing nipple sucking (feeding) rates, providing infants with the nutrition they require for growth and development. Lullabies are thus associated with encouraging the rapid development of the 1602: 984:(1592–1670). The book is likely to be the first treatise on the development and educating infants and children up to six in the family. Comenius stressed among other things the necessity of sensory and emotional stimuli at an early age. Thus, he included for mothers and nurses the Czech text and the score of the originally German lullaby by 16th century preacher Mathesius. 256:. This is reflected in the swinging rhythmicity of the music. In addition to serving as a cultural symbol of the infant's familial status, the cradle's presence during the singing of lullabies helps the infant associate lullabies with falling asleep and waking up. Kogan and Gintsburg, in a study of the mainly preliterate, non-media-exposed people on the island of 1037:(1915–2002). Rasmussen had written numerous rhymes and jingles, some of which are still being used in Danish beginner classes in public schools (e.g. the picture book "Halfdans ABC"). This lullaby's music was composed by Hans Dalgaard (1919–81). The song is a simple story of a child who tries to count the stars with his/her fingers and toes. 1001:"Halaj, belaj, malučkĂœ" ("Sleep, Sleep, Little One") – This lullaby is from the east of Moravia, where the dialect is influenced by the Slovak language, and also folk songs are similar to the Slovak ones from across the border. A boy is promised the essential food for infants, kaĆĄička, a smooth mixture made of milk and flour. 1022:(born 1967), pianist, composer and host of a children's TV programme in Denmark, and fellow musician Steen Nikolaj Hansen. Sigurd usually sings this song at the end of his children's show. This lullaby has sleeping time as theme: The day is over and we must sleep and rest so we will be fresh again in the morning. 385:
Much research has been generated on the role of lullabies in nurturing caregiving bonds between mother and child. Mothers who sing lullabies to their infants engage in a bonding activity that actually alters the underlying neural structure of the infant brain such that the infant becomes "tuned" into
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surround them. Beat perception begins during fetal development in the womb and infants are born with an innate musical preference. The element of live breathing sounds can regulate infant heart rate, quiet-alert states, and sleep. Live lullabies can also enhance parent-child bonding, thus decreasing
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More recent research has shown that lullabies sung live can have beneficial effects on physiological functioning and development in premature infants. The live element of a slow, repetitive entrained rhythm can regulate sucking behavior. Infants have a natural tendency to entrain to the sounds that
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Combined with lament, lullaby can have "restorative resounding" properties for hospice inpatients and their families. Lullabies typically soothe people through the awake/sleep transition, and similarly can soothe people through the life/death transition. Music therapists have called these tunes
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These characteristics tend to be consistent across cultures. It was found that adults of various cultural backgrounds could recognize and identify lullabies without knowing the cultural context of the song. Infants have shown a strong preferences for songs with these qualities.
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studied Spanish lullabies and noted the "poetic character" and "depth of sadness" of many of them. Lorca's theory was that a large part of the function of the lullaby is to help a mother vocalize her worries and concerns. In short, they also serve as therapy for the mother.
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and is very old (year of composition is unknown). It is not well known in Denmark. This may, in part, be due to the fact that it was written in Jutlandic dialect. The lyrics were written by Marie Thulesen (1878–1924) with music by the Danish musician Oluf Ring (1884–1946).
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In addition to pitch tendencies, lullabies share several structural similarities. The most frequent tendencies are intermittent repetitions and long pauses between sections. This dilutes the rate of material and appeals to infants' slower capacity for processing music.
1011:"Elefantens vuggevise" ("The Elephant's Lullaby") – This lullaby is considered one of the most popular lullabies in Denmark. Using exotic animals as theme, the lyrics are simple and easily understood by a child. It was made politically correct in the 1990s: The word 106: 362:
during times of vulnerability to the effects of adversity. Lullaments are music-contextualized expressions of attachment and detachment, sadness/tears and happiness/laughter, privilege and loss, nurturance and grief, deterioration, stasis and moving forward.
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over dissonant intervals. Furthermore, if there is a sequence of dissonant intervals in a song, an infant will usually lose interest and it becomes very difficult to regain its attention. To reflect this, most lullabies contain primarily consonant intervals.
108: 1662:" gained popularity in the late twentieth century. Although the earliest prints date from around 1800, new arrangements of the lullaby have been performed and recorded by artists from around the world as well as featuring in Hollywood films ( 235:
Lullabies are often used for their soothing nature, even for non-infants. One study found lullabies to be the most successful type of music or sound for relieving stress and improving the overall psychological health of pregnant women.
1050:"Maantje tuurt, maantje gluurt" – Older Dutch lullaby. Look the moon peeps and spies through the window. Have the children already gone to bed? Yes moon, they're lying in bed. Good, tomorrow will be a new day of playing and learning. 998:(1837–1906), pedagogue and ethnographer who collected Moravian songs. The second line says the carer will leave after the child falls asleep, but in the third line we learn that only to the garden in the valley to pick raspberries. 977:. This lullaby uses a specific name of the child, Janíček, a familiar form of the very common male name Jan. Nonsense is employed here, as the boy is promised not only a green and a red apple but also a blue one if he falls asleep. 657:
and in many Indian languages, the lullaby is called "Lori". Mostly, lullabies are sung in folk languages. Lullabies have been also an integral part of Indian cinema. Many lullabies were written and composed in the fifties, such as:
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Lullabies almost never have instrumental accompaniments. Infants have shown a strong preference for unaccompanied lullabies over accompanied lullabies. Again, this appeals to infants' more limited ability to process information.
638:"Duérmete niño, duérmete ya, que si no viene el coco y te comerå" (Go to sleep child, go to sleep now, otherwise the boogie man will come and eat you) is a cradle song sung by parents to advise children to go to sleep soon. 125: 2455:
Lai, Hui-Ling; Chen, Chia-Jung; Peng, Tai-Chu; Chang, Fwu-Mei; et al. (February 2006). "Randomized controlled trial of music during kangaroo care on maternal state anxiety and preterm infants' responses".
1062:" and may be versions of contemporary lullabies. However, most of those used today date from the seventeenth century onwards. Some of the best known English-language lullabies originate from the US, notably " 309:
Additional research by Jayne M. Standley has demonstrated that the physiological responses of prematurely delivered infants undergoing intensive care can be regulated by listening to gentle lullabies through
314:. In addition to slowing heart and respiration rates, lullabies have been associated with increased oxygen saturation levels and the possible prevention of potentially life-threatening episodes of apnea and 168:
tradition, Lilith was a demon who was believed to steal children's souls in the night. To guard against Lilith, Jewish mothers would hang four amulets on nursery walls with the inscription "Lilith – abei" .
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There are many lullabies in Scottish song tradition, with well-known examples in Scottish Gaelic, Scots and English. They include songs which express emotions other than affection for the child – notably
107: 1015:(Negro boy) was changed to kokosnþd (coconut). The song was written in 1948 by the Danish writer and poet Harald H. Lund with music composed by writer-musician Mogens Jermiin Nissen (1906–72). 1337:
Here, the 'ringatĂłszĂł', 'csicsija' is used to calm the infant. This song is an example of promising some reward if the child will sleep and behave well, also common in Hungarian lullabies.
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Mitterschiffthaler, M. T., Fu, C. H.Y., Dalton, J. A., Andrew, C. M. and Williams, S. C.R. "A functional MRI study of happy and sad affective states induced by classical music"
126: 1047:"Slaap kindje slaap" – The text is mostly chosen for its rhyme. Sleep, little child, sleep. Outside a sheep is walking. A sheep with white feet, it drinks its milk so sweet. 224:
as a mother moves. In addition, infants' preference for rhythm shares a strong connection with what they hear when they are bounced, and even their own body movements. The
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Hines, Kathleen. "The Art of the Musical Zz: Cultural Implications of Lullabies around the World." Miwah Li, John Moeller, and Charles Smith Wofford College (2013): 74.
40: 2767:"Lullaby (Graves, set by Charles Villiers Stanford, Sir) (The LiederNet Archive: Texts and Translations to Lieder, mĂ©lodies, canzoni, and other classical vocal music)" 1161:'conquest of the homeland'). Relatively little foreign impact can be seen in them, but many changes came from their use in schools. A discernable subtype are 832:. The lullabies usually include pastoral scenes of villages, bamboo bridges, rice fields, farming, and meals made by a mother. They usually have a melancholy tone. 920:, the lullaby is termed "Ghum-Parrani-Gaan" (song to make sleep). Examples of Bangla lullabies are "Ghum-Parrani Maashi, Pishi" and "Baash baganer mathar upor". 2611: 828:, lullabies are called "bĂ i hĂĄt ru". One famous Vietnamese lullaby is the song, "áșŠu ÆĄ vĂ­ dáș§u". Vietnamese lullabies are hard to sing because of their extended 330:
associated with the intensive care. In short, live lullabies sung by music therapists induce relaxation, rest, comfort, and optimal growth and development. "
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Apart from 'tente' being used here, too, this is an example of including lines on the troubles or works of parents, commonly found in Hungarian lullabies.
2438: 2343: 991:(1811–1870), Czech romantic writer, poet and collector of Czech folk songs and fairy tales. The text refers specifically to the mother rocking her baby. 334:" has been observed cross-culturally and is known to have a natural capacity for soothing and energizing infants, as well as nurturing caregiving bonds. 733:. A book in the same name by Nanda Kishore bal that was published in two volumes in 1934 is a major compilation of the known lullabies in the language. 1653:. It has also been used to provide evidence of the fauna of central Britain during this period and the late survival of the Eurasian Lynx in Britain. 1290:
This lullaby showcases the trend of wishing or promising sweet dreams and/or good sleep to the child. Somewhat unusually, it has more than one verse.
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Infants exhibit a natural preference for infant-directed over non-infant-directed lullabies and their own mothers' voice over that of another female.
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contours, large pitch ranges, and generally higher pitch. These clarify and convey heightened emotions, usually of love or affection. When there is
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Doja, Albert. "Socializing Enchantment: A Socio-Anthropological Approach to Infant-Directed Singing, Music Education and Cultural Socialization"
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Doja, Albert. "Socializing Enchantment: A Socio-Anthropological Approach to Infant-Directed Singing, Music Education and Cultural Socialization"
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Doja, Albert. "Socializing Enchantment: A Socio-Anthropological Approach to Infant-Directed Singing, Music Education and Cultural Socialization"
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Ilari, Beatriz and Sundara, Megha. "Music Listening Preferences in Early Life: Infants' Responses to Accompanied versus Unaccompanied Singing"
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Hungarian folk lullabies always use the informal voice ('te'), which could only be literally translated into English with the archaic pronoun '
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Many lullabies, regardless of the meaning of their words, possess a peaceful hypnotic quality. Others are mournful or dark, like a lament. The
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Burnard, P.; Mackinlay, E.; Powell, K.; The Routledge International Handbook of Intercultural Arts Research. New York: Routledge, 2016. Print
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in New York City found that the type of music matters. Therapeutically designed "live" music – and lullabies sung in person – can influence
3038:, vol. 2: Perspectives on national and regional identity. Liisi Laineste & Dorota Brzozowska & WƂadysƂaw ChƂopicki, eds., 177–190. 3031:, vol. 2: Perspectives on national and regional identity. Liisi Laineste & Dorota Brzozowska & WƂadysƂaw ChƂopicki, eds., 161–176. 2199:
Cassidy, Jane W.; Standley, Jayne M. (1995). "The Effect of Music Listening on Physiological Responses of Premature Infants in the NICU".
3106: 3105:", performed by Iraklia Pardalou, both recorded in 2022 by Thede Kahl (project coordination: Sotirios Rousiakis) and retrieved from the 1147: 276:
but also helps them feed and sleep better. This helps them gain weight and speeds their recovery. A study published in May 2013 in the
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Lullabies are often used to pass down or strengthen the cultural roles and practices. In an observation of the setting of lullabies in
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Trainor, Laurel J. (January–March 1996). "Infant preferences for infant-directed versus noninfant-directed playsongs and lullabies".
416:", 1868). While there has been no confirmation, there are many strong arguments that Brahms suffered from a sleep disorder known as 2458: 420:. It is speculated (based on lullabies' utility as a sleep aid) that this was part of his inspiration for composing "Wiegenlied." 1996:
Trainor, Laurel J., Tsang, Christine D., Cheung, Vivian H.W. "Preference For Sensory Consonance in 2- and 4-month-Old Infants."
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Chang, Mei-Yueh; Chen, Chung-Hey; Huang Kuo-Feng, "Effects of music therapy on psychological health of women during pregnancy"
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of lullabies tend to be generally slow, and the utterances are short. Again, this aids in the infant's processing of the song.
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O'Callaghan, Clare (April–May 2008). "Lullament: Lullaby and Lament Therapeutic Qualities Actualized Through Music Therapy".
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Standley, Jayne M. (June 2003). "The effect of music-reinforced non-nutritive sucking on feeding rate of premature infants".
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Hoy, Emme. "How do shifting depictions of Lilith, 'The First Eve', trace the contexts and hegemonic values of their times?."
1142:, ' puts to sleep; nuzzling/cuddling '. In Hungary, lullabies did not develop into an independent genre, and most 3102: 2970: 2584: 1867: 987:"Hajej, mƯj andílku" ("Sleep, My Little Angel") – This is one of the most melodious Czech lullabies, first collected by 2717: 2674: 1649:
a Celtic culture of northern England and southern Scotland, as well as linguistic evidence for features of the extinct
1033:"Jeg vil télle stjernerne" ("I Will Count the Stars") – This lullaby was written in 1951 by the Danish poet and writer 995: 694:
language, there is a rich collection of traditional lullabies, known as "tharaattu Pattu". One of the most famous is "
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Pouthas, V. " The development of the perception of time and temporal regulation of action in infants and children"
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a language spoken across the island of Britain until the 6th century AD. The lullaby also gives an insight into
220:, giving them a "characteristic swinging or rocking motion." This mimics the movement a baby experiences in the 2387: 980:"UkolĂ©bavka" ("Lullaby") – This lullaby was published in 1633 in The Informatorium of the School of Infancy by 755:
means "tongue"). A melodious sound is created by frequent movement of the tongue at the beginning of the song.
559: 537: 272:'s Komansky Center for Children's Health, find that gentle music therapy not only slows down the heart rate of 1373: 1940: 740:, a lullaby is called a "Jola" or "Jola pata". A famous Telugu lullaby is "jo achuthaa nanda jo jo mukunda". 1868:"The American Heritage Dictionary of the English Language, 3rd Edition, Anne H. Soukhanov: English Language" 3119: 790:. Though only composed of simple words, it is notable for being very difficult to sing, due to the lengthy 349:. The song mentions soft potatoes, the mother's situation, and her fears for her child. In the 1920s, poet 26: 2025:
O'Neill, Colleen T., Trainor, Laurel J., Trehub, Sandra E. "Infants' Responsiveness to Fathers' Singing"
566: 1332: 1285: 93:, is a soothing song or piece of music that is usually played for (or sung to) children (for adults see 3081: 2913: 1734: 1058:
Many medieval English verses associated with the birth of Jesus take the form of a lullaby, including "
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Pathak, Vrushali, and Shefali Mishra. "Psychological effect of lullabies in child development."
3199: 2412: 1100:" ("Sleep, dear child, sleep") became widely known in the 18th and 19th century and still are. 1025:"Mues sang fĂ„ Hansemand" ("Mother's Song to Little Hans") – This lullaby originated from south 719: 673: 342: 2545: 1890: 988: 3157: 3044:"ACEH PEOPLE'S BEDTIME CHILDREN TRADITION: Values and Messages Contained in Dodaidi's Poetry" 2945: 1495: 1480: 1172: 302:
by Jayne M. Standley of the National Institute for Infant and Child Medical Music Therapy at
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Koch, John (1993). "Thoughts on the Ur-Gododdin: Rethinking Aneirin and Mynydawc Mwynvawr".
624:"Dorme neném" (Sleep Little Baby) is sung all over the country and includes a reference to " 3146: 2712:] (in Hungarian). Songs collected and annotated by Imre Katona. Budapest: Neumann Kht. 2699: 2404: 2267: 981: 966: 423: 8: 3254: 3228: 3142: 2784: 2748: 1849: 1488: 1059: 825: 695: 358:"lullaments", that which sustain the spirit, support psychological structure, and enable 2408: 45: 3249: 3162: 3111: 2526: 2454: 2368: 2162: 1770: 1622: 1592: 1186: 1111: 854: 413: 395: 346: 338: 2263:"The Effects of Music Therapy on Vital Signs, Feeding, and Sleep in Premature Infants" 2118: 3167: 2887: 2836: 2809: 2723: 2713: 2680: 2670: 2551: 2518: 2475: 2430: 2395: 2372: 2360: 2286: 2243: 2166: 1894: 1883: 1836:
Trehub, Sandra E., Trainor, Laurel J. "Singing to infants: lullabies and play songs"
1696: 1538: 1195:, 'baby, beetle, chick, angel, dear, rosebud', some of which they share with 1067: 1063: 1034: 901: 573: 427: 331: 2766: 2530: 1718: 1680:). Suo Gñn's distinctive tune has also been repurposed for several Christian hymns. 961:"Spi, Janíčku, spi" ("Sleep, Johny, sleep") – This playful lullaby was collected in 698:", written and composed by poet lyricist Iravi Varman Thampi who is widely known as 3055: 2883: 2832:
Gaolta Gairide: Rogha danta comhaimseartha ar theamai oige agus caidrimh teaghlaigh
2508: 2471: 2467: 2422: 2352: 2276: 2235: 2208: 2154: 2114: 1967: 1722: 1695:"Curly Headed Babby" (also known as "Lula Lula Lula Lula Bye Bye") was composed by 1676: 1650: 1642: 1518: 1462: 939: 931: 803: 759: 699: 445: 202: 189: 60: 2660: 2158: 3218: 3206: 3177: 3172: 2900: 2499: 2328: 2147:"Lulling Babies to Sleep in Soqotra: What Can We Learn from the Soqotri Lullaby?" 1641:, its unusual linguistics suggest the original lullaby may have been composed in 1638: 1606: 1534: 807: 737: 707: 625: 476: 462: 458: 453: 409: 367: 327: 306:
suggests that babies who receive this kind of therapy leave the hospital sooner.
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Sikora, Kazimierz, and Barbara ƻebrowska. 2013. "Traditional Polish lullabies."
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are designed as lullabies for the infant Jesus, the most famous of them being "
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Note the presence of another 'ringatĂłszĂł', 'tente' and the term of endearment
430:" is a composition for solo piano. Other famous examples of the genre include 3243: 3194: 2727: 2684: 2356: 1542: 1458: 1204: 726: 496: 431: 273: 213: 198: 178: 117: 32: 2513: 2494: 2426: 1760:
Form of the word 'itthon' in the Central Transdanubian dialect of Hungarian.
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Sarv, Mari. 2013. "Traditional Estonian lullabies. A tentative overview."
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culture, lullabies tended to be paired with the rocking of the child in a
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Rhythmically, there are shared patterns. Lullabies are usually in triple
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Lullabies tend to share exaggerated melodic tendencies, including simple
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Form of the word 'dolga' in the PalĂłc/Northeastern dialect of Hungarian.
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Studies conducted by Dr. Jeffery Perlman, chief of newborn medicine at
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Estonia and Poland. Creativity and tradition in cultural communication
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Estonia and Poland. Creativity and tradition in cultural communication
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produced an album of Irish lullabies (in English and Irish), entitled
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Vos, Gail De; Harris, Merle; Lottridge, Celia Barker (15 July 2003).
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yet unlike many of the western type songs, it has no time signature.
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Musical beginnings: Origins and development of musical competence
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lullaby "Ba, Ba, Mo Leanabh Beag" was written in 1848 during the
291: 257: 249: 182: 113: 491:, is subtitled "lullaby for large orchestra". German composer's 3076: 1527: 1262: 618: 221: 165: 161: 2856: 2669:] (in Hungarian). Vol. 1. Budapest: AkadĂ©miai KiadĂł. 2003: 1483:" is a famous fictional Irish lullaby, written in 1913 by the 994:"HalĂ­, dĂ­tě" ("Hullee, baby") – This lullaby was collected by 942:
lullabies which comes from the Gorgan region in North-Eastern
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International Companion Encyclopedia of Children's Literature
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International Review of the Aesthetics and Sociology of Music
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International Review of the Aesthetics and Sociology of Music
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International Review of the Aesthetics and Sociology of Music
1272: 882: 848: 836: 795: 654: 647: 449: 225: 2903:, Lesley Nelson-Burns, Contemplator.com . Accessed July 2011 1601: 145:(in the sense of "near"); it was first recorded circa 1560. 3097:
Two variants of a traditional lullaby from Rhodes Island, "
1979: 1977: 1801: 1472:"I've Found My Bonny Babe a Nest" was published in 1901 by 943: 924: 715: 81: 75: 3094:-funded project to collect lullabies from around the world 1938:
Levin, S. "The evil eye and the afflictions of children."
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Traditional lullaby from Macastre, Spain, recorded in 1975
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A Dictionary of Hiberno-English: The Irish Use of English
2630: 2388:"Of Human Bonding: Newborns Prefer Their Mothers' Voices" 2064:, (New York: Oxford University Press, 1996), pp. 115–141. 1637:). Although the lullaby is preserved in the 13th century 69: 3141: 1974: 298:
function. Another study published in February 2011 in
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DeCasper, Anthony J.; Fifer, William P. (June 1980).
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Gintsburg, Sarali; Kogan, Leonid (20 November 2021).
1856:(Oxford University Press, 1951, 2nd ed., 1997), p. 6. 3107:
Commission Vanishing Languages and Cultural Heritage
2612:"politisk korrekthed – Gyldendal – Den Store Danske" 1769:
Pronunciation of 'eljött' in the Palóc/Northeastern
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has a very specialized form of lullaby known as the
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American Journal of Hospice and Palliative Medicine
1699:in 1897. It was made famous through a recording by 1494:"Whisht Wee Bairn" ('be quiet, small child') is an 63: 1882: 1880: 1609:but linguistic analysis suggests it is much older. 21:"Cradle song" redirects here. For other uses, see 2867: 2636: 2180:Clark, Daniel; Humphries, Rachel (18 June 2013). 1537:" is a cradle song which Russian writer and poet 1096:" ("Do you know how many stars there are?") and " 3241: 2092:, Vol. 17, No. 19 (October 2008), pp. 2580–2587. 1192:baba, bogĂĄrka, csibe, angyal, kedves, rĂłzsabimbĂł 857:cradle song "Yuet Kwong Kwong" (æœˆć…‰ć…‰), literally 3041: 2340: 2198: 1501:"SeoithĂ­n SeothĂł" (Hushaby, Hush; also spelled 1481:Too-Ra-Loo-Ra-Loo-Ral (That's an Irish Lullaby) 1379: 1190: 1176: 1162: 1137: 1127: 1121: 1115: 806:is a popular Filipino lullaby song composed by 2179: 2144: 322:and with a shorter length of hospitalization. 3127: 2639:The Oxford Companion to Children's Literature 2385: 1605:the lullaby is preserved in the 13th century 628:", a folk character very feared by children. 502:is entitled "Pan sings the world a lullaby". 279:Journal of the American Academy of Pediatrics 3001: 2785:"An Ulster-Scots Lullaby (Whisht Wee Bairn)" 2261:Loewy, Joanne; Stewart, Kristen (May 2013). 2260: 2100: 2098: 2000:, Vol. 20, No. 2 (Winter 2002), pp. 187–194. 702:. This lullaby was written for the queen of 408:song. The most famous lullaby is the one by 377: 243: 1465:literature in Ireland, include the lullaby 1156: 3134: 3120: 2543: 2135:, Vol. 45, No. 1 (June 2014), pp. 118–122. 1827:, Vol. 45, No. 1 (June 2014), pp. 118–120. 1148:Hungarian conquest of the Carpathian Basin 1060:Lullay, my liking, my dere son, my sweting 3059: 2737:– via Magyar Elektronikus KönyvtĂĄr. 2687:– via Magyar Elektronikus KönyvtĂĄr. 2512: 2416: 2280: 2095: 1885:Telling Tales: Storytelling in the Family 1865: 1579:(The Dream Passes by the Window) is from 600:Learn how and when to remove this message 3101:", performed by Tsambika Moustaka, and " 2537: 2492: 2459:International Journal of Nursing Studies 2306: 2225: 2079:, Vol. 56, No. 4 (January 2009), p. 356. 2037: 2035: 1954:The Human Interest Library: Wonder world 1600: 718:Dheerasankarabharanam commonly known as 122: 104: 31: 2697: 2658: 2322:"Lullabies and dandlings", Foghlam Alba 2311:(2nd ed.), Oxford University Press 2182:"Lullaby Medicine for Premature Babies" 2104: 2029:, Vol. 18, No. 4 (Summer 2001), p. 410. 1854:The Oxford Dictionary of Nursery Rhymes 1461:(mid-14th century), among the earliest 938:) is one of the most famous and oldest 930:"Laay laay, laay, laay, gol-e laaleh" ( 3242: 2641:, Oxford University Press, p. 326 2444:from the original on 14 February 2010. 2302: 2300: 2076:Journal of Research in Music Education 1132:, 'cradle song'. Another, now 680:"So Jaa Re Lalna Jhulao Tohe Palna" – 3115: 2926:from the original on 21 February 2014 2801: 2654: 2652: 2650: 2648: 2173: 2044:"The universal language of lullabies" 2041: 2032: 1987:, Vol. 45, No. 1 (June 2014), p. 120. 1927:Indian Journal of Positive Psychology 1870:. Bukupedia – via Google Books. 1424:So that by the time the baby wakes up 389: 2873: 2828: 2637:Carpenter, H.; Prichard, M. (1984), 1276:In a small boatrocking on the Danube 1088:" ("A knight came to the castle"), " 538:adding citations to reliable sources 509: 436:Berceuse sur le nom de Gabriel FaurĂ© 345:, which caused much hardship in the 263: 134:The term 'lullaby' derives from the 3004:"Hine E Hine, a Māori slumber song" 2829:Eoin, Mairin Nic (1 January 2010). 2590:"Persian Lullaby in Swedish Church" 2297: 1866:Soukhanov, Anne H. (15 June 2015). 1656:Another traditional Welsh lullaby " 1094:Weißt du, wie viel Sternlein stehen 935: 794:. Like many traditional songs from 13: 3048:Akademik: Jurnal Mahasiswa Humanis 3021: 2645: 1791:Archaic form of the word 'felkel'. 1476:; it is believed to be much older. 1322:She will bring candy in the basket 1261:About a small boat rocking on the 404:, which is French for lullaby, or 172: 14: 3266: 3069: 2667:Hungarian Ethnographic Dictionary 2016:, Vol. 28 No. 11 (November 2007). 1889:. University of Alberta. p.  1126:, ' puts to sleep', and 1092:" ("Good evening, good night"), " 973:as well as in Slavic villages in 394:Lullabies written by established 3075: 706:to sing to her son young prince 514: 59: 3042:Putri Wulandari, Alisa (2023). 2995: 2959: 2938: 2906: 2894: 2849: 2822: 2795: 2777: 2759: 2741: 2691: 2604: 2573: 2564: 2544:Peter Hunt (2 September 2003). 2486: 2448: 2379: 2334: 2315: 2254: 2219: 2192: 2169:– via Taylor&Francis. 2138: 2125: 2107:Infant Behavior and Development 2082: 2067: 2054: 2042:Perry, Nina (20 January 2013). 2019: 1990: 1959: 1794: 1785: 1776: 1763: 1754: 1741:Lullabies from the Axis of Evil 1320:She has gone to the marketplace 1120:, 'put-to-sleep song', 878:"Nina Bobo" is from Indonesia. 671:"Main Gaoon Tu Chhup Ho Jaa" – 525:needs additional citations for 505: 185:, infants almost always prefer 2493:Margolis, Mitchell L. (2000). 2472:10.1016/j.ijnurstu.2005.04.008 1947: 1932: 1919: 1910: 1903:– via Internet Archive. 1874: 1859: 1843: 1830: 1817: 1706: 1326:She will get it for tomorrow. 1171:lullabies sung in the name of 1146:lullabies are from before the 769: 398:are often given the form-name 1: 3002:Archer, John (14 June 2003). 2802:Dolan, T. P. (15 July 2004). 2307:Thompson, William F. (2009), 2159:10.1080/0015587X.2021.1905381 2119:10.1016/s0163-6383(96)90046-6 1941:South African Medical Journal 1838:Advances in Infancy Research, 1811: 1416:She washes, she soaps clothes 1199:. They usually have only one 911: 662:"Aaja Ri Aa Nindiya Tu Aa" – 274:prematurely delivered infants 270:NewYork–Presbyterian Hospital 2888:10.1016/0388-0001(93)90019-O 2808:. Gill & Macmillan Ltd. 2698:Ortutay, Gyula, ed. (2000). 2659:Ortutay, Gyula, ed. (1977). 2550:. Routledge. pp. 804–. 2228:Journal of Pediatric Nursing 1956:, Midland Press, 1921, p. 87 1688: 1567: 1359:The evening has already come 1324:If little Annie will be good 1219:Literal English translation 1103: 1086:Es kam ein Herr zum SchlĂ¶ĂŸli 871: 100: 7: 2914:"George Clutsam Ovta files" 2857:"Kist O'Dreams | Home" 2309:Music, Thought, and Feeling 2090:Journal of Clinical Nursing 1728: 1552: 1467:Lollai, Lollai, litil child 1438:Borsod-AbaĂșj-ZemplĂ©n County 1418:She will wash it in no time 1374:JĂĄsz-Nagykun-Szolnok County 1084:" ("The moon has risen"), " 778:, the song is known as the 631: 612: 10: 3271: 2331:, EducationScotland.gov.uk 1735:Pacifier-activated lullaby 1683: 1590: 1526: 1442: 1430: 1426:It should also be ironed. 1414:Your mother has much to do 1377: 1367: 1336: 1330: 1289: 1282: 1053: 936:Ù„Ű§ÛŒ Ù„Ű§ÛŒŰŒ Ù„Ű§ÛŒŰŒ Ù„Ű§ÛŒŰŒ ÚŻÙ„ Ù„Ű§Ù„Ù‡ 817: 473:Lullaby for String Quartet 448:; the "Berceuse" from the 438:for violin and piano; the 288:Beth Israel Medical Center 112:traditional Welsh lullaby 20: 3153: 2845:– via Google Books. 2818:– via Google Books. 1474:Charles Villiers Stanford 1420:And also irons it quickly 1412:Sleep, sleep, little baby 1247:VelĂŒk szĂ©pen jĂĄtszĂłdjĂĄl! 1238:DunĂĄn ringĂł kis ladikrĂłl. 1073: 1004: 949: 683:Journey Beyond Three Seas 617: 465:which is featured in the 378:Mother–infant interaction 244:Cross-cultural prevalence 2946:"Musicweb International" 2702:[Cradle Songs]. 2357:10.1177/1049909107310139 2201:Journal of Music Therapy 1747: 1586: 1576:Oi Khodyt Son Kolo Vikon 1503:SeĂł hĂ­n seĂł, Shoheen Sho 1449: 1389: 1342: 1333:KomĂĄrom-Esztergom County 1295: 1286:GyƑr-Moson-Sopron County 1245:DunĂĄn ringĂł kis ladikban 1230: 1175:. Most cradle-songs use 1167:, 'Mary songs', 1136:and little-used word is 1114:words for "lullaby" are 1098:Schlaf, Kindlein, schlaf 1082:Der Mond ist aufgegangen 1040: 954: 881: 845:Northeastern Cradle Song 835: 762:, a lullaby is called a 747:, a lullaby is called a 729:, a lullaby is called a 646: 489:The World in the Evening 304:Florida State University 23:Lullaby (disambiguation) 16:Soothing children's song 3006:. New Zealand Folk Song 2976:"Paul Robeson You Tube" 2662:Magyar NĂ©prajzi Lexikon 2514:10.1378/chest.118.1.210 2427:10.1126/science.7375928 2153:. 132, 4 (4): 390–411. 1626: 1514:PĂĄdraigĂ­n NĂ­ UallachĂĄin 1278:Play with them nicely. 1258:About the shining stars 1236:A ragyogĂł csillagokrĂłl, 1090:Guten Abend, gute Nacht 923: 641: 479:. The English composer 3088:Lullabies of the World 2789:www.libraryireland.com 2327:4 October 2013 at the 2282:10.1542/peds.2012-1367 1674:) and computer games ( 1634: 1610: 1405:Ki is legyen vasalva. 1399:Gyorsan ki is vasalja, 1391:Tente, tente, kisbaba, 1380: 1318:Her mum is not at home 1307:Ha jĂł lesz az Annuska, 1300:Nincs itthun a mamĂĄja: 1191: 1177: 1163: 1151: 1138: 1128: 1122: 1116: 898:ChĆ«goku Region Lullaby 674:Do Aankhen Barah Haath 131: 120: 50: 41:François Nicholas Riss 3061:10.37481/jmh.v3i2.594 1604: 1549:in the 19th century. 1395:Mos, ruhĂĄt szappanoz; 1384:, 'rosebud'. 1305:Cukrot hoz a kosĂĄrba; 1243:TĂŒndĂ©rekrƑl ĂĄlmodjĂĄl; 1241:Aludj, baba, aludjĂĄl, 1232:Aludj, baba, aludjĂĄl! 1173:Mary, mother of Jesus 500:From The Realm of Pan 495:last movement of his 351:Federico GarcĂ­a Lorca 300:Arts in Psychotherapy 129: 111: 35: 3103:Sleep with the sugar 3099:Our baby is sleeping 3084:at Wikimedia Commons 2710:Hungarian Folk Songs 2240:10.1053/jpdn.2003.34 2213:10.1093/jmt/32.4.208 1929:8.4 (2017): 677–680. 1771:dialect of Hungarian 1422:Hangs it on the rope 1393:AnyĂĄdnak sok a dĂłga: 1346:ElgyĂŒtt mĂĄr az este. 982:Johann Amos Comenius 534:improve this article 461:; the "Berceuse" by 3229:Skipping-rope rhyme 2901:Lullaby ("Suo Gan") 2861:www.kistodreams.org 2409:1980Sci...208.1174D 2014:Human Brain Mapping 1905:lullen bye lullaby. 1850:Iona and Peter Opie 1721:lullaby written by 1545:woman's singing in 1541:transcribed from a 1489:James Royce Shannon 1403:Mire felkĂ©l a baba, 1401:A kötĂ©lre akasztja. 1397:EgykettƑre kimossa, 1344:Tente, baba, tente, 1309:Megkapja holnapra. 1234:Aranyosat ĂĄlmodjĂĄl: 1212: 1187:terms of endearment 989:Karel JaromĂ­r Erben 847:" is from northern 696:Omanathinkal Kidavo 396:classical composers 320:neurological system 164:, begone"). In the 156:from "Lilith-Abi" ( 3158:Children's culture 1998:Musical Perception 1840:(1998), pp. 43–77. 1611: 1357:Sleep, baby, sleep 1350:Piros rĂłzsabimbĂł! 1269:Sleep, baby, sleep 1254:Sleep, baby, sleep 1210: 1185:, as well as many 908:" are from Japan. 782:. The province of 441:Berceuse Ă©lĂ©giaque 390:In classical music 347:Scottish Highlands 132: 121: 51: 3237: 3236: 3168:Counting-out game 3080:Media related to 2876:Language Sciences 2557:978-1-134-87993-9 2403:(4448): 1174–76. 1697:George H. Clutsam 1665:Empire of the Sun 1613:The oldest known 1539:Mikhail Lermontov 1447: 1446: 1348:Aludj, ingĂł-bingĂł 1303:Elment a vĂĄsĂĄrba, 1297:Csicsija, babĂĄja! 1256:Have sweet dreams 1216:Hungarian lyrics 1160: 1068:Hush, Little Baby 1064:Bye, baby Bunting 1035:Halfdan Rasmussen 902:Shimabara Lullaby 610: 609: 602: 584: 332:Hush, Little Baby 264:Therapeutic value 127: 109: 3262: 3143:Children's music 3136: 3129: 3122: 3113: 3112: 3079: 3065: 3063: 3016: 3015: 3013: 3011: 2999: 2993: 2992: 2990: 2988: 2963: 2957: 2956: 2954: 2952: 2942: 2936: 2935: 2933: 2931: 2925: 2918: 2910: 2904: 2898: 2892: 2891: 2871: 2865: 2864: 2853: 2847: 2846: 2826: 2820: 2819: 2799: 2793: 2792: 2781: 2775: 2774: 2763: 2757: 2756: 2745: 2739: 2738: 2736: 2734: 2695: 2689: 2688: 2656: 2643: 2642: 2634: 2628: 2627: 2625: 2623: 2616:Den Store Danske 2608: 2602: 2601: 2599: 2597: 2577: 2571: 2568: 2562: 2561: 2541: 2535: 2534: 2516: 2490: 2484: 2483: 2452: 2446: 2445: 2443: 2420: 2392: 2383: 2377: 2376: 2338: 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71: 68: 65: 49: 3270: 3269: 3265: 3264: 3263: 3261: 3260: 3259: 3240: 3239: 3238: 3233: 3219:Repetitive song 3207:Playground song 3178:Cumulative song 3173:Cumulative tale 3163:Children's song 3149: 3140: 3072: 3024: 3022:Further reading 3019: 3009: 3007: 3000: 2996: 2986: 2984: 2974: 2971:Wayback Machine 2964: 2960: 2950: 2948: 2944: 2943: 2939: 2929: 2927: 2923: 2916: 2912: 2911: 2907: 2899: 2895: 2872: 2868: 2855: 2854: 2850: 2843: 2827: 2823: 2816: 2800: 2796: 2783: 2782: 2778: 2765: 2764: 2760: 2747: 2746: 2742: 2732: 2730: 2720: 2705:Magyar NĂ©pdalok 2696: 2692: 2677: 2657: 2646: 2635: 2631: 2621: 2619: 2610: 2609: 2605: 2595: 2593: 2588: 2585:Wayback Machine 2578: 2574: 2569: 2565: 2558: 2542: 2538: 2491: 2487: 2453: 2449: 2441: 2418:10.1.1.553.1738 2390: 2384: 2380: 2339: 2335: 2329:Wayback Machine 2320: 2316: 2305: 2298: 2259: 2255: 2224: 2220: 2197: 2193: 2178: 2174: 2143: 2139: 2130: 2126: 2103: 2096: 2087: 2083: 2072: 2068: 2059: 2055: 2040: 2033: 2024: 2020: 2011: 2004: 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136:Middle English 102: 99: 15: 9: 6: 4: 3: 2: 3267: 3256: 3253: 3251: 3248: 3247: 3245: 3230: 3227: 3225: 3222: 3220: 3217: 3213: 3210: 3209: 3208: 3205: 3201: 3198: 3197: 3196: 3195:Nursery rhyme 3193: 3191: 3188: 3186: 3183: 3179: 3176: 3175: 3174: 3171: 3169: 3166: 3164: 3161: 3159: 3156: 3155: 3152: 3148: 3144: 3137: 3132: 3130: 3125: 3123: 3118: 3117: 3114: 3108: 3104: 3100: 3096: 3093: 3089: 3086: 3083: 3078: 3074: 3073: 3062: 3057: 3053: 3049: 3045: 3040: 3037: 3033: 3030: 3026: 3025: 3005: 2998: 2983: 2982: 2977: 2972: 2968: 2962: 2947: 2941: 2922: 2915: 2909: 2902: 2897: 2889: 2885: 2881: 2877: 2870: 2862: 2858: 2852: 2844: 2842:9781907494017 2838: 2835:. 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Index

Lullaby (disambiguation)
Cradle Song

François Nicholas Riss
fr
/ˈlʌləbaÉȘ/
music and sleep
Suo Gan
Susan Bullock
Middle English
folk etymology
Hebrew
Lilith
Jewish
pitch
harmony
consonant
intervals
Tonally
tonic
dominant
meter
time
womb
tempos
Albanian
cradle
Socotra
NewYork–Presbyterian Hospital
prematurely delivered infants

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