589:, "Others, however, observe the impressive Lukan character of these verses, which speaks for their originality to the Third Gospel. In addition to (1) the inclusion of characteristic Lukan vocabulary (Green 1988, 56–57), one may also observe (2) the Lukan emphasis on the appearance of an angel (e.g., 1:11, 26; 2:13, 15; Acts 5:19; 7:30; 8:26; 10:3; 12:7), (3) Luke's interest in simile ("his sweat was like drops of blood," v. 44; cf. e.g., 3:22; 10:18; 11:44; 22:31) and (4) Luke's fondness for physical manifestations (like sweat) accompanying extramundane events (e.g., 1:20; 3:22; Acts 2:2–3; 9:18). These data, along with the fact that the presence of these verses is of a piece with Luke's interpretation of this scene as a whole, point clearly to the originality of 22:43–44. Moreover, it is not difficult to imagine a rationale for the early exclusion of these verses in the manuscript tradition. The portrait of Jesus contained therein—human, agonizing, needful, requiring angelic support—would have been problematic to some (cf. Gos. Nic. 20; Green 1988, 56). Accordingly, they may have been dropped for doctrinal reasons. There is thus good reason for taking these verses as original to Luke."
623:
the second century establishes that Luke 22:43–44 was otherwise known (i.e. Justin, Irenaeus, Tatian ), as well as the earliest extant fragment of Luke (0171), from the late second or early third century, whereas it is not until some time in the third century, and potentially even the latter part of the third century, when this passage is not attested. Given the nature of the evidence, it favors the interpretation that the passage was present and was then omitted, thus following the contours of the extant evidence, and not that it must necessarily have been added sometime in the early second century prior to its first attestation by Justin Martyr as Ehrman and others suppose." Lincoln
Blummel concluded that there are legitimate grounds for both seriously questioning the whole anti-docetic interpolation theory as well as taking seriously the theory for the early excision of Luke 22:43–44 from select manuscripts."
601:(2005): "These verses are absent from some of the oldest and best witnesses, including the majority of the Alexandrian manuscripts. It is striking to note that the earliest witnesses attesting the verses are three Church fathers – Justin, Irenaeus, and Hippolytus – each of whom uses the verses in order to counter Christological views that maintained that Jesus was not a full human who experienced the full range of human sufferings. It may well be that the verses were added to the text for just this reason, in opposition to those who held to a docetic Christology".
106:
31:
648:
595:(1995): "These verses exhibit a conclusive clue to their secondary nature (like the Pericope Adulterae) in the alternative locations for its insertion. While the majority of the (now known) manuscripts place them at Luke 22:43-44, they are found after Matthew 26:39 in the minuscule family 13 and in several lectionaries. This kind of fluctuation in the New Testament manuscript tradition is one of the surest evidences for the secondary character of a text."
559:(1856): "the reason for the omission of these verses in some manuscripts and for their being marked as suspected in others, is by some supposed to have been that they were rejected by some of the more timid, lest they should appear to favour the Arians: it may be that they were omitted in Luke from their being early read in a lesson containing part of Matt. XXVI."
565:(1883) said that "These two Verses were excised through mistaken piety by certain of the orthodox, jealous for the honour of their LORD, and alarmed by the use which the impugners of His GOD head freely made of them. "He also cites Ephraem, who "puts... into the mouth of Satan, addressing the host of Hell" a statement of rejoicing over the Lord's agony.
622:
Lincoln
Blummel (2014): "The present argument for the deliberate omission of the passage has an inherent advantage over the anti-docetic interpolation theory since it more closely conforms to the extant manuscript and patristic evidence. All of the earliest evidence from the middle and latter half of
522:: "(...) let not the heretics encourage themselves that herein lies a confirmation of His weakness, that He needed the help and comfort of an angel. Let them remember the Creator of the angels needs not the support of His creatures." (
532:
wrote: "When our Lord was in deep thought and fear at the approach of His
Passion, the blessed Luke said that 'an angel appeared to Him strengthening and encouraging Him,'"(Comm. on Lord's Prayer, Baptism and Eucharist; Ch. 5)
67:
The authenticity of the passage has been disputed by scholars since the second half of the 19th century. The verses are placed in double brackets in modern editions of the Greek text, and in a footnote in the
49:' anguish in the Garden and prayer, after which he receives strength from an angel, on the Mount of Olives prior to his betrayal and arrest. It is one of several passages which appear in most versions of the
633:
611:), they are not found in the early and valuable manuscripts, and they are the only place in Luke where Jesus is seen to be in agony." Ehrman concludes that they were inserted in order to counter
93:
And there appeared to him an angel from heaven, strengthening him. And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down upon the ground.–
1200:
672:
81:ὤφθη δὲ αὐτῷ ἄγγελος ἀπ' οὐρανοῦ ἐνισχύων αὐτὸν. καὶ γενόμενος ἐν ἀγωνίᾳ ἐκτενέστερον προσηύχετο. ἐγένετο δὲ ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντες ἐπὶ τὴν γῆν.
911:
1964:
967:
1959:
89:
enischyōn auton. Kai genomenos en agōnia ektenesteron prosēucheto. Egeneto de ho hidrōs autou hōsei thromboi aimatos katabainontes epi tēn gēn.
56:
The situation of Jesus, prior to the completion of his ministry, begging weakness to God to perform the difficult task has been compared to
976:
1857:
2005:
1035:
823:
The Text of the New
Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism
999:
1803:
828:
1979:
840:
682:
1814:
1265:
1246:
1984:
906:
212:
1619:
1067:
208:
1974:
1398:
412:
160:
1423:
1236:
444:
transpose the passage after
Matthew 26:39. Several lectionaries transpose Luke 22:43-45a after Matthew 26:39.
404:
400:
200:
196:
17:
1969:
1840:
1028:
254:
716:
Busse, Heribert. "Islam, Judaism and
Christianity: Theological and Historical Affiliations", 1998. p. 126.
1796:
1766:
1489:
1413:
1337:
1943:
1675:
1241:
932:
282:
802:
p.266-67 Green, J. B., McKnight, S., & Marshall, I. H. (1992). Dictionary of Jesus and the
Gospels
688:
2015:
1232:
454:
94:
1831:
1322:
568:
274:
69:
619:
to suffer. While probably not original to the text, these verses reflect first-century tradition."
2010:
1589:
1021:
953:
877:
860:
1865:
1433:
938:
832:
529:
513:
376:
286:
262:
734:
1791:
1599:
1549:
1377:
1317:
1270:
1261:
916:
556:
541:
278:
172:
820:
1534:
1428:
1362:
1285:
677:
493:
449:
246:
8:
1756:
1574:
1524:
1459:
1300:
1251:
698:
372:
340:
242:
109:
1670:
1604:
1569:
1454:
1382:
1290:
1275:
986:
519:
489:
348:
152:
996:
L'ange et la sueur de sang (Lc 22,43-44) ou comment on pourrait bien écrire l'histoire
1849:
1808:
1654:
1544:
1357:
1327:
1312:
1295:
1256:
994:
836:
821:
572:
204:
105:
1938:
1771:
1514:
1347:
1342:
1332:
1280:
923:
598:
266:
164:
145:
139:
1609:
1559:
1504:
1367:
1003:
666:
497:
258:
238:
168:
156:
30:
1776:
1735:
1579:
1554:
1529:
1403:
1044:
945:
604:
416:
331:
322:
318:
314:
270:
57:
42:
1999:
1761:
1499:
1418:
1057:
982:
816:
582:
485:
408:
396:
392:
388:
384:
380:
310:
306:
302:
298:
250:
216:
192:
188:
184:
180:
176:
50:
857:
The Text of the New
Testament: Its Transmission, Corruption, and Restoration
1715:
1519:
1228:
653:
638:
607:(1993): "these two verses disrupt the literary structure of the scene (the
458:
425:
752:
An
Introduction to the Critical Study and Knowledge of the Holy Scriptures
1933:
1740:
1594:
1352:
562:
356:
290:
234:
634:
List of New
Testament verses not included in modern English translations
1928:
1923:
1918:
1913:
1908:
1903:
1644:
1408:
1372:
1305:
891:
Luke 22:43–44: An Anti-Docetic Interpolation or an Apologetic Omission?
812:
612:
592:
134:
129:
124:
119:
1898:
1893:
1888:
1883:
1710:
1690:
1685:
1680:
1649:
1639:
1634:
1584:
509:
505:
441:
1786:
1781:
1539:
1474:
1469:
608:
576:
479:
475:
429:
352:
294:
571:
called this passage as "the Greater Interpolations". According to
1730:
1700:
1614:
1494:
1190:
1185:
1180:
1175:
1170:
1165:
1160:
1155:
1150:
1145:
1140:
1135:
1130:
1125:
1120:
1013:
693:
344:
86:
64:
speaks to God and pleads weakness when told to confront Pharaoh.
893:(TC: A Journal of Biblical Textual Criticism 19: 2014), pp. 1-35
1705:
1695:
1564:
1484:
1449:
1115:
1110:
1105:
1100:
1095:
1090:
1085:
1080:
1075:
545:
501:
1720:
1629:
1509:
1479:
1464:
1052:
368:
61:
46:
1725:
912:
A Plain Introduction to the Criticism of the New Testament
905:
643:
371:(÷). Codex Sangallensis 48 (Δ), Petropolitanus (N),
461:(Luke 21:38-23:26) lack the text for this passage.
1997:
1029:
988:A Sweet like Drops of Blood" (Luke 22:43-44)
979:(the earliest Greek witness to these verses)
1858:Witness: Five Plays from the Gospel of Luke
827:. Erroll F. Rhodes (trans.). Grand Rapids:
355:, syr, Armenian and Ethiopian manuscripts,
1036:
1022:
811:
969:A Textual Commentary on the Greek Gospels
928:A Textual Commentary on the New Testament
615:, the belief that Jesus, as divine, only
575:it can be result of the influence of the
550:
53:, but are absent in earlier manuscripts.
104:
29:
587:The Dictionary of Jesus and the Gospels
478:had used it as an argument against the
14:
1998:
829:William B. Eerdmans Publishing Company
728:
313:, 1009, 1010, 1071, 1230, 1241, 1242,
100:
1017:
683:Jesus and the woman taken in adultery
950:The Orthodox Corruption of Scripture
915:. Vol. 2 (4 ed.). London:
874:The Orthodox Corruption of Scripture
805:
1815:Jiizas: di Buk We Luuk Rait bout Im
585:and Scott McKnight (1992) wrote in
24:
1043:
907:Scrivener, Frederick Henry Ambrose
899:
440:Manuscripts of the textual family
25:
2027:
960:
741:, (Leipzig, 1900), vol. 1, p. 95.
465:
437:Manuscripts that relocate passage
364:Manuscripts that question passage
2006:Angelic apparitions in the Bible
1010:7), Leuven: Peeters, 2009, 737p.
646:
317:, 1344, 1365, 1546, 1646, 2148,
223:Manuscripts that include passage
203:, 1071*, 1128, Lectionaries, f,
116:Manuscripts that exclude passage
883:
866:
849:
739:Textkritik des Neuen Testaments
1419:Nunc dimittis (Song of Simeon)
942:, Stuttgart 1994, p. 151.
796:
783:
770:
757:
744:
719:
710:
512:, Leontius, Cosmas, Facundus,
13:
1:
1424:Parable of the Unjust Steward
793:(London 1914), vol. 1, p. 408
704:
673:Doxology to the Lord's Prayer
455:Codex Ephraemi Rescriptus (C)
367:Marked with asterisks (※) or
34:Christ on the Mount of Olives
27:Passage in the Gospel of Luke
161:Petropolitanus Purpureus (N)
7:
1797:Jerusalem school hypothesis
1414:New Wine into Old Wineskins
778:The Old Latin and the Itala
754:(London 1856),Vol 4 p. 451.
627:
85:Ōphthē de autō angelos ap'
10:
2032:
1944:Ohrid Glagolitic fragments
1266:Presentation at the Temple
956:: 1993), pp. 187–194.
933:Deutsche Bibelgesellschaft
1980:American Standard Version
1952:
1876:
1824:
1749:
1663:
1442:
1391:
1221:
1199:
1066:
1051:
228:
144:
1247:John the Baptist's Birth
909:; Edward Miller (1894).
569:Francis Crawford Burkitt
283:Tischendorfianus III (Λ)
70:Revised Standard Version
1767:Authorship of Luke–Acts
954:Oxford University Press
878:Oxford University Press
861:Oxford University Press
661:Other disputed passages
75:
1560:Mary, sister of Martha
1434:The four woes of Jesus
1242:Adoration of shepherds
972:. Vol. 3 Luke. TVU 174
939:United Bible Societies
917:George Bell & Sons
791:Codex B and its Allies
551:Modern scholarly views
530:Theodore of Mopsuestia
526:, Book 10, para. 41).
112:
98:
60:, wherein the prophet
35:
1985:World English Version
1792:Two-gospel hypothesis
1550:Mary, mother of Jesus
1271:Finding in the Temple
977:Luke 22:43–44 in 0171
557:Thomas Hartwell Horne
542:Clement of Alexandria
108:
79:
33:
1429:Rich man and Lazarus
1229:Annunciation to Mary
880:: 1993), pp. 187-194
765:The Revision Revised
411:, 1077, 1079, 1195,
377:Athous Dionysiou (Ω)
287:Athous Lavrensis (Ψ)
263:Guelferbytanus B (Q)
41:is a passage in the
1757:Luke the Evangelist
1525:Joseph of Arimathea
1301:Sermon on the Plain
1252:Census of Quirinius
919:. pp. 353–356.
279:Sangallensis 48 (Δ)
173:Washingtonianus (W)
110:Codex Vaticanus 354
101:Manuscript evidence
1975:King James Version
1845:(Penderecki, 1966)
1291:Calling of Matthew
1002:2016-03-04 at the
855:Bruce M. Metzger,
520:Hilary of Poitiers
457:(22:19-23:25) and
247:Seidelianus II (H)
226:Codex Sinaiticus (
113:
36:
1993:
1992:
1809:Gospel of Marcion
1655:Seventy disciples
1575:Philip (tetrarch)
1328:Great Commandment
1313:Calming the storm
1296:Counting the cost
1237:and the shepherds
1217:
1216:
889:Lincoln Blummel,
842:978-0-8028-4098-1
750:S. P. Tregelles,
573:Herman C. Hoskier
428:has questionable
373:Vaticanus 354 (S)
243:Seidelianus I (G)
16:(Redirected from
2023:
2016:Passion of Jesus
1970:Wycliffe Version
1939:Codex Nitriensis
1804:Textual variants
1772:Synoptic Gospels
1570:Philip (apostle)
1515:John the Baptist
1348:Passion of Jesus
1343:Olivet Discourse
1318:Feeding the 5000
1064:
1063:
1038:
1031:
1024:
1015:
1014:
924:Bruce M. Metzger
920:
894:
887:
881:
872:Bart D. Ehrman,
870:
864:
863:: 2005), p. 286.
853:
847:
846:
826:
809:
803:
800:
794:
787:
781:
774:
768:
761:
755:
748:
742:
732:
726:
723:
717:
714:
685:(John 7:53-8:11)
669:(1 John 5:7b-8a)
656:
651:
650:
649:
599:Bruce M. Metzger
232:
230:
153:Alexandrinus (A)
150:
148:
140:Codex Sinaiticus
137:
127:
21:
2031:
2030:
2026:
2025:
2024:
2022:
2021:
2020:
1996:
1995:
1994:
1989:
1948:
1872:
1842:St Luke Passion
1833:St Luke Passion
1820:
1745:
1659:
1610:Tiberius Caesar
1505:Herod the Great
1438:
1387:
1323:Transfiguration
1213:
1195:
1055:
1047:
1042:
1004:Wayback Machine
993:Claire Clivaz,
963:
902:
900:Further reading
897:
888:
884:
871:
867:
854:
850:
843:
810:
806:
801:
797:
789:H. C. Hoskier,
788:
784:
776:F. C. Burkitt,
775:
771:
762:
758:
749:
745:
733:
729:
724:
720:
715:
711:
707:
699:Matthew 16:2b–3
667:Comma Johanneum
652:
647:
645:
630:
553:
537:Exclude passage
471:Include passage
468:
227:
143:
133:
123:
103:
78:
28:
23:
22:
15:
12:
11:
5:
2029:
2019:
2018:
2013:
2011:Gospel of Luke
2008:
1991:
1990:
1988:
1987:
1982:
1977:
1972:
1967:
1962:
1956:
1954:
1950:
1949:
1947:
1946:
1941:
1936:
1931:
1926:
1921:
1916:
1911:
1906:
1901:
1896:
1891:
1886:
1880:
1878:
1874:
1873:
1871:
1870:
1862:
1854:
1846:
1838:
1828:
1826:
1822:
1821:
1819:
1818:
1811:
1806:
1801:
1800:
1799:
1794:
1789:
1784:
1779:
1777:Gospel of Mark
1774:
1764:
1759:
1753:
1751:
1747:
1746:
1744:
1743:
1738:
1736:Sea of Galilee
1733:
1728:
1723:
1718:
1713:
1708:
1703:
1698:
1693:
1688:
1683:
1678:
1673:
1667:
1665:
1661:
1660:
1658:
1657:
1652:
1647:
1642:
1637:
1632:
1627:
1623:
1622:
1617:
1612:
1607:
1602:
1597:
1592:
1587:
1582:
1580:Pontius Pilate
1577:
1572:
1567:
1562:
1557:
1555:Mary Magdalene
1552:
1547:
1542:
1537:
1532:
1530:Judas Iscariot
1527:
1522:
1517:
1512:
1507:
1502:
1497:
1492:
1487:
1482:
1477:
1472:
1467:
1462:
1457:
1452:
1446:
1444:
1440:
1439:
1437:
1436:
1431:
1426:
1421:
1416:
1411:
1406:
1404:Fishers of men
1401:
1395:
1393:
1389:
1388:
1386:
1385:
1380:
1375:
1370:
1365:
1360:
1358:Pilate's court
1355:
1350:
1345:
1340:
1335:
1330:
1325:
1320:
1315:
1310:
1309:
1308:
1298:
1293:
1288:
1283:
1278:
1273:
1268:
1259:
1254:
1249:
1244:
1239:
1225:
1223:
1219:
1218:
1215:
1214:
1212:
1211:
1205:
1203:
1197:
1196:
1194:
1193:
1188:
1183:
1178:
1173:
1168:
1163:
1158:
1153:
1148:
1143:
1138:
1133:
1128:
1123:
1118:
1113:
1108:
1103:
1098:
1093:
1088:
1083:
1078:
1072:
1070:
1061:
1049:
1048:
1045:Gospel of Luke
1041:
1040:
1033:
1026:
1018:
1012:
1011:
991:
980:
973:
962:
961:External links
959:
958:
957:
946:Bart D. Ehrman
943:
921:
901:
898:
896:
895:
882:
865:
848:
841:
817:Aland, Barbara
804:
795:
782:
769:
756:
743:
727:
725:UBS3, p. 305.
718:
708:
706:
703:
702:
701:
696:
691:
689:Luke 22:19b-20
686:
680:
675:
670:
663:
662:
658:
657:
642:
641:
636:
629:
626:
625:
624:
620:
605:Bart D. Ehrman
602:
596:
590:
580:
579:of Alexandria.
566:
560:
552:
549:
539:
538:
496:, Epiphanius,
473:
472:
467:
466:Church Fathers
464:
463:
462:
452:
446:
445:
438:
434:
433:
432:at the margin.
365:
361:
360:
275:Monacensis (X)
267:Sinopensis (O)
224:
220:
219:
165:Nitriensis (R)
117:
102:
99:
77:
74:
43:Gospel of Luke
26:
9:
6:
4:
3:
2:
2028:
2017:
2014:
2012:
2009:
2007:
2004:
2003:
2001:
1986:
1983:
1981:
1978:
1976:
1973:
1971:
1968:
1966:
1965:Latin Vulgate
1963:
1961:
1958:
1957:
1955:
1951:
1945:
1942:
1940:
1937:
1935:
1932:
1930:
1927:
1925:
1922:
1920:
1917:
1915:
1912:
1910:
1907:
1905:
1902:
1900:
1897:
1895:
1892:
1890:
1887:
1885:
1882:
1881:
1879:
1875:
1868:
1867:
1863:
1861:(2007, radio)
1860:
1859:
1855:
1852:
1851:
1847:
1844:
1843:
1839:
1836:
1834:
1830:
1829:
1827:
1823:
1817:
1816:
1812:
1810:
1807:
1805:
1802:
1798:
1795:
1793:
1790:
1788:
1785:
1783:
1780:
1778:
1775:
1773:
1770:
1769:
1768:
1765:
1763:
1760:
1758:
1755:
1754:
1752:
1748:
1742:
1739:
1737:
1734:
1732:
1729:
1727:
1724:
1722:
1719:
1717:
1714:
1712:
1709:
1707:
1704:
1702:
1699:
1697:
1694:
1692:
1689:
1687:
1684:
1682:
1679:
1677:
1674:
1672:
1669:
1668:
1666:
1662:
1656:
1653:
1651:
1648:
1646:
1643:
1641:
1638:
1636:
1633:
1631:
1628:
1625:
1624:
1621:
1618:
1616:
1613:
1611:
1608:
1606:
1603:
1601:
1598:
1596:
1593:
1591:
1588:
1586:
1583:
1581:
1578:
1576:
1573:
1571:
1568:
1566:
1563:
1561:
1558:
1556:
1553:
1551:
1548:
1546:
1543:
1541:
1538:
1536:
1533:
1531:
1528:
1526:
1523:
1521:
1518:
1516:
1513:
1511:
1508:
1506:
1503:
1501:
1500:Herod Antipas
1498:
1496:
1493:
1491:
1488:
1486:
1483:
1481:
1478:
1476:
1473:
1471:
1468:
1466:
1463:
1461:
1458:
1456:
1453:
1451:
1448:
1447:
1445:
1441:
1435:
1432:
1430:
1427:
1425:
1422:
1420:
1417:
1415:
1412:
1410:
1407:
1405:
1402:
1400:
1397:
1396:
1394:
1390:
1384:
1381:
1379:
1376:
1374:
1371:
1369:
1366:
1364:
1361:
1359:
1356:
1354:
1351:
1349:
1346:
1344:
1341:
1339:
1336:
1334:
1333:Lord's Prayer
1331:
1329:
1326:
1324:
1321:
1319:
1316:
1314:
1311:
1307:
1304:
1303:
1302:
1299:
1297:
1294:
1292:
1289:
1287:
1284:
1282:
1279:
1277:
1274:
1272:
1269:
1267:
1263:
1260:
1258:
1255:
1253:
1250:
1248:
1245:
1243:
1240:
1238:
1234:
1230:
1227:
1226:
1224:
1220:
1210:
1209:Luke 22:43–44
1207:
1206:
1204:
1202:
1198:
1192:
1189:
1187:
1184:
1182:
1179:
1177:
1174:
1172:
1169:
1167:
1164:
1162:
1159:
1157:
1154:
1152:
1149:
1147:
1144:
1142:
1139:
1137:
1134:
1132:
1129:
1127:
1124:
1122:
1119:
1117:
1114:
1112:
1109:
1107:
1104:
1102:
1099:
1097:
1094:
1092:
1089:
1087:
1084:
1082:
1079:
1077:
1074:
1073:
1071:
1069:
1065:
1062:
1059:
1058:New Testament
1054:
1050:
1046:
1039:
1034:
1032:
1027:
1025:
1020:
1019:
1016:
1009:
1005:
1001:
998:
997:
992:
990:
989:
984:
983:Claire Clivaz
981:
978:
974:
971:
970:
965:
964:
955:
951:
947:
944:
941:
940:
935:
934:
929:
925:
922:
918:
914:
913:
908:
904:
903:
892:
886:
879:
875:
869:
862:
858:
852:
844:
838:
834:
830:
825:
824:
818:
814:
808:
799:
792:
786:
779:
773:
766:
760:
753:
747:
740:
736:
735:C. R. Gregory
731:
722:
713:
709:
700:
697:
695:
692:
690:
687:
684:
681:
679:
676:
674:
671:
668:
665:
664:
660:
659:
655:
644:
640:
637:
635:
632:
631:
621:
618:
614:
610:
606:
603:
600:
597:
594:
591:
588:
584:
583:Joel B. Green
581:
578:
574:
570:
567:
564:
561:
558:
555:
554:
548:
547:
543:
536:
535:
534:
531:
527:
525:
521:
517:
515:
511:
507:
503:
499:
495:
491:
487:
483:
481:
477:
470:
469:
460:
456:
453:
451:
448:
447:
443:
439:
436:
435:
431:
427:
423:
422:
419:
414:
410:
406:
402:
398:
394:
390:
386:
382:
378:
374:
370:
366:
363:
362:
358:
354:
350:
346:
342:
338:
337:
334:
329:
328:
325:
320:
316:
312:
308:
304:
300:
296:
292:
288:
284:
280:
276:
272:
268:
264:
260:
259:Campianus (M)
256:
252:
248:
244:
240:
239:Laudianus (E)
236:
225:
222:
221:
218:
217:Georgian mss.
214:
210:
206:
202:
198:
194:
190:
186:
182:
178:
174:
170:
169:Borgianus (T)
166:
162:
158:
157:Vaticanus (B)
154:
147:
141:
136:
131:
126:
121:
118:
115:
114:
111:
107:
97:
96:
95:Luke 22:43–44
91:
90:
88:
82:
73:
71:
65:
63:
59:
54:
52:
51:New Testament
48:
44:
40:
39:Luke 22:43–44
32:
19:
18:Luke 22:43-44
1864:
1856:
1848:
1841:
1832:
1813:
1716:Jordan River
1510:Jesus Christ
1378:Resurrection
1338:Prodigal son
1262:Circumcision
1257:Jesus' Birth
1208:
1007:
995:
987:
975:W. Willker,
968:
966:W. Willker,
949:
937:
931:
927:
910:
890:
885:
873:
868:
856:
851:
822:
807:
798:
790:
785:
777:
772:
764:
759:
751:
746:
738:
730:
721:
712:
694:Mark 16:8-20
654:Bible portal
639:Hematidrosis
616:
586:
540:
528:
524:De Trinitate
523:
518:
492:, Dionysus,
484:
474:
459:Minuscule 33
426:Minuscule 34
420:
417:
335:
332:
326:
323:
295:Family 1 (ƒ)
271:Nanianus (U)
92:
84:
83:
80:
66:
55:
38:
37:
1877:Manuscripts
1869:(2014 film)
1853:(1979 film)
1825:Adaptations
1741:Trachonitis
1595:Simon Peter
1363:Crucifixion
1353:Last Supper
813:Aland, Kurt
678:John 5:3b-4
563:Dean Burgon
357:Diatessaron
291:Uncial 0171
251:Cyprius (K)
45:describing
2000:Categories
1960:Greek Text
1866:The Savior
1645:Samaritans
1600:Theophilus
1409:Magnificat
1399:Benedictus
1373:Empty tomb
1306:Beatitudes
1286:Temptation
831:. p.
705:References
613:doceticism
593:Kurt Aland
498:Chrysostom
490:Hippolytus
255:Regius (L)
130:Papyrus 75
120:Papyrus 69
1884:Papyrus 2
1835:, BWV 246
1762:Luke–Acts
1711:Jerusalem
1691:Decapolis
1686:Capernaum
1681:Bethsaida
1650:Sanhedrin
1640:Sadducees
1635:Pharisees
1620:Zechariah
1585:Quirinius
1490:Elizabeth
1383:Ascension
1276:Genealogy
1233:Elizabeth
510:Theodoret
506:Augustine
235:Bezae (D)
1787:L source
1782:Q source
1540:Lysanias
1475:Caiaphas
1470:Augustus
1068:Chapters
1000:Archived
819:(1995).
763:Burgon,
628:See also
609:chiasmus
577:docetics
514:Theodore
494:Eusebius
476:Irenaeus
430:scholion
58:Exodus 3
1953:Sources
1750:Related
1731:Samaria
1701:Galilee
1676:Bethany
1671:Abilene
1615:Zebedee
1535:Lazarus
1495:Gabriel
1392:Phrases
1281:Baptism
780:, p. 47
480:Docetae
424:, cop.
351:, syr,
231:
149:
87:ouranou
1837:(1730)
1706:Iturea
1696:Emmaus
1664:Places
1630:Angels
1626:Groups
1605:Thomas
1590:Simeon
1565:Naaman
1545:Martha
1520:Joseph
1485:Elisha
1455:Andrew
1450:Abijah
1443:People
1368:Burial
1222:Events
1201:Verses
1076:Luke 1
839:
767:, 1883
617:seemed
546:Origen
502:Jerome
486:Justin
450:Lacuna
343:, it,
1850:Jesus
1721:Judea
1480:David
1465:Annas
1053:Bible
369:obeli
62:Moses
47:Jesus
1726:Nain
1460:Anna
1264:and
1008:BiTS
837:ISBN
413:1216
319:2174
315:1253
233:)*,
76:Text
1934:111
833:310
421:283
409:892
405:829
401:776
397:669
393:661
389:655
385:481
381:166
353:syr
349:syr
341:Byz
336:211
327:184
321:, (
311:892
307:700
303:565
299:174
281:*,
205:syr
201:826
197:777
193:579
189:552
185:542
181:512
177:158
151:),
138:),
128:),
2002::
1929:97
1924:82
1919:75
1914:69
1909:45
1904:42
1235:,
1231:,
1191:24
1186:23
1181:22
1176:21
1171:20
1166:19
1161:18
1156:17
1151:16
1146:15
1141:14
1136:13
1131:12
1126:11
1121:10
985:,
948:,
936:,
930:,
926:,
835:.
815:;
737:,
544:,
516:.
508:,
504:,
500:,
488:,
482:.
415:,
407:,
403:,
399:,
395:,
391:,
387:,
383:,
379:,
375:,
347:,
345:vg
339:,
330:,
309:,
305:,
301:,
297:,
293:,
289:,
285:,
277:,
273:,
269:,
265:,
261:,
257:,
253:,
249:,
245:,
241:,
237:,
215:,
213:bo
211:,
209:sa
207:,
199:,
195:,
191:,
187:,
183:,
179:,
175:,
171:,
167:,
163:,
159:,
155:,
135:𝔓
125:𝔓
72:.
1899:7
1894:4
1889:3
1116:9
1111:8
1106:7
1101:6
1096:5
1091:4
1086:3
1081:2
1060:)
1056:(
1037:e
1030:t
1023:v
1006:(
952:(
876:(
859:(
845:.
442:ƒ
418:ℓ
359:.
333:ℓ
324:ℓ
229:א
146:א
142:(
132:(
122:(
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
