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381:, the family farms had combined into villages. Commonly between two and four farms would combine into a village. Names such as Norrby (North Village), Söderby (South Village) Rinkeby, Edeby, and so on, many of which are still current, derive from this period. During this period, part of the island was taken as royal property; the son of
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have been found scattered throughout the island from this period. From the bone materials found in these burial mounds it has established that only men were put in burial mounds, and only one person per generation received this type of burial, suggesting that the buried men were chieftains. Towards
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The church is unusually small and narrow. It was extended to the east, first in the 13th and further in the 17th century. Churches built during this time were built with a weapons room, a foyer where people going to church had to lay down their arms before entering the church itself. This weapons
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made of bone, stone tools, ceramic bowls, and remains of huts are some artifacts that have been located and researched. It is also believed that these camps were seasonal quarters rather than year-round habitations. The island was at this point a set of broken-up smaller islands, since the water
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ways were, however, slow to die. Burials of converted pagans did not involve burning the body, but rather dressing it in a simple white dress and burial in the ground. The grave site was rectangular, usually oriented east–west, and, at times, lined with stones.
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permanent settlement began. As the water level dropped off, more land was exposed, and the smaller islands were shaped into a coherent landmass. New wetlands were created in the low-lying areas, moist and fertile. Archaeological studies show a large amount of
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the waters of Mälaren receded again and new land masses were created, causing an increase in the population. Farming families, tilling the fertile lower lands, became the norm. Each family would typically have their own set of fields and a family
436:, claims it was built as early as the 11th century. It is also believed that an even older wooden church existed on this site. Church sermons are held in the church, normally once a month, and for certain Christian holidays.
452:, who was working on Drottningholm Palace around this same time. Inside the church are 30 gravestones, several of which belonged to people employed at Drottningholm palace. The interior was renovated in 2004.
364:. The remains were gathered and covered with selected stones, and then packed with dirt. Towards the very end of the Iron Age Christianity gradually made its way into this region of Sweden, where the
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are currently located around the church. The stones date from the early 11th century, and contain some names of the local people, such as
Torgils, Signiut, Holmer, Vig, Tingfast, and Johan.
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in 1991 for the
Drottningholm Palace and surrounding gardens. The island's sights are a major tourist destination, especially during the summer.
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327:-grazing. Archaeologists have found smaller living quarters around the spot where the church is located today. 30 or so stone
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282:, much research has gone into its history. It is estimated that Lovön has been inhabited since around the 25th century BC.
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Arkeologiska undersökningar på Lovön. Del 1 - 4 ('Archeological investigations on Lovön. Part 1 through 4')
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house was demolished in 1798, and an entry was made in the west side of the attached church tower.
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There is much known about the history of this rather small island. Owing to its status today as a
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camps dated as old as 2500 B.C. have been found by archaeologists on Lovön.
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of the church was created around 1670. The architect is believed to be
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Lovön has about 1,000 permanent inhabitants. The major employer is the
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The Island is highlighted in dark green, Stockholm urban area in pink.
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Ekerö municipality, official church organisation website (In
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and its many public gardens, which were built on the island in 1580.
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level in Lake Mälaren was significantly higher than it is today.
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and grass pollen — a sign that much of Lovön was open land for
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the end of the Bronze Age, pollen counts indicate abundant
560:(in Swedish). Almqvist & Wiksell international.
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551:Lovön local interest organisation (In Swedish)
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403:Swedish National Defence Radio Establishment
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356:The pre-Christian tradition of burial was
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109:Learn how and when to remove this message
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209:23.22 km (8.97 sq mi)
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373:Late Middle Ages onwards
556:Bo Petre (1982–1984).
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190:59.32500°N 17.84500°E
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525:. Retrieved
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41:Please help
36:verification
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430:Lovö Church
383:Gustav Vasa
344:During the
314:During the
193: /
169:Coordinates
579:Categories
493:References
483:runestones
464:Runestone
416:The Church
290:Traces of
181:17°50′42″E
178:59°19′30″N
69:newspapers
446:sanctuary
387:Johan III
358:cremation
351:graveyard
292:Stone Age
286:Stone Age
234:Stockholm
154:Geography
456:Exterior
440:Interior
346:Iron Age
340:Iron Age
303:Harpoons
159:Location
136:on Lovön
540:Sources
377:By the
321:juniper
299:fishing
295:hunting
274:History
256:Mälaren
163:Mälaren
83:scholar
58:"Lovön"
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527:5 July
407:UNESCO
334:spruce
325:cattle
230:County
222:Sweden
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521:(PDF)
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481:Five
366:pagan
360:on a
252:Lovön
244:Ekerö
122:Lovön
90:JSTOR
76:books
562:ISBN
529:2011
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444:The
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