168:, the devil causes the sister to appear pregnant and to believe that she was impregnated by the monk who exorcised her demon. The emperor sent men to destroy the monastery, but they merely took Dorotheos back to Constantinople. In a private audience with the emperor and empress, she proved that she was a woman by exposing her breasts and revealed her true identity. She then healed her sister's false pregnancy.
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is one of several fictional saint's lives that "may have been mass-produced by a school of
Egyptian scribes at a time when the desert of Scetis had become the acknowledged center of the monastic movement." Besides Apolinaria and Hilaria, other transvestite female saints reportedly living in Scetis in
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Apolinaria remained in
Constantinople some days before returning to Scetis. Only a few days after her return, as she lay dying, she asked Makarios not to let the monks prepare her body for burial. Nonetheless, they washed her body anyway and discovered that she was a woman. Her name and her life were
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In
Alexandria, she hired a covered litter to take her to pay her respects to the monks of Scetis. When it stopped at a place that later came to be called the Spring of Apolinaria, she pulled aside the curtain and found the men asleep. She changed into her monk's clothes and went into the marsh, where
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because the Greek text could not be found. The Latin text uses the name
Apollinaris throughout. The Greek text was first published by James Drescher, but with the last part of the text missing. Anthony Alcock has translated it into English.
161:, who took her for a eunuch and gave her a cell in his monastic community, where she practised basket weaving. Although she resisted the devil's nightly temptations, a demon took possession of her sister as a means of getting to her.
138:. In Alexandria, she secretly purchased a monastic habit and dismissed the rest of her escort, taking as her companions only an old man and a eunuch.
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she lived off dates. The eunuch and litter-bearer awoke to find only her clothes. Her disappearance was relayed to the emperor, whereupon even the
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The emperor sent his possessed daughter to Scetis to be cured. Makarios entrusted her to
Dorotheos, who exorcised the demon. Back in
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130:, dispensing alms along the way. She dismissed more of her servants and returned to Ashkelon, where she took ship to
122:, where she visited churches and dispensed alms. She dismissed some of her escort and went on with the rest to the
107:. She refused to accept an arranged marriage. Relenting to her demands, her parents hired nuns "to teach her the
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Anson, John (1974). "The Female
Transvestite in Early Monasticism: The Origin and Development of a Motif".
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153:". Her skin became "like the shell of a tortoise and she became food for the gnats". In a vision,
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and how to read". Eventually, they gave her an escort and sent her with much wealth to visit the
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told her to leave the marsh and take the masculine name
Dorotheos. On the road she met
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The earliest copies of the Greek text are in the manuscript Cod. Vat. Gr. 819 of the
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463:. Cairo: Imprimerie de l'Institut Francais d'Archéologie Orientale. Archived from
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first proposed in 1888 that they were the products of the monks' leisure time.
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subsequently revealed to
Makarios in a vision. She was buried in the
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Apolinaria lived in the marsh for several years "contending with
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Three Coptic
Legends: Hilaria, Archellites, the Seven Sleepers
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made a copy of Cod. Vat. Gr. 819, now manuscript 8229 in the
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translation made from Cod. Vat. Gr. 819 was published by
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91:Apolinaria was a daughter of
39:Bios tes makarias Apolenarias
28:Βιος της μακαριας Αποληναριας
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415:"The Life of St Apolinaria"
228:. In the 17th century, the
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413:Alcock, Anthony (n.d.).
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234:Royal Library of Belgium
186:Life of Saint Apolinaria
19:Life of Saint Apolinaria
134:to visit the shrine of
42:) is a legendary Greek
441:Cite journal requires
498:Cross-dressing saints
493:Christian hagiography
99:, but actually only
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101:praetorian prefect
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67:Legend of Hilaria
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52:transvestite
44:saint's life
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230:Bollandists
136:Saint Menas
113:Holy Places
487:Categories
474:2021-04-29
348:Anson 1974
336:Anson 1974
324:Alcock n.d
295:Anson 1974
271:Anson 1974
199:Euphrosyne
132:Alexandria
48:Apolinaria
195:Athanasia
191:Anastasia
151:the devil
128:Jerusalem
93:Anthemius
75:feast day
33:romanized
420:26 April
400:: 1–32.
207:Theodora
159:Makarios
120:Ashkelon
87:Synopsis
203:Matruna
35::
394:Viator
222:Lesbos
155:Christ
146:wept.
144:Senate
124:Jordan
109:Psalms
63:Coptic
59:Scetis
55:virgin
468:(PDF)
461:(PDF)
259:Notes
238:Latin
24:Greek
447:help
422:2021
236:. A
205:and
184:The
126:and
97:Life
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